Saint Stephen’s Church on Rosslyn Hill, Hampstead, has been rescued from vandalism and near-loss (Photograph: Patrick Comerford, 2024)
Patrick Comerford
During my rambles around Hampstead last week, I visited the two Saint John’s: Saint John-at-Hampstead, the ancient parish church on Church Row, and Saint John’s Downshire Hill, the last remaining proprietary chapel within the Diocese of London.
But I also took time to see three of the many former churches found throughout Hampstead: Saint Stephen’s Church, considered the masterpiece of SS Teulon; the former Lyndhurst Road Congregational Church with its unusual hexagonal shape and now one of the world’s largest recording rooms; and the former Trinity Presbyterian Church, now a private house on the corner of the High Street and Willoughby Road.
Saint Stephen’s Church on Rosslyn Hill is a remarkable, restored Grade I listed building that has been rescued from vandalism and near-loss and is being used by the public and the community once again.
The initiative to build Saint Stephen’s came from churchgoers at Saint John’s, Downshire Hill, in 1864 when they decided to build a district church for the people living on new streets between Belsize Park and Hampstead such as Lyndhurst Road and Thurlow Road.
The site for a new church on Rosslyn Hill was donated by Sir Thomas Maryon Wilson (1800-1869), who was the lord of the manor of Hampstead and patron of the living. He had wanted to develop the area with housing but was frustrated by the terms of his father’s will and by protests from the local residents.
The Church Commissioners offered the commission to design a new church to the architect Ewan Christian (1814-1895), who lived in Hampstead and who restored Southwell Minster, Carlisle Cathedral, Christ Church, Spitalfields, and Saint Peter’s Collegiate Church, Wolverhampton. When he declined, the post went to Samuel Sanders Teulon (1812-1873), who also lived in Hampstead.
Work on Teulon’s ‘mighty church’ began in January 1869 and it was consecrated within a year on 31 December 1869 by the Bishop of London. A district was assigned for a new church in 1870 and the Vicar of Hampstead was the patron.
Saint Stephen’s was finished within three years of its consecration. The steeple was completed 1871, with a peal of 10 bells by Taylors of Loughborough added in 1872. The clock and carillon were installed in 1873.
Inside Saint Stephen’s, considered by many to be Teulon’s masterwork (Photograph: Saint Stephen’s Restoration and Preservation Trust)
Saint Stephen’s, considered by many to be Teulon’s masterwork, is in Gothic style and markedly French in outline, with steep roofs and a massive square tower. The church has an apsidal chancel with north and south transepts, a massive tower with spires, an aisled nave with a west gallery and north, west and south porches.
The broad nave was well-lit. Placing the tower east of the nave created a long chancel, which led to much decoration. It was said to have one of most moving Victorian interiors.
When Teulon was offered the commission, he had requested to build the church in brick. For the exterior, he chose brick from Dunstable, which when new was described as varying in colour from pale grey to Indian red giving the church a mottled appearance.
The decorative stone bands on the exterior were of Kentish Rag from Maidstone and, as if to contrast the exterior, the inside walls were faced with grey, tallow and white bricks from Huntingdonshire laid in stripes and panels.
The most spectacular ornamental brickwork was under the tower and in the transepts and was slightly Moorish in style. The sculptural and mosaic decoration was unusually rich and varied, much of which was created by Thomas Earp and Antonio Salviati (1816-1890).
Salviati was originally from Venice, and had trained in Murano. He had already installed Venetian mosaics in more than 50 churches in England, including work on the altars, the walls, the choirs, the pavements, and the baptismal fonts. His work can be seen in Westminster Abbey, Saint Paul’s Cathedral, London, and Saint Editha’s Church, Tamworth, and in the Houses of Parliament and the Chamberlain Memorial Fountain in Birmingham.
The alabaster roundels, dating from 1880, included one of Latimer given by the architect Ewan Christian, who had become a member of the congregation, in a personal protest against Anglo-Catholicism.
The stained glass windows were by Lavers and Westlake, and Clayton and Bell, including a memorial window to Teulon.
Soon after Saint Stephen’s was completed, a school was established in the crypt. The chapel in south transept was in place in 1905, and the stalls and screen were designed by Temple Moore in 1912.
The cost of building was first estimated at £7,500, but with its rich ornamentation it cost three times more than estimated. The money was raised entirely by subscriptions and large donations from local people.
Saint Stephen’s was intended for ‘Low Church’ services, and had seating for 1,200 people. By 1886, the attendance figures were 752 in the morning and 620 evening; by 1903, these figures had dropped to 301 in the morning and 242 in the evening.
The church suffered from subsidence in 1896, 1898 and 1901, and serious cracking appeared in 1969 when the foundations for a new Royal Free Hospital were being dug. The church closed in 1977 and the parish was united with All Hallows’, Gospel Oak. The bells were returned to Taylors of Loughborough in 1982.
While new uses were being sought for the church, the interior was severely vandalised over the next 20 years. The Diocese of London appeared to have no firm plans for the building, and was criticised for neglect, as most of the fittings were stolen or vandalised.
Local campaigners were worried about a deteriorating structure that the Church of England was accused of leaving to rot. The Greater London Council made a grant for urgent repairs in 1985, and English Heritage deemed the restoration and preservation of Saint Stephen’s of the utmost importance.
After decades of neglect, when it was occupied by squatters, the church was joined with the school next door in 1998. Saint Stephen’s was restored over three phases in the early 21st century when it was leased to the Saint Stephen’s Restoration and Preservation Trust.
Salviati’s mosaic roundels of various Passion symbols can still be seen in the former chancel, and a few roundels featuring angels that surround a rose window above the entrance to the side chapel are intact. But most of his work in the nave seems to have been lost.
Michael and Andrea Taylor have been credited with a lengthy but successful struggle to rescue the building. Saint Stephen’s is now a venue for public and social events, music, wedding receptions and corporate functions and a focal point for educational and local community enterprises. Hampstead Hill School has a Nursery and Pre-Preparatory School based at Saint Stephen’s and the adjacent School Hall.
Lyndhurst Road Congregational Church was designed by Alfred Waterhouse with an unusual hexagonal shape (Photograph: Patrick Comerford, 2024)
The number of ‘nonconformist’ chapels in Hampstead remained small until the late 19th century. The former Congregational Church on the corner of Lyndhurst Road and Rosslyn Hill faces the former Saint Andrew’s Church, was built in 1884.
Congregationalists had no place of worship in Hampstead until New College at College Crescent, Finchley Road, was opened in 1851. New College Chapel was built on the corner of Upper Avenue and Adelaide Road in 1853. Although it was not part of the college, it was closely linked with it.
But Congregationalists did not have a chapel nearer Hampstead until the 1880s, partly because of the hostility of Anglican landowners. Lyndhurst Road Congregationalist Church on Rosslyn Hill originated in services held in an iron building on Willoughby Road by the Revd JB French from 1876. It was supported for two years by London Congregational Union until progress ceased and French resigned.
The theologian Robert Forman Horton (1855-1934) was persuaded by the stockbroker TT Curwen, a Hampstead resident, to preach at Sunday services in 1879-1880. Enthusiastic followers began mission work in Kentish Town and formed a church with about 60 members in 1880. Membership had reached 220 by 1883 and the iron church often held 600 people in a space for 440.
The Ecclesiastical Commissioners sold the four-acre site at Rosslyn Grove to four of the church members, who kept less than an acre as a church site and sold the rest to finance the building.
The church was designed in 1884 by Alfred Waterhouse (1830-1905) as an irregular hexagon of deep red brick with majolica dressings in Romanesque style, and a seating capacity of 1,500. A lecture hall and school were added later.
Waterhouse is associated with Gothic Revival architecture, and is best known for his designs for Manchester Town Hall and the Natural History Museum in London. His other works include Eaton Hall in Cheshire, designed for the Duke of Westminster, the Hall in Balliol College, Oxford, the former Foster’s Bank on Sidney Street, Cambridge, and the Royal Institution of Chartered Surveyors on Great George Street, Westminster.
Lyndhurst Road Congregational Church was unusual as the body of the church is hexagonal, built in purple brick with red brick and terracotta dressings in a Romanesque style. The builders were J Parnell & Son and the church cost £15,970 to build.
Horton, the first non-Anglican to have a teaching position at the Oxford University since the Reformation, became the full-time minister in 1884, and remained until 1930. He was an influential writer and preacher, and his Sunday night lectures drew many working men. Attendance in 1886 was 857 in the morning and 1,165 in the evening.
Membership peaked at 1,276 in 1913, but fell to about 1,000 during World War I and to 613 in 1939.
The United Reformed Church (URC) was formed in 1972 with the union of the Presbyterian Church of England and the Congregational Church of England and Wales. Lyndhurst Road Church became part of the URC in 1972, but it finally closed in 1978.
Lyndhurst Hall is now one of the world’s largest recording rooms. It was opened by Sir George Martin in 1992, and the music recorded here has been heard in cinemas and homes across the globe. The live area can accommodate a full symphony orchestra and choir simultaneously, with space for film scoring, orchestral recordings and live performances.
Trinity Close on the corner of Willoughby Road and Hampstead High Street is a former Presbyterian chapel (Photograph: Patrick Comerford, 2024)
Trinity Close at the south end of Willoughby Road, close to Hampstead High Street and the Heath, is a former Presbyterian chapel in Hampstead dating back to 1862 which has been converted to residential use.
The house was part of a former Scottish Presbyterian Church that stood on the site and that dated back to the mid-19th century. Scottish Presbyterians began to worship regularly in Hampstead in 1832 in the house of Dr John Thompson on Pond Street. The Temperance hall in Perrin’s Court was rented in 1844 and recognised as preaching station.
It became known as Trinity Presbyterian Church and by the end of 1845 average Sunday attendances were 130 in the morning 80 in the evening. A pastor was appointed in 1846, the congregation moved to Well Walk Chapel in 1853, and when that building became dilapidated a site was bought on the corner of High Street and Willoughby Road in 1861.
The church was designed by Campbell Douglas and opened in 1862. The early members were mostly Scottish. The church was enlarged in 1882 and 1889. When the church closed in 1962, the members joined Saint Andrew’s Presbyterian Church, Finchley Road. Shops were built on part of the site and the rest of the building was converted into Trinity Close in the 1970s.
Trinity Close is now a four-bedroom home of almost 2,000 sq ft, with living spaces set over a vaulted upper level, two terraces, a private front garden and designated off-street parking.
The original Presbyterian presence in Hampstead dates back to the decade after the Caroline restoration. Those early Presbyterians met in Ralph Honeywood’s house on Red Lion Hill, where he had a chaplain from 1666, and they continued meeting there until Red Lion chapel was built close by. That congregation became Unitarian in the mid-18th century, and the story of Rosslyn Hill Unitarian Chapel is one for another blog posting.
Saint Stephen’s, considered by many to be Teulon’s masterwork, has steep roofs and a massive square tower (Photograph: Patrick Comerford, 2024)
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01 October 2024
Daily prayer in Ordinary Time 2024:
143, Tuesday 1 October 2024
On their way they entered a village of the Samaritans (Luke 9: 52) … what if the Samaritan woman at the well lived in the village James and John wanted to consume in fire? … a window in Saint Mary’s Church, St Neots, Cambridgeshire (Photograph: Patrick Comerford, 2024)
Patrick Comerford
We have reached the beginning of October and are continuing in Ordinary Time in the Church Calendar. The week began with the Eighteenth Sunday after Trinity (Trinity XVIII). The calendar of the Church of England in Common Worship today remembers Remigius (533), Bishop of Rheims, Apostle of the Franks, and Anthony Ashley Cooper (1885), Earl of Shaftesbury, Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What if the Good Samaritan lived in the village James and John wanted to consume in fire? … the Good Samaritan window in Saint Anne’s Cathedral, Belfast (Photograph: Patrick Comerford, 2024)
Luke 9: 51-56 (NRSVA):
51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set towards Jerusalem. 54 When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ 55 But he turned and rebuked them. 56 Then they went on to another village.
OThe Samaritan woman at the well … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2023)
Today’s Reflection:
I was walking through Cambridge one afternoon, visiting some colleges, spending some time browsing and rummaging in some of my favourite bookshops, feeling relaxed and easy-going in the warm afternoon sunshine, I was. And there, in front of Holy Trinity Church, Cambridge, I saw a large crowd had gathered in a circle in the open space on the corner of Market Street and Sidney Street.
Some of them were visibly amused, some were angry, some were heckling. They were watching and listening to a group of street preachers of the old-fashioned sort, the sort I thought had gone out of fashion many years ago, many decades ago.
And I can quote some of their posters and placards: ‘Cursed is the nation whose God is not the Lord’ … ‘Woe to them who call evil good and good evil’ … ‘Hate crime: to let sinners go to hell with no warning’ …
When people in the crowd asked questions, they were belittled and derided. Within a short time, I had lost count of the number of times people were told they were being disrespectful of God and God’s word, the number of times people were told they and their souls were going to burn in Hell for eternity.
Not once did I see the speakers smile, not once did I hear them speak words of compassion, let alone love.
Is it any wonder that people turn away when they hear people like this claiming to represent Christ, Christianity, the Christian message and the Church?
There was a much more inviting message in the vision or slogan of the church behind them: ‘Come to Christ, Learn to Love and Love to Learn, in Cambridge and beyond.’
I thought of an exhibition back in 2017 in the window of the bookshop of the Cambridge University Press to mark the 200th anniversary of the death of Jane Austen and thought those street preachers were articulating too much Pride and Prejudice and not showing enough Sense and Sensibility. If only they had been open to a little more Persuasion.
When people respond to preachers like this by saying ‘I don’t believe in God,’ I want to respond by saying, ‘I don’t believe in the God you don’t believe in either.’ Think about what the disciples want to do when they get a whiff of difference, an inkling of rejection.
A whiff of difference creates a whiff of sulphur. They want to burn the Samaritan village to the ground.
What have they been learning from Jesus so far about basic, fundamental Christian beliefs and values being expressed in how we love God and love one another?
What had the disciples learned from Jesus about compassion, tolerance and forbearance in the immediate weeks and months before they arrived in this Samaritan village?
How embarrassed they must have been if this was the same Samaritan village that Christ visits in Saint John’s Gospel (see John 3: 4-42), where it is a Samaritan woman, and not the disciples, who realise who Jesus really is. She is a Samaritan woman of questionable sexual moral values. But it is she, and not the disciples, who brings a whole village to faith in Christ. It is she who asks for the water of life. It is she who first suggests that indeed he may be, that he is, the Messiah.
How embarrassed they must be a little while later when Jesus tells the story of the Good Samaritan (see Luke 10: 29-37). The one person I want to meet on the road, on the pilgrimage in life, is not a priest or a Temple official, but the sort of man who lives in the very sort of village I have suggested, because of my religious bigotry and narrow-mindedness, should be consumed with fire, burned to the ground, all its people gobbled up.
The command to love, to love God and to love our neighbour, is at the heart of the Gospel. It is summarised in the two great commandments in Matthew 22: 36-40 and Luke 10: 27 (see Leviticus 19: 18).
But Saint Paul, on more than one occasion, reduces it all down to this one great commandment: ‘Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments … are summed up in this word, “Love your neighbour as yourself.” Love does no wrong to a neighbour; therefore, love is the fulfilling of the law’ (Romans 13: 8-10).
And again: ‘The only thing that counts is faith working through love … For the whole law is summed up in a single commandment, “You shall love your neighbour as yourself”.’ (Galatians 5: 6, 14).
In other places, he writes: ‘Above all, clothe yourselves with love, which binds everything together in harmony’ (Colossians 3: 14).
And: ‘f then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, and compassion and sympathy. Make my joy complete: be of the same mind, having the same love, being in full accord and of one mind’ (Philippians 2: 1-2).
In a non-Pauline passage, Saint John writes in his first letter: ‘God is love, and those who abide in love abide in God, and God abides in them … Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also’ (I John 4: 16, 20-21).
Committed discipleship is costly and demanding, but rewarding. It finds its true expression in ‘love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things’ (Galatians 5: 22-25).
Love one another. After that, everything else falls into place, including the love of God.
Preachers can show too much ‘Pride and Prejudice’ and not enough ‘Sense and Sensibility’? … a shop window display in Cambridge (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 1 October 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘One God: many languages.’ This theme was introduced on Sunday in reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Tuesday 1 October 2024) invites us to pray:
Let us thank God for the rich range of languages that reflect the diversity of humanity, recognising each language as a unique expression of culture and identity.
The Collect:
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.
Additional Collect:
God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
The Samaritan woman at the well … a detail in a window in Saint John-at-Hampstead (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We have reached the beginning of October and are continuing in Ordinary Time in the Church Calendar. The week began with the Eighteenth Sunday after Trinity (Trinity XVIII). The calendar of the Church of England in Common Worship today remembers Remigius (533), Bishop of Rheims, Apostle of the Franks, and Anthony Ashley Cooper (1885), Earl of Shaftesbury, Social Reformer.
Before today begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What if the Good Samaritan lived in the village James and John wanted to consume in fire? … the Good Samaritan window in Saint Anne’s Cathedral, Belfast (Photograph: Patrick Comerford, 2024)
Luke 9: 51-56 (NRSVA):
51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set towards Jerusalem. 54 When his disciples James and John saw it, they said, ‘Lord, do you want us to command fire to come down from heaven and consume them?’ 55 But he turned and rebuked them. 56 Then they went on to another village.
OThe Samaritan woman at the well … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2023)
Today’s Reflection:
I was walking through Cambridge one afternoon, visiting some colleges, spending some time browsing and rummaging in some of my favourite bookshops, feeling relaxed and easy-going in the warm afternoon sunshine, I was. And there, in front of Holy Trinity Church, Cambridge, I saw a large crowd had gathered in a circle in the open space on the corner of Market Street and Sidney Street.
Some of them were visibly amused, some were angry, some were heckling. They were watching and listening to a group of street preachers of the old-fashioned sort, the sort I thought had gone out of fashion many years ago, many decades ago.
And I can quote some of their posters and placards: ‘Cursed is the nation whose God is not the Lord’ … ‘Woe to them who call evil good and good evil’ … ‘Hate crime: to let sinners go to hell with no warning’ …
When people in the crowd asked questions, they were belittled and derided. Within a short time, I had lost count of the number of times people were told they were being disrespectful of God and God’s word, the number of times people were told they and their souls were going to burn in Hell for eternity.
Not once did I see the speakers smile, not once did I hear them speak words of compassion, let alone love.
Is it any wonder that people turn away when they hear people like this claiming to represent Christ, Christianity, the Christian message and the Church?
There was a much more inviting message in the vision or slogan of the church behind them: ‘Come to Christ, Learn to Love and Love to Learn, in Cambridge and beyond.’
I thought of an exhibition back in 2017 in the window of the bookshop of the Cambridge University Press to mark the 200th anniversary of the death of Jane Austen and thought those street preachers were articulating too much Pride and Prejudice and not showing enough Sense and Sensibility. If only they had been open to a little more Persuasion.
When people respond to preachers like this by saying ‘I don’t believe in God,’ I want to respond by saying, ‘I don’t believe in the God you don’t believe in either.’ Think about what the disciples want to do when they get a whiff of difference, an inkling of rejection.
A whiff of difference creates a whiff of sulphur. They want to burn the Samaritan village to the ground.
What have they been learning from Jesus so far about basic, fundamental Christian beliefs and values being expressed in how we love God and love one another?
What had the disciples learned from Jesus about compassion, tolerance and forbearance in the immediate weeks and months before they arrived in this Samaritan village?
How embarrassed they must have been if this was the same Samaritan village that Christ visits in Saint John’s Gospel (see John 3: 4-42), where it is a Samaritan woman, and not the disciples, who realise who Jesus really is. She is a Samaritan woman of questionable sexual moral values. But it is she, and not the disciples, who brings a whole village to faith in Christ. It is she who asks for the water of life. It is she who first suggests that indeed he may be, that he is, the Messiah.
How embarrassed they must be a little while later when Jesus tells the story of the Good Samaritan (see Luke 10: 29-37). The one person I want to meet on the road, on the pilgrimage in life, is not a priest or a Temple official, but the sort of man who lives in the very sort of village I have suggested, because of my religious bigotry and narrow-mindedness, should be consumed with fire, burned to the ground, all its people gobbled up.
The command to love, to love God and to love our neighbour, is at the heart of the Gospel. It is summarised in the two great commandments in Matthew 22: 36-40 and Luke 10: 27 (see Leviticus 19: 18).
But Saint Paul, on more than one occasion, reduces it all down to this one great commandment: ‘Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments … are summed up in this word, “Love your neighbour as yourself.” Love does no wrong to a neighbour; therefore, love is the fulfilling of the law’ (Romans 13: 8-10).
And again: ‘The only thing that counts is faith working through love … For the whole law is summed up in a single commandment, “You shall love your neighbour as yourself”.’ (Galatians 5: 6, 14).
In other places, he writes: ‘Above all, clothe yourselves with love, which binds everything together in harmony’ (Colossians 3: 14).
And: ‘f then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, and compassion and sympathy. Make my joy complete: be of the same mind, having the same love, being in full accord and of one mind’ (Philippians 2: 1-2).
In a non-Pauline passage, Saint John writes in his first letter: ‘God is love, and those who abide in love abide in God, and God abides in them … Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also’ (I John 4: 16, 20-21).
Committed discipleship is costly and demanding, but rewarding. It finds its true expression in ‘love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things’ (Galatians 5: 22-25).
Love one another. After that, everything else falls into place, including the love of God.
Preachers can show too much ‘Pride and Prejudice’ and not enough ‘Sense and Sensibility’? … a shop window display in Cambridge (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 1 October 2024):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘One God: many languages.’ This theme was introduced on Sunday in reflections by Rachel Weller, Communications Officer, USPG.
The USPG Prayer Diary today (Tuesday 1 October 2024) invites us to pray:
Let us thank God for the rich range of languages that reflect the diversity of humanity, recognising each language as a unique expression of culture and identity.
The Collect:
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.
Additional Collect:
God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.
Yesterday’s reflection
Continued tomorrow
The Samaritan woman at the well … a detail in a window in Saint John-at-Hampstead (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org