08 May 2024

The 1970s murals in
Tamworth Library are
rare surviving works
by a forgotten sculptor

Fritz Steller’s ‘Communication and Documentation’ at the entrance to Tamworth Library (Photograph: Patrick Comerford, 2024)

Patrick Comerford

The German-born sculptor Fritz Steller (1941-2015) produced some of the most dramatic and innovative post-war architectural ceramics in post-war Britain in 1969-1975. including 10 massive stoneware panels for Queensgate Markert in Huddersfield (1970-1972).

The ceramics historian and conservation campaigner Christopher Marsden says Steller’s work was innovative but was unappreciated for 30 years and much of it has been lost or is threatened. His surviving few sculptures include his mural at the entrance to Tamworth Library, ‘Communication and Documentation.’ It was completed over half a century ago, in 1973, when the new library was designed by the architects John Tetlow and Partners of Tamworth and Lichfield.

Fritz Steller was a German-born refugee architect who was working from Stratford-upon-Avon when he designed the sculpture in Tamworth Library. He was born in Dresden in 1941, and while was still in his childhood, his family moved from East Germany to West Germany. He arrived in England as a student in 1959, and he studied sculpture and architecture at Birmingham College of Art in 1959-1964, specialising in sculpture.

Steller was the head of art at Sebright School, Wolverley, near Kidderminster, Worcestershire, until 1969, when he established and led the Square One Design Workshop and Transform Ceramic Company in Snitterfield, near Stratford-Upon-Avon.

He moved from the English Midlands in 1977 to South Africa, where he established and led ceramic production in Isithebe-Mandini in KwaZulu-Natal. But he left South Africa in 1980 because of his opposition to the apartheid regime, and moved to Swaziland (now Eswatini), where he and set up and led an art centre and gallery in Ewzulwini Valley near Mbabane.

His art centre and gallery was destroyed in 1992, and he moved to Germany. But he returned to South Africa the following year and in 1993 he set up a new business in Empangeni, KwaZulu-Natal. He continued to live between in South Africa and Germany, working as an internationally recognised artist. He died in 2015.

Tamworth Library was designed by John Tetlow and Partners of Lichfield and Tamworth and was opened by Margaret Thatcher in 1973 (Photograph: Patrick Comerford, 2024)

One of Steller’s most acclaimed works in England was his panels for Queensgate Markert, Huddersfield (1970-1972). Clifford Stephenson, an enthusiast for public art, was then a borough councillor in Huddersfield with a particular interest in modern ceramic sculpture. At the time, Steller was pioneering the production of large-scale ceramic art, and he was interested in the use of a wide variety of materials in sculpture.

This combination led to Steller’s commission to produce designs for the new Market Hall in Huddersfield. The development company Murrayfield had a policy of incorporating public art into their schemes, and Gwyn Roberts, the project manager of J Seymour Harris, the architects for the Huddersfield development, was a friend of Steller.

Steller produced a number of ceramic and other artworks between 1969 to 1975, including his now-lost ‘People of God’ surrounding the altar in Saint John the Evangelist Roman Catholic Cathedral in Portsmouth, with the ‘Crown of Light’ above. He also worked on the now-lost interior of the Trustee Savings Bank in Wigan and other private commissions. However, very little of his work survives.

His outstanding, surviving works include his panels in Queensgate Markert, Huddersfield, and his mural in Tamworth Library on Corporation Street. Christopher Marsden started a study of the Huddersfield ceramics in 2004, and this led to him uncovering works by Steller across the country, including Birmingham, Bromsgrove, Leeds, Luton, Portsmouth, Sheffield, Southend, Tamworth, Wigan and Wokingham.

Fritz Steller’s mural elebrates ‘the art of writing and the development of a phonetic alphabet’ (Photograph: Patrick Comerford, 2024)

The library in Tamworth was opened and Steller’s tableaux was unveiled on 8 June 1973 by Margaret Thatcher, then the Secretary of State for of Education and Science. The library was designed for Tamworth Borough Council by John Tetlow and Partners of Lichfield and Tamworth, and built by A&R Astbury of Cannock.

Tamworth Borough Council also commissioned Steller to design his mural in the library. It includes 200 cm figures in ciment fondu and free-standing ceramic. Steller intended his pairs of naked figures to outline ‘the art of writing and the development of a phonetic alphabet.’

Steller’s explanatory plaque says: ‘This work outlines the most decisive achievement ever to affect mankind – the art of writing and the development of a phonetic alphabet.

‘One of the first forms of communication was by means of handsigns as indicated by the figures. The tableaux show different types of record keeping and finally the phonetic stages are indicated in the background of the books.’

Christopher Marsden’s research has identified two other works by Steller in the Tamworth, completed shortly after his library sculptures.’ He has published his research as ‘The Architectural Ceramics of Fritz Steller’ in the Journal of the Tiles & Architectural Ceramics Society (Vol 13, 2007, pp 3-14).

When the architects John Tetlow designed the council offices in Tamworth a year later in 1974, Steller was invited to design external and internal door handles and an internal ceramic partition wall, measuring 260 cm X 520 cm X 18 cm. Marsden presumes this has since been lost.

When Tetlow designed the Kerria Centre in Amington, Tamworth, in 1977, Steller was commissioned to design a 1.5 times life-size bronze figure of a nude girl on a concrete anvil. Nearby, a relief, reminiscent of Steller’s Commerce in Huddersfield, was incised into a brickwork wall. It was Steller’s last major work in England before moving to South Africa.

Steller’s bronze figure and anvil were moved to a brick plinth in 1990, according to Marsden. In 2004, the bronze, damaged anvil and plinth were surrounded by a 1.8 metre high steel spiked cage, and the bronze and anvil were coated in black – perhaps as an anti-graffiti measure.

Tamworth Library celebrated its 50th anniversary last year (2023) with a series of special events, a ‘Tamworth Then and Now’ photography exhibition, including photographs from the Tamworth Castle Archives alongside recent photographs of Tamworth by members of the public.

The library has also had a significant refurbishment with new shelving and furniture. However, Steller’s sculpture is partly damaged and partly obscured behind a couple of screens at the entrance to the Library in Tamworth.

While Steller described himself as a sculptor, he denied he was a ceramicist or potter, yet he was responsible for what was described as ‘the largest ceramic sculpture in the world.’

As Marsden points out, only one of Steller’s public art installations, his mural Communication and Documentation in Tamworth Library, has received any academic interpretation, ‘and even then the materials, ceramic and ciment fondu, were incorrectly identified as fibreglass.’

Tamworth Library celebrated its 50th anniversary in 2023 (Photograph: Patrick Comerford, 2024)

Daily prayer in Easter 2024:
39, 8 May 2024

Julian of Norwich depicted in a window in Saint Julian’s Church, Norwich … she is remembered in the Church Calendar on 8 May (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost (19 May 2024). This week began with the Sixth Sunday of Easter (Easter VI), and tomorrow is Ascension Day (9 May 2024). Easter was celebrated in the Greek Orthodox Church on Sunday (5 May), and today is known in the Orthodox Church as ‘Bright Wednesday.’

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

The Calendar of the Church of England in Common Worship today remembers Julian of Norwich (ca 1417), spiritual writer. Later today, I hope to take part in a meeting of local clergy in Saint Frideswide’s Church, Water Eaton. Later this evening, I have a meeting of a working group of Stony Stratford Town Council, which may mean I late for a choir rehearsal at Saint Mary and Saint Giles Church. But, before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

The Church of Saint Julian in Norwich, where Julian of Norwich lived as an anchorite (Photograph: Patrick Comerford, 2024)

John 16: 12-15 (NRSVA):

[Jesus said:] 12 ‘I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.’

Inside the south chapel or shrine of Julian of Norwich (Photograph: Patrick Comerford, 2024)

Today’s Prayers (Wednesday 8 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Thy Kingdom Come.’ This theme was introduced on Sunday with some Reflections.

The USPG Prayer Diary today (8 May 2024) invites us to pray:

We pray for Thy Kingdom Come – thanking you Lord for its reach across the world and for all who will be taking part in it this year.

The Collect:

Most holy God, the ground of our beseeching,
who through your servant Julian
revealed the wonders of your love:
grant that as we are created in your nature
and restored by your grace,
our wills may be so made one with yours
that we may come to see you face to face
and gaze on you for ever;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Julian to the eternal feast of heaven;
through Jesus Christ our Lord.

Collect on the Eve of Ascension Day:

Risen Christ,
Grant, we pray, almighty God,
that as we believe your only–begotten Son our Lord Jesus Christ
to have ascended into the heavens,
so we in heart and mind may also ascend
and with him continually dwell;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow

‘Wisdom set her table and invited us to eat the bread and drink the wine of the kingdom’ (Post Communion Prayer) … bread and wine on the table at the Sunset Taverna in Rethymnon (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

07 May 2024

The Greeks have a word for it:
39, Odyssey, Ὀδύσσεια

A poster at the bus station in Rethymnon reminded me I was setting out on an Odyssey (Photograph: Patrick Comerford, 2024)

Patrick Comerford

As I set out to leave Rethymnon last month, a poster on the door at the bus station reminded me of how, in English, we often speak of a long journey as an Odyssey, without ever thinking of the arduous ten-year journey home that Odysseus endured. Still less do we remind ourselves of the awful origins of the name Odysseus had to carry all his life.

Would James Joyce have had the same success with his magnum opus had he decided to name it Odysseus rather than Ulysses?

The etymology of the name Odysseus is unknown. Ancient authors linked the name to the Greek verbs ὀδύσσομαι (odussomai), ‘to be wroth against, to hate’; to ὀδύρομαι (oduromai), ‘to lament, bewail’; or even to ὄλλυμι (ollumi), ‘to perish, to be lost.’

Homer relates the name to various forms of this verb in references and puns. In Book 19 of the Odyssey, where Odysseus’ early childhood is recounted, Euryclea asks the boy’s grandfather Autolycus to name him. Euryclea seems to suggest a name like Polyaretos, ‘for he has much been prayed for’ (πολυάρητος). But Autolycus, ‘apparently in a sardonic mood’ decided to give the child another name that recalled ‘his own experience in life’:

‘Since I have been angered (ὀδυσσάμενος, odyssamenos) with many, both men and women, let the name of the child be Odysseus.’

The form Ὀδυσ(σ)εύς (Odys(s)eus) is used starting in the epic period and through the classical period. But there are other forms, including Oliseus (Ὀλισεύς), Olyseus (Ὀλυσεύς), Olysseus (Ὀλυσσεύς), Olyteus (Ὀλυτεύς), Olytteus (Ὀλυττεύς) and Ōlysseus (Ὠλυσσεύς). And so, In Latin, he became Ulixēs or Ulyssēs. The change between D and L is common in some Indo-European and Greek names.

None of us had any choice in the names we were given at birth. I, for one, would have preferred a name that indicated I had much been prayed for, rather than one that recalled how a previous generation had been angry with both men and women. In fact, my mother wanted to name me Paul (and continued to call me Paul for the rest of her life), but my uncle and godfather gave me the name Patrick.

As I checked out from the Hotel Brascos in Rethymnon at 12 noon, I knew there was a long odyssey ahead of me. I had a long amble through the streets and squares of the old town, by the former town beach and around the harbour, calling into some churches, coffee shops and small shops, making sure the memories of this town would not only linger but stay fixed once again in my mind and my affections.

A lingering moment at the harbour in Rethymnon (Photograph: Patrick Comerford, 2024)

I tried to make lunch near the Porta Guora last as long as possible, as though I was some lotus eater, unwilling to leave yet knowing the journey was ahead of me.

The walk from the hotel by the municipal gardens to the bus station is only five minutes, but there was no direct bus to Chania airport. The 1½-hour bus route is along the scenic north coast of western Crete, and took me by small coves, rocky beaches and places I have visited in the past, including Vryses, Georgioupoli and Souda Bay.

But I met my clashing rocks at KTEL bus station in Chania. The toilet facilities were closed, and the row of temporary cabins was filthy, each one dirty, uncleaned and cramped. The risks were great, and using one would also mean leaving my luggage outside.

I tried to make a complaint, but my voice was drowned out by the noises created a large group of students, and no-one at the station could see or hear, or was willing to deal with the problem. Compared with the facilities at the new bus station in Iraklion a few days earlier, I could only hope things get better before the tourist season gets truly busy, making the journey more comfortable for other travellers.

The station is only 10 minutes from the harbour in Chania. But rather than indulging in a quick visit to Chania, I decided to get the next available bus to airport, where I was certain the facilities would be comfortable.

This last bus journey brought me through the old town, by the municipal gardens, along Andrea Papandreou street (and what memories that street name evokes) and by the old clock tower. Outside Chania, as the bus passed the monastery of Saint John the Merciful near the village of Pazinos or Gagalado on Cape Akrotiri, I reminded myself of the many times I had promised myself to visit this beautiful monastery, a rare sample in Greece of western monastic architecture.

A strong storm was already blowing across Crete from north Africa. It was hot and dusty and already some flights were being delayed. But Chania Airport is a pleasant place when it’s not busy, and there was time to eat, to catch up on emails, and even to write for an hour.

Despite a short delay, the flight from Chania to Luton was still only a little over three hours. But there was still a coach journey from Luton to Milton Keynes, and a taxi from Milton Keynes to Stony Stratford. I arrived home almost 15 hours after I had checked out from the Hotel Brascos in Rethymnon.

At the end of his Odyssey, Odysseus arrives back in Ithaka, where Penelope is waiting faithfully for his return.

My odyssey was over, but I shall set out again soon.

Penelope waiting for Odysseus … Μαριάννα Βαλλιάνου, Η επιστροφή, Mariánna Valliánou, ‘The Return’

In the poem ‘Ithaka,’ Cavafy transforms Homer’s account of the return of Odysseus from the Trojan War to his home island. This transformation is a variation on how Dante and Tennyson handle the same theme. They offer an Odysseus who arrives home after a long absence only to find Ithaka less than fully satisfying and who soon makes plans to travel forth a second time.

However, Cavafy answers them by telling Odysseus that arriving in Ithaka is what he is destined for, and that he must keep that always in mind: one’s destiny, the inevitable end of the journey, is a thing to be faced for what it is, without illusions.

‘May there be many a summer morning when,/ with what pleasure, what joy,/ you come into harbours seen for the first time’ … the Venetian harbour in Réthymnon in Crete (Photograph: Patrick Comerford, 2024)

The meaning of Ithaka is in the voyage home that it inspired. It is not reaching home or again escaping its limitations once there that should occupy Odysseus so much as those elevated thoughts and rare excitement that are a product of the return voyage.

As Edmund Keeley says, this new perspective is what frees the voyager’s soul of the monsters, obstacles and angry gods, so that when the voyager reaches his Ithaka he will be rich not with what Ithaka has to offer him on his return, but with all that he has gained along the way, including his coming to know that this perspective on things, this unhurried devotion to pleasure and knowledge, is Ithaka’s ultimate value.

‘As you set out for Ithaka/ hope the voyage is a long one, full of adventure, full of discovery’ (Photograph: Patrick Comerford)

Ιθάκη, Κωνσταντίνος Π. Καβάφης

Σα βγεις στον πηγαιμό για την Ιθάκη,
να εύχεσαι νάναι μακρύς ο δρόμος,
γεμάτος περιπέτειες, γεμάτος γνώσεις.
Τους Λαιστρυγόνας και τους Κύκλωπας,
τον θυμωμένο Ποσειδώνα μη φοβάσαι,
τέτοια στον δρόμο σου ποτέ σου δεν θα βρεις,
αν μέν’ η σκέψις σου υψηλή, αν εκλεκτή
συγκίνησις το πνεύμα και το σώμα σου αγγίζει.
Τους Λαιστρυγόνας και τους Κύκλωπας,
τον άγριο Ποσειδώνα δεν θα συναντήσεις,
αν δεν τους κουβανείς μες στην ψυχή σου,
αν η ψυχή σου δεν τους στήνει εμπρός σου.

Να εύχεσαι νάναι μακρύς ο δρόμος.
Πολλά τα καλοκαιρινά πρωιά να είναι
που με τι ευχαρίστησι, με τι χαρά
θα μπαίνεις σε λιμένας πρωτοειδωμένους
να σταματήσεις σ’ εμπορεία Φοινικικά,
και τες καλές πραγμάτειες ν’ αποκτήσεις,
σεντέφια και κοράλλια, κεχριμπάρια κ’ έβενους,
και ηδονικά μυρωδικά κάθε λογής,
όσο μπορείς πιο άφθονα ηδονικά μυρωδικά
σε πόλεις Aιγυπτιακές πολλές να πας,
να μάθεις και να μάθεις απ’ τους σπουδασμένους.

Πάντα στον νου σου νάχεις την Ιθάκη.
Το φθάσιμον εκεί είν’ ο προορισμός σου.
Aλλά μη βιάζεις το ταξείδι διόλου.
Καλλίτερα χρόνια πολλά να διαρκέσει
και γέρος πια ν’ αράξεις στο νησί,
πλούσιος με όσα κέρδισες στον δρόμο,
μη προσδοκώντας πλούτη να σε δώσει η Ιθάκη.

Η Ιθάκη σ’ έδωσε τ’ ωραίο ταξείδι.
Χωρίς αυτήν δεν θάβγαινες στον δρόμο.
Άλλα δεν έχει να σε δώσει πια.

Κι αν πτωχική την βρεις, η Ιθάκη δεν σε γέλασε.
Έτσι σοφός που έγινες, με τόση πείρα,
ήδη θα το κατάλαβες η Ιθάκες τι σημαίνουν

Ithaka, Constantine P. Cavafy

As you set out for Ithaka
hope the voyage is a long one,
full of adventure, full of discovery.
Laistrygonians and Cyclops,
angry Poseidon – don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians and Cyclops,
wild Poseidon – you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.

Hope the voyage is a long one.
May there be many a summer morning when,
with what pleasure, what joy,
you come into harbours seen for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind –
as many sensual perfumes as you can;
and may you visit many Egyptian cities
to gather stores of knowledge from their scholars.

Keep Ithaka always in your mind.
Arriving there is what you are destined for.
But do not hurry the journey at all.
Better if it lasts for years,
so you are old by the time you reach the island,
wealthy with all you have gained on the way,
not expecting Ithaka to make you rich.

Ithaka gave you the marvellous journey.
Without her you would not have set out.
She has nothing left to give you now.

And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you will have understood by then what these Ithakas mean.

– Constantine Cavafy (translated by Edmund Keeley and Philip Sherrard)

Previous word: 38, Socratic

Next word: 40, Practice, πρᾶξις

A promise to return … Pavlos Beach in Platanias, east of Rethymnon (Photograph: Patrick Comerford, 2024)

Daily prayer in Easter 2024:
38, 7 May 2024

‘Padre Nuestro, que estas en el Cielo … Our Father, who art in Heaven’ … the words of the Lord’s Prayer in Spanish in the shape of a Cross (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost (19 May 2024), and the week began with the Sixth Sunday of Easter (Easter VI). Easter has been later in the Greek Orthodox Church this year, and today is known in the Orthodox Church as ‘Bright Tuesday’ and this week is known as Bright Week, Pascha Week or Renewal Week (Διακαινήσιμος Ἑβδομάς), with the entire week set aside for the celebration of the Resurrection.

Throughout Bright Week, the Holy Doors of the Iconostasis are kept open in Orthodox churches – the only time of the year when this occurs. The open doors represent the stone rolled away from the Tomb of Christ, and the Epitaphios, representing the burial clothes, is visible through them on the Holy Table (altar). The doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha continues until the eve of the Ascension.

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

Before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

Water from a water jar at a well at Myli restaurant in Platanias, near Rethymnon, Crete (Photograph: Patrick Comerford)

John 16: 5-11 (NRSVA):

[Jesus said:] 5 ‘But now I am going to him who sent me; yet none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your hearts. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong about sin and righteousness and judgement: 9 about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father and you will see me no longer; 11 about judgement, because the ruler of this world has been condemned.’

‘Jesus Christ gives the water of eternal life: may we thirst for you, the spring of life and source of goodness’ (Post Communion Prayer) … a working well gives its name to To Pigadi, a restaurant in Rehtymnon in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 7 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Thy Kingdom Come.’ This theme was introduced on Sunday with some Reflections.

The USPG Prayer Diary today (7 May 2024) invites us to pray:

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven.

The Collect:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.

Yesterday’s reflection

Continued tomorrow

‘Risen Christ, by the lakeside you renewed your call to your disciples’ (Additional Collect) … a fresco in Saint John’s Monastery, Tolleshunt Knights (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

06 May 2024

Visiting All Saints’ Church
in Lamport village and
a former private chapel
in Lamport Hall

All Saints’ Church, Lamport, dates from the 12th century, with additions in the 13th century and major alterations from the 17th to the 19th century (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Our recent visit to Lamport Hall in Northamptonshire included the opening celebrations to mark 50 years of the Lamport Hall Preservation Trust, with a new exhibition and special events.

Lamport is a hidden gem, nestled in the Northamptonshire countryside midway between Northampton and Market Harborough. Lamport Hall faces out onto the parish Church of All Saints, a Grade I listed building on the north side of the High Street in the village.

All Saints’ Church was first built in the 12th and 13th centuries. It has a mediaeval tower but the remainder was rebuilt and added to in the 17th, 18th and 19th centuries. As might be expected, the church has many monuments to members of the Isham family who lived at Lamport Hall from 1560 to 1976.

The church is usually locked, although I understand a key is available at Lamport Hall on days the hall is open to the public. Charlotte and I were in Lamport only for that Saturday evening event, and we never managed to see inside the parish church before making our way back to the train station in Northampton. However, there is a beautiful description of the church by the architectural historian Bruce Bailey in the exhibition catalogue, to which I have contributed a paper on the ‘Lamport Crucifix.’

The earliest part of All Saints’ Church is the stocky mediaeval tower, but the remainder of the church was built in the 17th, 18th and 19th centuries.

The Lamport Crucifix … once on display in All Saints’ Church, Lamport (Photograph: Patrick Comerford, 2024)

There is no reference to a church or priest in the entry for the parish in the Domesday Book (1086). This may indicate the absence of a church building at that stage or, alternatively, only the absence of a resident priest.

All Saints’ Church dates from the 12th century, with additions in the 13th century and major alterations from the 17th to the 19th century.

The church is built of limestone ashlar and lias stone beneath a lead roof. The design is traditional, with a west tower, nave with aisle, chancel, and south chapel.

The oldest part of the church is the lower section of the tower, which shows the round-headed, narrow windows with deep splays that are associated with the Norman period. The upper section of the tower, the tower arch, and the nave arcades date from the 13th century.

Much of the church interior was commissioned by Sir Justinian Isham (1610-1675), the second baronet, of Lamport Hall, who added the chancel in 1652 and 20 years later added the north chapel in 1672 as a place of burial for members of the Isham family. It was built by a local mason, Henry Jones, probably using plans first drafted by John Webb, Inigo Jones’s principal assistant.

Sir Justinian’s great-grandson, another Sir Justinian Isham (1687-1737), the fifth baronet, travelled extensively in Italy and was heavily influenced by the classical architecture he saw there. When Sir Justinian died in 1737, he left money in his will to remodel the 17th century interiors in the Italianate style. The result is elegant without being overpowering, although it overshadows the mediaeval elements of All Saints’ Church.

This major rebuilding under William Smith of Warwick began in 1737, when classical pilasters and an Italianate east window were introduced, the chancel was rebuilt and the aisles were built. The chancel and south porch are by Francis Smith of Warwick, or his family.

Other features in the church include a delicate Georgian plastered ceiling in the nave, created by John Woolston. It has three large roundels, the centre one depicting an ‘eye of God’ with doves. Over the chancel arch is a royal coat of arms to George II, also in plaster. The pulpit dates from the 18th century.

The 19th century south vestry dates from 1879. It was designed by the Gothic Revival architect George Frederick Bodley (1827-1907), who was also closely associated with William Morris and the Pre-Raphaelites and a lifelong friend of Charles Eamer Kempe. Bodley also designed the font and its Victorian wooden cover, and the small organ chamber.

The main points of interest inside All Saints’ Church, as might be expected, are a series of memorials, from the subdued to the grandiose, to members of the Isham family, who lived at Lamport Hall from 1560 to 1976.

There are earlier brasses to John Isham, who died in 1595, and his wife Elizabeth, who died in 1594. Near the high altar is a small tablet to John Isham, who died as an infant in 1638.

The most ornate of the Isham tombs in the chancel is of Sir Justinian Isham (1687-1737), the fifth baronet, with a large bust of the dead man that overpowers the rest of his memorial. There are wall tablets to John Isham (died 1746) and to the Revd Dr Euseby Isham (1697-1755) who was the Rector of Lamport, Rector of Lincoln College, Oxford, and Vice-Chancellor of Oxford University.

The East Window by William Warrington in All Saints’ Church, Lamport (Photograph © Historic Houses https://www.historichouses.org/)

The last addition to the church is the unusual East Window depicting the Resurrection and designed by William Warrington (1796-1869).

Warrington’s firm operated from 1832 to 1875 was one of the earliest working in the English mediaeval revival. His windows became the preferred choice of AWN Pugin for most of his earliest churches (1838-1842), and his clients included Norwich Cathedral and Peterborough Cathedral.

The Lamport Crucifix dates from ca 1475 and was found when alterations were made to the dairy at Lamport Hall in 1674. It was preserved by the Isham family until 1905, when Sir Vere Isham presented it to the parish of Lamport in thanksgiving for his recovery from illness earlier that year. At some point, the cross was moved to Peterborough Cathedral for safekeeping, and it has been on display there for several decades.

Sir Gyles Isham (1903-1976), the twelfth baronet who founded the Lamport Hall Preservation Trust 50 years ago, is buried in the churchyard by the path leading to the Old Rectory.

When he inherited Lamport Hall, the house was in a dilapidated condition, and Sarah Stronger recalls in the catalogue that while Lamport Hall was being restored and renovated, he lived for six years in the Old Rectory.

Gyles Isham became a Roman Catholic and as a devout Catholic and Sarah Stronger recounts that ‘religion was highly important to him. He became a Knight of Malta in 1957, and took the oath of obedience to become a Knight of Obedience in 1968.

He transformed the Cabinet Room in Lamport Hall into his private chapel, and there was a standing invitation to anyone who wanted to join him at Mass at the hall and to join him for a glass of sherry afterwards.

The ‘Lamport Crucifix’, which I have described in the exhibition catalogue, is on display in the cabinet room. So, while Charlotte and I did not manage to see the interior of All Saints’ Church, Lamport that evening, we had our own private viewing of Sir Gyles Isham’s private chapel in Lamport Hall.

• Lamport is part of the Faxton Group of Parishes, two benefices with seven parishes and nine villages in the Diocese of Peterborough. The Revd James Watson is the Rector. The pattern of services is under review at the moment, but the Eucharist (Common Worship Holy Communion) is being celebrated in All Saints’ Church, Lamport, next Sunday (12 May, Easter VII) at 9:30.

The Lamport Crucifix on display in the Cabinet Room, the former chapel in Lamport Hall, Northamptonshire (Photograph: Patrick Comerford, 2024)

Daily prayer in Easter 2024:
37, 6 May 2024

‘You have delivered us from the power of darkness and brought us into the kingdom of your Son’ (Collect) … a fresco in Saint John’s Monastery in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost (19 May 2024), and the week began with the Sixth Sunday of Easter (Easter VI). Easter has been later in the Greek Orthodox Church this year, and I was warmly welcomed as the Easter celebrations in the Greek Orthodox Church in Stony Stratford yesterday and on Saturday night.

Today is known in the Orthodox Church as ‘Bright Monday’ and this week is known as Bright Week, Pascha Week or Renewal Week (Διακαινήσιμος Ἑβδομάς), with the entire week set aside for the celebration of the Resurrection. Throughout Bright Week, the Holy Doors of the Iconostasis are kept open in Orthodox churches – the only time of the year when this happens. The open doors represent the stone rolled away from the Tomb of Christ, and the Epitaphios, representing the burial clothes, is visible through them on the Holy Table (altar). The doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha will continue until the eve of the Ascension.

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

Today is also a public holoiday in both the United Kingdom and the Republic of Ireland, instead of May Day on 1 May. Before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

An icon of the Resurrection in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2024)

John 15: 26 to 16: 4 (NRSVA):

[Jesus said:] 26 ‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27 You also are to testify because you have been with me from the beginning.

1 ‘I have said these things to you to keep you from stumbling. 2 They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God. 3 And they will do this because they have not known the Father or me. 4 But I have said these things to you so that when their hour comes you may remember that I told you about them.’

Throughout Bright Week, the Holy Doors of the iconostasis are kept open in Orthodox churches … Saint Nektarios Church in Tsemes, near Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Monday 6 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Thy Kingdom Come.’ This theme was introduced yesterday with some Reflections.

The USPG Prayer Diary today (6 May 2024) invites us to pray:

As yesterday was International Midwifes Day, let us pray for midwives, who do so much to ensure the safe arrival of new life into the world.

The Collect:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.

Yesterday’s reflection

Continued tomorrow

The Resurrection depicted in a fresco in a chapel in Saint John’s Monastery in Tolleshunt Knights, Essex (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

05 May 2024

An evening of celebrations
at Lamport Hall marks
450 years of family history
with a new exhibition

Lamport Hall is celebrating 50 years of the Lamport Hall Preservation Trust (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Charlotte and I were in Lamport Hall last week to mark the opening of celebrations to mark 50 years of the Lamport Hall Preservation Trust, including a new exhibition and special events.

We were there because I had been invited to contribute to the new exhibition catalogue, with a short paper on the Lamport Crucifix, which is on loan to Lamport Hall from Peterborough Cathedral as one of the central exhibits.

We caught the train from Wolverton to Northampton, and then had to take a taxi to Lamport, which is midway between Northampton and Market Harborough. Lamport Hall is a hidden gem nestled in the Northamptonshire countryside, yet only a short drive from the motorway network.

Lamport Hall is Grade I listed building of architectural significance, with an impressive collection of art and furniture, wonderful gardens, and a year-round calendar of events.

Lamport Hall is nestled in the Northamptonshire countryside (Photograph: Patrick Comerford, 2024)

Sir Richard Leonard Vere Isham, who spoke at the opening of the exhibition last weekend, succeeded as the 15th baronet in 2021 and represents a long line of Isham baronets whose family have been part of Lamport Halll since the mid-16th century.

For over 400 years, from 1560 to 1976, Lamport Hall was home to the Isham family, one of the oldest families in Northamptonshire. The family surname is pronounced ‘Eye-shum’, and derives from the village of Isham, Northamptonshire.

The fortunes and the trials of each generation of the Isham family have left their mark on the house. As a result, the collections have remained virtually untouched throughout the centuries, providing a snapshot of life in a country house.

Lamport Hall was developed from a Tudor manor house, and the house was architecturally worked on by John Webb, Smith of Warwick and William Burn. It is now notable for its classical frontage, and architecture alterations were made in the 19th century by women who have been called ‘two feisty wives’.

Lamport Hall was home to the Isham family for over 400 years, from 1560 to 1976 (Photograph: Patrick Comerford, 2024)

John Isham, a wealthy wool merchant, built a manor house on the Lamport Estate in 1568. His grandson, Sir John Isham (1582-1651), High Sheriff of Northamptonshire, became the first baronet in 1627 during the reign of Charles I. He extended the house considerably, although all that remains of his building is a section of the present stable wing.

His only son, the second baronet Sir Justinian Isham (1610-1675), fought as a Royalist in the Civil War and sat as MP for Northamptonshire after the Restoration of Charles II. He built the main existing house in 1655, when he commissioned John Webb, a pupil of Inigo Jones, to design a large two-storey home.

Sir Thomas Isham (1657-1681) was 19 when he succeeded to the family title as the third baronet and to Lamport Hall. Immediately he set off on a ‘Grand Tour’ of Europe with his cousin and tutor, the Revd Zacchaeus Isham. They stayed on the Continent for 2½, spending a large part of their time spent in Italy collecting art works. The treasures he collected on his Grand Tour as a teenage baronet are part of the collections at Lamport Hall.

On his return to England and to Lamport Hall, Sir Thomas became engaged to Mary van de Bempde, daughter of a Dutch merchant. But he died of smallpox on 26 July 1681 before the marriage could take place. He was buried several days later on 9 August in Lamport, and was succeeded by his younger brother Sir Justinian Isham II (1658-1730), the fourth baronet, who was an MP for Northampton and for Northamptonshire.

Sir Charles Vere Isham had a particular interest in gardening at Lamport Hall (Photograph: Patrick Comerford, 2024)

Sir Justinian Isham III (1687-1737) and Sir Edmund Isham (1690-1772), the fifth and sixth baronets, were brothers and both sat as MPs for Northamptonshire. This Sir Edmund Isham made the next major additions, when the south-west front and the north were completed in 1741.

The main gates date were designed in 1824 by Henry Hakewill for Sir Justinian Isham, the eighth baronet (1773-1845). During his time, the south-east front was rebuilt was completed in 1842.

His son, Sir Charles Vere Isham (1819-1903), the tenth baronet, inherited Lamport Hall at the age of 26 in 1846 when his elder brother Justinian died. He had a particular interest in gardening and his garden featured in many of the journals of the day. Of particular interest at the time was the rockery he created. He is also credited with beginning the tradition of garden gnomes in England when he introduced a number of terracotta figures from Germany in the 1840s.

Later, Sir Charles commissioned a new façade for Lamport Hall, with a porch to the north-west front that is now the distinctive main entrance. This was completed in 1862, and the tower was built about the same time.

A number of rare volumes of Elizabethan prose and poetry were found in an attic in 1887, including first editions bound in sheepskin of John Milton ‘s Paradise Lost and Paradise Regained.

Sir Gyles Isham (1903-1976), the twelfth baronet, was a Shakespearian and Hollywood actor. He was an officer in Libya during World War II when he succeeded to Lamport Hall and the family title in 1941. When he returned to Lamport Hall in 1950, the house had considerably deteriorated and he began major renovation works. He was also High Sheriff of Northamptonshire in 1958.

The exhibition catalogue recalls how he opened the ground floor to the public 50 year ago in 1974, and was instrumental in setting up the Lamport Hall Preservation Trust. Following a long period of neglect and misfortune, an impressive restoration project was undertaken, returning Lamport Hall to its former glory.

When Sir Gyles died in 1976, he left Lamport Hall and its contents and collections to the Lamport Hall Preservation Trust, which continues to care for the hall and gardens today.

The stables at Lamport Hall featured in ‘The Crown’ (Photograph: Patrick Comerford, 2024)

Lamport Hall today includes fine rooms, a wealth of outstanding furniture, books, china, paintings and family portraits.

The High Room with a magnificent ceiling by William Smith. The library includes 16th-century volumes. The Lamport Cross, which is on loan from Peterborough Cathedral, is on display and the early 19th century cabinet room, which takes its name from Neapolitan cabinets that depict mythological paintings on glass. Sir Gyles turned the cabinet room into his private chapel when he became a Roman Catholic.

Lamport Hall also offers a setting for weddings and corporate events. The events throughout the year include antiques fairs, the Festival of Country Life, study days, and a gardening academy. The hall is also home to Lampy, England’s first and only surviving garden gnome imported from Germany in the 19th century.

Lamport Hall was the setting to depict Clarence House in the Netflix series The Crown, and the stables doubled for the stables at Windsor Castle.

Lamport Hall is open to the public and has a full year-round programme (Photograph: Patrick Comerford, 2024)

Daily prayer in Easter 2024:
36, 5 May 2024

The Resurrection depicted in a fresco in Analipsi Church in Georgioupoli, Crete … the Greek Orthodox Church celebrates Easter today (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost (19 May 2024), and today is the Sixth Sunday of Easter (Easter VI). Easter has been later in the Greek Orthodox Church this year, and Easter is celebrated in the Orthodox Church today.

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

I atteneded the Easter celebrations in the Greek Orthodox Church in Stony Stratford late last night and early this morning. Later this morning, I hope to be present at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. But, before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

Peacocks, symbols of the Resurrection, at the former studio of Alexandra Kaouki in Rethymnon … the Greek Orthodox Church celebrates Easter today (Photograph: Patrick Comerford, 2024)

John 15: 9-17 (NRSVA):

[Jesus said:] 9 ‘As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.

12 ‘This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.’

‘You have delivered us from the power of darkness’ (Post-Communion Prayer) … an icon of the Harrowing of Hell and the Resurrection in Saint Andrew Holborn (Photograph: Patrick Comerford, 2023)

Today’s Prayers (Sunday 5 May 2024, Easter VI):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Thy Kingdom Come.’ This theme is introduced today with these ‘Reflections’:

‘In praying ‘Thy Kingdom Come’, we all commit to playing our part in the renewal of the nations and the transformation of communities.’ – The Most Revd Justin Welby

Ascension Day marks the first day of ‘Thy Kingdom Come’ – an annual invitation to prayer called by the Archbishops of Canterbury and York. Since it began in May 2016, God has grown TKC from a dream of possibility into a movement which unites more than a million Christians in prayer in nearly 90% of countries worldwide, across 85 different denominations and traditions – so that friends and family, neighbours and colleagues might come to faith in Jesus Christ.

Running until Pentecost, every person, household and church is encouraged to pray during the 11 days in their own way. It is the hope and prayer that those who have not yet heard the Good News of Jesus Christ and His love for the world will hear it for themselves and respond and follow Him. For those who know God already, it is an opportunity for us to explore our calling into a deep relationship with our Father in heaven. We are called into a meaningful community, a universal fellowship.

This week is Ascension Day, reminding us of Jesus’ ascension into heaven. Having completed His Father’s mission on earth, Jesus was taken up to be reunited with His Father, to sit at His Father’s right hand, far above all earthly rule and authority. Today, like the disciples in the Acts 1, we can wait and pray for the Holy Spirit to empower us to be Jesus’ witnesses to our family, our friends and in our church community. May each of us be willing to ask God how we can share the love of our Father in Heaven with the people we know.

Find out more www.thykingdomcome.global

The USPG Prayer Diary today (5 May 2024, Easter VI) invites us to pray:

Almighty God,
your ascended Son has sent us into the world
to preach the good news of your Kingdom:
inspire us with your Spirit
and fill our hearts with the fire of your love,
that all who hear your word may be drawn to you,
through Jesus Christ our Lord. Amen.

The Collect:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God our Father,
whose Son Jesus Christ gives the water of eternal life:
may we thirst for you,
the spring of life and source of goodness,
through him who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
by the lakeside you renewed your call to your disciples:
help your Church to obey your command
and draw the nations to the fire of your love,
to the glory of God the Father.

Yesterday’s reflection

Continued tomorrow


Thy Kingdom Come Through The Years

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

04 May 2024

The Lamport Crucifix:
50 Years of the Lamport Hall
Preservation Trust

The Lamport Crucifix … on loan from Peterborough Cathedral in the exhibition marking 50 Years of the Lamport Hall Preservation Trust (Photograph: Patrick Comerford, 2024)

Patrick Comerford

‘50 Years: Take A Step Back In Time’ is an exhibition in Lamport Hall, Northamptonshire, celebrating 50 years of the Lamport Hall Preservation Trust, set up by Sir Gyles Isham in 1974.

This specially curated exhibition marks the 50th anniversary of Lamport Hall Preservation, and tells the story of the trust. The exhibition on the ground floor of the house is open from April to October.

I was invited to opening of the exhibition last Saturday evening (27 April 2024). As part of the exhibition, Catriona Finlayson and Nathan Carter Smith have produced a 100-page catalogue, for which I was invited to write this contribution on the Lamport Crucifix:

The Lamport Crucifix

Patrick Comerford

A processional cross or crucifix which is carried in Christian processions, both in church and in outdoor processions. For Christians, the Cross is the symbol of the passion, death and resurrection of Jesus.

Most churches are expected to own a processional cross, and the style and use depends on the denomination of the church, for example, with Roman Catholics and High Church Anglicans the processional cross will usually be a crucifix, whereas in Nonconformist Protestant parishes, it is likely to be an empty cross.

In some churches the processional cross is brought to the Communion Table or Chancel by a crucifer at the beginning of the service and placed on the Communion Table where it acts as an Altar cross, whereas in other churches the processional cross and the Altar cross are two separate crosses.

It is believed the cross was buried during the Dissolution of the Monasteries which saw the mass destruction of Catholic iconography. The Cross dates from circa 1475 and was found when alterations were made to the dairy [at Lamport Hall] in 1674.

It was preserved by the [Isham] family until 1905, when Sir Vere [Isham] presented it to the parish of Lamport in thanksgiving for his recovery from illness earlier that year.

At some point the cross was moved to Peterborough Cathedral for safekeeping. The exact note is not known, but it has been on display there for several decades.

The Lamport Crucifix measures 609 mm x 515 mm and is quite similar in design and size to the Bosworth Crucifix. The Bosworth Crucifix was first discovered in 1778 and was said to have been found on the field of Bosworth – the famous site of the battle between Richard III and Henry VII that decided the Wars of the Roses. The cross was carried by Richard’s supporters but was lost during the fierce battle.

The Lamport Crucifix bears some resemblance to the famous piece. However, it is more complete, with its two lower branches still intact, preserving the side figures of the Virgin Mary and Saint John. Jesus on the Cross has his head inclined towards the right shoulder. The Lamport Crucifix has enamelled strips forming the body of the cross and its Corpus may have been silver rather than gilded.

The rare 15th century cross is very reminiscent of the Bosworth Crucifix, once owned by the Comerford family and now in the collection of the Society of Antiquaries in London and a processional cross now in the Hunt Museum in Limerick.

The third cross is a similar 15th century English processional cross. It bears a remarkable resemblance to the Bosworth Crucifix and the Lamport Crucifix. This processional crucifix is dated ca 1450, is made of bronze, and is mounted on a modern wooden base.

Processional crosses of this type were made in large numbers and were exported from England. There are numerous examples from Ireland, and the finest example is said to be the Ballylongford Cross, made in 1479. The processional cross in the Hunt Museum was bought at auction in Christies in 1961 by John Hunt for £130.

It gives us great pleasure to be able to display this cross at Lamport again and it felt fitting to present it in the room which Sir Gyles [Isham] used as his chapel after his conversion to Catholicism.

Reverend Patrick Comerford is a priest in the Church of Ireland and has been a Lecturer in Anglicanism, Liturgy and Church History in the Church of Ireland Theological Institute and an Adjunct Assistant Professor in the University of Dublin (Trinity College Dublin). He writes an excellent blog on travel, local history and architecture

• ‘The Lamport Crucifix’, in: Catriona Finlayson (ed), 50 Years of the Lamport Hall Preservation Trust (Lamport, Northamptonshire, 2024, 100 pp), pp 54-57



Daily prayer in Easter 2024:
35, 4 May 2024

Peacocks, symbols of Resurrection, in the Church of the Four Martyrs, Rethymnon … the Greek Orthodox Church celebrates Easter tonight (Photograph: Patrick Comerford, 2024)

Patrick Comerford

Easter is a 50-day season that continues until the Day of Pentecost (19 May 2024), and tomorrow is the Sixth Sunday of Easter (Easter VI). Easter has been later in the Greek Orthodox Church this year, and Easter is celebrated in the Orthodox Church tonight.

Throughout this Season of Easter, my morning reflections each day include the daily Gospel reading, the prayer in the USPG prayer diary, and the prayers in the Collects and Post-Communion Prayer of the day.

The Calendar of the Church of England in Common Worship today remembers the English Saints and Martyrs of the Reformation Era with a Lesser Festival. Later this evening, I hope to attend the Easter celebrations in the Greek Orthodox Church in Stony Stratford. But, before this day begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a prayer from the USPG prayer diary;

3, the Collects and Post-Communion prayer of the day.

The Memorial to the Martyrs of the Reformation in the University Church of Saint Mary the Virgin, Oxford … the English Saints and Martyrs of the Reformation Era are commemorated on 4 May (Photograph: Patrick Comerford)

John 15: 18-21 (NRSVA):

[Jesus said:] 18 ‘If the world hates you, be aware that it hated me before it hated you. 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world – therefore the world hates you. 20 Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But they will do all these things to you on account of my name, because they do not know him who sent me.’

The Martyrs’ Memorial on Saint Giles in Oxford … the English Saints and Martyrs of the Reformation Era are commemorated on 4 May (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 4 May 2024):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘The Sacred Circle.’ This theme was introduced last Sunday with a programme update adapted from the Autumn edition of Revive magazine.

The USPG Prayer Diary today (4 May 2024) invites us to pray:

Lord, let us be truthful to ourselves and to others. May we embrace each other for our authentic selves.

The Collect:

Merciful God,
who, when your Church on earth was torn apart
by the ravages of sin,
raised up men and women in this land
who witnessed to their faith with courage and constancy:
give to your Church that peace which is your will,
and grant that those who have been divided on earth
may be reconciled in heaven
and share together in the vision of your glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God, the source of all holiness and giver of all good things:
may we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.

Collect on the Eve of Easter VI:

God our redeemer,
you have delivered us from the power of darkness
and brought us into the kingdom of your Son:
grant, that as by his death he has recalled us to life,
so by his continual presence in us he may raise us
to eternal joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflection

Continued tomorrow


A minute’s prayer in the Cathedral in Rethymnon last week … the Greek Orthodox Church celebrates Easter tonight (Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org