21 February 2025

Waiting for the miracle
and hoping for the day
when we can say ‘Democracy
is coming to the USA’

Leonard Cohen at the Royal Hospital, Kilmainham in 2012 … can we say ‘Democracy is coming to the USA’? (Photograph: Patrick Comerford)

Patrick Comerford

It was a full month yesterday since Donald Trump was inaugurated as President of the United States on 20 January 2025. Throughout the day yesterday, I found it bewildering, a living nightmare, to think back on what has happened not just in the US but throughout the world in the short space of that single month.

Dictators have been appeased, invaders have been rewarded, whole nations have been threatened, democratic leaders have been berated, besmirched and belittled, dictators have been brought in from the cold, public servants are demeaned and dismissed, allies are betrayed, books are banned, geographic truth has been hijacked, a free press has been shackled or banned from the White House, racism is rising, laws are promulgated by diktat while the elected members of Senate and Congress are bypassed and ignored or sit on their hands, the greedy and the super-wealthy have found their rewards on earth and needy and the poor have been seen empty away.

And it simply gets worse with each passing day, worse and worse and worse … Good has been decreed bad, the evil is being hailed as good, the very moral fibre of ethical public behaviour has been smothered to death.

It is more than eight years since the night of 8 November 2016, when I sat up all night in an hotel in Kazimierz, the old Jewish quarter in Kraków, watching in disbelief when Donald Trump was elected the US president the first time round. I had spent that day visiting many of the synagogues and the remaining Jewish cemeteries in Kazimierz and had spent the previous day in Auschwitz.

I cannot believe now, and I could not believe then, what was happening in the USA. I fall back once again on the dark humour that journalists understand: in another country pretending to be a democracy, where the winning candidate becomes the dictator, they would be waiting for an American invasion to restore democracy.

Leonard Cohen died on 7 November 2016, the day I was visiting Auschwitz and the day before Trump was first elected President. We can never really guess how the great Canadian poet and songwriter might have responded to the election of Trump, first or second time round, but I still find wisdom in the lyrics of his song ‘Democracy’:

It’s coming to America first,
the cradle of the best and of the worst.
It’s here they got the range
and the machinery for change
and it’s here they got the spiritual thirst.
It’s here the family’s broken
and it’s here the lonely say
that the heart has got to open
in a fundamental way:

Democracy is coming to the USA.


Over the past month, since Trump’s second inauguration, I can identify with Cohen’s expression that

… … the feel
that this ain’t exactly real
or it’s real, but it ain’t exactly there


and after years of a rising tide of

… the wars against disorder
… the sirens night and day
… the fires of the homeless
… the ashes of the gay …


I wonder this Friday night whether I can share an longer in Leonard Cohen’s hope that ‘Democracy is coming to the USA’?

Leonard Cohen was Canadian, yet lived most of his working life in the US. He cared about America, but was horrified and revolted by what was happening to it. At a time when the USA is in more danger of foundering than ever before, Cohen’s words are the perfect anthem for these times:

Sail on, sail on
oh mighty ship of State,
to the shores of need
past the reefs of greed
through the squalls of hate.


As the world watches helplessly at the capricious pronouncements and vulgar rantings of a bigoted bully with fascist tendencies and the ‘best buddy’ who gives fascist salutes, speaks to far-right rallies in Germany andoccupies pride of place in the Oval Office, I think too of the many lines Leonard Cohen cut out of this song, and how relevant they are at this time – lines such as ‘Concentration camp behind a smile’, or,

Who really gets to profit
and who really gets to pay?
Who really rides the slavery ship
right into Charleston Bay?


Over three decades after he completed this song in 1992, Leonard Cohen continues to speak to these times as though he were writing today.

‘Democracy’ is the sixth of nine tracks on The Future, the ninth studio album by Leonard Cohen, released on 24 November 1992. Almost an hour in length, it was his longest album at the time.

Both the fall of the Berlin Wall and the 1992 Los Angeles riots took place while Cohen was writing and recording the album, expressing his sense of the world’s turbulence. The album was recorded with a large cast of musicians and engineers in several studios. It built on the success of his previous album, I’m Your Man, and sold a quarter of a million copies in the US, which until then had not been enthusiastic about Cohen’s albums.

In an interview with Paul Zollo in Songwriters on Songwriting, Leonard Cohen spoke at length about ‘Democracy.’ He admitted that he wrote 60 verses for the song. As he watched the fall of the Berlin Wall, he recalled, ‘everyone was saying democracy is coming to the east.’ But he thought to himself, ‘I think a lot of suffering will be the consequence of this wall coming down.’

‘But then I asked myself, “Where is democracy really coming?” And it was the USA … So while everyone was rejoicing, I thought it wasn’t going to be like that, euphoric, the honeymoon. So it was these world events that occasioned the song. And also the love of America. Because I think the irony of America is transcendent in the song.

‘It’s not an ironic song. It’s a song of deep intimacy and affirmation of the experiment of democracy in this country. That this is really where the experiment is unfolding. This is really where the races confront one another, where the classes, where the genders, where even the sexual orientations confront one another. This is the real laboratory of democracy.’

According to Ira Nadel’s book Various Positions (1996), the title track, ‘The Future,’ was originally called ‘If You Could See What’s Coming Next.’ I cannot predict the future, I cannot see what is coming next. But for the past month I have been wondering whether the USA is ‘the real laboratory of democracy’ or whether we are watching the end of democracy in the US, perhaps even the beginning of the end of the USA.

Leonard Cohen celebrated on postage stamps issued in Canada (Photograph: Patrick Comerford)

In ‘Democracy’, Leonard Cohen sings:

It’s coming through a hole in the air
From those nights in Tiananmen Square
It’s coming from the feel
That this ain’t exactly real
Or it’s real, but it ain’t exactly there
From the wars against disorder
From the sirens night and day
From the fires of the homeless
From the ashes of the gay
Democracy is coming to the USA

It’s coming through a crack in the wall
On a visionary flood of alcohol
From the staggering account
Of the Sermon on the Mount
Which I don’t pretend to understand at all
It's coming from the silence
On the dock of the bay,
From the brave, the bold, the battered
Heart of Chevrolet
Democracy is coming to the USA

It’s coming from the sorrow in the street
The holy places where the races meet
From the homicidal bitchin’
That goes down in every kitchen To determine who will serve and who will eat
From the wells of disappointment
Where the women kneel to pray
For the grace of God in the desert here
And the desert far away:
Democracy is coming to the USA

Sail on, sail on
O mighty Ship of State
To the Shores of Need
Past the Reefs of Greed
Through the Squalls of Hate
Sail on, sail on, sail on, sail on

It’s coming to America first
The cradle of the best and of the worst
It’s here they got the range
And the machinery for change
And it’s here they got the spiritual thirst
It’s here the family’s broken
And it’s here the lonely say
That the heart has got to open
In a fundamental way
Democracy is coming to the USA

It’s coming from the women and the men
O baby, we’ll be making love again
We’ll be going down so deep
The river’s going to weep,
And the mountain’s going to shout Amen
It’s coming like the tidal flood
Beneath the lunar sway
Imperial, mysterious
In amorous array
Democracy is coming to the USA

Sail on, sail on

I’m sentimental, if you know what I mean
I love the country but I can’t stand the scene
And I’m neither left or right
I’m just staying home tonight
Getting lost in that hopeless little screen
But I’m stubborn as those garbage bags
That Time cannot decay
I’m junk but I’m still holding up
This little wild bouquet
Democracy is coming to the USA


Shabbat Shalom, שבת שלום‎



Democracy lyrics © Sony/ATV Music Publishing LLC

Daily prayer in Ordinary Time 2025:
19, Friday 21 February 2025

‘Let them deny themselves and take up their cross and follow me’ (Mark 8: 34) … the Byzantine-style crucifix by Laurence King (1907-1981) in the crypt of Saint Mary le Bow Church, Cheapside, London (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar. Ash Wednesday and the beginning of Lent are now less than two weeks away (5 March 2025).

Before this day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Jesus takes the cross upon his shoulders … Station II in the Stations of the Cross designed by Aloïs de Beule in the Church of the Annunciation, Marble Arch, London (Photograph: Patrick Comerford, 2025)

Mark 8: 34 to 9: 1 (NRSVA):

34 He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.’ 1 And he said to them, ‘Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.’

‘Let them deny themselves and take up their cross and follow me’ … the Icon Cross in Saint George’s Church, Hanover Square, London (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

In today’s Gospel reading (Mark 8: 34 to 9: 1), Jesus and the disciples are continuing on the road from Bethsaida to the villages of Caesarea Philippi, in today’s Golan Heights. Caesarea Philippi was a town known for its shrines to the Greek god Pan. It was first settled in the Hellenistic period, and was also known as Caesarea Paneas and Neronias.

We are constantly reminded in advertising and through the media of the need to be perfect. If only I drove this car, had that new DVD player for home viewings, cooked in that well-stocked kitchen, or drank that tempting new wine or beer, then I would be closer to others seeing me like a perfect Greek god.

Yet the Gospel reading this morning is a call to put aside the struggle to conform to outside demands and pressures, and instead to journey in faith with God.

On the journey, to the dismay of the disciples, Christ speaks openly about his imminent death and resurrection. He then describes true discipleship: first, a disciple must renounce self-centeredness (verse 34) and follow him. Those who are prepared to give even their lives for his sake and for the sake of spreading the good news (verse 35) will find true life. But those who opt for material well-being deny their true selves and lose out (verses 35-37).

There is a cost to discipleship, but the challenge to take up the Cross and to follow Christ is open to the crowd, not just to the disciples, is open to Gentiles and not just to Jews, is open to all (see verses 34-38).

God in Christ has come to enfold humanity. The cross will not stop the proclamation of the Good News, nor will it keep salvation history from breaking into the cosmos.

So often, in the face of criticism, the Christian response is either to shut down or to retreat to a different understanding of God and Jesus. But Christ tells the people that if they want to follow him on the journey, there is a cost to discipleship.

We are going to be challenged throughout Lent to take up our cross and follow Christ on that journey.

Christianity cannot be reduced to an individual mental or philosophical decision. It is a journey with Christ and with not only the disciples but with the crowd, the many, who are also invited to join that journey.

If Saint Peter knew what was ahead of him, perhaps he might have been even stronger in rebuking Christ in yesterday’s Gospel reading. But the triumph comes not in getting what we want, not in engineering things so that God gives us what we desire and wish for, so that we get a Jesus who does the things we want him to do. The triumph comes in a few weeks’ time, at Easter, in the Resurrection.

True discipleship and true prayer mean making God’s priorities my priorities: the poor, the sick, the imprisoned, the isolated, the marginalised, the victims, the unloved. If that is difficult, nobody said that being a Christian was going to be easy, that being a Christian would not cost anything.

As the German martyr and theologian Dietrich Bonhoeffer might have put it, being a disciple means having to pay the cost of discipleship. There is no cheap Christianity and there is no cheap grace.

Dietrich Bonhoeffer distinguishes between cheap grace and costly grace, and reminds us of the ‘Cost of Discipleship’

Today’s Prayers (Friday 21 February 2025):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Struggle for Indigenous Land Rights in Brazil.’ This theme was introduced on Sunday with a Programme Update by the Revd Dr Rodrigo Espiúca dos Anjos Siqueira, Coordinator of the Department of Advocacy, Human, Environmental and Territorial Rights of the Anglican Diocese of Brasília. Pastor of Espírito Santo Parish, Novo Gama, Goiás.

The USPG Prayer Diary today (Friday 21 February 2025, International Mother Language Day) invites us to pray:

Father God, may the spiritual gifts born of diverse languages and cultures may be released to inspire us all within a truly global Church.

The Collect:

Almighty God,
who alone can bring order
to the unruly wills and passions of sinful humanity:
give your people grace
so to love what you command
and to desire what you promise,
that, among the many changes of this world,
our hearts may surely there be fixed
where true joys are to be found;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Merciful Father,
who gave Jesus Christ to be for us the bread of life,
that those who come to him should never hunger:
draw us to the Lord in faith and love,
that we may eat and drink with him
at his table in the kingdom,
where he is alive and reigns, now and for ever.

Additional Collect:

Eternal God,
whose Son went among the crowds
and brought healing with his touch:
help us to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

‘Let them deny themselves and take up their cross and follow me’ (Mark 8: 34) … the Cross outside the church overlooking the beach in Laytown, Co Meath (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org