09 June 2025

Liberty’s 100-year-old
Tudor-revival store has
outlived the critics and
continues to inspire

Liberty’s department store on Great Marlborough Street, off Regent Street, was built with the timber from two old wooden sailing ships (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Book shops, yes. Coffee shops, yes. Greek or Italian food shops, most times. Wine shops and bread shops, generally. Antique or curio shops, sometimes. But that’s too long a list. Most of the time, I have a strong aversion to shopping. Even when I need to go shopping. Shopping for food, clothes or furniture is a necessity and functional, but seldom if ever a pleasure.

Perhaps I may soon have to admit to exceptions. On the other hand, I admit to particular aversions to big department stores and brand names. So, for example, I have never in my life been inside the doors of Harrods or of Fortnum and Mason, and I don’t think I’m missing out on anything.

I appreciate 19th century arcades, from Paris, Milan and Brussels to London, Birmingham and Norwich. But, while I have visited them to appreciate their architectural beauty, that does not mean I have gone shopping in any one of them.

Liberty’s was started on Regent Street by Arthur Lasenby Liberty in 1875 (Photograph: Patrick Comerford, 2025)

Some days ago, when we were visiting west London, Charlotte suggested I would enjoy Liberty’s, a well-known luxury department store on Great Marlborough Street, off Regent Street and close to Oxford Street, not to go shopping, but to see its architecture and its interior. And she was right – the experience became an interesting afternoon.

The vast mock-Tudor building spans from Carnaby Street in the east to Kingly Street in the west, where it forms a three-storey archway over the northern entrance to the Kingly Street mall. At the centre of the archway is the Liberty Clock.

Liberty’s is a vast shop known for its close connections to art and culture, artists and designers, and it is celebrated for its print fabrics. The shop sells men’s, women’s and children’s fashion, beauty and homewares from a mix of high-end and emerging brands and labels, and is known for promoting the work young, emerging designers.

Liberty’s has a history of collaborative projects – from William Morris and Dante Gabriel Rossetti in the 19th century to Yves Saint Laurent and Dame Vivienne Westwood in the 20th century.

Liberty’s has a history of collaborative projects – from William Morris and Dante Gabriel Rossetti to Yves Saint Laurent and Vivienne Westwood (Photograph: Patrick Comerford, 2025)

The business was started 150 years ago in 1875 in by Arthur Lasenby Liberty (1843-1917). He was born in Chesham, Buckinghamshire and began working with Farmer & Rogers in Regent Street in 1862, the year of the International Exhibition. He decided to start his own business in 1874, and with a £2,000 loan from his future father-in-law in 1875, he took a lease of half a shop at 218a Regent Street with three staff members. The shop sold ornaments, fabric and objets d’art, especially from Japan and the Far East. Within 18 months, he had repaid the loan and acquired the second half of 218 Regent Street.

As his business grew, Liberty bought and added neighbouring properties. In 1884, he introduced the costume department, directed by Edward William Godwin (1833-1886), an architect and a founding member of the Costume Society. Together, Godwin and Liberty created in-house apparel to challenge the fashions of Paris.

Liberty acquired 142-144 Regent Street as the Eastern Bazaar in 1885 to sell carpets and furniture, and he named the property Chesham House after his home town. Later that year, Liberty brought 42 villagers from India to stage a living village of Indian artisans.

He encouraged many English designers in the 1890s, including Archibald Knox. Many of these designers worked in the Arts and Crafts and Art Nouveau styles and Liberty’s became associated with the Art Nouveau style, to the extent that in Italy Art Nouveau became known as the Stile Liberty.

Liberty’s was designed at the height of the fashion for Tudor revival architecture in the 1920s (Photograph: Patrick Comerford, 2025)

Liberty’s Tudor revival building on Great Marlborough Street was first built so that Liberty could continue trading continue while his other premises were being renovations.

The shop was designed in 1922 by Edwin Thomas Hall (1851-1923) and his son Edwin Stanley Hall (1881-1940). The father ET Hall is known primarily for his design of Liberty’s, but he also designed the Old Library at Dulwich College (1902-1903) and several hospitals, and the flats designed by his large practice included Sloane Mansions in Sloane Square and Saint Ermin’s Mansions, later Saint Ermin’s Hotel in Westminster.

Hall was a vice-president of the Royal Institute of British Architects and was an active participant in drawing up the institute’s charter in 1887. He was known as ‘Bye law Hall’ because of his incisive legal mind and for the major part he played in drafting and updating the London Building Acts in the 1890s. He also provided the initial concept for the Sunray Gardens Estate. This advanced concept advocated a garden city layout with innovative integral community facilities.

Three light wells form the main internal focus of the building (Photograph: Patrick Comerford, 2025)

The Halls designed Liberty’s at the height of the 1920s fashion for Tudor revival architecture. Although the landowner, the Crown Estate, required all buildings on Regent Street to be in a classical style, Hall built the black and white timber Elizabethan-style frontage of Liberty’s so that it was facing onto Great Marlborough Street instead.

The mock Tudor style was designed by the Hall around Arthur Liberty’s ideas. Both Liberty and Hall died before the shops were completed: Arthur Liberty died in 1917, Hall died aged 72 on 15 April 1923; and the shops were completed in 1924.

The timber for the outside façade came from two old wooden sailing ships: HMS Impregnable and HMS Hindustan. The frontage on Great Marlborough Street is the same length as the Hindustan.

The longest chandelier in Europe is best appreciated fully on the back stairs (Photograph: Patrick Comerford, 2025)

Three light wells form the main internal focus of the building. Each of these wells was surrounded by smaller rooms to create a homely atmosphere. Many of the rooms had fireplaces and some of these are still in place.

A series of miniature glass paintings in the windows in among the wood-panelling was taken straight from the captain’s quarters. Carved wooden animals are hidden around the store, especially on the third floor central atrium.

The longest chandelier in Europe is best appreciated fully on the back stairs from the fourth floor down or the lower ground floor up.

The gilded copper weathervane represents The Mayflower taking migrants to the New World in 1620 – it is more than 4 ft high and weighs over 112 lb.

The Liberty Clock, completed 100 years ago in 1925, is almost as well-known as the shop building (Photograph: Patrick Comerford, 2025)

The Halls also designed the Liberty Clock, which was completed 100 years ago in 1925 and is almost as well-known as the shop building. It protrudes from the three-storey archway that spans the north end of the Kingly Street mall and is part of the west end of the Liberty department store.

The clock face is round and slightly recessed into the stonework. It is a deep blue in colour and is decorated by concentric gold bands on either side of the numbering that runs around the perimeter of the face. A ion of the radiant sun in gold fills the bulk of the centre of the face. The clock is numbered with golden, radially oriented Roman numerals in an otherwise plain serif typeface. The hands are ornate, coloured gold and feature deep blue insets.

Set into the relief panels on either side of the clock are stone sculptures of birds. The bird on the left panel, representing dawn and daylight, is a cockerel with the sunrise behind it. The right panel represents night and includes the nocturnal owl and the moon. Around the clock face, in each of the four corners, winged heads represent each of the four winds.

Above the clock, in an opening in the stone, is a mechanical depiction of Saint George in combat with the dragon. It is activated every 15 minutes and on the hour the dragon is ‘slain’. Under the clock face in golden upper case lettering are wise words: ‘No minute gone comes ever back again, take heed and see ye nothing do in vain’.

Beneath the inscription, Father Time is carved in relief, holding an hour glass in his hands.

Sir Nikolaus Pevsner was critical of the building's architecture ‘and the goings-on of a store behind such a façade and below those twisted Tudor chimneys’ (Photograph: Patrick Comerford, 2025)

The architectural historian Sir Nikolaus Pevsner was very critical of the building's architecture, saying: ‘The scale is wrong, the symmetry is wrong. The proximity to a classical façade put up by the same firm at the same time is wrong, and the goings-on of a store behind such a façade (and below those twisted Tudor chimneys) are wrongest of all.’

Despite its critics, the design was a success with the public, and the shop became a Grade II* listed building in 1972.

Meanwhile, Liberty’s continued its tradition for fashionable and eclectic design during the 1950s, promoting and encouraging new designers, and several shops were opened in other cities.

Liberty’s has a tradition for fashionable and eclectic design and of promoting and encouraging new designers (Photograph: Patrick Comerford, 2025)

Later, the influential designer Bernard Nevill became the design director. He reinvigorated Liberty’s textile collections and attracted clients including Yves Saint Laurent, who bought 13 different designs from the winter 1970 collection.

Liberty’s closed the 20 shops outside London in 1996, and in 2006 closed the Regent Street outlet, moving all operations into Hall’s Tudor revival building on Great Marlborough Street.

As for the Liberty clock, the clock and its mechanical display were fully restored in 2010 by Gillett & Johnston. The track unit has been fitted with new electronics and a radio signal monitoring system to ensure the accuracy of time keeping.

Liberty’s moved all its operations into Hall’s Tudor revival building on Great Marlborough Street in 2006 (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
31, Monday 9 June 2025

The Berliner Dom in Berlin, popularly known as Berlin Cathedral … the images inside the dome illustrate the Beatitudes (Photograph: Patrick Comerford)

Patrick Comerford

The 50-day season of Easter, which began on Easter Day (20 April 2025), came to an end yesterday with the Day of Pentecost or Whit Sunday (8 June 2025), and we return in the Church Calendar today to Ordinary Time. The calendar of the Church of England in Common Worship today recalls Saint Columba (597), Abbot of Iona, Missionary, and Saint Ephrem of Syria 373), Deacon, Hymn Writer, and Teacher of the Faith.

Later this morning, I have an appointment in London. But before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Blessed are those who mourn, for they will be comforted’ (Matthew 5: 4) … a child’s painting in Ukrainian Space in Budapest (Photograph: Patrick Comerford)

Matthew 5: 1-11 (NRSVA):

1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:

3 ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 ‘Blessed are those who mourn, for they will be comforted.

5 ‘Blessed are the meek, for they will inherit the earth.

6 ‘Blessed are those who hunger and thirst for righteousness, for they will be filled.

7 ‘Blessed are the merciful, for they will receive mercy.

8 ‘Blessed are the pure in heart, for they will see God.

9 ‘Blessed are the peacemakers, for they will be called children of God.

10 ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 ‘Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.’

‘Blessed are those who mourn, for they will be comforted’ (Matthew 5: 4) … ‘Divine Teardrop’ by Peter Cassidy in an exhibition in Wexford in 2016 (Photograph: Patrick Comerford)

Today’s Reflection:

The Gospel reading at the Eucharist today (Matthew 5: 1-11) begins a series of weekday readings from the Sermon on the Mount, beginning with the Beatitudes. The scene opens with Christ leaving the crowds and climbing up the mountain, like Moses in the Book Exodus leaving the crowd behind him, and climbing Mount Sinai. In the Sermon on the Mount in Chapters 5 to 7, Saint Matthew presents us with a covenant renewal document.

The Beatitudes are a declaration of the happy or fortunate state of the children of God who possesses particular qualities, and who, because of them, will inherit divine blessings.

It is interesting to compare the delivery of the Beatitudes to the delivery of the Ten Commandments. Here we have the renewal of the covenant, and a restatement, a re-presentation, of who the Children of God are.

Just as we sometimes find the Ten Commandments grouped into two sets, so we might see the Beatitudes set out in two groups of four, the first four being inward looking, the second four being outward looking.

We might see the first four Beatitudes as addressing attitudes, while the second four deal with resulting actions.

Are they ethical requirements for the present?

Or are they eschatological blessings for the future?

Or are they are statements of present fact, identifying the qualities of a child of God and the consequent blessings that follow?

Few among us, I imagine, are ever going to commit murder.

But we all get ‘angry with a brother’ sooner or later.

The Sermon on the Mount exposes our own present reality in a very stark and real way, and the Beatitudes are a core text for Dietrich Bonhoeffer in The Cost of Discipleship and in the writings of towering Christian figures such as Dorothy Day, Martin Luther King, Thomas Merton and Oscar Romero.

Father Brian D’Arcy once recalled during a radio interview how Dorothy Day once spoke of how her fellow Roman Catholics went to confession regularly and confessed to ‘breaking’ one of the Ten Commandments, but she wondered how often they confessed to ‘breaking’ one of the Eight Beatitudes.

Μακάριοι (Makárioi): Does this mean ‘blessed’? Archbishop Makarios was the President of Cyprus in 1974 when he was deposed in a coup that was followed by the Turkish invasion of the island. ‘His Beatitude’ is a term of respect for archbishops and metropolitans in the Orthodox Church.

The word ‘blessed’ is not the best translation for μακάριος (makários). ‘Fortunate,’ ‘well off,’ or ‘happy’ might fit better.

Christ is telling those who hear him that they are fortunate to be this way. They are fortunate to possess these qualities of life. Why? Because it means they inherit the blessings or fortunes of God’s promised kingdom.

The Beatitudes are culturally embedded in our society, in our literature, in our arts. They are so familiar that we all understand the irreverent humour found in a scene in Monty Python’s The Life of Brian.

‘Blessed are the Meek’ – which means the humble, patient, submissive and gentle – is misheard in The Life of Brian as: ‘Blessed is the Greek – apparently he’s going to inherit the earth.’ When they finally get what Jesus actually says, a woman says, ‘Oh it’s the Meek … blessed are the Meek! That’s nice, I’m glad they’re getting something, ’cause they have a hell of a time.’

The political activist and agitator Reg then says: ‘What Jesus blatantly fails to appreciate is that it’s the meek who are the problem.’ This sums up the growing annoyance of the violent with the peaceful attitude of Christ. But it also highlights that the Beatitudes are about ordinary, everyday people.

Too often we see the saints celebrated by the Church as martyrs and apostles, missionaries and hermits, bishops and theologians. How often do we see them as ordinary, meek, everyday people, the people who too often are dismissed as problems, who are living with problems, who often go without attention from politicians and activists alike?

The mother and child separated at birth in the ‘mother and baby’ home and blocked at every stage as they tried to find each other.

The middle-aged mother who hopes that life is going to get better as the years move on, but then finds instead every waking hour is devoted to an adult child with special needs, or to an elderly parent who now needs to be looked after like a child.

The couple filled with faith but afraid to come to church, marginalised because of their colour, class, language, marital status or sexuality.

The lone protester who stands outside a government office or embassy, ignored by those inside and berated outside by passing, hooting motorists, but who knows right is on her side … ‘Blessed are those who hunger and thirst for righteousness.’

If the Church is a sign of the Kingdom of God, a foretaste of that heavenly liturgy, how does our life as the Church, in the parish and in the diocese, offer solace, comfort, a foretaste, hope for the meek, the downtrodden, the lonely, the oppressed, who are praised in the Beatitudes and who are invited as part of the great multitude, the countless number from every nation, tribe, people and language, to gather before the Lamb on the throne?

‘Blessed are the poor in spirit … those who mourn … the meek … those who hunger and thirst …’

May theirs be the kingdom of heaven, may they be comforted, may they inherit the earth, may they be filled.

‘Blessed are the merciful … the pure in heart … the peacemakers … those who are persecuted for righteousness’ sake …’

May we be generous in showing mercy, may we see God, be called children of God, find ourselves in the kingdom of heaven.

Blessed are we even when others revile us for standing up for these values … when we stand up for those values, may we rejoice and be glad.

Writing on the Financial pages of The Guardian many years ago (17 January 2011), Terry Macalister wrote: ‘From Tolstoy to Dostoevsky to Chekov, if anyone can tell a good story it’s the Russians.’ Well, in Chapter 2 of Boris Pasternak’s great Russian novel Doctor Zhivago, we meet Larissa Feodorovna Guishar, who ‘was not religious’ and ‘did not believe in ritual,’ but was startled by the Beatitudes, for she thought they were about herself.

How do we apply the Beatitudes to ourselves, to our own lives?

The reredos in the Unitarian Church, Dublin, is inscribed with the Beatitudes, one on each panel (Photograph: Patrick Comerford)

Today’s Prayers (Monday 9 June 2025):

‘Pentecost’ is the theme this week (8-14 June) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced yesterday with reflections by Dr Paulo Ueti - Theological Advisor and Regional Manager for the Americas and the Caribbean, USPG.

The USPG prayer diary today (Monday 9 June 2025) invites us to pray:

Heavenly Father, we praise you for sending your Holy Spirit, connecting our hearts to you and igniting them with courage, hope, and love for a world in need.

The Collect:

Almighty God,
who filled the heart of Columba
with the joy of the Holy Spirit
and with deep love for those in his care:
may your pilgrim people follow him,
strong in faith, sustained by hope,
and one in the love that binds us to you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Holy Father,
who gathered us here around the table of your Son
to share this meal with the whole household of God:
in that new world where you reveal
the fullness of your peace,
gather people of every race and language
to share with Columba and all your saints
in the eternal banquet of Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘Blessed are the pure in heart, for they shall see God’ (Matthew 5: 8) … a window in Saint Mary’s Collegiate Church, Youghal, Co Cork (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org