23 September 2025

Dublin church closed by
the Church of Ireland has
become the cathedral of
the Romanian Orthodox Church

At Romanian Orthodox Vespers in Leeson Park, Dublin (Photograph: Patrick Comerford)

Patrick Comerford

Some times church news from Ireland is a little late in reaching me here in north Buckinghamshire. But it was pleasant to hear in recent days that the former Church of Ireland parish church in Leeson Park, Dublin, has become the Romanian Orthodox Cathedral in Dublin.

The reopening of the church as the Romanian Orthodox Cathedral in Dublin coincided with the Feast of the Exaltation of the Holy Cross (14 September 2025). On the previous evening, the Romanian Orthodox Bishop of Ireland and Iceland, Bishop Nectarie, with a large number of Romanian Orthodox priests in Ireland, celebrated the service of the Blessing of the Water, followed by Great Vespers in what was once Christ Church Leeson Park.

Christ Church Leeson Park was deconsecrated by the Church of Ireland six months ago (11 March 2025) after the Select Vestry decided to sell the building. At the final service of Evening Prayer in Christ Church, Leeson Park, Archbishop Michael Jackson encouraged the congregation to cherish memories of all that had happened in the church over 150 years. After the service he read the Act of Deconsecration.

The Molyneux Chapel was renamed Christ Church Leeson Park in 1873, and it became a parish in 1892

Christ Church traced its origins to the Molyneux Asylum for the Female Blind, which moved from Peter Street to Leeson Park in the 1860s. The Molyneux Chapel was rebuilt and consecrated in 1868. The architect was James Rawson Carroll (1830-1911), whose other buildings include Saint John the Baptist Church, Clontarf (1860), Saint Philip and Saint James Church, Booterstown (extension and remodelling), Saint Mary’s Church, Athlone (chancel, 1869), Saint John’s Church, Abington, Co Limerick (1869), the Mageough Home, Rathmines (1871-1878), Classiebawn Castle, Co Sligo (for Lord Palmerston’s family, later the home of Lord Mountbatten), the Richmond Hospital (1899-1901), the Royal Victoria Eye and Ear Hospital (1902-1906), and various buildings in Ardagh village, Co Longford.

The Molyneaux Chapel was renamed Christ Church Leeson Park in 1873, and became a parish in 1892 and was united with Saint Bartholomew’s, Clyde Road, in 1972.

Christ Church was shared with the former congregation of Methodist Centenary Church from 1972 for some years, and the church was used at times for opening services at the Dublin and Glendalough diocesan synods.

Christ Church became a Romanian Orthodox Church in 2005, but the Church of Ireland had continued to use it for many years, including a mid-week Eucharist on Wednesdays. I was invited to preach there by both the Church of Ireland parish and the Methodist ministers, and after the changes about 20 years ago, I occasionally celebrated the mid-week Eucharist there.

When it became a Romanian parish church, I sometimes brought students and ordinands there from the Church of Ireland Theological Institute (CITI) to experience the beauty of the Orthodox liturgy.

Father Godfrey O’Donnell, Patrick Comerford and Ruth O’Donnell at the IOCS course in Sidney Sussex College, Cambridge, in 2014 (Photograph courtesy IOCS, Cambridge)

My friend the late Father Godfrey O’Donnell, who died over five years ago [14 February 2020], was instrumental in establishing the first parish of the Romanian Orthodox Church in Ireland in 2000, and later he was the first Orthodox churches priest to serve as President of the Irish Council of Churches (ICC), and co-chair of the Irish Inter-Church Meeting (2012-2014).

I was a guest at his ordination to the priesthood in the Orthodox Church in 2004, and while I was living in Dublin we continued to meet regularly, often at the same Church gatherings and ecumenical events. He was a frequent visitor to CITI when I was on the staff, and he was the first Orthodox priest to preach in the chapel. We were both students too at times at the summer courses in Sidney Sussex College, Cambridge, organised by the Institute for Orthodox Christian Studies (IOCS).

His work in establishing the Romanian Orthodox Church in Ireland and his service to the Romanian Orthodox community were recognised in 2013, when he was honoured with the accolade of ‘Stavrophore,’ the highest award given to married priests in the Romanian Orthodox Church.

But my connections with the Romanian Orthodox Church and Romania go further. I was visited Romania many times between 1991 and 2007, visiting Bucharest and places such as Brașov, Sinaia, Harman, Buzau, Urziceni and Harman.

At first, these visits were for family reasons. But I also worked there as a journalist with The Irish Times, and I subsequntly worked in partnership with parish churches in the Church of Ireland and the Romanian Orthodox Church on projects in Bucharest and Brașov, preached in the Anglican Church of the Resurrection in Bucharest, and was invited to take part in events in Romanian Orthodox churches.

The Romanian Orthodox Cathedral at Leeson Park reopened 10 days ago (Photograph: Romanian Orthodox Diocese of Ireland and Iceland)

The Romanian Orthodox community in Ireland had been using Christ Church, Leeson Park, under a licence agreement since 2005, and the decision by the Church of Ireland to put it on the market last February and to deconsecrate the church left a question mark hanging over the future of the building.

The Romanian Orthodox Diocese of Ireland said the purchase was made possible through a 10 million lei (€2 million) grant from the Roman Government Department for Romanians Abroad, donor contributions in Ireland and from abroad, a Go Fund Me campaign and fundraising efforts that were met with a generous response.

The Romanian Orthodox Diocese of Ireland and Iceland was established in February 2024, with headquarters in Dublin and Bishop Nectarie is its first bishop. He was elected in October 2024 and was enthroned in January 2025. Before that, he was an auxiliary bishop in the Romanian Orthodox Archdiocese of Western Europe and a monk and abbot at Crasna Monastery in western Romania.

Bishop Nectarie presided at the services marking the formal opening of the new cathedral in Dublin on 13-14 September. In his address, he said the church had been the cradle of the Romanian Orthodox community in Dublin since 2005, and from it many other parishes have been established across Ireland. He emphasised that the cathedral will continue as a place of prayer, unity, and mission for all.

The Romanian Orthodox Church has seen significant growth in these islands in recent years (Photograph: Romanian Orthodox Diocese of Ireland and Iceland)

On Sunday 14 September, on the patronal Feast of the Exaltation of the Holy Cross, Bishop Nectarie celebrated the Divine Liturgy with diocesan priests and deacons. In his sermon, he recalled Saint Irenaeus of Lyon, who said that ‘the bishop is the guardian of apostolic faith and the visible sign of Christ’s presence in the Church and in society.’

The Romanian Orthodox Church has seen significant growth in these islands in recent years, and official figures show there are more than 50,000 Romanians in Ireland and about 2,800 in Iceland.

Hundreds of Romanian and Irish people attended the celebrations, including representatives of the Romanian Embassy in Ireland. ‘This is not just a real estate acquisition, but a restoration of the sense of home for thousands of Romanians in Ireland,’ Father Călin Florea said.

The West Doors of the former Christ Church, Leeson Park, Dublin (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2025:
134, Tuesday 23 September 2025

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … Who is my brother? … the Seven Brothers Taverna at the Old Harbour in Rethymnon in Crete (Photograph: Patrick Comerford)

Patrick Comerford

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and the week began with the Fourteenth Sunday after Trinity (Trinity XIV, 21 September). Today is Rosh Hashanah, the first of the High Holidays and the Jewish New Year, which began at sunset last night.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … an interesting reminder in a café in Greystones, Co Wicklow (Photograph: Patrick Comerford)

Luke 8: 19-21 (NRSVA):

19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, ‘Your mother and your brothers are standing outside, wanting to see you.’ 21 But he said to them, ‘My mother and my brothers are those who hear the word of God and do it.’

Leo Tolstoy offers a challenging understanding of happy and unhappy families in ‘Anna Karenina’

Today’s Reflections:

Leo Tolstoy’s opening sentence in Anna Karenina is often quoted in analyses of family life: ‘All happy families are alike; each unhappy family is unhappy in its own way.’

His observation is most quoted when family relationships are being discussed. Leo Tolstoy (1828-1910) was a Russian mystic and novelist, and he took another 900 pages or so to describe three generations of unhappy family members who torment and torture each other and themselves. Although he never used the term, Tolstoy demonstrates what therapists today call the ‘intergenerational transmission of trauma.’

Tolstoy means that for a family to be happy, several key aspects must be in place, such as good health of all family members, acceptable financial security, and mutual affection. If there is a deficiency in any one or more of these key aspects, the family will be unhappy. The ‘Anna Karenina principle’ is used as a concept to explain success in many other fields, including, for example, in science.

The opening sentence of Anna Karenina seems to have a ring of truth to it. But do you think it is true at all? Are all happy families alike? And is it so that each unhappy family is unhappy in its own way?

Is the family of Jesus a happy family or an unhappy family?

What helps you to discuss this: the behaviour of his family members? Or his response to them?

Defining families, let alone defining happy families or unhappy families, is not as easy a task as appears when we first accept the challenge.

Deciding who is in, and who is out, through our behaviour, may be the first indication of whether a family is happy or not.

We all know families where one brother or one sister is the last hear family notices, the last to hear about births, marriages or deaths, to hear about family parties and celebrations, to be counted in on family news and gossip. Indeed, there are some families where I imagine each individual sibling thinks he or she is the brother or sister who is always the last to be counted in.

In other families, the definition of family can be surprisingly narrow or surprisingly broad. Do you count second cousins as family members? Do I see everyone who shares my family name as, in some way, a member of some extended family?

Despite the fictional idyllic family life of the Waltons in Little House on the Prairie, there is no ideal family or ideal family life, and no one single agreed definition of family.

What we do know is that we cannot chose our families, even if we think we would like to. We may ignore, marginalise or isolate other family members, but they remain members of the same family.

Why is it acceptable only in families to speak to one another in ways that are unacceptable in the workplace and that would lead to sanctions and discipline?

None of us had any choice when it comes to our family members – parents, siblings, still less remote ancestors. And if we could, we would probably make no better – and no worse – a choice than the one we live with. Indeed, researching a family tree often produces surprises when it comes to finding new family members.

Nor can we chose on God’s behalf who is in and who is out, who is part of God’s family, who is truly my brother and sister. For, in reality, we are all God’s children, and in a very real way our shared baptism makes us, truly, brothers and sisters.

I often feel that the Church is truly like a family, but not because we treat each other like we are the children of God; rather, the way we speak to each other about divisive issues such as sexuality, gender, marriage and divorce shows the Church is an unhappy family as understood by the ‘Anna Karenina principle’.

Which makes it even more difficult to pose my question, Is the family of Jesus a happy family or an unhappy family?

To paraphrase the conclusion of today’s Gospel reading, ‘My parents and my brothers and sisters are those who hear the word of God and do it.’

Drafting a family tree for a family spread across nine generations and five or six countries … researching family trees often produces surprises when it comes to finding new family members (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 23 September 2025):

The theme this week (21 to 27 September) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is been ‘Malayiaha Jesus: The Co-Sufferer’ (pp 40-41). This theme was introduced on Sunday with Reflections from the Revd Rajendran Ruben Pradeep, Vicar of Holy Trinity Church, Nuwara Eliya, Diocese of Colombo, Church of Ceylon (Sri Lanka).

The USPG Prayer Diary today (Tuesday 23 September 2025) invites us to pray:

Let us pray for the female plantation workers, burdened by the hardship and long days. May God heal, restore dignity, and bring hope.

The Collect:

Almighty God,
whose only Son has opened for us
a new and living way into your presence:
give us pure hearts and steadfast wills
to worship you in spirit and in truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Lord God, the source of truth and love,
keep us faithful to the apostles’ teaching and fellowship,
united in prayer and the breaking of bread,
and one in joy and simplicity of heart,
in Jesus Christ our Lord.

Additional Collect:

Merciful God,
your Son to save us
and bore our sins on the cross:
may we trust in your mercy
and know your love,
rejoicing in the righteousness
that is ours through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘His mother and his brothers … could not reach him because of the crowd’ (Luke 8: 19) … a sculpture in central Milton Keynes (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

‘My mother and my brothers are those who hear the word of God and do it’ (Luke 8: 21) … Who is my brother? … the Three Brothers Taverna in Chora Sfakion, Crete (Photograph: Patrick Comerford)