28 August 2025

Saint John’s College was
founded to train priests in
1555 and has since become
Oxford’s wealthiest college

Saint John’s College, Oxford, was founded in 1555 by Sir Thomas White to train or educate priests (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Before visiting the Lamb and Flag at the end of a day in Oxford earlier this week, I also visited Saint John’s College, which has owned the pub next door for hundreds of years.

I have visited the chapel in Saint John’s College before, but this was my first time to stroll through the quads and gardens and to admire the architecture of the college buildings.

Saint John’s, on the east side of St Giles’ in the centre of Oxford, has over 400 undergraduate students, up to 250 postgraduate students, over 100 academic staff, and about 100 other staff members. The college was founded 470 years ago in 1555. Today it is the wealthiest college in Oxford, with assets worth more than £790 million, largely thanks to the 19th-century suburban development of land it owns in Oxford.

Saint John’s College on the east side of St Giles’ is said to be the wealthiest college in Oxford (Photograph: Patrick Comerford, 2025)

Sir Thomas White, a former Lord Mayor of London, was granted a royal patent on 1 May 1555 to create a charitable institution for the education of students within the University of Oxford. White was a Roman Catholic, and his original vision was for a college that would train or educate Roman Catholic clergy who would support the Counter-Reformation under Queen Mary. Saint Edmund Campion, a Roman Catholic martyr, was one of the first students.

White acquired buildings on the east side of St Giles’, north of Balliol College and Trinity College, that had belonged to the former College of Saint Bernard. It had been founded as a Cistercian monastery and house of study in 1437 and was closed in 1540 during the dissolution of the monasteries in the Tudor Reformation. White’s grant also included half of the grove of Durham College, which had also been suppressed and whose buildings had become Trinity College.

White was the Master of the Merchant Taylors’ Company, and he established a number of educational foundations, including the Merchant Taylors’ School.

Saint John’s initially had a strong focus on educating future priest … Front Quad and the Chapel (Photograph: Patrick Comerford, 2025)

Initially, Saint John’s was a small college and was not well endowed. But the endowments it received at its foundation and during its first 20 years have since served it well.

During the reign of Elizabeth I, the fellows lectured in rhetoric, Greek, and dialectic, but not directly in theology. However, Saint John’s initially had a strong focus on educating future priest, and in its earlier years produced a large number Anglican clergy. White also included the patronage of the parish of Saint Giles in the endowments, and for centuries the Vicars of Saint Giles were either fellows or former fellows of the college.

In the second half of the 19th century, Saint John’s benefited, as ground landlord, from the suburban development of Oxford. The college also it became a more open society in those decades, and it later earned a reputation for degrees in law, medicine and PPE (Philosophy, Politics and Economics).

The Front Quad incorporates buildings built for the Cistercians of Saint Bernard’s College, dating back to 1437 (Photograph: Patrick Comerford, 2025)

Saint John’s is on a single 5.5 ha site, and most of the college buildings are organised around seven quadrangles or quads.

The Front Quadrangle mainly consists of buildings built for the Cistercians of Saint Bernard’s College. Construction began in 1437, but much of the east range was not complete when the site passed to the crown in 1540 at the dissolution of the monastic houses. Christ Church took control of the site in 1546 and Thomas White acquired it in 1554. He made major alterations to create the current college hall, and designated the north part of the east range as the lodging of the president, for which it is still used today.

Front Quad was gravelled until the college’s 400th anniversary in 1955, when the current circular lawn and paving were laid out. The turret clock, made by John Knibb, dates from 1690. The main tower above the Porters’ Lodge has a statue of John the Baptist by Eric Gill.

Inside the chapel in Saint John’s College, first built in 1530 (Photograph: Patrick Comerford, 2025)

The chapel at Saint John’s was first built in 1530, when it was dedicated to Saint Bernard of Clairvaux. It was rededicated to Saint John the Baptist in 1557.

Thomas White, William Laud and William Juxon are buried beneath the chapel. All three were presidents of the college, abd Laud and Juxon became Archbishops of Canterbury. To the south of the chancel, a hidden pew is directly accessible from the President’s Lodgings. In the past, it allowed the only woman in college, the president’s wife, to worship without being seen by the men present.

The Baylie chapel in the north-east corner was added 1662-1669 and refitted in 1949. The interior of the chapel underwent major changes in 1840, involving the gothic revival pews, roof, wall arcading and west screen, and the chapel as we see it today is largely a result of reordering by Edward Blore in 1843, with later alterations by Sir Edward Maufe in the 1930s.

The chequerboard floor is said to date back to the Restoration period, but most other features are 19th century: the altar rails installed by Archbishop William Laud were moved to the parish church in Northmoor, west of Oxford, and the remains of the 17th-century screen are in Painswick House, Gloucestershire.

The wooden reredos behind the altar was made by Charles Eamer Kempe in 1892. Kempe also designed the east window, with figures including Sir Thomas White and Henry Chichele, the founder of Saint Bernard’s College.

The reredos in the chapel was designed by Charles Eamer Kempe (Photograph: Patrick Comerford, 2025)

At the reordering, the majority of the monuments were placed in the small Baylie Chapel to the north of the altar. These include a monument to William Paddy, the physician to James I, surrounded by the snakes of Asclepius; a black urn with the heart of the antiquary Richard Rawlinson; and a marble relief of the baptism of Christ that commemorates William Holmes, a benefactor of the college.

William Laud endowed the college richly during and after his presidency, and the fine pre-Reformation ecclesiastical vestments that he gave are displayed every term. Laud’s friendship with Orlando Gibbons led to the composition of ‘This is the record of John’ for the choir of Saint John’s, and this setting of a text from Saint John’s Gospel is sung regularly in Chapel. It is now recognised as one of the supreme English anthems.

The eagle lectern was carved by John Snetzler in 1773, and the silver candlesticks date from 1720. The altar cross of 1945 commemorates the 300th anniversary of Archbishop Laud’s execution in 1645.

Archbishop William Laud, Richard Baylie and Archbishop William Juxon are commemorated in the window in the Baylie Chapel (Photograph: Patrick Comerford, 2025)

White left instructions for services to be sung by a choir of men and boys. Laud gave the college its first pipe organ, but the original organ was removed in 1651. Nevertheless, Saint John’s continued to have a boys’ choir until the late 1960s.

A new organ was made for the chapel in 2008 by Bernard Aubertin, who also built the small chamber organ at the end of the choir stalls.

The Revd Dr Elizabeth Macfarlane is the Chaplain of Saint John’s College. Morning Prayer is said every weekday in full term at 8.30 am. Sung Evensong at 6 pm on Sundays includes an address by the Chaplain or a guest preacher, an anthem and three hymns. The Eucharist is celebrated on Mondays at12:15 pm and Choral Evensong is at 6 pm on Wednesdays.

The college choir today sings evensong services on Sundays and Wednesdays during term time, and sings the grace at Sunday formal hall. Since 1923, the choir has been directed by student organ scholars. The present three-manual organ by Bernard Aubertin was installed in 2008.

The chapel also houses significant pieces of contemporary art. A small triptych of the Life of John the Baptist is by a local artist Nicholas Mynheer. The Baylie Chapel has a modern Coptic icon of the Baptism of Christ, made in Egypt. Two windows in the chapel by the stained glass artist Ervin Bossanyi depict scenes in the life of Saint Francis of Assisi.

Canterbury Quad, completed in 1636, is the first example of Italian Renaissance architecture in Oxford (Photograph: Patrick Comerford, 2025)

Canterbury Quadrangle is the first example of Italian Renaissance architecture in Oxford. It was substantially commissioned by Archbishop Laud and completed in 1636.

The college library there consists of four connected parts: the Old Library (south side, 1596-1598), the Laudian Library (1631-1635, above the east colonnade, overlooking the garden), the Paddy Room (1971-1977) and the new Library and Study Centre, designed by Wright & Wright Architects (2019). Until it moved to the Kendrew Quadrangle in 2010, the Holdsworth Law Library was in the south-west corner of Canterbury Quadrangle.

The college holds Robert Graves’ Working Library and in 1936 it acquired the AE Housman Classics Library' with 300 books and pamphlets, many with hand-written notes by Housman in the margins or on loose leaves.

The Holmes Building (1794) is a south spur off the Canterbury Quad, with fellows’ rooms.

The North Quad is the irregular product of a series of buildings built since the college foundation (Photograph: Patrick Comerford, 2025)

The North Quadrangle was not designed as a whole, but is the irregular product of a series of buildings built since the college’s foundation.

The college cook, Thomas Clarke, built a college kitchen in 1612 with residential rooms above. The college bought this building, just north of the hall, from Clarke in 1620 and expanded it in 1642-1643 to produce the current Cook’s Building.

The first part of the Senior Common Room was built in 1676, immediately north of the chapel. Its ceiling, completed in 1742, features the craftsmanship of Thomas Roberts, who also worked on the Radcliffe Camera and the Codrington Library at All Souls’ College.

Various additions and renovations were made in 1826, 1900, 1936 and 2004-2005. The latest renovation and extension to the Grade I listed building were made in 1996 by MJP Architects and received two awards: the Design Partnership Award and an award from the Royal Institute of British Architects.

Dolphin Quadrangle is on the site of three houses that stood at 2-4 St Giles’ where they once formed the Dolphin Inn (Photograph: Patrick Comerford, 2025)

Property was bought from Exeter College in 1742 and from 1794 to 1880 it was known as the Wood Buildings. It was replaced in 1880 when today’s St Giles’ range was built. What is today thought of as a single building was built as several distinct sections. The first part (1880-1881) consisted of the gate tower and the rooms between it and Cook’s building to the south. The second part, built in 1899-1900, forms the north half of the St Giles’ range. The Rawlinson Building (1909) formed the north side of the quad. More rooms were added by Edward Maufe in 1933.

With the completion of the Beehive (1958-1960), made up of irregular hexagonal rooms, the quad took on its current appearance. The Beehive was designed by Michael Powers of the Architects’ Co-Partnership and is clad in Portland stone. This east part of the quad previously held the old Fellows’ stables.

Dolphin Quadrangle is on the site of three houses that stood at 2-4 St Giles’ and formed the Dolphin Inn. When they were demolished in 1881, the houses were known as the South Buildings, and used as college accommodation. The college built the neo-Georgian Dolphin Quadrangle, designed by Edward Maufe, on the site in 1947-1948. There was a shortage of building materials in the aftermath of World War II, but the college built the new quadrangle with its own timber from Bagley Wood.

In the gardens at in Saint John’s College, Oxford (Photograph: Patrick Comerford, 2025)

Sir Thomas White Quadrangle or Thomas White Quad was built in 1972-1975. This is not so much a quadrangle, but an L-shaped building partially enclosing an area of garden. The upper floors are predominantly student residences, but the ground floor also has communal facilities including the college bar and the underground areas include the Games Room and Erg Room for rowing.

The Prestwich, Larkin and Graves rooms are multi-purpose rooms used for a variety of events.

The building is an early design by Philip Dowson of Arup Associates and won both the Concrete Society Award (1976) and the RIBA architectural excellence award (1981). It became a Grade II listed building in 2017.

Saint John’s College now owns almost all the buildings on the east side of St Giles’, including the Lamb and Flag (Photograph: Patrick Comerford, 2025)

The Garden Quadrangle is a modern (1993) neo-Italianate design from MJP Architects that includes the college auditorium, student rooms and kitchens. The complex structure is very unlike a conventional quadrangle. It won five architectural awards in 1994-1995, and an Oxford Times poll in 2003 it was voted the best building built in Oxford in the preceding 75 years.

The site was previously occupied by the Department of Agriculture, and the Parks Road frontage of this building survives today, separated from the quad by a detached building with three music rooms.

The Kendrew Quadrangle, the most recent quad, was completed in 2010, and was also designed by MJP architects. The quad is named after Sir John Kendrew, former president of the college, Nobel Laureate and the college’s greatest benefactor in the 20th century. The construction has been dubbed ‘the last great quad in the city centre’ and is notable for its attempt to provide energy from sustainable sources.

As the first phase of the Kendrew Quadrangle project, Dunthorne Parker Architects were commissioned to refurbish three Grade II Listed buildings fronting on to St Giles’. Works were carried out to No 20 St Giles, which became alumni residential accommodation, the Black Hall, a 17th-century building that became teaching accommodation and the Barn, which became an exhibition and performance space.

St Giles’ House at No 16 has been described by Sir Nikolaus Pevsner as ‘the best house of its date in Oxford’ (Photograph: Patrick Comerford)

The college now owns almost all the buildings on the east side of St Giles’. They include the Lamb and Flag pub, which the college once used to fund graduate scholarships, and Middleton Hall, north of the North Quad and beside the Lamb and Flag.

St Giles’ House at No 16 dates from 1702, and has been described by the architectural historian Sir Nikolaus Pevsner as ‘the best house of its date in Oxford’. It was previously known as the Judge’s Lodgings, because it was used from 1852 to 1965 by judges visiting for Assizes. Today it is used for college dinners and receptions, and the upper levels include rooms for tutors.

The college also owns a stretch of the west side of St Giles’, including – until its sale in 2023 – the Eagle and Child pub. It was previously owned by University College and was known as the place where JRR Tolkien, CS Lewis and their literary circle known as the Inklings once met. It has been undergoing a refurbishment porject for many months now.

Saint John’s College porperty portfolio the west side of St Giles’ once included the Eagle and Child pub(Photograph: Patrick Comerford, 2025)

Saint John’s offers on-site accommodation to undergraduates during their time at the college. This includes accommodation in the Thomas White Quad, the Beehive, and college-owned houses on Museum Road, with some postgraduates in Blackhall Road.

Saint John’s College Boat Club (SJCBC) is the largest of a number of college sports clubs.

Prominent fellows and alumni of Saint John’s have included two 17th-century Archbishops of Canterbury, William Laud and William Juxon, the poets AE Housman, Philip Larkin and Robert Graves, the novelist Kingsley Amis, the historian Peter Burke, the biochemist Sir John Kendrew, and the former Prime Minister Tony Blair.

After more than four centuries of the college being a male-only institution, women were first admitted as students in 1979. Elizabeth Fallaize was the first woman to become a fellow of Saint John’s in 1990.

Saint John’s maintains the largest endowment of the Oxford colleges, and these include the Oxford Playhouse building and the Millwall FC training ground. Students occupied the front quad for five days in January 2020 to protest against the endowment fund’s continued investments in fossil fuels.

The current President of Saint John’s is Baroness Black of Strome (Professor Dame Sue Black), a Scottish forensic anthropologist known for her work on identification in criminal convictions.

Richard Baylie (1585-1667) was twice President of Saint John’s College, in 1633-1648 and 1660-1667 (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
110, Thursday 28 August 2025

‘You have one teacher, and you are all students’ (Matthew 23: 8) … ‘Teacher and Student’ (1904), J Gerberhole, burnished clay, the Old Synagogue Museum, Kraków (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began the Tenth Sunday after Trinity (Trinity X) and then the Summer bank holiday on Monday. The calendar of the Church of England in Common Worship today remembers Saint Augustine (430), Bishop of Hippo, Teacher of the Faith, whose mother, Saint Monica (387), was commemorated yesterday (27 August).

Later today, we are planning to visit London. But, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

’The greatest among you will be your servant’ (Matthew 23: 11) … service at a table for two in Rethymnon in Crete (Photograph: Patrick Comerford)

Matthew 23: 8-12 (NRSVA):

[Jesus said to the crowds and to his disciples:] 8 ‘But you are not to be called rabbi, for you have one teacher, and you are all students. 9 And call no one your father on earth, for you have one Father – the one in heaven. 10 Nor are you to be called instructors, for you have one instructor, the Messiah. 11 The greatest among you will be your servant. 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.’

Do I need a manual, a discourse or a lecture on how to use a fork … or to love? … at a table in Piskopiano in Crete (Photograph: Patrick Comerford)

Today’s Reflection:

This morning’s Gospel reading (Matthew 23: 8-12) is part of the Gospel reading we looked at last Saturday (Matthew 23: 1-12, 23 August 2025). This morning, we hear a more general rebuke of those among the Scribes and the Pharisees who ‘do not practise what they teach’ (verse 4), who ‘do all their deeds to be seen by others’ (verse 5) and who ‘love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the market-places, and to have people call them rabbi’ (verses 6-7).

We are warned about the dangers built into loving honorific titles, such as ‘teacher,’ ‘father’ and instructor (see verses 8-10) – perhaps for me that may mean ‘Father’, ‘Canon’ and ‘Professor’ – because, of course, we are all students, we are all brothers and sisters, we are all disciples and children of God.

Yet I too am a father and have been a teacher and a tutor. Is Christ warning against the position; or is he warning against seeking honours that have not been earned?

It is a truism that parents must earn the respect of their children, not seek or demand it. Most parents have, at one time or another, said to their children: ‘Do what I tell you, not what I do.’ Needless to say, children never listen to parents when we say something so silly. All parents know, on the other hand, that actions speak louder than words.

This morning’s reading must not be understood as a general rebuke of all scribes and Pharisees, for Jesus prefaces all he says here by reminding those present that they ‘sit on Moses’ seat; therefore, do whatever they teach you and follow it’ (verses 2-3).

Perhaps this morning’s reading reflects later tensions between the Jewish synagogue and the new Christian community. But, in Christ’s own days, people expected a Pharisee to be a careful observer of the Law. Unlike the Temple priests and village elders, the Pharisees did not have a high social status.

Before the destruction of the Temple in Jerusalem in the year 70 CE, the Pharisees were a relatively modest group of people without political power and they tried to live out Jewish tradition and the Torah seriously and conscientiously in their daily lives. The Pharisees saw the Law as applying not only to every aspect of public life, but to every aspect of private, domestic, daily life too.

There is a well-worn saying that advises: ‘It’s not where you start out but where you end up.’ The Pharisees started out with good intentions, but some of them ended by seeking to be great, seeking to be exalted (verses 11-12). They started out being concerned for holiness, but some ended at exclusion. They started out seeking to recognise God in all aspects of life, but some of them ended by seeking recognition at banquets and in the synagogue (verses 6-7).

Christ calls us to live in such a way that we can say to the world: ‘Do as we say and do as we do.’

As I was suggesting in my reflections last Saturday, the problem here may not so much be a conflict between words and actions, but the need to make the connection between words and actions. Words must mean what they point to, and the actions must be capable of being described in words.

Most of us, as children, learned by watching how adults behave, we learn as members of the human community. As a child, when I needed to learn how to use a fork, I did not need a lecture on the hygienic and sanitary contributions that forks have made to the benefit European lifestyles since the introduction of the fork through Byzantium and Venice to mediaeval Europe.

I did not need an engineering lecture on the practicalities and difficulties of balancing the prongs and the handle.

I would have been too young to read a delightful discussion by Judith Herrin of how the fork-using Byzantines were much more sophisticated than their western allies or rivals who ate with their hands (Judith Herrin, Byzantium – the Surprising Life of a Mediaeval Empire, London: Allen Lane, 2007).

The same principle applies to everything else. I recalled on Saturday how Andrew Davison, Regius Professor of Divinity, Oxford, points out in his contribution to Imaginative Apologetics (London: SCM Press, 2011), that the same principle applies to how we learn about everything else in life – cups, books, bicycles and so on.

He might have added love – the love of God and the love of one another.

Thinking requires language, language is a communal experience, and, as Andrew Davison points out, we learn language as members of a human community and through induction into common human practices.

We can talk about prayer, forgiveness, and most of all about love itself, to others. But if it only remains talk and has no application, then the words have no meaning.

We may say we believe in the two great commandments, but we only show we believe in them with credibility when we live them out in our lives. There must be no gap that separates what we teach and how we live out what we teach in our lives.

Saint Augustine depicted in a stained glass window by George W Walsh in Saint Augustine’s Church, Galway (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 28 August 2025):

The theme this week (24 to 30 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘From Strangers to Neighbours’ (pp 32-33) This theme was introduced on Sunday with a programme update from the Right Revd Antonio Ablon, Chaplain of Saint Catherine’s Anglican Church, Stuttgart, Germany.

The USPG Prayer Diary today (Thursday 28 August 2025) invites us to pray:

God of the journey, sustain those facing hardships in foreign lands. When they feel unseen or unheard, may they be reminded that you are near. May their faith be their refuge, and may they find kindness in those they meet.

The Collect:

Merciful Lord,
who turned Augustine from his sins
to be a faithful bishop and teacher:
grant that we may follow him in penitence and discipline
till our restless hearts find their rest in you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

God of truth,
whose Wisdom set her table
and invited us to eat the bread and drink the wine
of the kingdom:
help us to lay aside all foolishness
and to live and walk in the way of insight,
that we may come with Augustine to the eternal feast of heaven;
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

Saint Augustine and Saint Monica, in a window by J Clarke and Sons in Holy Cross Church, Charleville, Co Cork … they are commemorated on 27 and 28 August (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org