The Empire on Botanic Avenue has been a church for both the Reformed Presbyterian Church and the Evangelical Presbyterian Church (Photograph: Patrick Comerford, 2024)
Patrick Comerford
In a blog posting last night, I was discussing the fiery debates and controversies that divided Presbyterians in the 18th and 19th centuries, leading to schisms and the formation of new denominations, and how these divisions are expressed in the architectural styles of some churches in Belfast.
We were staying on Botanic Avenue for a weekend, and the Belfast Empire Music Hall, a music venue in a former church building across the street at 42 Botanic Avenue, symbolises, in many ways, two of the minority strands that emerged from those controversies in the past.
The Empire on Botanic Avenue was first built as a church 150 years ago and in time was part of two of those minority strands within the Presbyterian tradition.
The church was built on the corner of Botanic Avenue and Cameron Street in 1874 for the Reformed Presbyterian Church, and was designed in the Romanesque Revival style by the architect Belfast-based William Batt – a peculiar or even ironic choice of style for a church that has been known for its ‘anti-Roman’ rhetoric.
The roots of the Reformed Presbyterian Church of Ireland (RPCI) date back to the arrival of Presbyterian settlers from Scotland during plantation of Ulster in the 17th century.
After the victory of William III in the Williamite Wars in 1690, a minority of Presbyterians refused to subscribe to the Revolution Settlement. They claimed the failure to recognise the kingship of Jesus Christ was a departure from the Solemn League and Covenant of 1643.
These dissenters or Covenanters began to hold separate meetings from mainstream Presbyterians. In Ulster, the Covenanters were dependent on visits from Scottish ministers until 1757. A separate Irish presbytery was organised in 1763, and its synod was constituted at Cullybackey in 1811.
The Reformed Presbyterian Church says it conforms to the Westminster Confession of Faith, the Westminster Larger Catechism and the Westminster Shorter Catechism. In a separate document, however, the church outlines two points where it actually disagrees with the Westminster Confession of Faith, and has posted 14 theological essays on points where the church holds its own separate teachings. These include teachings on church-state relationships, how the church regards the Roman Catholic Church, and on membership of secret societies.
Distinctive practices in the Reformed Presbyterian Church include only singing psalms
and not having any musical accompaniment, and strict Sunday observance.
The church has college in south Belfast that trains preachers for both the Reformed Presbyterian Church and the Evangelical Presbyterian Church, runs a bookshop and publishes the Covenanter Witness magazine.
The Reformed Presbyterian Church of Ireland has 43 congregations, including 35 in Northern Ireland and eight in the Republic of Ireland, and has 2,000 or fewer communicant members.
The church built by Reformed Presbyterian Church of Ireland on Botanic Avenue in 1874 was a Romanesque church with a tower and a large school room below. The lower storey is built of Scrabo stone, with red brick dressings, while the remainder is built of red brick with Dungannon stone dressings.
The church was designed by the Belfast architect William Batt and was built by the contractor Matthew Mansell. A two-storey building at the rear included a caretaker's rooms and a minister’s sessional room.
Batt’s other churches in Belfast include Saint Philip’s Church, Grosvenor Road (1870), also known as the Drew Memorial Church and originally built as a school; Ormeau Road Methodist Church (1872); and Christ Church (Church of Ireland), College Square (1874).
Batt’s pupils and assistants included Alexander Anderson, Percy Morgan Jury and James William Walby. He died in 1910.
There was another Reformed Presbyterian church with a short walking distance on Shaftesbury Square, and the church on Botanic Avenue may eventually have become surplus to needs for such a small denomination. It was rented in 1930 to the Irish Evangelical Church, which had been formed three years earlier in 1927 and later changed its name to the Evangelical Presbyterian Church.
The Evangelical Presbyterian Church is one of the smallest Presbyterian groupings in Ireland and is found only in Northern Ireland. It dates from a doctrinal controversy in the 1920s that resulted in yet another schism that divided Presbyterians in Ireland.
The church was formed on 15 October 1927 as the Irish Evangelical Church by the Revd James Hunter (1863-1942), the former minister of Knock Presbyterian Church, Belfast, and James (WJ) Grier, a former student at the Assembly’s College, then the Presbyterian theological college in Belfast and now called Union Theological College.
The division came after Professor James E Davey of the Assembly’s College was acquitted in a Presbytery trial of charges brought by Hunter and others involving five counts of heresy.
Davey’s accusers had campaigned against him and against what they termed ‘modernism’ through a ‘Bible Standards League.’ They were influenced by the theology of a US Presbyterian John Gresham Machen, who had taught Grier in Princeton and who visited Ireland in 1927.
A month after the Presbyterian General Assembly upheld the trial verdict in a 707-82 vote, the anti-Davey group seceded. Hunter and Grier were joined by others who seceded from the Presbyterian Church in Ireland, and the Irish Evangelical Church was formed in October 1927.
At first, the new body had six congregations in Belfast, two in Co Antrim and two in Co Tyrone. The congregation on Botanic Avenue was one of the first formed in 1927, and in 1930 it rented the church on Botanic Avenue from the Reformed Presbyterian Church. The church eventually bought the building as s permanent home its work and mission.
The church first published its magazine, The Irish Evangelical in 1928, and Grier remained its editor for 50 years. The Irish Evangelical Church changed its name to the Evangelical Presbyterian Church in 1964, and at the same time the magazine changed its name to The Evangelical Presbyterian.
After 40 years there, the Evangelical Presbyterian Church left the building on Botanic Avenue in 1971 and moved to Stranmillis Evangelical Presbyterian Church. A new building opened on the site on Stranmillis Road in 2018, with a a congregation of about 130 people.
The Evangelical Presbyterian Church requires all office holders to pledge their support to the Westminster Catechisms and the Westminster Confession of Faith, ‘without any reservations.’ It has had links with the Free Church of Scotland, the Evangelical Presbyterian Church of England and Wales and right-wing churches in South Africa.
Today, the EPC has nine congregations across Co Antrim, Co Down, Co Armagh and Co Tyrone, and is closely linked to the Evangelical Book Shop at 15 College Square East in Belfast city centre. It supports creationist and socially conservative pressure groups such as the Caleb Foundation, and has opposed a Bill of Rights for Northern Ireland.
Meanwhile, the former church on Botanic Avenue, once owned by these two small Presbyterian denominations, is now a popular music venue known as the name Belfast Empire Music Hall.
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25 September 2024
Daily prayer in Ordinary Time 2024:
138, Wednesday 25 September 2024
‘Then Jesus called the twelve together and … sent them out to proclaim the kingdom of God’ (Luke 9: 1-2) … the Twelve Apostles, an icon in the church in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Seventeenth Sunday after Trinity (Trinity XVII). Wednesday, Friday and Saturday in this week in the Church Calendar are also known as Ember Days.
The Calendar of the Church of England in Common Worship today remembers Lancelot Andrewes (1555-1626), Bishop of Winchester, spiritual writer, and Sergei of Radonezh (1392), Russian monastic reformer and teacher of the faith.
Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Mosaic figures of the Twelve Apostles by Antonio Salviati on the tympanum of Saint Andrew’s Cathedral in Amalfi (Photograph: Patrick Comerford)
Luke 9: 1-6 (NRSVA):
1 Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic. 4 Whatever house you enter, stay there, and leave from there. 5 Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.’ 6 They departed and went through the villages, bringing the good news and curing diseases everywhere.
The 12 disciples in an icon of the True Vine in the church in PiskopianĂł in Crete (Photograph: Patrick Comerford)
Today’s Reflection:
The story of the Twelve being called and sent out in mission and ministry, ‘to proclaim the kingdom of God and to heal,’ is an appropriate Gospel on the first of the Ember Days in September.
Ember Days have often been associated with prayer and fasting and Common Worship describes them ‘as days of prayer for those to be made deacon or priest.’ Traditionally they have been observed on the Wednesdays, Fridays and Saturdays within the weeks before the Third Sunday of Advent, the Second Sunday of Lent and the Sundays nearest to 29 June and 29 September.
Common Worship suggests: ‘Ember Days may also be kept even when there is no ordination in the diocese as more general days of prayer for those who serve the Church in its various ministries, both ordained and lay, and for vocations.’
This traditional association explains why the invitations sent out to ordinations are known as Ember Cards.
In sending the Twelve out in today’s Gospel reading, Jesus ‘gave them power and authority’. What is the nature of that ‘power and authority’, and where do we find that in ministry and discipleship?
As I ask these questions, I turn this morning to a prayer by Lancelot Andrewes, who is commemorated in the Church Calendar on this day. This prayer is framed beside his tomb in Southwark Cathedral:
Thou, O Lord, art the Helper of the helpless,
the Hope of the Hopeless,
the Saviour of them who are tossed with tempests,
the Haven of them who sail, be thou all to all.
The glorious majesty of the Lord our God be upon us;
prosper thou the work of our hands upon us;
oh! prosper thou our handiwork.
Lord, be thou within us, to strengthen me,
without us to keep us, above us to protect me,
beneath us to uphold me, before us to direct us,
behind us to keep us from straying,
round about us to defend us.
Blessed be Thou, O Lord our Father, forever and ever.
The tomb of Lancelot Andrewes in Southwark Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 25 September 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Our God is Able.’ This theme was introduced on Sunday in reflections by the Revd Thanduxolo Noketshe, priest in charge at Saint Mary and Christ Church, Diocese of North East Caribbean and Aruba, Province of the West Indies.
The USPG Prayer Diary today (Wednesday 25 September 2024) invites us to pray:
Father God, we pray for all who are fearful for their futures today. Cover them with your grace and peace.
The Collect:
Lord God,
who gave to Lancelot Andrewes many gifts of your Holy Spirit,
making him a man of prayer and a pastor of your people:
perfect in us that which is lacking in your gifts,
of faith, to increase it,
of hope, to establish it,
of love, to kindle it,
that we may live in the light of your grace and glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God, shepherd of your people,
whose servant Lancelot Andrewes revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s reflection
Continued tomorrow
A portrait of Lancelot Andrewes in Southwark Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and this week began with the Seventeenth Sunday after Trinity (Trinity XVII). Wednesday, Friday and Saturday in this week in the Church Calendar are also known as Ember Days.
The Calendar of the Church of England in Common Worship today remembers Lancelot Andrewes (1555-1626), Bishop of Winchester, spiritual writer, and Sergei of Radonezh (1392), Russian monastic reformer and teacher of the faith.
Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Mosaic figures of the Twelve Apostles by Antonio Salviati on the tympanum of Saint Andrew’s Cathedral in Amalfi (Photograph: Patrick Comerford)
Luke 9: 1-6 (NRSVA):
1 Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money – not even an extra tunic. 4 Whatever house you enter, stay there, and leave from there. 5 Wherever they do not welcome you, as you are leaving that town shake the dust off your feet as a testimony against them.’ 6 They departed and went through the villages, bringing the good news and curing diseases everywhere.
The 12 disciples in an icon of the True Vine in the church in PiskopianĂł in Crete (Photograph: Patrick Comerford)
Today’s Reflection:
The story of the Twelve being called and sent out in mission and ministry, ‘to proclaim the kingdom of God and to heal,’ is an appropriate Gospel on the first of the Ember Days in September.
Ember Days have often been associated with prayer and fasting and Common Worship describes them ‘as days of prayer for those to be made deacon or priest.’ Traditionally they have been observed on the Wednesdays, Fridays and Saturdays within the weeks before the Third Sunday of Advent, the Second Sunday of Lent and the Sundays nearest to 29 June and 29 September.
Common Worship suggests: ‘Ember Days may also be kept even when there is no ordination in the diocese as more general days of prayer for those who serve the Church in its various ministries, both ordained and lay, and for vocations.’
This traditional association explains why the invitations sent out to ordinations are known as Ember Cards.
In sending the Twelve out in today’s Gospel reading, Jesus ‘gave them power and authority’. What is the nature of that ‘power and authority’, and where do we find that in ministry and discipleship?
As I ask these questions, I turn this morning to a prayer by Lancelot Andrewes, who is commemorated in the Church Calendar on this day. This prayer is framed beside his tomb in Southwark Cathedral:
Thou, O Lord, art the Helper of the helpless,
the Hope of the Hopeless,
the Saviour of them who are tossed with tempests,
the Haven of them who sail, be thou all to all.
The glorious majesty of the Lord our God be upon us;
prosper thou the work of our hands upon us;
oh! prosper thou our handiwork.
Lord, be thou within us, to strengthen me,
without us to keep us, above us to protect me,
beneath us to uphold me, before us to direct us,
behind us to keep us from straying,
round about us to defend us.
Blessed be Thou, O Lord our Father, forever and ever.
The tomb of Lancelot Andrewes in Southwark Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 25 September 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Our God is Able.’ This theme was introduced on Sunday in reflections by the Revd Thanduxolo Noketshe, priest in charge at Saint Mary and Christ Church, Diocese of North East Caribbean and Aruba, Province of the West Indies.
The USPG Prayer Diary today (Wednesday 25 September 2024) invites us to pray:
Father God, we pray for all who are fearful for their futures today. Cover them with your grace and peace.
The Collect:
Lord God,
who gave to Lancelot Andrewes many gifts of your Holy Spirit,
making him a man of prayer and a pastor of your people:
perfect in us that which is lacking in your gifts,
of faith, to increase it,
of hope, to establish it,
of love, to kindle it,
that we may live in the light of your grace and glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God, shepherd of your people,
whose servant Lancelot Andrewes revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s reflection
Continued tomorrow
A portrait of Lancelot Andrewes in Southwark Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org