02 March 2025

Saint Mary’s Church in
Somers Town, the church
of the great ‘slum priest’
Basil Jellicoe, is at risk

Saint Mary’s Church on Eversholt Street, between Euston Station and Camden High Street, is covered in scaffolding (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Saint Mary’s Church on Eversholt Street, halfway between Euston Station and Camden High Street, has been covered in scaffolding and corrugated fencing for a long time now and is on the ‘high risk’ register of English Heritage.

But the church, which was built 200 years ago, is part of the story of Somers Town, an area that once had some of the worst slum housing in London, and is forever associated with the work of Father Basil Jellicoe, one of the pioneering Anglo-Catholic ‘slum priests’ in London the early 20th century.

The slums expanded as the railway stations at Euston and King’s Cross opened in the 19th century. As time moved on, living standards in the area stagnated. Somers Town is also the location for a number of significant films, including the Ealing comedy The Ladykillers (1956), with Alec Guinness and Peter Sellers; Neil Jordan’s Mona Lisa (1986), starring Bob Hoskins; and Shane Meadows’s Somers Town (2008), filmed around Phoenix Court in Purchese Street.

Eversholt Street was originally the name of only the northern part of the street above Cranleigh Street, formerly Johnson Street, which is on the Bedford Estate. The portion in Somers Town includes the former Upper Seymour Street and the part of Seymour Street north of Drummond Crescent. The lower part continues south to the Euston Road immediately east of Euston Station.

Inside Saint Mary’s Church, Somers Town, designed by Henry William Inwood and his father William Inwood (Photograph: Patrick Comerford, 2025)

Saint Mary’s Church was built as Saint Mary’s Chapel in 1824-1827 as a chapel of ease for Saint Pancras Old Church on what was then Upper Seymour Street. At an early stage it was known as ‘Seymour Street Chapel’ or ‘Mr Judkin’s Chapel’, referring to its first priest, the hymnwriter and painter the Revd Thomas James Judkin (1788-1871).

The church was designed by Henry William Inwood (1794-1843) and his father William Inwood (1771-1843), and was built by IT Seabrook in 1824-1827. Henry William Inwood was an architect, archaeologist, classical scholar and writer. Father and son are best known as the joint architects of Saint Pancras New Church (1819-1822), where their design was inspired by classical Greece, using elements from the Erechtheum, especially the caryatids, and the Tower of the Winds in Athens.

The Inwoods collaborated on two other Greek Revival churches in the parish of Saint Pancras: All Saints’ Church, Camden Town (1822-1824) and Saint Peter’s Church, Regent Square (1822-1825, now demolished). Both father and son died within four days of each other in 1843.

Inside Saint Mary’s Church, Somers Town, built in what was described as a naive ‘Carpenter’s Gothic’ style (Photograph: Patrick Comerford, 2025)

Saint Mary’s was built in what was described as a naive ‘Carpenter’s Gothic’ style. A parliamentary grant paid for the construction and local taxes funded the purchase of the site and for the interior decoration.

Saint Mary’s was consecrated on 11 March 1826. The Revd William Stephen Gilly (1789-1855) attended as the minister, but apparently he seldom preached there. Soon after its consecration, Saint Mary’s attracted some notoriety as the scene of the vaunted conversion of many people in the neighbourhood from Roman Catholicism. The church also became known as the ‘Cabbies’ Church’, serving the cabbies of the horse-drawn cabs that queued up at Euston Station and their families.

Augustus Welby Northmore Pugin, the architect of the Gothic Revival in England and Ireland, satirised Saint Mary’s, comparing it with Bishop Skirlaw’s Chapel at Skirlaugh, Yorkshire, built in 1401-1405 by Walter de Skirlaw when he was the Bishop of Durham. Yet the architectural historian Sir Niklaus Pevsner later described the chapel as ‘a perfect piece of Perpendicular architecture’.

Charles Dickens went to church in Saint Mary’s during his schooldays when his family was living nearby at Cranleigh Street. Owen P Thomas, a schoolfellow at the Classical and Commercial Academy on Hampstead Road, relates how he and Dickens ‘very piously attended the morning service at Seymour Street Chapel.’

Inside Saint Mary’s Church, Somers Town, looking west ... it was originally built as a plain ‘preaching box’ (Photograph: Patrick Comerford, 2025)

Saint Mary’s was built as a plain preaching box in an elegant Gothic style. It has a central tower, prominent pinnacles and a row of 12 windows along the north side. The church has slate pitched roofs and brick walling with stone dressings. Inside, elegant cast iron columns support Gothic style arches, and the ceiling has rib vaulting.

Three schemes reshaped the interior of Saint Mary’s in the 19th century: it was decorated by JK Colling in 1874; the chancel was added by Ewan Christian in 1888, when the side galleries were removed; and in 1890 by RC Reade inserted traceried transoms in the windows and the west gallery was taken out.

The High Altar and reredos date from 1915 and are by the sculptor Mary Grant (1831-1908), who also sculpted the figures on the West Door of Lichfield Cathedral. The Calvary in Saint Mary’s, originally from Saint Mary’s Church, Charing Cross Road, is also her work. It was moved to Somers Town in the early 1910s, and has been restored recently.

The Calvary in Saint Mary’s Church, Somers Town, first designed by Mary Grant for Saint Mary’s Church, Charing Cross Road (Photograph: Patrick Comerford, 2025)

Father Basil Jellicoe was Missioner at the Magdalen College Mission which was run from Saint Mary’s in the 1920s and 1930s. His ground-breaking work in the Saint Pancras Housing Association cleared the area’s slums and tackled the causes of poverty.

The Revd John Basil Lee Jellicoe (1899-1935) was the eldest son of Bethia Theodora and the Revd Thomas Harry Lee Jellicoe (1861-1943), the Rector of Saint Peter’s Chailey and a cousin of John Jellicoe (1859-1935), 1st Earl Jellicoe. He was educated at Haileybury and Magdalen College, Oxford, and during World War I he was with the Royal Navy in the Mediterranean. He then studied at Saint Stephen’s House, Oxford, and was ordained in 1922.

Jellicoe became Missioner at the Magdalen College Mission, the outreach arm of Magdalen College, based at Saint Mary’s. When he arrived in Somers Town, the slums near Euston and King’s Cross had expanded and grown and it was an area of exceptional overcrowding and poverty. He believed people should see God’s work in action in their lives, and his great concern was that Christianity should be about showing people God loves them and they should have the right to decent lives.

The pulpit in Saint Mary’s Church in Somers Town ... Father Basil Jellicoe was Missioner at the Magdalen College Mission from 1922 to 1934 (Photograph: Patrick Comerford, 2025)

In his crusade for slum clearance, he founding the St Pancras House Improvement Society, later the St Pancras Housing Association, in 1924. For many years it was run by Irene Barclay (1894-1989), a campaigner for social housing and the first woman to qualify as a chartered surveyor.

The association built high-quality homes at decent rents the people who were living in the slums and could to afford to rent the new properties. He commissioned ceramic decorations by Gilbert Bayes that continue to adorn some of the buildings where the slums used to be.

On one occasion, he theatrically burned paper mâché representations of vermin. He became the landlord of a local pub when he opened the Anchor in Chalton as a ‘reformed pub’ in 1929. The first drinks were served to the then-Prince of Wales, later Edward VIII, and the Archbishop of Canterbury, Cosmo Gordon Lang.

Basil Jellicoe also founded several other housing associations in East London, St Marylebone, Kensington, Sussex and Cornwall. He toured England in his small car fundraising and selling loan stock to fund his housing projects.

He was at the Magdalen College Mission and curate of Saint Mary Somers Town until 1934, when he became the curate of Saint Martin-in-the-Fields, where Canon William Patrick Glyn (‘Pat) McCormick (1877-1940) had succeeded Canon Dick Shepherd as Vicar.

But, while he was improving the lives of others, Basil Jellicoe allowed his own health to suffer and probably worked himself to death. When he died in Uxbridge on 24 August 1935 he was only 36. He is commemorated in the Diocese of London with a memorial day on 24 August. The annual Jellicoe Sermon at Magdalen College is named in his honour, and his work continues to the present.

Saint Mary’s was one of the first churches in the Diocese of London to celebrate the Mass facing the people (Photograph: Patrick Comerford, 2025)

After World War II, when much of the church building had fallen into disrepair, the interior was redecorated and refurbished in a simpler style. Saint Mary’s was designated a Grade II listed building in 1954.

Reflecting the new liturgical emphases from the 1970s on, Saint Mary’s was one of the first churches in London to decide to celebrate the Mass using the westward position, facing the people.

The church provided a safe haven for women who worked in the area in the 1970s and 1980s, when it was known as a red light district.

Saint Mary’s Church has been the spiritual heart of Somers Town for almost two centuries (Photograph: Patrick Comerford, 2025)

Saint Mary’s has been the spiritual centre of Somers Town for almost two centuries. But during work at the vicarage in 2022, serious structural faults were found at in the church, and these were confirmed in detailed studies by stonemasons, architects and structural engineers.

Saint Mary’s was temporarily closed in June 2022 and reopened in September 2022. Protective scaffolding was erected in 2023 to catch falling masonry. The roofs are in poor condition along with the gutters, flashings and rainwater goods. There is water staining internally, along with dampness at a low level. Areas of stone are decayed and past repairs using cement are becoming detached.

The parishioners were told in December 2023 the church could be demolished because of its crumbling disrepair. Today it remains wrapped in scaffolding and corrugated fences amid concerns about falling masonry.

The scaffolding and fencing cost £100,000 a year, and when Saint Mary’s exhausted its own funds, the Diocese of London agreed to bear this cost, but stated this is not an indefinite solution. Estimates suggest it could take £1.7 million to repair the building fully, including £1.2 million for immediate repairs to the stonework and cement, and another £500,000 is needed for urgent repairs to the roof, electrics and heating. The key priorities involve restoring the stonework, removing the costly scaffolding, decorating the porch after a leak repair, replacing the roof and installing a sustainable heating system.
The demolition of the church would be a drastic step that would mean the end for a church that has served generations of families since it was consecrated in 1826.

Looking out from Saint Mary’s Church through the cladding and scaffolding onto Eversholt Street (Photograph: Patrick Comerford, 2025)

Since 2003, Saint Mary’s has been part of a team of four parishes that includes Saint Michael’s Church, Camden Town, Saint Pancras Old Church and Saint Paul’s Church, Camden Square, as one parish with four districts. Father Paschal Worton, a former Franciscan friar and missionary in Zimbabwe, is the parish priest of Saint Mary’s.

The Magdalen Club is named after the Magdalen College Mission, which came to Saint Mary’s in 1908. The Magdalen Centre recalls the parish’s longstanding commitment to the local community. On Tuesdays and Thursdays, the Magdalen Centre hosts a drop-in for young families from the local area between 1 and 3 pm.

In the winter months, Saint Mary’s joins with other churches in the area to host C4WS, a local charity providing shelter for the homeless, as well as helping people to find work and permanent housing.

The regular services at Saint Mary’s include the Parish Mass at 11 am and Benediction at 5 pm on Sundays, and weekday Masses at 11 am on Tuesdays, 6 pm on Thursdays, 1:05 pm on Fridays and 10:30 on Saturdays. Benediction at 5 pm on Sundays is described as ‘a gentle half-hour with Jesus, as he comes to us in love in the Blessed Sacrament’, with prayers, hymns, contemplation and silence. Tuesday morning Masses are followed by coffee and conversation.

Saint Mary’s Church is part of a team of four parishes in the Old Saint Pancras and Camden Town area (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
28, Sunday 2 March 2025,
the Sunday before Lent, Saint Chad’s Day

A mask for the Carnival in Venice … do we hide our personae behind masks before other people … before God? (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar. Today is the Sunday before Lent (2 March 2025), and Lent begins this week on Ash Wednesday (5 March 2025). Later this morning, I hope to sing with the choir at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.

In the Diocese of Lichfield, this day (2 March) is also celebrated as Saint Chad’s Day. I was in Lichfield Cathedral on Friday for the mid-day Eucharist and Choral Evensong. The celebrations in Lichfield Cathedral today include the Solemn Choral Eucharist celebrated as the Eucharist of the Patron at 10:30 am, and Solemn Choral Eucharist, with the presentation of Saint Chad’s medals at 3:30 pm.

There is a break in the Six Nations championship this weekend, but Vintage Stony Festival 2025, which was postponed earlier this year, takes place on the streets of Stony Stratford later today. The festival celebrates cars, bikes and vehicles of the past.

Before this day begins though, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

The Transfiguration depicted in the Church of the Transfiguration in Piskopianó, in the hills above Hersonissos in Crete (Photograph: Patrick Comerford, 2024; click on image for full-screen viewing)

Luke 9: 28-36 [37-43a] (NRSVA):

28 Now about eight days after these sayings Jesus[f] took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, ‘Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah’ – not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him!’ 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

[37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, ‘Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he[j] shrieks. It throws him into convulsions until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not.’ 41 Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.’ 42 While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.]

The Transfiguration depicted in a fresco in the Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)

Today’s Reflection:

This Sunday is the Sunday before Lent. In many parts of the Church, this is Transfiguration Sunday. In the Orthodox Church, the final Sunday before Lent is known as Cheesefare Sunday and also as Forgiveness Sunday. In the past, this was also known as Quinquagesima, and in some places it is also known as Shrove Sunday, just as Tuesday next is known in many places as Shrove Tuesday.

The Carnival of Venice (Carnevale di Venezia) takes place at this time of the year, each year. This year, it began last weekend [22 February] and it ends at midnight on Tuesday, Shrove Tuesday or Mardi Gras, the day before Ash Wednesday and the beginning of Lent.

The Carnival in Venice is known for its elaborate masks. It grew in prestige and developed in its revelry in the 17th and 18th centuries, to the point that it became a symbol of licence and pleasure.

Mask-makers (mascherari) had a special position in Venetian society, with their own laws and their own guild. But the masks allowed many people to spend a large part of the year in disguise, hiding their secret lifestyles. When he occupied Venice, the Emperor Francis II outlawed the festival in 1797 and masks were strictly forbidden.

It was not until 1979 that the Carnival was revived in Venice. With it came the revival of the tradition of making carnival masks, and one of the most important events at the Carnival is the contest for la maschera più bella, the most beautiful mask.

So often, we all have our own masks. We are afraid that others might see us or get to know us as we really are. We hide behind a persona, which is the Latin word for a theatrical mask. We are worried, ‘What if someone saw me for who I truly am?’ ‘What if they came face-to-face with what I am really like?’

Lent is a good opportunity to come to terms with our true selves.

This morning’s Gospel reading (Luke 9: 28-36) invites us to a mutual face-to-face encounter with the living God. The inner circle of disciples, Peter, James and John, ascend the mountain with Christ, and in the clouds they see who he truly is: he is the God of Moses and Elijah, and the vision is so dazzling that they are dazzled and overshadowed by the cloud.

When they come back down the mountain, like Moses, there is a great crowd waiting for the healing that restores them to their place in the covenant with God.

The original Greek word for Transfiguration in the Gospels is μεταμόρφωσις (metamorphosis), which means ‘to progress from one state of being to another.’ Consider the metamorphosis of the chrysalis into the butterfly. Saint Paul uses this same word (μεταμόρφωσις) when he describes how the Christian is to be transfigured, transformed, into the image of Christ (II Corinthians 3: 18), and there he uses the word ‘icon’ of Christ.

The Transfiguration reveals not just who Christ should truly be in our eyes, but who we should be truly in God’s eyes. It is a reminder of our ultimate destiny as Christians, the ultimate destiny of all people and all creation – to be transformed and glorified by the majestic splendour of God himself.

The Transfiguration points to the fulfilment of the Kingdom of God, when all of creation shall be transfigured and filled with light.

In the second part of the Gospel reading, we have a second story that may not seem to be related to the first story. But it is oh so intimately connected with it.

The Transfiguration is not just an Epiphany or Theophany moment for Christ, with Peter, James and John as onlookers. The Transfiguration is a story of, a miracle that reminds us of how God sees us in God’s own image and likeness, sees us for who we are and who we are going to be, no matter how others see us, no matter how others dismiss us.

So it means, quite naturally, that Christ sees the potential of the child, the only son, of a distressed father, a troubled and paralysed child. Christ sees the boy’s potential as the image and likeness of God and restores him to being seen as such.

When we become adults, do we love the child we have been in our childhood?

When we become adults, many of us are messed up and mess up in life, not because of what is happening in the present, but because of what has happened to us as children in the past.

Are we going to blame our problems in the future on what happened to us in the past?

In secular life, there is a temptation to accept our human nature as it is now. But the Transfiguration of Christ offers the opportunity to look at ourselves not only as we are now, but take stock of what happened in the past that made us so, and to grasp the promise of what we can be in the future.

In the present and in the future, can we take ownership of who we have been as a child? Do we remember always that we are made in the image and likeness of God?

As Saint Paul reminds you, you are an icon of Christ.

We need no masks, no personae, in God’s presence. God sees us as we are: made in his own image and likeness, sees us for who we were, who we are and who we are going to be, no matter how others see us, no matter how others dismiss us.

No matter what others say about you, how others judge you, how others gossip or talk about you, how others treat you, God sees your potential, God sees in you God’s own image and likeness. God sees through all our masks and sees an icon of Christ. God knows you are beautiful inside and loves you, loves you for ever, as though you are God’s only child.

You are his beloved child in whom he is well pleased.

Souvenir masks from a stall in Venice … do we hide our personae behind masks before other people … before God? (Photograph: Patrick Comerford)

Today’s Prayers (Sunday 2 March 2025, the Sunday before Lent):

The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The World’s Greatest Leader: Jesus Christ.’ This theme is introduced today with a Programme Update by the Right Revd Filomena Tete Estevão, Bishop of Angola:

During Jesus’ earthly ministry, he exercised authority and yet showed simplicity and mercy to all. He impacted the world by transforming man in all areas of life: setting the captives free, healing the sick and performing miracles. We are called to follow his example, our greatest world leader.

He left a promise saying: ‘… the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.’ (John 14: 12). These and other promises should reinforce our faith that we have a God who knows everything and can do everything, even when circumstances are less than favourable. To this end, we must lead a life of prayer, because the intimate relationship between the persons of the Trinity is manifested in the doctrine of prayer.

To pray in Jesus’ name is to pray as a representative, especially those appointed to exercise his authority and therefore according to his will. Jesus was primarily assuring his disciples and apostles, and their representatives with authority given by him, that God would answer their prayers during their respective ministries. This same assurance on a smaller scale also applies to the Church, which represents Christ on Earth in order that the Father may be glorified.

The USPG Prayer Diary today (Sunday 2 March 2025) invites us to pray reflecting on these words:

‘Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it’ (John 14: 12-14).

The Collect:

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Holy God, we see your glory in the face of Jesus Christ:
may we who are partakers at his table
reflect his life in word and deed,
that all the world may know his power to change and save.
This we ask through Jesus Christ our Lord.

Additional Collect:

Holy God,
you know the disorder of our sinful lives:
set straight our crooked hearts,
and bend our wills to love your goodness and your glory
in Jesus Christ our Lord.

Yesterday’s Reflection

Continued Tomorrow

Peter Walker’s statue of Saint Chad at Lichfield Cathedral … 2 March is Saint Chad’s Day in the Diocese of Lichfield (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org