08 July 2025

The newly-discovered
pleasures of a walk
on Bankside Beach in
the heart of London

Saint Paul’s Cathedral, seen from Bankside Beach below the Tate Modern (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I have had my first beach walk since returning from Crete after Easter. Well, I suppose you could call it a walk on a beach.

We had been at Choral Evensong in Southwark Cathedral and then met an old friend who was retiring from the cathedral for an early dinner at the Old Thameside Inn on Pickford’s Wharf, on the decking above the river at Bankside Pier, between London Bridge and Cannon Street Bridge, and looking across to the City.

The rain had stopped, and we strolled around Southwark, by the Golden Hide, Winchester Palace and the Clink, and then walked west along the river at Bankside, past the Ferryman’s Seat, a chunk of stone built into the side of the Real Greek, a Greek restaurant.

The Ferryman’s Seat is built into the side of the Real Greek (Photograph: Patrick Comerford, 2025)

Tourists on walking tours of Bankside and Southwark are told the Ferryman’s Seat was once a resting place for the ferryman who operated a water taxi service across to the north side of the Thames and back. It was a thriving trade until 1750, when London Bridge was the only other way people and goods could cross the river.

In those days, the south side of the Thames was regarded as a lawless place, filled with ‘stews’ or brothels, bear-baiting pits and theatres. The seat is on the corner of a street called Bear Gardens, named after the Davies Amphitheatre, the last bear-baiting pit in London.

From there, we walked on past the Globe Theatre and Southwark Deanery, with views across the river to Saint Paul’s Deanery, and then on to the Millenium Bridge, where a family from Ecuador were posing for photographs and quinceañera celebrations with their daughters in elaborate ball gown, marking their 15th birthdays.

Posing for photographs and quinceañera celebrations on the Millenium Bridge (Photograph: Patrick Comerford, 2025)

From the Millenium Bridge, we made our way down the steps to Bankside Beach where a stretch of the Thames foreshore is exposed at low tide and is also a popular place for mudlarking.

There are two sets of steps leading down to Bankside Beach close to one another, one by the Millennium Bridge and the other at the Tate Museum, and both are in good condition.

Bankside Beach is on the south bank of the Thames, where the foreshore is much wider and shallower compared to the north side. This means that when the tide is coming in, it is possible to walk on the south side for longer than on the north side, before the water gets too high. The stairs down are wide and shallow, making it much easier to get down onto the river bed.

Two sets of steps lead down to Bankside Beach and the sandy foreshore (Photograph: Patrick Comerford, 2025)

When the Romans first settled in London, they chose the north side of the river with ground that was easier to build on. The south side was marshland which was isolated from the city of London until London Bridge was built.

It is possible to walk either under Blackfriars Bridge towards Gabriel’s Wharf, or under Millennium Bridge towards Bankside Pier. But there are no exit points between Southwark Bridge and London Bridge, and the gate to the stairs at London Bridge is always locked.

From Bankside Beach, we had views of Saint Paul’s Cathedral, which is directly opposite, and of the river traffic.

This late Sunday walk was the first time I had ever been on one of London’s beaches, and I was surprised there were few restrictions on access to the foreshore. However, some parts are off-limits at times, for reasons of safety, privacy or heritage.

The foreshore at the Tower of London was once a popular urban beach but is now off-limits as part of the Tower’s World Heritage Site protection, and Queenhithe Dock in the Square Mile is effectively off-limits as a scheduled ancient monument.

Bankside Beach offers a different way of seeing the City and life on the river (Photograph: Patrick Comerford, 2025)

Bankside Beach is an unusual experience in the heart of London, offering a new perspective of the City and unusual views of Blackfriars Bridge. Yet were away from the traffic and the crowds and walking on soft sand and felt closer to nature and. We saw the remains of old jetties and piers from the industrial age, the tide-worn bricks from long-gone buildings, and fragments of old pottery or perhaps old clay pipes.

But we were also aware of the risks. The steps down to the beach can be slippery at times, and there are other hazards on the shoreline, including bits of shipping, twisted metal and rusty old nails.

Nor is this a place to think of swimming. The Thames rises and falls by 4-7 metres twice a day, with high tides and low tides. The stretch between Southwark Bridge and London Bridge can easily trap the unwary, so it is important to have enough time to walk back before the tide cuts off an exit point.

As well as this, the water is polluted and fast-moving, there are dangerous hidden patches of mud and there is the added and constant risk of Weil’s disease.

Many parties have taken place on the beach over the years, including some during the Covid years that are marked by a guerrilla plaque (Photograph: Patrick Comerford, 2025)

The foreshore is owned by the Port of London Authority or the Crown Estate, and a few sections even have private owners. Despite its popularity, mudlarking or searching for unusual objects is tightly regulated. Only people with foreshore permits may scrape, dig or metal-detect, and then only in certain places, and the Port of London Authority and the Crown Estates tightly regulate permits. Despite occasional sandcastles and sand sculptures, the rules apply to the whole length of foreshore, including the sandy spots.

Anyone wishing to organise group activities on the foreshore, including walks or guided tours, needs written permission from the Port of London Authority’s Estates Department, although many parties have taken place over the years, including some during the Covid years that are marked by a guerrilla plaque at Bankside.

Further west of us, in front of the Oxo Tower, the stretch of shoreline is known as Ernie’s Beach. It is named after John ‘Ernie’ Hearn, a local resident who campaigned for the recognition of the Thames as a public asset and amenity of London and against property developers privatising the foreshore.

There are other beaches on the river to explore too, including Bermondsey, Rotherhithe, Wapping, the Prospect of Whitby and Greenwich. But Sunday’s walk along Bankside Beach was a new experience, and I know now that there is the prospect of more beach walks.


A walk on the beach … in London (Patrick Comerford, 2025)


Daily prayer in Ordinary Time 2025:
60, Tuesday 8 July 2025

‘Ask the Lord of the harvest to send out labourers into his harvest’ (Matthew 9: 38) … walking through the fields in Comberford, between Lichfield and Tamworth (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and this week began with the Third Sunday after Trinity (Trinity III, 6 July 2025). I have a meeting later this evening of one of the working group of Stony Stratford Town Council.

But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘By the ruler of the demons he casts out the demons’ (Matthew 9: 34) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford)

Matthew 9: 32-38 (NRSVA):

32 After they had gone away, a demoniac who was mute was brought to him. 33 And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ 34 But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’

35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’

‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … sheep on a small holding in Platanias, near Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

The Gospel reading at the Eucharist today (Matthew 9: 32-38) recalls the healing of the demoniac who is mute and then follows Jesus as goes through cities and villages, teaching in synagogues, proclaiming the good news, curing the sick, and showing compassion for the crowds, for they are ‘harassed and helpless, like sheep without a shepherd.’

Today’s reading brings us to the end of the section in Saint Matthew’s Gospel recounting 10 miracles of Jesus (chapters 8 to 9). The last of those miracles involves a man whose deafness results from being possessed by a demon. It follows immediately after the cure of two blind men, a story that is not read in this current cycle of readings but one that is told again in Matthew 20. It seems to correspond to the healing of the blind man Bartimaeus in Mark 10, although there are significant differences.

When the people bring this man to Jesus, he drives out the demon and immediately the man is able to speak. There is a double reaction. The people are astounded, but the Pharisees suggest Jesus casts out demons through the power of ‘the ruler of the demons’, an absurd and illogical suggestion.

This reading then summarises so much of what Jesus was doing. But behind all that he does is his deep compassion for the needs of the people, for they are ‘harassed and helpless, like sheep without a shepherd’ (verse 36).

He sees their plight, and tells the disciples: ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest’ (verses 37-38).

Ministry and mission must embolden the Church to name the needs of people who are ‘harassed and helpless’. This is not bringing politics into religion, but refusing to allow politics to silence us in the demands put on us by being faithful to our religious calling.

The labourers in the field cannot be confined to bishops and priests, to the members of church commissions and committees and to those who work with mission societies and development agencies.

The harvest is plentiful, but the labourers are few and the people are ‘harassed and helpless’ more than ever. How do I respond with compassion, vocally, practically and effectively?

‘Ask the Lord of the harvest to send out labourers into his harvest’ (Matthew 9: 38) … sunset in the fields in Frating, near Colchester in Essex (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Tuesday 8 July 2025):

The theme this week (6 to 12 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Following in the Footsteps of Saint Thomas.’ This theme was introduced on Sunday with a programme update from the Revd Mark Woodrow, USPG Bishop’s Nominee for St Edmundsbury and Ipswich and Parish Priest and Rural Dean in Suffolk.

The USPG prayer diary today (Tuesday 8 July 2025) invites us to pray:

Lord, we hold up our brothers and sisters in India, especially those who face being persecuted, attacked, or killed for their faith. Grant courage, and may their witness shine as a beacon of your enduring love.

The Collect:

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.

Additional Collect:

God our saviour,
look on this wounded world
in pity and in power;
hold us fast to your promises of peace
won for us by your Son,
our Saviour Jesus Christ.

Yesterday’s reflections

Continued tomorrow

‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … a window in Saint John-in-Hampstead Church, London (Photograph: Patrick Comerford, 2024)

Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.