The legacy of Edward Swinfen Harris in Newport Pagnell includes the former Bassett’s Bank, now the Post Office (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Edward Swinfen Harris (1841-1924), the Stony Stratford-born architect who died 100 years ago last year, on 30 May 2024, remains a towering figure striding across the landscape of the neighbouring counties of Buckinghamshire and Northamptonshire.
I spoke about his life work earlier this year in Stony Stratford library (24 February), and there are invitations later this year to speak about his work in the Swinfen Harris Hall in Stony Stratford (19 September) as part of the programme for Heritage Open Days, England’s largest festival of history and culture, and in the library in Buckingham with the University of the Third Age Architecture Group (11 September).
Edward Swinfen Harris worked mainly in the Arts and Crafts style, and his works include vicarages, houses, schools, church alterations and additions, church halls, almshouses, lynch gates and memorial crosses in the London Road cemetery. He seems to have been particularly adept at receiving commissions from local GPs, and his work can be seen in Stony Stratford, Bletchley, Buckingham, Calverton, Great Linford, Maids Morton, Newport Pagnell, Roade and Wolverton.
His legacy in Newport Pagnell includes: Lovat Bank on Silver Street (1876-1877), designed for FJ Taylor of Taylor’s Prepared Mustard fame; probably Lovat Lodge, beside Lovat Bank; his alterations to Tickford Abbey in the late 19th century; and the former Bassett’s Bank, now the Post Office on High Street.
I went to see both Tickford Abbey and the former bank when I was in Newport Pagnell at the end of last week.
Edward Swinfen Harris designed the Post Office in 1870-1872 for Bassett’s Bank (Photograph: Patrick Comerford, 2025)
Swinfen Harris designed the Post Office, built in 1870-1872 for Bassett Son & Harris, or Bassett’s Bank, the oldest banking institution in Buckinghamshire. The Bassett family were Quakers originally from Leighton Buzzard. Barclay’s, another bank founded by a Quaker family, had been Bassett’s London agents from the beginning.
The two-storey former bank has a symmetrical design in the Gothic Revival Style, and it is built of brick with polychrome brick and stone dressings, a stone plinth and quatrefoil openings. The pitched slated roof has lateral and axial chimney stacks with dentil bands. The entrances in end bays each has a stone doorcase of paired colonettes, with deeply carved capitals, supporting a gable with fleur-de-lis finial and an inset pointed arch with trefoil a motif.
The other features include wooden doors with herringbone panelling, round-arched ground floor sashes, with carved capitals supporting gauged polychrome brick heads, shallow brick pointed arch arcading with stone impost bands and gauged brick arches with stone hoodmoulds and ballflower springers and rectangular stone plaques with quatrefoil ventilation openings set in spandrels.
A continuous stone sill band has strips of white brick between windows. The central window has a two-stage head and a shaped stone hood, dated 1870, with a fleur-de-lis finial and ballflower corbels. There is a stepped brick cornice with stone gabled stops and a moulded parapet.
Barclay’s Bank took over Bassett’s Bank in 1896, and later new modern Barclays was built further down the High Street during the 1990s at the Market Hill. Meanwhile, the interior of the buikding designed by Swinfen Harris had been altered to suit modern banking and post office needs.
The Queen Anne frontage of No 60 is deceiving as the interior details indicate a much older property (Photograph: Patrick Comerford, 2025)
Further west along the High Street, Nos 60, 66 and 68 High Street form an architecturally interesting group of buildings.
No 60 High Street is an excellent example of an early 18th century town house. The Queen Anne frontage is deceiving, however, as the interior details indicate a much older property.
For most of the 20th century, this was the home of the Newport Pagnell Urban District Council.
This red-brick three-storey house with a hipped tile roof has a beautiful wooden doorcase with a fanlight above and two reeded Ionic pilasters, a stone plinth, bands and quoins, and a plaster coved cornice. There is an entablature with a pulvinated frieze and dentilled pediment.
No 68 High Street was once a 16th century dwelling house (Photograph: Patrick Comerford, 2025)
A few doors down, on the same side of the street, No 68 is the offices of the Nationwide Building Society. It was once a 16th century dwelling house, although the timbers are about the only original building material remaining.
Brewery House is a Queen Anne red-brick house with a shell porch and doorcase (Photograph: Patrick Comerford, 2025)
Brewery House at 84 High Street is a Queen Anne red-brick period house with a shell porch and doorcase, and was carefully restored and renovated recently. It is a three-storey early 18th century house. The central panelled door has a fanlight, with a rusticated surround and a shell hood on consoles. The interior retains some attractive period features, including 18th century panelling and early 19th chimneypieces.
The house was home to the owners of the brewery that once stood beside it. The brewery buildings were used by Cooper’s the agricultural engineers, for more than half a century. They were demolished in 1990 and replaced by the present Boots Pharmacy and medical centre.
No 38 High Street is an early 17th century half-timbered house built of timber frame and plaster (Photograph: Patrick Comerford, 2025)
Walking along the High Street in Newport Pagnell, I had to look again at some of the many other interesting buildings along the street. No 38 High Street is an early 17th century half-timbered house built of timber frame and plaster.
Now a shop, this building is a three-storey house with an attic on a prominent site. The old timber framing was covered for many years by heavy rendering, but this is exposed once again, and the interior also has a fine early l7th century staircase .
I also peeped through the archway that leads to the United Reformed Church. The church dates back to 1659 and was built by independents or nonconformists on the site of an ancient meeting barn after the Revd John Gibbs, who had been the Vicar of Newport Pagnell until 1659, had been ejected for not administering the Sacrament to a notorious local drunk.
In time, the Independents grew in numbers and eventually built their own new chapel. The former Congregational church is now part of the United Reformed Church.
An archway leads to the United Reformed Church in Newport Pagnell (Photograph: Patrick Comerford, 2025)
The Newport Pagnell Town Clock on the High Street commemorates the bicentenary in 2010 of the rebuilding of the town’s bridges in 1810.
The ornamental centre pillar and railings reflect the design of the Tickford Iron Bridge, the oldest cast iron bridge in the world remaining in everyday vehicular use.
Close to Tickford Bridge, Queen Annes Almshouses on Saint John’s Street were originally founded in 1287 as Saint John’s Hospital. It was rebuilt in 1891 to designs by Ernest Taylor a former assistant of Edward Swinfen Harris. Taylor also designed the reredos in Saint Peter and Saint Paul Church.
But more about these almshouses and this link with Swinfen Harris on another evening, hopefully.
The Newport Pagnell Town Clock on the High Street (Photograph: Patrick Comerford, 2025)
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20 May 2025
Daily prayer in Easter 2025:
31, Tuesday 20 May 2025
שָׁלוֹם, Shalom … the promise of peace in the Eucharist (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 18 May 2025), known in the Orthodox Church as the Sunday of the Samaritan Woman.
The calendar of the Church of England in Common Worship today celebrates Alcuin of York (804), Deacon, Abbot of Tours. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Peace I leave with you; my peace I give to you’ (John 14: 27) … ‘Pax, 1919’ at the gates of the Gardens of Remembrance in Lichfield (Photograph: Patrick Comerford)
John 14: 27-31 (NRSVA):
[Jesus said:] 27 ‘Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28 You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.’
‘Salaam, Shalom, Peace’ at a recent exhibition in Coventry Cathedral … three words in Arabic, Hebrew and English (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist (John 14: 27-31) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.
Christ’s farewell to the disciples includes a gift of peace. The opening word in this section is εἰρήνη (eirēnē), ‘Peace’: ‘Peace I leave with you; my peace I give to you’ (verse 27).
‘Peace!’ (שָׁלוֹם, Shalom) is the normal greeting and farewell in Hebrew, ‘Hello’, ‘Goodbye’. Jesus uses this word again and again when he appears to his disciples after the Resurrection: Εἰρήνη ὑμῖν, Peace be with you (John 20: 19, 21, 26).
It can refer to either peace between two entities – especially between a person and God or between two countries – or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. There are similar words in Arabic, Maltese, Neo-Aramaic dialects, and Ethiopian Semitic languages, from the Proto-Semitic root Š-L-M.
Originally it referred to soundness of body, but it came to signify perfect happiness and the liberation which the Messiah was expected to bring. This is the very wholeness which is the aim of Jesus’ mission.
But it is not the peace as the ‘world’ understands it. Peace for Jesus is not simply the absence of violence; it is something much more positive, much deeper. Paradoxically, it can exist side by side with times of great turmoil. It is something internal, not external. It comes from an inner sense of security, of a conviction that God is with us and in us and that we are in the right place. It is something which not even the threat of death can take away.
It is something that the going away of Jesus cannot remove. Jesus tells his disciples: ‘If you loved me, you would rejoice that I am going to the Father …’ (verse 28).
It is always a sign of love when our first priority is the well-being of the other person. He says: ‘the Father is greater than I’ (verse 28).
This is in the sense that as Father, he has a kind of priority and is the ultimate source of all that is, though the Son does share all that with the Father and the Spirit. The full divine glory of the Son in Jesus is also veiled behind his humanity for the time being, but after the Cross he will pass into the full glory of the Father.
It is obvious that Jesus’ place is with his Father. His disciples, if they love him, will know that and not get in his way. Of course, as Jesus points out, it is also in the disciples’ own interest that Jesus go away, for only then will the Spirit come down on all of them.
The end is near, ‘for the ruler of this world is coming’ (verse 30).
But they are not to worry. The powers of evil are limited in what they can do, and all that happens to Jesus is simply a manifestation of his great love for his Father and his desire to fulfil his Father’s wishes, communicating to the world the tremendous love of the Father for each one of us.
‘Peace be with you’ were the first words in Pope Leo XIV’s first address from the balcony of Saint Peter’s Basilica earlier this month [8 May 2025], when he said:
‘Peace be with you. Dearest brothers and sisters, this was the first greeting of the risen Christ, the good shepherd who gave his life for the flock of God. I, too, would like this greeting of peace to enter your hearts, to reach your families and all people, wherever they are; and all the peoples, and all the earth: Peace be with you.
‘This is the peace of the Risen Christ, a disarming and humble and preserving peace. It comes from God. God, who loves all of us, without any limits or conditions. Let us keep in our ears the weak but always brave voice of Pope Francis, who blessed Rome – the Pope who blessed Rome and the world that day on the morning of Easter.
‘Allow me to continue that same blessing. God loves us, all of us, evil will not prevail. We are all in the hands of God. Without fear, united, hand in hand with God and among ourselves, we will go forward. We are disciples of Christ, Christ goes before us, and the world needs his light. Humanity needs him like a bridge to reach God and his love. You help us to build bridges with dialogue and encounter so we can all be one people always in peace.’
Christ is risen!
The Lord is risen indeed. Alleluia!
Peace and Shalom … words in frosted glass on the doors of the Peace Chapel in Saint Botolph without Aldgate Church, London (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 20 May 2025):
‘That We May Live Together: A Reflection from the Emerging Leaders Academy’ is the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Annsli Kabekabe of the Anglican Church of Papua New Guinea.
The USPG Prayer Diary today (Tuesday 20 May 2025) invites us to pray:
Dear God, we thank you today for the leaders who provide 1-1 mentorship to the ELA participants. We praise you for their wisdom, care and compassion to nurture young leaders.
The Collect:
God of wisdom, eternal light,
who shone in the heart of your servant Alcuin,
revealing to him your power and pity:
scatter the darkness of our ignorance
that, with all our heart and mind and strength,
we may seek your face
and be brought with all your saints
to your holy presence;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Alcuin
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Ring for Peace’ … the peace bell in Holy Trinity Church, Goodramgate, York (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 18 May 2025), known in the Orthodox Church as the Sunday of the Samaritan Woman.
The calendar of the Church of England in Common Worship today celebrates Alcuin of York (804), Deacon, Abbot of Tours. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Peace I leave with you; my peace I give to you’ (John 14: 27) … ‘Pax, 1919’ at the gates of the Gardens of Remembrance in Lichfield (Photograph: Patrick Comerford)
John 14: 27-31 (NRSVA):
[Jesus said:] 27 ‘Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28 You heard me say to you, “I am going away, and I am coming to you.” If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.’
‘Salaam, Shalom, Peace’ at a recent exhibition in Coventry Cathedral … three words in Arabic, Hebrew and English (Photograph: Patrick Comerford)
Today’s Reflection:
Today’s short Gospel reading provided in the Lectionary at the Eucharist (John 14: 27-31) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.
Christ’s farewell to the disciples includes a gift of peace. The opening word in this section is εἰρήνη (eirēnē), ‘Peace’: ‘Peace I leave with you; my peace I give to you’ (verse 27).
‘Peace!’ (שָׁלוֹם, Shalom) is the normal greeting and farewell in Hebrew, ‘Hello’, ‘Goodbye’. Jesus uses this word again and again when he appears to his disciples after the Resurrection: Εἰρήνη ὑμῖν, Peace be with you (John 20: 19, 21, 26).
It can refer to either peace between two entities – especially between a person and God or between two countries – or to the well-being, welfare or safety of an individual or a group of individuals. The word shalom is also found in many other expressions and names. There are similar words in Arabic, Maltese, Neo-Aramaic dialects, and Ethiopian Semitic languages, from the Proto-Semitic root Š-L-M.
Originally it referred to soundness of body, but it came to signify perfect happiness and the liberation which the Messiah was expected to bring. This is the very wholeness which is the aim of Jesus’ mission.
But it is not the peace as the ‘world’ understands it. Peace for Jesus is not simply the absence of violence; it is something much more positive, much deeper. Paradoxically, it can exist side by side with times of great turmoil. It is something internal, not external. It comes from an inner sense of security, of a conviction that God is with us and in us and that we are in the right place. It is something which not even the threat of death can take away.
It is something that the going away of Jesus cannot remove. Jesus tells his disciples: ‘If you loved me, you would rejoice that I am going to the Father …’ (verse 28).
It is always a sign of love when our first priority is the well-being of the other person. He says: ‘the Father is greater than I’ (verse 28).
This is in the sense that as Father, he has a kind of priority and is the ultimate source of all that is, though the Son does share all that with the Father and the Spirit. The full divine glory of the Son in Jesus is also veiled behind his humanity for the time being, but after the Cross he will pass into the full glory of the Father.
It is obvious that Jesus’ place is with his Father. His disciples, if they love him, will know that and not get in his way. Of course, as Jesus points out, it is also in the disciples’ own interest that Jesus go away, for only then will the Spirit come down on all of them.
The end is near, ‘for the ruler of this world is coming’ (verse 30).
But they are not to worry. The powers of evil are limited in what they can do, and all that happens to Jesus is simply a manifestation of his great love for his Father and his desire to fulfil his Father’s wishes, communicating to the world the tremendous love of the Father for each one of us.
‘Peace be with you’ were the first words in Pope Leo XIV’s first address from the balcony of Saint Peter’s Basilica earlier this month [8 May 2025], when he said:
‘Peace be with you. Dearest brothers and sisters, this was the first greeting of the risen Christ, the good shepherd who gave his life for the flock of God. I, too, would like this greeting of peace to enter your hearts, to reach your families and all people, wherever they are; and all the peoples, and all the earth: Peace be with you.
‘This is the peace of the Risen Christ, a disarming and humble and preserving peace. It comes from God. God, who loves all of us, without any limits or conditions. Let us keep in our ears the weak but always brave voice of Pope Francis, who blessed Rome – the Pope who blessed Rome and the world that day on the morning of Easter.
‘Allow me to continue that same blessing. God loves us, all of us, evil will not prevail. We are all in the hands of God. Without fear, united, hand in hand with God and among ourselves, we will go forward. We are disciples of Christ, Christ goes before us, and the world needs his light. Humanity needs him like a bridge to reach God and his love. You help us to build bridges with dialogue and encounter so we can all be one people always in peace.’
Christ is risen!
The Lord is risen indeed. Alleluia!
Peace and Shalom … words in frosted glass on the doors of the Peace Chapel in Saint Botolph without Aldgate Church, London (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 20 May 2025):
‘That We May Live Together: A Reflection from the Emerging Leaders Academy’ is the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Annsli Kabekabe of the Anglican Church of Papua New Guinea.
The USPG Prayer Diary today (Tuesday 20 May 2025) invites us to pray:
Dear God, we thank you today for the leaders who provide 1-1 mentorship to the ELA participants. We praise you for their wisdom, care and compassion to nurture young leaders.
The Collect:
God of wisdom, eternal light,
who shone in the heart of your servant Alcuin,
revealing to him your power and pity:
scatter the darkness of our ignorance
that, with all our heart and mind and strength,
we may seek your face
and be brought with all your saints
to your holy presence;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Alcuin
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘Ring for Peace’ … the peace bell in Holy Trinity Church, Goodramgate, York (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org