21 May 2025

Queen Anne’s Almshouses in
Newport Pagnell date back to
1240 and were rebuilt in 1891

Queen Anne’s Almshouses on Saint John Street, Newport Pagnell … rebuilt in 1891 by the architect Ernest Taylor (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I was in Newport Pagnell at the end of last week, searching for more examples of the architectural legacy of Edward Swinfen (1841-1924), the Stony Stratford-born architect.

His work in Newport Pagnell includes Lovat Bank on Silver Street (1876-1877), designed for FJ Taylor of Taylor’s Prepared Mustard fame; probably Lovat Lodge, beside Lovat Bank; his alterations to Tickford Abbey in the late 19th century; and the former Bassett’s Bank, now the Post Office on High Street.

But this legacy extends further, to Queen Anne’s Almshouses, a Grade II listed set of buildings on Saint John Street, close to Tickford Street and the River Ouzel. The five almshouses were refurbished and rebuilt in 1891 to designs by the architect Ernest Taylor, a former assistant of Edward Swinfen Harris.

The buildings include a low single-storey wing, containing Nos 34, 36 and 38, which are set back behind a wall on the street line, and a two-storey cross-wing at left or south end, containing Nos 40 and 42. They are built in red brick in Flemish bond with close-studded timber-framing and with a plastered infill to the first floor.

The most interesting part of the almshouses is the two-storey cross-wing, which has a battered base and an end buttress. The upper floor is jettied, carried on timber brackets on stone corbels, and has a deep pulvinated fascia and moulded plasterwork in the lower panels of the timber framing, and a four-light paned window.

Above, a shallow jettied bressumer carries the studded gable end. It has a moulded bargeboards. A painted board applied to the lower panels of the upper floor reads, in dubious period English:

Al yov Christians that here dooe pas
by give soome thing to these poore people
that in St John Hospital doeth ly. AD 1615.


To either side of this painted boars are small slate panels set in the moulded plaster that record the foundations and the periods of rebuilding, its dedication to the people of the town from Queen Anne, wife of James I, and signed in 1891 by the vicar and churchwardens, by the master, the Revd Charles McMahon Ottley, and the governors. The buildings also have a continuous open raised cloister walk.

The Hospital of Saint John Baptist was said to have been founded by John de Somery. The ‘New Hospital’ is first mentioned in a will in 1240. An inquisition of 1245 alludes to the Master of the Hospital of Saint John Baptist among the tenants of Roger de Somery.

Until 1275, the hospital had a master, brethren and sisters. Letters of protection were granted in that year to a master and brethren only. By 1287, the dedication was said to be to Saint John the Baptist and Saint John the Evangelist. There are references again to a master, brethren and sisters by 1329.

Indulgences were granted to people who contributed to the maintenance of the house in 1301 and 1336. In 1332, the brethren received a licence from the king to collect alms once a year. In 1336 it was stated that the master and brethren had become quite dependent on charity.

From 1387 on, the masters were instituted to the ‘free chapel or hospital’ of Saint John Baptist and Saint John Evangelist.

During the Tudor Reformation, at the Suppression of the Chantries and Hospitals, the commissioners stated that the original intent of the foundation was unknown. The house was down, the chapel sore in decay, and no hospitality had been kept for 16 years. The incumbent was ‘of honest understanding,’ but non-resident.

The hospital or almshouses was re-founded in 1615 for elderly and poor persons of the town, by deed of a charter granted by James I. The charter also changed the name to Queen Anne’s Hospital.

The hospital was rebuilt in 1825, and again in 1891 to the designs of Ernest Taylor, who had once worked with Swinfen Harris. His other works in Newport Pagnell include designing the reredos in Saint Peter and Saint Paul Church.

The Revd Charles McMahon Ottley (1841-1914), who is named on the façade of the almshouse, was born in Preston, Lancashire, to Irish parents, to Charles Saxton Ottley (1814-1862) and Kate (McMahon) Ottley. His Dublin-born father was an engineer working with the Irish Board of Works on drainage schemes, and also worked in England. The family soon returned to Dublin, and lived on Lansdowne Road, Ballsbridge.

The younger Charles Ottley was educated at Trinity College Dublin (BA 1865, MA 1875), and Cuddeston Theological College, Oxford. He was ordained priest in 1865 and was the curate in Fenny Stratford, Buckinghamshire (1865-1868), in Aylesbury (1868-1873), where his widowed mother Kate and sister Mary Adelaide came to live with him, and in Upminster (1873-1875), then in Essex. He became the Vicar of Newport Pagnell in 1875.

Ottley’s parishioners called him ‘the Good Shepherd’, and remained there for 29 years until 1904. He never married and his mother and sister continued to live with him. His mother died in 1876. He moved to Stockcross in Berkshire in 1904 when he was 64. Ottley never got over the death of his sister Mary in 1907 and retired in 1912 due to ill health. He died in Newbury in 1914 and was buried with his sister.

To this day, the Vicar of Newport Pagnell is also the Master of Queen Anne’s Hospital.

The painted board on the lower panels of the upper floor (Photograph: Patrick Comerford, 2025)

Further reading:

FW Bull, A History of Newport Pagnell (1900), p 228.
Nikolaus Pevsner and Elizabeth Williamson, Buckinghamshire, Buildings of England Series ( 2nd ed, 1994), p 579.

Daily prayer in Easter 2025:
32, Wednesday 21 May 2025

The Empress Helena depicted in a fresco in the Church of Saint Constantine and Saint Helen in Rethymnon, Crete … she is commemorated on 21 May (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (20 April 2025) and continuing until the Day of Pentecost (8 June 2025), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 18 May 2025), known in the Orthodox Church as the Sunday of the Samaritan Woman.

The Church Calendar today celebrates Saint Helena (330), Protector of the Holy Places. A local tradition in Essex claims she was from Colchester. Her son Constantine, who is associated with York, became Emperor in the year 306 and raised her to the position of Empress. Helena visited the Holy Land as a pilgrim in the year 326. There, it is said, she found Christ’s cross. She is commemorated in the Orthodox Church on this day with her son Constantine, so today is the name day for everyone named Eleni, Dina, Kostas or Konstantinos.

There is no choir rehearsal in Stony Stratford this evening, but before today begins I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘I am the true vine, and my Father is the vine-grower’ (John 15: 1) … summer grapes on a vine in Panormos, near Rethymnon (Photograph: Patrick Comerford)

John 15: 1-8 (NRSVA):

[Jesus said:] 1 ‘I am the true vine, and my Father is the vine-grower. 2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. 3 You have already been cleansed by the word that I have spoken to you. 4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit and become my disciples.’

‘Every branch that bears fruit he prunes to make it bear more fruit’ (John 15: 2) … grapes on the vines at the Hedgehog Vintage Inn in Lichfield (Photograph: Patrick Comerford)

Today’s Reflection:

Today’s Gospel reading provided in the Lectionary at the Eucharist (John 15: 1-8) continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel.

One Sunday morning, when I was preaching on this reading, I held up two bunches of grapes, and invited the children to offer or distribute to each person in church one individual, single grape.

One grape in your hand looks fine, but the stem of the vine that is left looks dishevelled and grotty – a sign of things once promised, but no good on its own. Grapes on their own as individuals are small fruit. A vine on its own without fruit looks forlorn and wilting, if not dead.

Many years ago, a friend in Greece was very excited when he realised I was returning to his village in the mountains in Crete that summer on holidays. He rang me with gushing enthusiasm and delight. I must come and see what he had done with the ‘graveyard’ in his village, Piskopianó.

‘The graveyard?’

Naturally I am interested in visiting churches and churchyards, and graveyards and gravestones provide rich material for social, local and family history. But a graveyard is not the first place you think your friends want you to visit on a holiday in the Mediterranean.

So, I asked again: ‘The graveyard?’

‘Yes, you’re going to be delighted to see how the vines are growing with new life. You remember how I trimmed back the vines and the branches and how I built new trellises. Now there is a rich crop in the grapeyard this year.’

The grapeyard! Of course. Now it makes sense.

I had shown an interest in his grapes, his vineyard … and a healthy interest in the local wine. Now a new lesson awaited me on how to grow grapes, how to trim the vines, and how vines, like people, only make sense in clusters.

The grapes on the bunch, and the clusters on the vine, produce better fruit and better wine when they are together, working together, abiding in and with each other.

In today’s Gospel story this morning, Christ talks about himself as the true vine, and he invites us to abide in him as he abides in us. The Prayer of Humble Access prays ‘that we may evermore dwell in him and he in us.’

In our Gospel reading this morning (John 15: 1-8), he tells us: ‘I am the true vine.’ This is the seventh and last of the seven ‘I AM’ (ἐγώ εἰμι, ego eimi) sayings in Saint John’s Gospel. They begin with ‘I am the bread of life’ (John 6: 35) and end with ‘I am the true vine’ (John 15: 1). It is as though our experience of meeting Christ together in the Eucharist, in sharing the bread and wine together, collectively, encloses our experiences of Christ as the light of the world (John 8:12), the gate for the sheep (John 10: 7), the good shepherd (John 10: 11), the resurrection and the life (John 11: 25), and the way, and the truth, and the life (John 14: 6).

Poetically, the bread and the vine open and close these seven ‘I AM’ sayings.

At the celebrations of the Eucharist, and I notice how traditional Jewish table-blessings, drawn in turn from the Bible, are adapted at the Taking of the Bread and Wine:

Priest: Blessed are you Lord, God of all creation:
through your goodness we have this bread to offer,
which earth has given and human hands have made (Ecclesiastes 3: 13-14).
It will become for us the bread of life (John 6: 35).
All: Blessed be God forever (Psalm 68: 36).

Priest: Blessed are you Lord, God of all creation:
through your goodness we have this wine to offer,
fruit of the vine and work of human hands.
It will become our spiritual drink (Luke 22: 17-18).

All: Blessed be God forever (Psalm 68: 36).

[See also Common Worship, p 291.]

Our openness to Christ present in the bread and the wine of the Eucharist is at the beginning and the end of our acceptance of who Christ is for us.

The image in today’s reading is of God the vine grower and the gardener. Christ is the vine and we are branches bearing fruit.

The vine is trimmed so that it can grow new fruit. But this is not the heart of the teaching here. Instead, the image offered here is one of abiding and remaining. The image of the vine grower, the vineyard, the vine and the branches is one about the living Word existing as the life blood of those who belong to Christ.

The Johannine scholar Raymond Brown says this passage is about the disciples remaining in Christ. Many people in the Church talk about following Jesus and leading a virtuous life. But here, the image of abiding is about being, not about becoming. If we are abiding in Christ, then God is central, not the desires of our egos.

And so, when we are invited to the Holy Table, to the Altar, the Holy Communion, the Eucharist, it is not because we lead a virtuous life, and we should not be afraid to come to the Eucharist, fretting that others think we live lives that are not virtuous.

Instead, the words of the Prayer of Humble Access remind us:

We do not presume to come to this your table,
merciful Lord,
trusting in our own righteousness
but in your manifold and great mercies.
We are not worthy so much as to gather up the crumbs under your table.
But you are the same Lord,
whose nature is always to have mercy.
Grant us, therefore, gracious Lord,
so to eat the flesh of your dear Son Jesus Christ,
and to drink his blood,
that our sinful bodies may be made clean by his body,
and our souls washed through his most precious blood,
and that we may evermore dwell in him and he in us. Amen.

Christ is risen!
The Lord is risen indeed. Alleluia!

‘Fruit of the vine and work of human hands. It will become our spiritual drink’ … grapes ripening on a vine in Platanias, near Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 21 May 2025):

‘That We May Live Together: A Reflection from the Emerging Leaders Academy’ is the theme this week in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced on Sunday with a programme update from Annsli Kabekabe of the Anglican Church of Papua New Guinea.

The USPG Prayer Diary today (Wednesday 21 May 2025) invites us to pray:

Loving Father, we ask for your blessing upon the youth of Papua New Guinea. Grant them access to education, opportunities, and guidance to unlock their potential.’

The Collect:

Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.

Additional Collect:

Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.

Yesterday’s Reflections

Continued Tomorrow

The Emperor Constantine and Saint Helena hold the Holy Cross … a fresco in the church in Piskopianó in Crete (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

The statue of Saint Helena at the top of Colchester Town Hall … local lore claims she the daughter of Old King Cole (Photograph: Patrick Comerford, 2025)