03 August 2025

Five Churches close to
Marylebone station with
different stories and
a variety of traditions

Saint Mary’s Church, Bryanston Square, is a prominent landmark Marylebone (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Marylebone in Central London is part of the West End, and Oxford Street marks its southern boundary. An ancient parish and then a metropolitan borough, it merged with the boroughs of Westminster and Paddington to form the City of Westminster in 1965.

The name Marylebone originates from an ancient hamlet located near Marble Arch, on the east banks of the Tyburn. A parish church dedicated to Saint Mary was built there in 1400. The name Marylebone is derived from Saint Mary-burne, or ‘the stream of Saint Mary’, the Anglo-Saxon word burna meaning a small stream.

The ancient parish church, or Saint Marylebone Parish Church, has been rebuilt several times at various locations within the parish. Saint Marylebone Parish Church on Marylebone Road was built to the designs of Thomas Hardwick in 1813-1817.

On a recent weekend, with an hour or so on my hands, I visited five other churches in Marylebone, each with a different style, flavour and history, and each within a short five or ten minute walk from Marylebone Station or Baker Street.

Saint Mary’s Church, Bryanston Square, was designed by Robert Smirke in the Greek Revival style (Photograph: Patrick Comerford, 2025)

1, Saint Mary’s Church, Bryanston Square:

Saint Mary’s Church, Bryanston Square, is a prominent landmark in the heart of London. It was built in 1823-1824 as one of the Commissioners’ churches, 600 new churches built by the Church Building Commission between the 1820s and 1850s in thanksgiving for and as a celebration of Britain’s victory at the Battle of Waterloo, and to meet the needs of growing populations in the suburbs.

Saint Mary’s was designed by Robert Smirke (1780-1867), best known as the architect of the British Museum. He designed Saint Mary’s to seal the vista from the lower end of Bryanston Square towards York Street. It is a brick building in the Greek Revival style, with a rounded stone portico, a round tower and a small dome, topped by a cross.

The tower rises in three stages from a plain drum base. The main stage has an engaged order of fluted columns with Graeco-Egyptian capitals carrying deep entablature with acroteria to a blocking course and a wreathed clock in drum base to a crowning arcaded cupola with a stone dome and a cross finial. Some internal remodelling was designed by Sir Arthur Blomfield in 1874.

The tower of Saint Mary’s has a crowning arcaded cupola with a stone dome and a cross finial (Photograph: Patrick Comerford, 2025)

A major project to restore the Grade 1 listed building to its original Georgian splendour as carried out in 2000-2002.

Today, Saint Mary’s is an HTB-linked charismatic evangelical church led by the Revd John Peters. The congregation is a church plant from Holy Trinity Brompton and Saint Paul’s, Onslow Square, and was allocated the church building by the Bishop of London in 2002. Saint Mary’s is a long-standing member of the New Wine network of churches.

The church holds two services on Sunday: an informal 11 am service, with groups for children and youth, and an informal service 5:30 pm, and there are several midweek groups and courses. I can easily find details and times for serving coffee and pastries on Sunday mornings and afternoons, but can find no details about when Holy Communion or the Eucharist is celebrated on Sundays.

Christ Church, Cosway Street, built in the 1820s, was designed by Thomas and Philip Hardwick (Photograph: Patrick Comerford, 2025)

2, Christ Church, Cosway Street:

Christ Church, Marylebone, also known as Christ Church, Lisson Grove, and Christ Church, Cosway Street, is a Grade II* listed building, mid-way between Paddington Station and Regent’s Park. It was was one of the first of the Commissioners’ churches, and was built in the 1820s to designs by Thomas and Philip Hardwick.

The parish of Christ Church, Cosway Street, was created in 1825 by Act of Parliament as one of four new district rectories within the ancient parish of St Marylebone. The Revd George Saxby Penfold was the first rector, and in 1828 he was succeeded by a notable classical scholar, Robert Walpole, a grandson of Horatio Walpole and a great-nephew of Sir Robert Walpole, prime minister.

Constance Lloyd, later the wife of Oscar Wilde, was baptised at Christ Church in 1858.

The former church is now a multi-sports centre (Photograph: Patrick Comerford, 2025)

Christ Church is an example of square Georgian neoclassical architecture, covered in pale limestone, with a four-columned Ionic portico, a blank pediment, and further pairs of pillars on each side.

A square tower rises above the church, with clock faces and Corinthian pillars. Above this is an octagonal cupola with a roof shaped like a bell. Inside the church are an eight-bay Corinthian arcade, with Corinthian pilasters on the east wall, clerestory windows above an entablature, and a brick-built nave with a low arched ceiling with ribs and oval panels. The church also has galleries.

Some alterations to the church in 1887 were also designed by Sir Arthur Blomfield.

A post-war scheme to reorganise the Marylebone parishes in 1945 was not implemented until 1952. With parish reorganisation in the Diocese of London again in the 1970s, the parish of Christ Church was united with Saint Paul, Rossmore Road, in 1971 to create the parish of Christ Church and Saint Paul. Christ Church was declared redundant and closed in 1977.

The former church became an antiques market and then a restaurant. It was bought in 2014 by Greenhouse Sports, a youth charity, and was refurbished as a multi-sports centre, while the crypt was converted into changing rooms and meeting rooms.

Saint Paul’s Church on Lisson Street and Rossmore Road replaced the former Bentinck Chapel on Lisson Street (Photograph: Patrick Comerford, 2025)

3, Saint Paul’s Church, Lisson Street:

Saint Paul’s Church, on Lisson Street and Rossmore Road in North Marylebone, was designed by JW Higgins and was built by voluntary contributions as Saint Paul’s Chapel in 1837-1838 soon after the closure of the Bentinck Chapel on Lisson Street. It was consecrated in 1838 and was assigned a district. The solemnisation of baptisms was authorised in 1838 and marriages in 1860.

After World War II, Saint Paul’s parish was united with Emmanuel, Maida Hill, and Saint Matthew, Maida Hill, to form the parish of Saint Paul with Saint Matthew and Emmanuel. The parish was united with Christ Church, Cosway Street, in 1971. Saint Paul’s Church became one of the parish churches of the parish of Christ Church and Saint Paul, St Marylebone, until Christ Church was closed in September 1977.

The interior of Saint Paul’s has been subdivided and refurbished, but the reredos remains in place (Photograph: Patrick Comerford, 2025)

In recent years, the interior of Saint Paul’s has been subdivided and refurbished, the galleries have been removed, and the worship space is in part of the nave and the sanctuary area. The reredos and the windows remain in place.

Canon Clare Dowding is the Rector of Saint Paul’s, Priest in Charge of Saint Cyprian’s and Area Dean of Marylebone; the Revd Rachel Sheppard is the Assistant Curate; and the Revd Michele Lee is the Associate Priest.

The Parish Eucharist is celebrated in Saint Paul’s every Sunday at 10 am, Morning Prayer is said on Monday, Tuesday and Wednesday at 9:15, Evening Prayer is said every Monday at 4:30, and Holy Communion is celebrated every Friday at 8:30 am. Through a partnership with West London Synagogue and Foodcycle, Saint Paul’s offers a free community meal every Wednesday night to over 70 people at the church.

Saint Cyprian’s Church is the first new church completed to Sir Ninian Comper’s designs (Photograph: Patrick Comerford, 2025)

4, Saint Cyprian’s Church, Glentworth Street:

Saint Cyprian’s Church in Marylebone is a Grade II* listed building at the north end of Glentworth Street (formerly Park Street) and near the Clarence Gate Gardens entrance to Regent’s Park. The church off Baker Street was designed by Sir Ninian Comper and was consecrated in 1903, but the parish was founded in 1866.

The parish was formed as part of the work of the slum priest Father Charles Gutch (1822-1896), a senior fellow of Sidney Sussex College, Cambridge, for 52 years. His campaigning Anglo-Catholic views and pastoral mission to London’s poor led him to propose a mission church in the then slum enclave north-east corner of Marylebone. The new mission district was formed from portions of the parishes of Saint Marylebone and Saint Paul, Rossmore Road, although neither the Rector of Saint Marylebone nor the Vicar of Saint Paul’s approved of his Anglo-Catholic style or his pastoral approach.

The mission district was in an area where church attendance was poor and it was densely populated with overcrowded slums. Saint Cyprian’s Mission Chapel, designed by George Edmund Street, was a low-budget conversion of a terraced house on Park Street and a mews hay barn, and about 150-180 people could be squeezed in.

Saint Cyprian’s Church was modelled on the wool churches of East Anglia (Photograph: Patrick Comerford, 2025)

Gutch died in 1896, without realising his vision of a permanent church and was succeeded by the Revd George Forbes. The new Saint Cyprian’s Church was designed by Sir Ninian Comper (1864-1960) in a Perpendicular Gothic style and was built in 1901. It was modelled on the wool churches of East Anglia, and was the first new church completed to Comper’s designs.

Saint Cyprian’s is built of red brick with stone dressings, with a nave with clerestory and two aisles. There is no tower, but a small bellcote on Chagford Street. It has large Perpendicular windows but the stained glass designed by Comper is confined to the east end.

Sir John Betjeman described Saint Cyprian’s as ‘Comper’s superb church … a Norfolk dream of gold and light within’ (Photograph: Patrick Comerford, 2025)

Although I did not get inside Saint Cyprian’s that afternoon, the church is regarded by many as one of London’s most beautiful church interiors. In its design, Saint Cyprian’s reflects Comper’s emphasis on the Eucharist and the influence of the Oxford Movement. He said his church was to resemble ‘a lantern, and the altar is the flame within it.’

The sanctuary fittings include a carved and painted rood screen and parclose screens around an English Altar, surrounded on three sides by hangings and a painted dossal, riddel posts with angels and a painted and gilded reredos.

The left-hand screen leads to what was originally called the All Souls’ Chapel, later re-dedicated as the Chapel of the Holy Name. The right-hand screen separates the liturgical south aisle from the Lady Chapel. The central screen below the rood was completed in stages up to 1938. The gilded square tester over the high altar was completed in 1948 and shows Christ holding an open book with a Greek inscription: ‘I am the Light of the World’.

The poet Sir John Betjeman once described Saint Cyprian’s as ‘Comper’s superb church … a Norfolk dream of gold and light within.’ The architectural historian Sir Nikolaus Pevsner also praised Comper’s work at Saint Cyprian’s: ‘If there must be medieval imitation in the twentieth century, it is here unquestionably done with joy and care.’

The Parish Mass in Saint Cyprian’s on Sundays is at 10:30 am, and Choral Evensong is sung on the second Sunday of each month at 6 pm. Canon Clare Dowding is the Priest in Charge.

Rossmore Hall Evangelical Church on Rossmore Road in Marylebone (Photograph: Patrick Comerford, 2025)

5, Rossmore Hall Evangelical Church:

Rossmore Hall Evangelical Church, also known as Paragon Gospel Hall, is a Brethren church on Rossmore Road, off Lissom Grove in Marylebone. It may have taken its name from Rossmore Hall, a mission hall that once stood on Morning Lane in Hackney.

A ‘Mystery Worshipper’ or visitor from the site Ship of Fools described it as sandwiched between two residential houses on a Georgian street, and said in a report: ‘Rossmore Hall is basically a big square room with a high ceiling. At one end there is a long wooden plaque on the wall, with ‘Jesus Christ is Lord’ painted on it in gold Gothic lettering, and beneath this an upright piano and a Victorian harmonium.’

A Portuguese-speaking congregation uses the hall on Sunday afternoons.

‘What Habits Do You Want to Give Up’ … ‘Where Do You Need Strength’ … signs at Saint Mary’s Church, Bryanston Square (Photographs: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
86, Sunday 3 August 2025,
Seventh Sunday after Trinity (Trinity VII)

‘I will pull down my barns and build larger ones’ (Luke 12: 18) … a large barn near Comberford Hall, between Lichfield and Tamworth in rural Staffordshire (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are continuing in Ordinary Time in the Church, and today is the Seventh Sunday after Trinity (Trinity VII, 3 Augus 2025). Later today, I hope to attend the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.

Today in the Hebrew Calendar is also Tisha B’Av, which begin at sundown last night (2 August 2025) and ends at nightfall this evening (3 August 2025). It is an annual fast day that commemorates the destruction of both the First Temple and Second Temple in Jerusalem, and many other disasters in the course of Jewish history.

But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘So it is with those who store up treasures for themselves’ (Luke 12: 21) … inside an antique shop in Rethymnon (Photograph: Patrick Comerford)

Luke 12: 13-21 (NRSVA):

13 Someone in the crowd said to him, ‘Teacher, tell my brother to divide the family inheritance with me.’ 14 But he said to him, ‘Friend, who set me to be a judge or arbitrator over you?’ 15 And he said to them, ‘Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.’ 16 Then he told them a parable: ‘The land of a rich man produced abundantly. 17 And he thought to himself, “What should I do, for I have no place to store my crops?” 18 Then he said, “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” 20 But God said to him, “You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?” 21 So it is with those who store up treasures for themselves but are not rich towards God.’

‘I will pull down my barns and build larger ones’ (Luke 12: 18) … … old barns at Frating Hall Farm, near Colchester, Essex (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

I did not watch the first episode of Destination X a few nights ago; I never watched any of the episodes of the X Factor, Traitors, Love Island or Big Brother. Nor am I too fond of television quiz programmes, or programmes that ask silly questions of people. I enjoy Have I Got News For You? and Would I Lie to You? But I cannot see the point in Pointless or most other quiz shows.

You have programme presenters sitting there, looking smug with both the questions and answers, researched by paid researchers, and the poor members of the public sitting there, anxious about obscure questions about the crew members of the Moon Landing in 1969, or the No 1 hits in 2005, or celebrity weddings in 2025.

I could not, for the life of me, answer any one of those questions. But some poor people, for the sake of €100 or €1,000 – never, it seems, on the way to being a millionaire – are made to look silly or ridiculous.

Quite frankly, I find it demeaning. I enjoy the fun of table quizzes as fundraisers. But I have never wanted to hoard up all the answers for a television quiz, or, for that matter, for a parish table quiz. As I advance in years, I know this is anxiety that I do not need, and it is probably knowledge I am better off not storing up.

But I found myself watching one of those programmes accidentally as I was idly flicking through the channels to see what was on the television, to be told: ‘I could never go on a programme like that with you!’

‘Why?’ I asked.

‘Because I could never answer: “What is his favourite piece of music.” Or: “If money was no barrier, what would he buy?”’

Well, there is a lot of good music to listen to.

But if money was no barrier, what would I buy?

Would it make me happy?

Would it make anyone else happy?

Would it tell anyone that they are loved, loving, worth loving, that I love them, that I really enjoy their love? And I don’t meant what passes for love on Love Island.

On the other hand, I understand why the man in this morning’s Gospel reading (Luke 12: 13-21) does many of the things he does.

He has a bumper crop one year, and not enough room to store it. Was he to leave what he could not store to rot in the fields?

It is a foundational principle of all economics, whatever your political values – from Marx and Malthus to Milton Freedman – that the production of surplus food is the beginning of the creation of wealth and the beginning of economic prosperity.

Even if you are a complete ‘townie,’ it should bring joy to your heart to see the fields of green and gold these weeks, for the abundance of the earth is truly a blessing from God.

And it would have been wrong for this man to leave the surplus food to rot in the fields because he failed to have the foresight to build larger barns to store the surplus grain.

It provides income, creates wealth, allows us to export and so to import, allows us to plan for the future. Surplus food is the foundation of economics … and it makes possible generosity, charity and care for the impoverished.

For the people who first heard this story, just image those people who first heard this parable – they would have imagined so many images in the Old Testament of the benefits of producing surplus food.

Joseph told Pharaoh to store surplus food in Egypt and to prepare and plan ahead for years of famine (see Genesis 41: 1-36). In the long run, this provides too for the survival of the very brothers who had sold him into slavery (see Genesis 42), and, eventually, for the salvation of the people of God.

The production of extra grain in the fields at the time of the harvest allows Ruth and her mother-in-law Naomi to glean in the corners of the field behind the reapers (Ruth 2: 1-4). In the long run, this provides too for the survival of Boaz and his family line, and, eventually, for the salvation of the people of God.

When the people of God go hungry, the provision of surplus food is seen as a sign of God’s love and God’s protection … whether it is:

• the hungry people in the wilderness who are fed with manna (see Exodus 16), which is alluded to in this morning’s psalm (Psalm 107: 1-9, 43);

• or the way the Prophet Hosea reminds the people, in the Old Testament reading this morning (Hosea 11: 1-11), that God is the God who can say throughout their history: ‘I bent down to them and fed them’ (Hosea 11: 4);

• or the hungry people who are fed with the abundant distribution of five loaves and two fish (Matthew 14: 13-21; Mark 6: 30-44; Luke 9: 10-17; John 6: 1-14; see Mark 8: 1-9);

• or the Disciples who find the Risen Christ has provided for their needs with breakfast (John 21: 9-14).

Surplus food, wealth, providing for the future, building bigger and better barns … yet it is never an excuse to ‘relax, eat, drink, [and] be merry’ (Luke 12: 19).

This Gospel reading offers the abundance and generosity of God’s provision as a sign of God’s love, for us as individuals and for all around us.

The rich man is not faulted for being an innovative farmer who manages to grow an abundant crop.

The rich man is not faulted for storing up those crops.

The rich man is not condemned for tearing down his barns and building larger ones to store not only his grain but his goods too.

The rich man is not even condemned for being rich.

The man condemns himself, he makes himself look foolish, for thinking that all that matters in life is my own pleasure and my personal satisfaction.

We are human because we are made to relate to other humans. There is no shared humanity without relationship. We are made in the image and likeness of God, but that image and likeness is only truly found in relationship … for God is already relational, God is already revealed as community, in God’s existence as Trinity.

This man thinks not of his needs, but of his own pleasures. He has a spiritual life … we are told he speaks to his Soul (verse 19). But he speaks only to his own soul. His spiritual life extends only to his own spiritual needs, to his own Soul; it never reaches out to God who has blessed him so abundantly, the God who in the Psalm reminds us that he ‘fills the hungry soul with good’ (Psalm 107: 9).

His spiritual persona never reaches out to or acknowledges God who has blessed him so abundantly, or to the people around him who have needs and who could benefit from his charitable generosity or from his business acumen.

In failing to take account of the needs of others, he fails to realise his own true needs: for a true and loving relationship with God, and a true and loving relationship with others.

He has no concern for the needs of others, physical or spiritual. He is spiritually dead. No wonder Saint Paul says in the epistle reading that greed is idolatry (Colossians 3: 5).

But if he has stopped speaking to God, God has not stopped speaking to him. And God tells him that night in a dream that this man is spiritually dead.

God says to him in that dream that his life is being demanded of him (Luke 12: 20).

But, did you notice how we never hear how he responds, how we never hear whether he dies?

The story ends just there.

The Gospel reading on the last Sunday of next month [28 September 2025, Trinity XV] is the story of the rich man who kept Lazarus at the gate, and then died (see Luke 16: 19-31). But unlike that rich man, we are never told what happened to the rich man in this morning’s Gospel reading.

Did he die of fright?

Did he die after drinking too much?

Did he wake up and carry on regardless?

Or, like Scrooge in A Christmas Carol, did he wake up and realise his folly, and embrace the joys of the Incarnation?

These may not be the sort of questions you would be asked on Who wants to be a millionaire?. However, I am challenged not to pass judgment on the Rich Man. Instead, Christ challenges me, in the first part of this reading (Luke 12: 13-15), to put myself in the place of this man.

If we are to take the earlier part of this Gospel reading to heart, perhaps we might reserve judgment on this foolish rich man, just like Christ reserves judgment on the man who wants a share of his brother’s riches.

Perhaps, instead of judging this young man with the benefit of hearing this story over and over again, perhaps in the light of the first part of this Gospel reading, we might reflect on this Gospel reading by asking ourselves two questions:

‘If money was no barrier, what would I buy?’

and:

‘Would that choice reflect the priorities Christ sets us of loving God and loving one another?’

‘And I will say to my soul … relax, eat, drink, be merry’ (Luke 12: 19) … summer lunches in Rethymnon and Iraklion in Crete (Photographs: Patrick Comerford, 2025)

Today’s Prayers (Sunday 3 August 2025, Trinity VII):

The theme this week (3 to 9 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Indigenous Wisdom’ (pp 24-25). This theme is introduced today with reflections from Dr Paulo Ueti, Theological Advisor and Regional Manager for the Americas and the Caribbean, USPG:

The Igreja Episcopal Anglicana do Brasil is dedicated to a journey that merges faith with a profound respect for the earth and its people. In listening to the voices of Indigenous groups who have lived in harmony with creation for centuries, the Anglican Church in Brazil is reminded – and challenges us – to a deeper, spiritual connection between land, people, and God.

Whether it’s the sound of crashing waves or tweeting birds, creation speaks. The beauty of creation teaches us of God’s presence in the land, the waters, and the skies. In this simplicity, it draws us to listen to God - not just with our ears, but with our spirits. As Jocabed Solano, of the Gunadule Indigenous people group in Panama, explained: ‘The earth is the first theologian … it reveals God not only to us but through us.’

We also need reminding of our inter-connectedness, something that the modern world seems quick to replace with a drive for independence. Winston Tarere from Fiji urges us to: ‘Reconnect with the sacred rhythms of the earth, ocean, and skies as kin and family.’ Referring to the earth as family might be new to us, but it’s Indigenous wisdom. It reminds us that, similar to our own families or friends, we need the earth, and it provides for us in return.

And so, it is obvious to see why Isabel Dessana, of the Desana people in the Amazon, concludes: ‘Our ancestors' wisdom sustains us; it is our source of hope.’ The fight for land is more than a political battle—it is a spiritual one, a fight for identity, for survival, for the sacred bond between people and place.

Keep an eye out for the USPG Harvest Appeal 2025, which focuses on the Diocese of AmazĂ´nia and the urgent need for climate justice. Learn more at www.uspg.org.uk.

The USPG prayer diary today (Sunday 3 August 2025, Trinity VII) invites us to pray by reading and meditating on Luke 12: 13-21.

The Collect:

Lord of all power and might,
the author and giver of all good things:
Graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post-Communion Prayer:

Lord God,
whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.

Additional Collect:

Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.

Yesterday’s reflection

Continued tomorrow

‘And I will say to my soul … relax, eat, drink, be merry’ (Luke 12: 19) … waiting for dinner at Kyria Maria restaurant in Rethymnon in Crete (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org