18 July 2025

Greek food for the soul with
memories of Thessaloniki,
family history and stories
of the Jewish communities

The Jewish Museum in Thessaloniki … the the city was known to Jews as ‘la Madre de Israel’ or ‘the Mother of Israel,’ and to non-Jews as ‘the Jerusalem of the Balkans’ (Photograph: Patrick Comerford)

Patrick Comerford

Despite yesterday’s refreshing boost that came with rediscovering and listening to some inspirational Greek songs and music, I am still feeling a little low and more than a little sorry for myself following my surgical procedures in Oxford a week ago.

However, I also took some comfort this week in coming across reports of a new book with recipes for and stories about my favourite Greek food and with recollections of the stories of the Jewish community in Thessaloniki. It is a combination that is balm for my soul: Greek food, reminiscences of Thessaloniki, family history and stories of the Jewish communities in Greece.

In a very peculiar way, I have found Thessaloniki is second only to Crete as the part of Greece that I feel most at home in. I first visited Thessaloniki in 1996 – 80 years after my grandfather had been there during World War I and had been sent home with malaria. Since then, I have returned to Thessaloniki at least half a dozen times, walking in my grandfather’s footsteps, writing from there for The Irish Times, attending academic seminars at the Aristotelean University and exhibition, and exploring the story of the Jewish community in a city that was once known in Ladino as La Madre de Israel or ‘Mother of Israel’ and that once had the largest Jewish community in Europe.

The story of the Jews of Thessaloniki reaches back more than 2,300 years, and the Jewish community was boosted in size with arrival of Sephardic Jews who migrated there after the expulsion of Jews from Spain in 1492.

During World War II, the Jews of Thessaloniki were forced into a ghetto near the railway lines, and then deported to the concentration camps. On 11 July 1942, known to this day as the ‘Black Shabbat’, all the men of the community between the ages of 18 to 45 were rounded up in Eleftherias Square (Freedom Square) in the city centre. More than 90% of the total Jewish population of the city was murdered in those years, and only 1,200 Jews live there today.

To this day, 80 years after the end of World War II, the descendants of the Jewish communities of Thessaloniki maintain their distinctive language, Ladino, their cultural traditions, their way of praying, their music and their cuisine.

Shaily Lipa’s grandparents, Levana and Angel, at their wedding in September 1946

Shaily Lipa was born and raised in Tel Aviv to a Jewish family with Jewish-Greek origin. She is a culinary and lifestyle expert, and a TV personality. She invites her audience to take part in her daily life with cooking and hosting adventures at home through her Instagram account. She has written 11 best-selling cookbooks in Israel, and Yassou: The Simple, Seasonal Mediterranean Cooking of Greece, published earlier this year (11 March 2025), is her first English-language cookbook.

Levana and Angel lived in Israel, but their world was Greek. ‘All of their friends were Greek — from Thessaloniki,’ Shaily explains. They spoke Ladino with one another, played cards together on Friday nights, listened to Greek music, and ate Greek food. Most of their friends, she believes, were Holocaust survivors like her grandfather Angel. He was born in Thessaloniki, but, like most Jews in the city, his family was deported to Auschwitz in 1943.

His parents, two sisters, and one brother died; only Angel and his brother Dario survived. However, the two were separated during the war and did not know that each other had survived until they both reached Puglia in Italy as refugees. Angel lived there in a home with several other Jewish refugees. Eager to find a place to pray, they converted one room into a small synagogue. Angel knew how to write in Hebrew and inscribed the parochet, a curtain that covers the Torah ark, for the small sanctuary.

When Dario heard that another member of his family was alive, he went to the home and spotted his brother’s handwriting on the ark, only to learn that Angel had left for Israel the day before. The two were finally reunited in Israel and built new lives there — including the Shabbat breakfasts at Angel and Levana’s home.

Both of Shaily’s grandparents have died. But her memories of those Shabbat breakfasts remain strong and have had a lasting impact on her. Today, Shaily keeps her grandmother’s tradition alive, hosting Greek Shabbat breakfasts when her family is together, making Greek salad, her grandmother’s white beans, and her own version of spanakopita, which she serves as a large pie.

In ‘Yassou’, Shaily Lipa celebrates Greek and Jewish food in a delicious journey (Photographer: Armando Rafael. Food stylist: Judy Haubert. Prop stylist: Vanessa Vazquez)

In her new book, Shaily Lipa recalls how ‘Shabbat breakfast was iconic’ in her family. Every Saturday, they would gather on her grandparents’ balcony for a Greek spread of flaky spanikopita, tangy white bean salad, creamy tzatziki, hard boiled eggs, and a classic horiatiki or Greek salad.

Shaily tells how her Shabbat clothes were always dusted with powdered sugar on Saturday mornings. Her grandparents Levana and Angel hosted the whole family for a Greek Shabbat breakfast on their balcony in Holon, south of Tel Aviv. Before the meal was served, Shaily and her cousins would steal sugar-dusted Greek butter cookies, kourabiedes, from the secret stash their grandmother kept under her bed. But the sugar that dusted their clothes always gave them away.

In a recent interview, she told Jewish Foood Society that when her grandparents lived in Israel, their world was Greek: they spoke Ladino, listened to Greek music, and continued to make the recipes they knew from Thessaloniki where they were born. Their Shabbats have left a lasting impression on Shaily, and inform every page and image in Yassou, in which she celebrates the original Mediterranean diet in a delicious journey.

Greek food embraces abundant fresh vegetables and fish, and includes generous and ample use of olive oil, tomatoes, whole grains, legumes, artisanal cheeses and fruit, accompanied by a healthy glass of wine. In Yassou, the traditions and the rich appeal of this food is captured in the recipes and gorgeous photographs. They include mezes like tzatziki and fried zucchini, through a menu of stuffed vegetables, soups for all seasons, zingy white bean salad with lemon and vinegar, grilled mains like souvlaki, and savoury pies like spanakopita, with 80 dishes in all to prepare, cook, eat and savour.

Now, when Shaily Lipa looks back at those Shabbats at her grandparents’ home, dusted in sugar, she says: ‘I think this is the reason I love Shabbat — thanks to them. I like to host and be social — these are the things I learned from them.’

Shabbat Shalom, Buen Shabat, שבת שלום

• Sally Lipa, Yassou: The Simple, Seasonal Mediterranean Cooking of Greece (Artisan, 2025), 272 pp, ISBN-13 978-1648291852

Daily prayer in Ordinary Time 2025:
70, Friday 18 July 2025

‘At that time Jesus went through the cornfields on the sabbath’ (Matthew 12: 1) … walking through the fields at Cross in Hand Lane, north of Lichfield (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and the week began with the Fourth Sunday after Trinity (Trinity IV, 13 July 2025). The calendar of the Church of England in Common Worship today remembers Elizabeth Ferard (1825-1883), first Deaconess of the Church of England and Founder of the Community of Saint Andrew.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Walking through the fields near Comberford Hall, between Lichfield and Tamworth (Photograph: Patrick Comerford, 2025)

Matthew 12: 1-8 (NRSVA):

1 At that time Jesus went through the cornfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, ‘Look, your disciples are doing what is not lawful to do on the sabbath.’ 3 He said to them, ‘Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.’

The Bread of the Presence in the Temple depicted in the Kupa Synagogue in Kraków (Photograph: Patrick Comerford)

Today’s Reflection:

Summer is a beautiful time of the year in the countryside, with ripe fields of green and yellow under blue skies. In past few weeks, I have walked through ripe fields near Stony Stratford, in Comberford and near Lichfield, and passed through beautiful fields like this on the buses between Stony Stratford and Oxford and buses in Bedfordshire and Buckinghamshire, and on the train into London or between Lichfield and Tamworth.

As I read this morning’s Gospel reading at the Eucharist (Matthew 12: 1-8), I imagine Christ and his disciples walking through fields of green and gold such as these when they are confronted with the bureaucratic rules of the day and are accused of breaking the Sabbath.

Christ responds by stating that plucking grain on the Sabbath does not profane sacred writ. In doing so he reinterprets the Torah and clarifies the true nature of sacred endeavour.

Matthew 12:1-8 may be a retelling of Mark 2: 23-27. An analysis of this passage shows:

• verses 3-4 are an historical analogy found in I Samuel 21: 1-6, where David’s hunger supersedes the Law;

• verse 5 is a reconfiguration of Numbers 28: 9-10 and Exodus 35: 3;

• verse 7 is a reworking Hosea 6: 6: ‘For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt-offerings’ (NRSVA).

The reference to David’s story (I Samuel 21: 1-6) associates the temple with the alleviation of hunger and makes the point that hunger supersedes form and tradition.

Hosea 6: 6 repeats the principle that human need is pre-eminent over tradition.

Christ presents his own teachings not as a replacement for Torah but as a guide to its fulfilment. Ultimately, the Torah is to reflect God’s character of love, mercy, and generosity, and human need has priority over religious observance. Mercy was, and is, more in line with God’s intentions for the Sabbath rather than the strict obedience of the Sabbath demanded at the time.

This morning’s Gospel reading offers an interesting challenge to oppressive bureaucracy and rule-making, an important insight at a time when oppressive rules and regulations are being made day-by-day by capricious decision-makers in the White House.

This passage also offers insights into how Christ looks to a future beyond both Torah and Temple. It looks forward to a new era of mercy, beyond compliance to the narrow interpretations of laws and regulations.

Fresh bread welcoming guests at the Captain’s House in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Friday 18 July 2025):

The theme this week (13 to 19 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Shaping the Future: Africa Six.’ This theme was introduced last Sunday with a programme update from Fran Mate, Senior Regional Manager: Africa, USPG.

The USPG prayer diary today (Friday 18 July 2025) invites us to pray

Lord God, we give thanks for Bishop Onyango, the first woman called to be a bishop in the Anglican Church of Kenya and member of the Anglican Communion Science Commission. We thank you for her passion for science, particularly in raising awareness about the importance of vaccines, healthcare and climate change.

The Collect:

O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
comfort of the afflicted and healer of the broken,
you have fed us at the table of life and hope:
teach us the ways of gentleness and peace,
that all the world may acknowledge
the kingdom of your Son Jesus Christ our Lord.

Additional Collect:

Gracious Father,
by the obedience of Jesus
you brought salvation to our wayward world:
draw us into harmony with your will,
that we may find all things restored in him,
our Saviour Jesus Christ.

Yesterday’s reflections

Continued tomorrow

Walking through the fields at Tombs Meadow on the edges of Stony Stratford (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org