The Church of the English Martyrs and its campanile on Dalton Terrace, built in 1931-1932 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
During our recent visit to York, I was welcomed at the Church of the English Martyrs on Dalton Terrace by the Parish Priest, Canon Michael Loughlin. The Grade II listed Roman Catholic church is the largest Catholic church in York. It is in a conservation area and faces the Mount, the Quaker-run girls’ school.
The church is dedicated to the English Martyrs, a group of men and women, lay and religious, who were executed between 1535 and 1679 in the aftermath of the English Reformations. They range from Carthusian monks who in 1535 declined to accept Henry VIII’s Act of Supremacy to seminary priests who were caught up in the alleged ‘Popish Plot’ against Charles II in 1679. Many were sentenced to death at show trials or with no trial at all.
The English martyrs include John Fisher and Thomas More, who were canonised in 1935, and 40 further martyrs who were canonised in 1970, including Edmund Campion, Margaret Clitherow of York, Margaret Ward, and Edmund Gennings from Lichfield. Following beatifications between 1886 and 1929, Pope Paul VI recognised the whole group of 40 as saints and they were canonised together in Rome on 25 October 1970.
A painting of Saint Margaret Clitherow of York in the Church of the English Martyrs (Photograph: Patrick Comerford, 2025)
The parish boundaries include York railway station, Micklegate and the communities along the Tadcaster and Boroughbridge roads, the villages of Copmanthorpe, Upper Poppleton, Nether Poppleton and Bishopthorpe. The parish also includes the oldest convent in England, the Bar Convent founded in 1686.
The first congregation of the Church of the English Martyrs began meeting in a room in Saint Mary’s Court, off Blossom Street in 1881, the parish dates from 1882, and it took 50 years to build the church.
At first, Mass was celebrated in a room in Saint Mary’s Court, off Blossom Street. The congregation moved in 1889 to 17 Blossom Street, where it used the upper storey of a school building until the church and presbytery were built in Dalton Terrace in 1931-1932 and opened on 4 May 1932.
Inside the Church of the English Martyrs, York, facing the east end (Photograph: Patrick Comerford, 2025)
The Church of the English Martyrs and the presbytery are listed at Grade II and are regarded as a well-preserved example of the ‘Early Christian’ style of architecture that was popular with inter-war Catholic churches. The architects were Williams and Jopling of Hull, who also built Saint Vincent de Paul Church, Hull, to a similar but smaller design.
The church is built of red brick laid in English garden wall bond, with brick and stone dressings and pantile roofs. It has of a nave with clerestory and chancel under a continuous roof, with plain brick apse projections to the chancel and flanking chapels.
A tall Italianate campanile at the south-west is linked to the church by the baptistry. The clerestory has seven round-headed windows on each side and – as with all the windows in the church and the presbytery – has attractive geometrical leaded lights. The church incorporates subtle Art Deco influences and most of the original fittings and furnishing remain in place.
The west front entrance to the Church of the English Martyrs, York (Photograph: Patrick Comerford, 2025)
The main entrance is at the west front in a stone surround carved with martyrs’ palms and similar images. Over the doorway are the stone carved coat-of-arms of Pope Pius XI, and above this a mosaic panel of the Virgin Mary inscribed Regina Martyrum (Queen of the Martyrs).
The entrance is framed by orders of arched brickwork and surmounted by a dentil cornice and gable. On either side are lower arched orders of brickwork with smaller, flat-headed windows.
There is a second entrance on the garden-facing side of the campanile, with an accessible wheelchair ramp.
Inside the Church of the English Martyrs, York, facing the west end and the choir gallery (Photograph: Patrick Comerford, 2025)
Inside, the church has moulded arches without piers to the single bay chancel, painted red to evoke the blood of the martyrs. The plain half-domed apse is painted blue and side-lit with narrow windows. The seven bay arcades of the nave have round ashlar piers and cushion capitals, and moulded red brick arches with linked hoodmoulds.
Above this, the wall surface is plastered and painted. A sill band runs below the clerestory windows. There is a timber wagon roof on corbels in the nave and the chancel. At the west end a rebated round arch is spanned by a choir and organ gallery, the frontal inscribed Te Martyrum Candidatus Laudat Exercitus, a phrase from the canticle Te Deum, ‘The white-robed army of martyrs praises you’.
Below is a central pair of doors flanked by piers with capitals, enclosing the underside of the gallery to form a narthex and repository. The aisles have strutted lean-to roofs and windows with patterned leaded glass, the timber given a polychromatic paint scheme of Art Deco character.
A shrine or display area with relics and mementoes of the English martyrs (Photograph: Patrick Comerford, 2025)
The Lady Chapel at the east end of the north aisle has a statue of Our Lady of Walsingham. Off this aisle are confessionals with oak doors and square glass panels. Some confessionals have been removed to create a shrine or display area for relics and mementoes of the English martyrs, including the jawbone of Nicholas Postgate and a small portion of Thomas More’s hat, which Canon Loughlin pointed out to me.
The south aisle has a Blessed Sacrament chapel at its east end, and at the west end a curtained off and disused baptistry area with a fine carved stone font and iron gates.
The pews are made of Austrian oak, with moulded tops on the bench ends.
The Stations of the Cross were carved by GW Milburn of York. They are octagonal, with low-relief carving reflecting the style of Eric Gill.
The relics in the church include a small portion of Thomas More’s hat (Photograph: Patrick Comerford, 2025)
The square campanile is about 80 ft high and is of four stages, with flat-headed windows on each side of the lower stages. It has rebated corners and corbelled turrets at the top of the third stage, and on these sit martyrs’ crosses made of creased tiles. The corniced octagonal bell stage has ribbed corners and four paired openings, each with a stone central shaft with a carved capital. Above this, a pyramidal pantile roof is topped with a cross.
An open loggia links the church and the presbytery at the ground floor. It is built with similar materials and detailing to the church. There are two parish halls: the small hall was built first, and the large hall was built later, in the 1950s.
The sanctuary was reordered by Weightman and Bullen in 1967. The high altar, altar rails and pulpit were removed. A new forward altar was introduced, with a new parquet floor in the chancel and seating around the apse, and a new terrazzo floor in the nave and aisles.
The sanctuary was reordered by Weightman and Bullen in 1967 and a new forward altar was introduced (Photograph: Patrick Comerford, 2025)
Pope John Paul II visited the parish on 31 May 1982 as part of his visit to Britain, which included a gathering at York race course. That year, the parish was transferred from the Diocese of Leeds to the Diocese of Middlesbrough.
The English martyrs were formerly commemorated in England with a feast day on 25 October. They are now celebrated together with all the 284 canonised or beatified martyrs of the English Reformation on 4 May.
The arcades and arches in the Church of the English Martyrs, York (Photograph: Patrick Comerford, 2025)
• Sunday Masses are at 6 pm on Saturday evening and at 10:30 on Sunday mornings. Masses on holy days are at 9:30 am and 6 pm, and on All Saints’ Day at 9: 30 in York Minster. There are weekday Masses from Monday to Friday, and Mass is celebrated in the chapel of the Bar Covent at 12 noon on Fridays.
The Church of the English Martyrs was designed by the architects Williams and Jopling of Hull (Photograph: Patrick Comerford, 2025)
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21 September 2025
Daily prayer in Ordinary Time 2025:
132, Sunday 21 September 2024,
Saint Matthew the Evangelist, Trinity XIV
A statue of Saint Matthew on the west front of Lichfield Cathedral (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and today is the Fourteenth Sunday after Trinity (Trinity XIV) and the Feast of Saint Matthew, Apostle and Evangelist (21 September). Later this morning, I am leading the intercessions at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Scenes from the Life of the Apostle Matthew’, an icon by Georgios Kastrophylakas (1742) in old Saint Minas Church, Iraklion (Photograph: Patrick Comerford, 2025)
Matthew 9: 9-13 (NRSVA):
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.
10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
Saint Matthew depicted in a window in Saint Peter’s Church, Kuching (Photograph: Patrick Comerford, 2024)
Today’s Reflection:
Saint Matthew the Evangelist (מתי/מתתיהו, Gift of Yahweh; Ματθαίος) is one of the Twelve and is identified with both the author of the first of the four gospels and with Levi the publican or tax collector in the Gospels according to Saint Mark and Saint Luke.
According to tradition, Saint Matthew was the son of Alpheus, a publican or a tax collector by profession. He was the Levi in the Gospels according to Saint Mark and Saint Luke, and was called to be a disciple while he was sitting in the tax collectors’ place at Capernaum.
We know little about Saint Matthew’s subsequent career – what we do know is little more than speculation and legend. Saint Irenaeus says Matthew preached the Gospel among the Hebrews, Saint Clement of Alexandria claimed that he did this for 15 years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in his mother tongue.
Some ancient writers say Matthew later worked in Ethiopia to the south of the Caspian Sea – not Ethiopia in Africa; others say he worked in Persia, Parthia, Macedonia or Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but other accounts, including the Roman Martyrology, say he died a martyr’s death in Ethiopia.
Like the other evangelists, Saint Matthew is often depicted in Christian art as one of the four living creatures of Revelation (4: 7) – in Saint Matthew’s case the winged man, carrying a lance in his hand. There are three paintings of Saint Matthew by Carravagio in the church of San Luigi del Francesci in Rome. Those three paintings, which are among the landmarks of Western art, depict Saint Matthew and the Angel, Saint Matthew being called by Christ, and the Martyrdom of Saint Matthew.
Caravaggio, in depicting the calling of Saint Matthew, shows Levi the tax collector sitting at a table with four assistants, counting the day’s proceeds. This group is lighted from a source at the upper right of the painting. Christ, his eyes veiled, with his halo the only indication of his divinity, enters with Saint Peter. A gesture of Christ’s right hand – all the more powerful and compelling because of its languor – summons Levi.
Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say: ‘Who, me?’ His right hand is still on the coin he had been counting before Christ’s entrance.
Today, Saint Matthew is regarded as the patron saint of accountants and bankers. Given the unsaintly performance of many bankers in recent years, I do not know that I would be particularly happy with the prospect of being the patron saint of bankers being put to me as a good career move in heaven. But then Christ came not to call the righteous but sinners to salvation.
Perhaps Saint Matthew should be the patron saint of those who answer the call to ministry. I hope none of us will be worried about how we are remembered, whether people get it right about where we worked in ministry and mission, or whether they even get my name right. As long as I answered that call when it came, and abandoned everything else, including career prospects and the possibility of wealth, to answer that call faithfully and fully.
Saint Matthew depicted in a spandrel beneath the dome of the Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 21 September 2025, Saint Matthew, Trinity XIV):
The theme this week (21 to 27 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘Malayiaha Jesus: The Co-Sufferer’ (pp 40-41). This theme is introduced today with Reflections from the Revd Rajendran Ruben Pradeep, Vicar of Holy Trinity Church, Nuwara Eliya, Diocese of Colombo, Church of Ceylon (Sri Lanka):
‘I would like to tell you about the ‘forgotten people’ of Sri Lanka. The Malaiyaha Makkal, or tea plantation communities, were first brought to the country as indentured labourers in 1823 by the British. Over the 200 years since, this community has contributed massively to Sri Lanka’s economy. But still, they receive low wages, suffer health problems, and do not have access to adequate educational and transport facilities. The Malaiyaha Makkal have been cheated and deceived by authorities, and do not have an address to call their own.
‘Through my ministry, I see the suffering of the plantation community and it reminds me of Jesus. Malaiyaha Jesus: the co-sufferer with the plantation worker. Despised and rejected, without a place to call his own. I think of the bruised, dry hands of workers from long days picking tea leaves. These remind me of Jesus’ nail pierced hands. I think of the heavy baskets of tea that workers carry on their backs, supported by a headband. This reminds me of Jesus carrying the cross and the crown of thorns upon his head.
‘For the anniversary, I joined others in a commemorative walk. We retraced the 200km+ journey endured by the Tamil community when they arrived on the north shores of Mannar all the way to Matale in the hill country. Much like the biblical Exodus, it served as both a tribute to the past and a call for a more equitable future. My prayer is that Malaiyaha Jesus will give hope to the broken.’
The Revd Ruben is part of USPG's Fellowship of Anglican Scholars of Theology, a network of scholars with fresh perspectives on theology. Find out more: uspg.org.uk/feast
The USPG Prayer Diary today (Sunday 21 September 2025, Saint Matthew, Trinity XIV) invites us to pray as we read and meditate on Matthew 9: 9-13.
The Collect:
O Almighty God,
whose blessed Son called Matthew the tax collector
to be an apostle and evangelist:
give us grace to forsake the selfish pursuit of gain
and the possessive love of riches
that we may follow in the way of your Son Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint Matthew depicted in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Byzantine Church of Saint Matthew of the Sinaites in the old city in Iraklion (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and today is the Fourteenth Sunday after Trinity (Trinity XIV) and the Feast of Saint Matthew, Apostle and Evangelist (21 September). Later this morning, I am leading the intercessions at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Scenes from the Life of the Apostle Matthew’, an icon by Georgios Kastrophylakas (1742) in old Saint Minas Church, Iraklion (Photograph: Patrick Comerford, 2025)
Matthew 9: 9-13 (NRSVA):
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.
10 And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ 12 But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’
Saint Matthew depicted in a window in Saint Peter’s Church, Kuching (Photograph: Patrick Comerford, 2024)
Today’s Reflection:
Saint Matthew the Evangelist (מתי/מתתיהו, Gift of Yahweh; Ματθαίος) is one of the Twelve and is identified with both the author of the first of the four gospels and with Levi the publican or tax collector in the Gospels according to Saint Mark and Saint Luke.
According to tradition, Saint Matthew was the son of Alpheus, a publican or a tax collector by profession. He was the Levi in the Gospels according to Saint Mark and Saint Luke, and was called to be a disciple while he was sitting in the tax collectors’ place at Capernaum.
We know little about Saint Matthew’s subsequent career – what we do know is little more than speculation and legend. Saint Irenaeus says Matthew preached the Gospel among the Hebrews, Saint Clement of Alexandria claimed that he did this for 15 years, and Eusebius maintains that, before going into other countries, he gave them his Gospel in his mother tongue.
Some ancient writers say Matthew later worked in Ethiopia to the south of the Caspian Sea – not Ethiopia in Africa; others say he worked in Persia, Parthia, Macedonia or Syria. According to Heracleon, who is quoted by Clement of Alexandria, Matthew did not die a martyr, but other accounts, including the Roman Martyrology, say he died a martyr’s death in Ethiopia.
Like the other evangelists, Saint Matthew is often depicted in Christian art as one of the four living creatures of Revelation (4: 7) – in Saint Matthew’s case the winged man, carrying a lance in his hand. There are three paintings of Saint Matthew by Carravagio in the church of San Luigi del Francesci in Rome. Those three paintings, which are among the landmarks of Western art, depict Saint Matthew and the Angel, Saint Matthew being called by Christ, and the Martyrdom of Saint Matthew.
Caravaggio, in depicting the calling of Saint Matthew, shows Levi the tax collector sitting at a table with four assistants, counting the day’s proceeds. This group is lighted from a source at the upper right of the painting. Christ, his eyes veiled, with his halo the only indication of his divinity, enters with Saint Peter. A gesture of Christ’s right hand – all the more powerful and compelling because of its languor – summons Levi.
Surprised by the intrusion and perhaps dazzled by the sudden light from the just-opened door, Levi draws back and gestures toward himself with his left hand as if to say: ‘Who, me?’ His right hand is still on the coin he had been counting before Christ’s entrance.
Today, Saint Matthew is regarded as the patron saint of accountants and bankers. Given the unsaintly performance of many bankers in recent years, I do not know that I would be particularly happy with the prospect of being the patron saint of bankers being put to me as a good career move in heaven. But then Christ came not to call the righteous but sinners to salvation.
Perhaps Saint Matthew should be the patron saint of those who answer the call to ministry. I hope none of us will be worried about how we are remembered, whether people get it right about where we worked in ministry and mission, or whether they even get my name right. As long as I answered that call when it came, and abandoned everything else, including career prospects and the possibility of wealth, to answer that call faithfully and fully.
Saint Matthew depicted in a spandrel beneath the dome of the Analipsi Church in Georgioupoli in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 21 September 2025, Saint Matthew, Trinity XIV):
The theme this week (21 to 27 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘Malayiaha Jesus: The Co-Sufferer’ (pp 40-41). This theme is introduced today with Reflections from the Revd Rajendran Ruben Pradeep, Vicar of Holy Trinity Church, Nuwara Eliya, Diocese of Colombo, Church of Ceylon (Sri Lanka):
‘I would like to tell you about the ‘forgotten people’ of Sri Lanka. The Malaiyaha Makkal, or tea plantation communities, were first brought to the country as indentured labourers in 1823 by the British. Over the 200 years since, this community has contributed massively to Sri Lanka’s economy. But still, they receive low wages, suffer health problems, and do not have access to adequate educational and transport facilities. The Malaiyaha Makkal have been cheated and deceived by authorities, and do not have an address to call their own.
‘Through my ministry, I see the suffering of the plantation community and it reminds me of Jesus. Malaiyaha Jesus: the co-sufferer with the plantation worker. Despised and rejected, without a place to call his own. I think of the bruised, dry hands of workers from long days picking tea leaves. These remind me of Jesus’ nail pierced hands. I think of the heavy baskets of tea that workers carry on their backs, supported by a headband. This reminds me of Jesus carrying the cross and the crown of thorns upon his head.
‘For the anniversary, I joined others in a commemorative walk. We retraced the 200km+ journey endured by the Tamil community when they arrived on the north shores of Mannar all the way to Matale in the hill country. Much like the biblical Exodus, it served as both a tribute to the past and a call for a more equitable future. My prayer is that Malaiyaha Jesus will give hope to the broken.’
The Revd Ruben is part of USPG's Fellowship of Anglican Scholars of Theology, a network of scholars with fresh perspectives on theology. Find out more: uspg.org.uk/feast
The USPG Prayer Diary today (Sunday 21 September 2025, Saint Matthew, Trinity XIV) invites us to pray as we read and meditate on Matthew 9: 9-13.
The Collect:
O Almighty God,
whose blessed Son called Matthew the tax collector
to be an apostle and evangelist:
give us grace to forsake the selfish pursuit of gain
and the possessive love of riches
that we may follow in the way of your Son Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Saint Matthew depicted in the iconostasis in the Greek Orthodox Church in Stony Stratford (Photograph: Patrick Comerford, 2025)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Byzantine Church of Saint Matthew of the Sinaites in the old city in Iraklion (Photograph: Patrick Comerford, 2025)