xxx (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Broadcasting House is the headquarters of the BBC in Portland Place and Langham Place, London. It is one of the first purpose-built broadcast buildings in the world and was completed in 1932. The first radio broadcast from the building was on 15 March 1932, and the building was officially opened two months later, on 15 May 1932.
The main building is in the Art Deco style, with a facing of Portland stone over a steel frame. Broadcasting House is a Grade II* listed building and over the years, has been extensively renovated and extended. A new wing added in 2005 is now known as the John Peel Wing.
Broadcasting House was designed by the architect George Val Myer (1883-1959), in collaboration with the BBC’s civil engineer, Marmaduke Tudsbery. The interiors were mainly the work of the Australian-born Irish architect Raymond McGrath (1903-1977).
Val Myer and Francis James (‘FJ’) Watson-Hart (1880-1953) had been working in 1927 for a consortium headed by Lord Waring that owned sites at the bottom of Portland Place. The BBC identified the sites as the location for its new building, and Val Myer, who began as the landlord’s architect, came to undertake the leaseholder’s bespoke design.
Myer named his original design ‘the Top Hat design’. With its clean-cut lines and allusions to New York Art Deco, and its accentuated front section with its clock tower and aerial mast, Myer’s design has often been compared with the streamlined liners of the 1930s.
Inside, the reception has Art Deco light fittings and a mosaic floor, while the decoration matches the 1930s colours. The interior designs for Broadcasting House were the first major commission for Raymond McGrath. He was a Cambridge-educated architect, illustrator, printmaker and interior designer and for the greater part of his career he would live in Dublin, where he was the principal architect for the Office of Public Works in Ireland.
The gilded Latin inscription on the ceiling arch of the main reception area describes Broadcasting House as a ‘temple of the arts and muses’ and welcome workers and visitors alike to a palace of art and creativity: ‘This temple of the arts and muses is dedicated to Almighty God by the first Governors in the year of our Lord 1931 John Reith being Director-General, and they pray that good seed sown may bring forth good harvest, that all things foul or hostile to peace may be banished hence, and that people inclining their ear to whatsoever things are lovely and honest, whatsoever things are of good report, may tread the path of virtue and wisdom.’
Broadcasting House links emphatically to the rest of Regent Street with its use of Portland stone. But it was modernistic in spirit, and the building showcases works of art, most prominently Eric Gill’s statues of Prospero and Ariel, from The Tempest by Shakespeare. The reception area also has a statue of ‘The Sower’ by Gill, and there are additional carvings of Ariel in many bas-reliefs on the exterior, some by Gill and others by Gilbert Bayes (1872-1973).
Gill was among the most prominent sculptors of the 20th century. The choice of Prospero and Ariel was seen as fitting at the time as Prospero was a magician and scholar and Ariel was a spirit of the air, representing in some way radio waves.
Prospero and Ariel by Eric Gill in the niche above the main entrance to Broadcasting House (Photograph: Patrick Comerford, 2025)
The most important group by Gill is in the niche above the main entrance and shows Prospero, Ariel’s master, sending him out into the world. Gill accepted the BBC’s suggestion that the literary subject of the carvings should be Shakespeare’s Ariel, who, as the invisible spirit of the air, might well serve as a personification of broadcasting.
The two panels by Gill on the west front show ‘Ariel between Wisdom and Gaiety’, and ‘Ariel hearing celestial music’, and a panel on the east side represents ‘Ariel piping to children’.
Directly above this group, at the seventh floor level, is a rectangular clock that is without chimes but that uses an amplifier and loudspeaker to reproduce the chimes of Big Ben.
The great surface area of the west face is relieved partly by vertical breaks in the massing of the windows, and partly by a carved balcony on the third floor, the BBC coat of arms between the third and fourth floors, and groups of sculpture at appropriate places on the level of the first floor. The carving of the BBC coat of arms and the frieze of the ‘birds of the air’ and ‘waves’ or ‘rays of light’ on the balcony front were designed by the architect.
Inside, Gilbert Bayes was commissioned to create 12 friezes for the walls of the Concert Hall, later the Radio Theatre. His carvings on the west wall are of classical scenes such as poetry, dancing and music; those on the opposite wall depict modern scenes. Bayes is best-known for his ‘Queen of Time’ (1908), which supports the clock above the main entrance at Selfridge’s on Oxford Street.
The great surface area of the west face on Portland Street with a carved balcony on the third floor (Photograph: Patrick Comerford, 2025)
Gill carved his statue of Prospero and Ariel onsite in 1931 and 1932, and it was one of his many high-profile commissions. He later said he did not understand why the Shakespearean characters were relevant and that his statue actually depicted God and Jesus. Other reports said Gill had sculpted them as God and Man, rather than Prospero and Ariel, and that there is a small carved picture of a beautiful girl on the back of Prospero.
From the beginning, some features of the statue were controversial, including the size of the sprite’s genitalia. A question was tabled in the House of Commons, but the popular story that Gill was ordered to modify the statue is not substantiated.
The statues of Prospero and Ariel have become controversial once again in recent years with revelations from Gill’s diary that he engaged in paedophilia and questions about whether the statue reflect his sexuality.
Despite his keen interest in religion and pious appearance, Gill’s private diaries revealed a life of sexual deviancy. After his death in 1940, his diaries revealed he had sexually abused his two eldest daughters, documented an incestuous relationship with at least one of his sisters, and gave accounts of sexual activity with the family dog.
Since all this was revealed in Fiona MacCarthy’s biography of Gill in 1989, calls for the removal of his public artworks have grown. But the BBC has declined to remove his work from Broadcasting House, saying he is one of the pre-eminent British artists of the 20th century.
Gill’s statue of Prospero and Ariel was vandalised in January 2022 by a man using a hammer and who wrote on the statue: ‘Time to go was 1989’ and ‘noose all paedos’. The statue was damaged a second time in May 2023 by a man with a hammer. BBC staff reportedly heard him shouting ‘paedophile’ as he struck the statue.
The Grade II*-listed statue was restored and unveiled in April (2025). The estimated total costs of the restoration and protective work in line with the building’s Grade II* status was put at £529,715. A protective screen was installed in front of the sculpture ‘to avoid future damage’.
At the time, a spokeswoman said the BBC ‘in no way condones Gill's abusive behaviour’ but that it ‘draws a line between the actions of Gill, and the status of these artworks’. The head of BBC History, Robert Seatter, said: ‘Gill’s abusive behaviour and lifestyle are well documented and the BBC in no way condones his behaviour. So while it is right that the fabric of the building is restored, we must also ensure people are fully informed about the history connected to it.’
The BBC coat of arms and the frieze of the ‘birds of the air’ and ‘waves’ or ‘rays of light’ on the balcony front at Broadcating House (Photograph: Patrick Comerford, 2025)
As for Raymond McGrath, the architect who designed the interiors for Broadcasting House, he moved to Dublin in 1940 when he was appointed Senior Architect at the Office of Public Works. He was appointed Principal Architect in 1948, and held that post until 1968.
His first major work for the OPW was the decoration of the interior of Áras an Uachtaráin. After a fire in the state apartments at Dublin Castle in 1941 he took charge of the team responsible for the restoration work.
McGrath is credited with giving a recognisable ‘look’ to Ireland’s state buildings. These included specially designed woollen carpets, Waterford glass chandeliers and Irish silk poplin hangings, along with fittings that included 18th-century chimney-pieces and ornamental plasterwork. He supervised and co-ordinated the decor as well as the architecture, drawing on his extensive knowledge of Irish Georgian architecture.
In the 1950s, he worked on a series of specially-woven carpets that became the hallmark of his government work. They were installed in public buildings in Ireland and in Irish embassies around the world, most notably in Paris, Rome, Washington and Ottawa.
McGrath also designed the Royal Hibernian Academy building in Ely Place, and in 1968 he became the RHA’s professor of architecture. For many years, he also championed a new National Concert Hall. He died in Dublin on 2 December 1977 at the age of 74.
The clock uses an amplifier and loudspeaker to reproduce the chimes of Big Ben (Photograph: Patrick Comerford, 2025)
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22 July 2025
Daily prayer in Ordinary Time 2025:
74, Tuesday 22 July 2025,
Saint Mary Magdalene
Saint Mary Magdalene at Easter Morning … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Fifth Sunday after Trinity (Trinity V, 20 July 2025). Today, the Church Calendar celebrates the Feast of Saint Mary Magdalene.
I have yet another medical appointment later this morning, this time for my regular B12 injection that helps me to cope with my Vitamin B12 deficiency. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
John 20: 1-2, 11-18 (NRSVA):
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
A modern icon or Aghia Magdalini or Saint Mary Magdalene by Alexandra Kaouki in Rethymnon (Photograph © Alexandra Kaouki)
This morning’s reflection:
At times on my way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon in Crete, I have stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene.
This is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos. Today it is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, this village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia.
They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene, whose feast in the Church calendar, east and west, falls today [22 July 2025].
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete before it was incorporated into the modern Greek state.
The church was funded by the Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to the and from Chania Airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. Here Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and here too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion.
This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred to old church of Saint Menas in Iraklion in 1800.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki when she had her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels.
Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection, Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Back in 2016, the late Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ when he raised her commemoration today [22 July] from a memorial to a feast in the church’s liturgical calendar.
The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 22 July 2025, Saint Mary Magdalene):
The theme this week (20 to 26 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Diversity in Sarawak’ (pp 20-21). I introduced this theme on Sunday with reflections from Sarawak and the Diocese of Kuching.
The USPG prayer diary today (Tuesday 22 July 2025, Saint Mary Magdalene) invites us to pray:
We give thanks for the daily witness and worship of Saint Thomas’s Cathedral in the heart of Kuching, and for the Dean of Kuching, the Very Revd Kho Thong Meng, and the cathedral and diocesan clergy and staff.
‘Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb’ (John 20: 1) … a statue of Saint Mary Magdalen above the gateway at Magdalen College, Oxford (Photograph: Patrick Comerford)
The Collect:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of life and love,
whose risen Son called Mary Magdalene by name
and sent her to tell of his resurrection to his apostles:
in your mercy, help us,
who have been united with him in this Eucharist,
to proclaim the good news
that he is alive and reigns, now and for ever.
Yesterday’s reflection
Continued tomorrow
‘We give thanks for the daily witness and worship of Saint Thomas’s Cathedral in the heart of Kuching’ (USPG Prayer Diary, 22 July 2025) … the cathedral was designed by Alfred Church of Swan and Maclaren, Singapore (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Fifth Sunday after Trinity (Trinity V, 20 July 2025). Today, the Church Calendar celebrates the Feast of Saint Mary Magdalene.
I have yet another medical appointment later this morning, this time for my regular B12 injection that helps me to cope with my Vitamin B12 deficiency. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
John 20: 1-2, 11-18 (NRSVA):
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
A modern icon or Aghia Magdalini or Saint Mary Magdalene by Alexandra Kaouki in Rethymnon (Photograph © Alexandra Kaouki)
This morning’s reflection:
At times on my way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon in Crete, I have stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene.
This is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos. Today it is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, this village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia.
They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene, whose feast in the Church calendar, east and west, falls today [22 July 2025].
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete before it was incorporated into the modern Greek state.
The church was funded by the Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to the and from Chania Airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. Here Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and here too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion.
This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred to old church of Saint Menas in Iraklion in 1800.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki when she had her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels.
Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection, Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Back in 2016, the late Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ when he raised her commemoration today [22 July] from a memorial to a feast in the church’s liturgical calendar.
The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Tuesday 22 July 2025, Saint Mary Magdalene):
The theme this week (20 to 26 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Diversity in Sarawak’ (pp 20-21). I introduced this theme on Sunday with reflections from Sarawak and the Diocese of Kuching.
The USPG prayer diary today (Tuesday 22 July 2025, Saint Mary Magdalene) invites us to pray:
We give thanks for the daily witness and worship of Saint Thomas’s Cathedral in the heart of Kuching, and for the Dean of Kuching, the Very Revd Kho Thong Meng, and the cathedral and diocesan clergy and staff.
‘Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb’ (John 20: 1) … a statue of Saint Mary Magdalen above the gateway at Magdalen College, Oxford (Photograph: Patrick Comerford)
The Collect:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God of life and love,
whose risen Son called Mary Magdalene by name
and sent her to tell of his resurrection to his apostles:
in your mercy, help us,
who have been united with him in this Eucharist,
to proclaim the good news
that he is alive and reigns, now and for ever.
Yesterday’s reflection
Continued tomorrow
‘We give thanks for the daily witness and worship of Saint Thomas’s Cathedral in the heart of Kuching’ (USPG Prayer Diary, 22 July 2025) … the cathedral was designed by Alfred Church of Swan and Maclaren, Singapore (Photograph: Patrick Comerford, 2024)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org