Tamworth ‘where the town hall is like an orange, it has Peel on the outside’ … Robert Peel’s statue outside Tamworth Town Hall (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Staffordshire’s first poet laureate Mal Dewhirst, in his poem ‘We are Tamworth’, repeats a popular one-liner about Tamworth ‘where the town hall is like an orange, it has Peel on the outside.’
The bronze statue on a stone plinth by Matthew Noble shows Sir Robert Peel with a long cloak standing on a plinth with inscribed panels. Sir Robert Peel is to be found everywhere throughout Tamworth. He was the MP for Tamworth and twice Prime Minister, and he delivered his ‘Tamworth Manifesto’ from the window of the Town Hall in 1834.
But Peel is not only outside the town hall – his memory is etched throughout the town.
I was writing on Monday about how the former Peel School on Lichfield Street and how it seems to be undergoing restoration and spring clean. This was the second Peel School in Tamworth, replacing an earlier school on Church Street. It was replaced, in turn, in 1850 by a third version of the school designed for Sir Robert Peel by the architect Sydney Smirke.
A ‘Tamworth Pig’ with a police helmet beneath Peel’s statue at the Town Hall in Market Street (Photograph: Patrick Comerford, 2025)
But other reminders of Peel on the streets of Tamworth include creative signs put in place by the Peel Society, and the names of pubs and hotels, along with memorial windows in Saint Editha’s Church.
A sculpture of a pig wearing a police helmet that is part of the street furniture in Tamworth stands beneath Peel’s statue in front of the Town Hall in Market Street.
It is known as the ‘Peel Pig’ and is part of a ‘Trotters Trail’ through the town, remembering both Sir Robert Peel and the town’s association with the Tamworth Pig. The trail was funded by an £8,000 grant from the Arts Council.
Two Tamworth pigs escaped from an abattoir in Wiltshire in 1998 and went on the run, earning them the nicknames ‘Butch Cassidy’ and ‘The Sundance Pig’. After their story was told in the national press, the Daily Mail bought the escaped pigs, reprieving them from slaughter in an animal sanctuary. The BBC dramatised the story in a film in 2004, The Legend of the Tamworth Two.
The Peel Pig was once decorated in purple and yellow – the Peel family colours – and it still wears a police helmet, a reminder of Peel’s role in establishing the Metropolitan Police.
The Sir Robert Peel on 13-15 Lower Gungate dates from the 17th or early 18th century (Photograph: Patrick Comerford, 2025)
Nearby, the Bow Street Runner on Market Street pub took its name from a police force that was a forerunner of Peel’s police. It was part of the Castle Hotel on the corner of Holloway and Market Street, but the pub and hotel closed suddenly when the owners Rest House Limited went into voluntary receivership at the end of January.
Yet another pub with Peel associations is the Sir Robert Peel on 13-15 Lower Gungate. This is a 17th or early 18th century Grade II listed building, with a large beer garden to the rear overlooked by Saint Editha’s Church. The garden’s ancient stone walls were once part of the mediaeval deanery of Saint Editha’s, a collegiate church that had its own dean and canons until the Reformation.
The Peel Aldergate and Christopher’s is a boutique hotel and restaurant in neighbouring Georgian town houses on Aldergate with 19 en-suite rooms, ranging from single right through to the bridal suite.
I was a guest there last year, speaking at the invitation of Tamworth and District Civic Society about the Wyatt architectural dynasty (11 April 2024).
The Peel Aldergate and Christopher’s … a boutique hotel and restaurant in Tamworth (Photograph: Patrick Comerford, 2025)
The Peel family is also commemorated in three windows in Saint Editha’s Church. The East Window by Sir Edward Burne-Jones and William Morris in Saint George’s Chapel, where I was speaking last week, is in memory of John Peel (1804-1872), Liberal MP for Tamworth in 1863-1868 and again in 1871-1872.
A window in the South Aisle depicting David, Rizpah and Solomon is in memory of William Yates Peel (1789-1858) and his wife Lady Jane Elizabeth Peel, who died in 1847. William Yates Peel was the second son of Sir Robert Peel and a younger brother of the Prime Minister Sir Robert Peel. He was MP for Bossiney (1817-1818), Tamworth (1818-1830, 1835-1837, 1847), Yarmouth (1830-1831) and Cambridge University (1831-1832), and was a Lord of the Treasury under Wellington and under his brother Sir Robert Peel.
A memorial window by Henry Holiday in the north aisle is dedicated ‘To the Glory of God and in affectionate memory of the Hon Maurice Berkeley Peel, BA, MC, vicar of this parish 1915-1917, who when Chaplain to the Forces in France, was killed whilst tending the wounded, May 1917. This window is placed by his family and the parishioners of Tamworth.’
The Revd Maurice Peel (1873-1917) was the son of Viscount Peel, Speaker of the House of Commons. He was educated at Winchester and New College, Oxford, and was ordained in 1899. At the outbreak of World War I, he became a chaplain in France with the 7th Division, and was awarded the Military Cross (MC) in 1915. He was wounded in action but refused medical attention until all the other men had been looked after. He was sent home to England and took a year to recover, and in the course of that year was appointed Vicar of Tamworth.
He volunteered again in 1917, and was sent to his old battalion. He was killed by a sniper shortly on 14 May 1917 at Bullecourt, while going to rescue a wounded man. The senior chaplain, the Revd Eric Milner-White, later Dean of York, set out to discover how he had died and where he was buried.
The East Window in Saint George’s Chapel in Saint Editha’s Church, Tamworth is by Sir Edward Burne-Jones and William Morris, in memory of John Peel MP (Photograph: Patrick Comerford)
I was speaking in Saint Editha’s Church later in the evening at a Comberford family commemoration, and I reminded myself, as I visited Comberford and Comberford Hall that afternoon, of two Peel family connections with Comberford.
The loans secured against Comberford Hall and other estates by the Chichester family, who held the title of Marquis of Donegall, seem to have been transferred by the banker Henry Hoare to Sir Robert Peel (1750-1830), MP for Tamworth (1790-1818) and father of Sir Robert Peel (1788-1850), who was Prime Minister (1834-1835, 1841-1846).
Robert Peel senior held the mortgages on a number of neighbouring estates in the Lichfield and Tamworth area, including some associated with families linked with the Comberford family over the generations, such as Dyott family estates in Freeford and Fulfen in Saint Michael’s Parish, Lichfield. He foreclosed the mortgages and sold the estates of Comberford and Wigginton to Richard Howard in 1809.
When James Comerford visited Comberford ca 1900-1902, William Felton Peel (1839-1907) was living at Comberford Hall, which was his family home from 1900 to 1903.
Visiting Comberford Hall last week … Sir Robert Peel (1750-1830) forclosed the mortgages on Comberford Hall in 1809 (Photograph: Patrick Comerford, 2025)
William Felton Peel, who was born in Tamworth on 13 February 1839, was a son of Captain Edmund Peel RN (1801-1871), and a great-grandson of William Peel (1745-1791), uncle of the Prime Minister, Sir Robert Peel (1788-1850). William Felton Peel worked as a cotton and foreign produce merchant in Alexandria and in Bombay, where five of his eight children were born between 1868 and 1874. He later returned to England, and was in business in Broughton, Salford, near Manchester, where the other three children were born between 1876 and 1879.
William Felton Peel lived at Comberford Hall until 1902, and in 1903 he moved with his family to Hawley Hill House, in Blackwater, Hawley, Hampshire. He died on 1 August 1907 following an accident while he was playing polo in Alexandria Egypt.
Not only is the town hall is like an orange because ‘it has Peel on the outside’, but reminders of Peel and his family can be found throughout the Tamworth area.
William Felton Peel was living at Comberford Hall until 1903, and was there when James Comerford visited a few years earlier (Photograph: Patrick Comerford, 2025)
▼
09 April 2025
Daily prayer in Lent 2025:
36, Wednesday 9 April 2025
Patrick Comerford
We are now in the last two weeks of Lent, and this week began with the Fifth Sunday in Lent (Lent V), sometimes still known as Passion Sunday. The Church Calendar of the Church of England in Common Worship today remembers the life and witness of Dietrich Bonhoeffer (1906-1945), Lutheran Pastor and Martyr, who was executed by the Nazi police in Flossenburg concentration camp 80 years ago on 9 April 1945.
Later today, I hope to join some of my clergy colleagues in the Milton Keynes area at the Cricket Pavilion for a walk around Campbell Park or down to the coffee shop at Willen Lake. In the evening, I hope to take part in the choir rehearsals at Saint Mary and Saint Giles Church, Stony Stratford.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
John 8: 31-42 (NRSVA):
31 Then Jesus said to the Jews who had believed in him, ‘If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.’ 33 They answered him, ‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’
34 Jesus answered them, ‘Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there for ever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.’
39 They answered him, ‘Abraham is our father.’ Jesus said to them, ‘If you were Abraham’s children, you would be doing what Abraham did, 40 but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are indeed doing what your father does.’ They said to him, ‘We are not illegitimate children; we have one father, God himself.’ 42 Jesus said to them, ‘If God were your Father, you would love me, for I came from God and now I am here. I did not come on my own, but he sent me.
Dietrich Bonhoeffer (seventh from left) among the ten martyrs of the 20th century above the West Door of Westminster Abbey (Photograph: Patrick Comerford)
Today’s Reflection:
The conflict between Jesus and the religious leaders in Jerusalem continues in the Gospel reading at the Eucharist (John 8: 31-42) today. In today’s reading, Jesus talks about discipleship and truth and tells those who believe in him: ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free’ (verses 31-32).
The Cost of Discipleship (1937) is probably the best-known work by Dietrich Bonhoeffer, who is remembered in the Church Calendar today (9 April) on the 80th anniversary of his murder in 1945, only weeks before the end of World War II. His writings have had a strong influence on my thinking and on my theology.
Two year earlier, the German pastor, theologian and martyr was asked in 1943, how it was possible for the Church to sit back and let Hitler seize absolute power. He answered, ‘It was the teaching of cheap grace.’ The same question may be asked today as we watch an authoritarian regime drive and a coach and four through institutions of democracy, justice, law, liberty and human rights in the United States.
This takeover has been facilitated and supported by a variety of vocal religious groups in the US, including Christian Nationalists, many so-called ‘conservative evangelicals’ (I would question whether they are either ‘conservative’ or evangelical’) and fringe, sacked bishop such as Joseph Strickland, who promoted a $1,500-a-head cocktail evening at Trump’s Mar-a-Lago private club in Palm Beach last month.
We live in a time and culture that not only teaches cheap grace, but praises it and in which sectors of the Church dispense it. ‘Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession,’ Bonhoeffer wrote. ‘Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.’
Like many others, I will not be watching the new film Bonhoeffer: Pastor. Spy. Assassin, which was released in the UK on 13 December 2024. It is based on the book Bonhoeffer: Pastor, Martyr, Prophet, Spy (2011), by the right-wing radio talk show host and Trump supporter Eric Metaxas.
His political biases are evident in the titles of two of his books supposedly written for children, Donald Builds the Wall and Donald Drains the Swamp in a series called ‘Donald the Caveman’.
The film, released by the Utah-based Angel Studios, argues against protection of refuges and care of the environment, for example. The Christian Century, in its condemnation of the film, said: ‘The New Bonhoeffer Movie isn’t just bad. It’s dangerous’ (21 November 2024).
The Bonhoeffer family and leading Bonhoeffer scholars have spoken out critically about the film.
Many Bonhoeffer scholars have signed a petition headed ‘Stop Misusing Dietrich Bonhoeffer to Support Political Violence and Christian Nationalism.’ They say the film ‘is a dangerous and grievous misuse of his theology and life’. They say ‘this dangerous rhetoric and the weaponisation of Dietrich Bonhoeffer are most prevalent’ in the US ‘among those who also espouse Christian Nationalism. Christian Nationalism uses the symbols and language of Christian faith to gain power and control over others.’
They condemn American Christian Nationalists’ disdain and their use of ‘hyperbolic rhetoric’, and point out that Bonhoeffer promoted justice and care for the neighbour, especially those who are suffering, recognised the dangers of Christian Nationalism and spoke against it as early as 1930.
In the latest edition of the Church Times (4 April 2025), Andrew Lockley, whose grandmother was a first cousin of Bonhoeffer, points out that in a sermon in New York, Bonhoeffer warned that Christians should never forget that they have brothers and sisters not only in their own people, but in every people. If the people of God were united, he proclaimed, ‘no nationalism, no hate of races or classes could execute its designs, and then the world would have peace forever and ever.’
The Bonhoeffer scholars accuse Metaxas of manipulating the Bonhoeffer story to support Christian Nationalism, of developing and inserting his distorted use of Bonhoeffer into public discourse portrayal, and of glorifying violence. They speak of a ‘perfidious appropriation of Bonhoeffer’ and a ‘dangerous and patently false poster images of Bonhoeffer carrying a gun’.
They point out that Bonhoeffer’s life was defined by the question, ‘Who is Christ for us today?’ They explain, ‘With this question, Bonhoeffer teaches us that Christ is to be found in the presence and suffering of the neighbour, whether across the street or across the border. With this question, he has inspired Christians and non-Christians around the world to work for a society based on solidarity and humanity.’
They say we are called ‘to see the great events of world history from below, from the perspective of the outcasts, the suspects, the maltreated, the powerless, the oppressed and reviled, in short from the perspective of the suffering.’
A recent letter, signed by almost 100 descendants of Bonhoeffer’s siblings, asserts: ‘We are horrified to see how the legacy of Dietrich Bonhoeffer is increasingly being distorted and misused by right-wing extremists, xenophobes and religious agitators.’
In considering the Cost of Discipleship and the distortion of truth in the interests of political extremism and authoritarianism, it is worth, once again, recalling Christ’s words in this morning’s Gospel reading at the Eucharist: ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free’ (John 8: 31-32).
Dietrich Bonhoeffer (first on right) among seven modern martyrs in statues by the sculptor Rory Young in the nave screen in St Albans Cathedral (Photograph: Patrick Comerford, 2024)
Today’s Prayers (Wednesday 9 April 2025):
The theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Healthcare in Bangladesh.’ This theme was introduced on Sunday with a Programme Update by Suvojit Mondal, Programme Director for the Church of Bangladesh Community Healthcare Programme in Dhaka.
The USPG Prayer Diary today (Wednesday 9 April 2025) invites us to pray:
Pray for the healing and holistic wellbeing of those receiving medical care, that they may experience both physical recovery and spiritual renewal, growing in faith and trust in God.
The Collect:
Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord Jesus Christ,
you have taught us
that what we do for the least of our brothers and sisters
we do also for you:
give us the will to be the servant of others
as you were the servant of all,
and gave up your life and died for us,
but are alive and reign, now and for ever.
Additional Collect:
Gracious Father,
you gave up your Son
out of love for the world:
lead us to ponder the mysteries of his passion,
that we may know eternal peace
through the shedding of our Saviour’s blood,
Jesus Christ our Lord.
Yesterday’s Reflection
Continued Tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
