18 October 2025

Saint Ignatius Chapel, Saint Clement’s,
was the first Roman Catholic chapel
built in Oxford after the Reformation

Saint Ignatius’ Chapel in thetSaint Clement’s area was the first post-Reformation Roman Catholic place of worship in Oxford (Photograph: Patrick Comerford, 2025)

Patrick Comerford

I have been writing in recent weeks about the St Clement’s area in Oxford, including two of the interesting pubs there: Port Mahon, with its curious naval connections, and the Oranges and Lemons, which has been joyfully repainted and redecorated.

During the past year, I have passed along St Clement’s on the bus, on my way to and from hospital appointments. But is only because I decided to go back one day to see the newly-decorated Oranges and Lemons that I accidentally stumbled the former Saint Ignatius’ Chapel. It is the first post-Reformation Roman Catholic place of worship in Oxford. But it is tucked away in Angel Court, behind a former school next to the Port Mahon. It is secluded – almost hidden – and I had never noticed it from the bus.

Saint Ignatius’ Chapel was built in 1793 by a Scottish-born aristocrat and French-educated Jesuit missionary priest, Father Charles Leslie (1748-1806). He was a younger son of Patrick Leslie, 21st Baron of Balquhain, and had been a Jesuit missionary priest in Woodstock, Tusmore, and Waterperry, 11 km east of Oxford, before moving into Oxford and to the Saint Clement’s area in 1790.

When the Catholic Relief Act was passed in 1791, some legal restrictions on Roman Catholics were removed, allowing them to build their own places of worship and to open their own schools. Other attitudes were changing in Oxford at the time: the university had recently welcomed refugee priests from France and had conferred degrees upon Roman Catholics; and the Saint Clement’s already had some Roman Catholic associations through foreign craft workers moving into the area.

A small Roman Catholic presence had continued in Oxford after the Tudor Reformation, and it is especially associated with Edmund Campion, a fellow of Saint John’s College. Campion’s Decem Rationes was printed secretly at Stonor Park, Henley, in 1581 and 400 copies were found on the benches of the University Church at the commencements that year. Campion was executed later that year.

Two Catholic priests, George Nichols and Richard Yaxley, were arrested for celebrating Mass at the Catherine Wheel inn in Magdalen Street East, and were hanged in Holywell with two of their helpers on 5 July 1589. Another Catholic priest, George Napper, was hanged at Oxford Castle on 9 November 1610 for celebrating Mass.

During the reign of James II, in an attempt to impose Catholicism on the university, Bishop Bonaventure Giffard was imposed as president of Magdalen College and the fellows were expelled. The restoration of the fellows after James II is marked at a special banquet, the Restoration Dinner, in Magdalen College on 25 October each year.

The chapel was built in 1793 in the garden of Leslie’s house in St Clement’s, but set back from the road (Photograph: Patrick Comerford, 2025)

There were about 60 Roman Catholics in Oxford by 1791 and they wished to attend services. Father Charles Leslie decided to meet their needs and raised funds for a new chapel.

The chapel was built in 1793 in the garden of Leslie’s house in St Clement’s, but set back from the road because of anti-Catholic feelings that were still strong in Oxford. The chapel opened in 1795, and was namedSaint Ignatius – not after Saint Ignatius of Antioch, whose feastday was yesterday (17 October), but after Saint Ignatius Loyola, the founder of the Society of Jesus or Jesuits (feastday 31 July).

A burial ground was consecrated in 1798, and Leslie was joined at Saint Ignatius the following year by the last resident chaplain at Thame Park, Father William Hothersoll, who left Thame after the Catholic mission in Oxford moved to the St Clement’s area.

The decision to move the Jesuit mission from Waterperry to Saint Clement’s did not bring an appreciable increase in the Roman Catholic population of St Clement’s, and the congregation of 160 was drawn from Roman Catholic families throughout Oxfordshire.

The Jesuit chapel was out of bounds for undergraduates, and two university proctors would stand outside the chapel on Sundays, looking out for any undergraduates.

After Sunday Mass, the congregation would have breakfast at the Port Mahon next door.

Father Charles Leslie was a notable figure in Oxford and e is said to have been the original of Mr Keith, the priest of JG Lockhart’s novel Reginald Dalton. He had a stroke at the age of 59 and died on 28 December 1806 at the age of 58.

The presbytery was replaced in 1909 by a new school building designed to house 200 pupils (Photograph: Patrick Comerford, 2025)

The chapel holds a significant place in the story of John Henry Newman (1801-1890), later Cardinal Newman and now a canonised saint. Newman, whose feastday was celebrated in the Roman Catholic Church last week (9 October), is to be proclaimed a Doctor of the Church in two weeks time (1 November 2025). He was a curate in the Church of England parish of Saint Clement’s before he became a leading figure in the Tractarian or Oxford Movement. After becoming a Roman Catholic on 9 October 1845, he attended Mass in Saint Ignatius, regularly walking from Littlemore to St Clement’s during his remaining months at Oxford. But he was disparaging about the little chapel, and described it as ‘what to outward appearance is a meeting house’.

Father James Corry, the Jesuit priest at Saint Ignatius in 1871, worried about its size: ‘Even if I were a storm, what can I do in a tea kettle?’ His prayers were answered when the large and imposing Church of Saint Aloysius or the Oratory was built on Woodstock Road.

Saint Aloysius was designed by Joseph Hansom, and opened in 1875 by Cardinal Manning. Saint Ignatius continued to be used as a chapel of ease and some families and undergraduates preferred to continue to worship there. The last Mass was celebrated there in 1911.

Meanwhile, from 1869, the chapel had been in use as a school for girls and infants. The poet Gerard Manley Hopkins (1844-1889), when he was the priest at Saint Aloysius in 1878-1879, spent much time at Saint Ignatius’ Chapel and school, teaching and ministering to the poor and infirm in that part of the city.

The presbytery was replaced in 1909 by a new school building with Venetian windows and designed to house 200 pupils, although the chapel continued in use as a school room. Saint Ignatius’ School was renamed Saint Joseph’s Roman Catholic Primary School in 1932, and the school remained there until 1968 when it moved to modern buildings in Headley Way, New Marston.

The chapel and school buildings have been converted into commercial and business premises, and the discreet courtyard off St Clement’s is now known as Angel Court.

A blue plaque was unveiled at the former chapel on Saint Ignatius Day, 31 July 2018, by the Bishop William Kenney, Auxiliary Bishop of Birmingham and the Revd Dr Joseph Munitiz SJ, former Master of Campion Hall, Oxford. A reception was held afterwards at the Port Mahon next door.

The plaque reads: ‘Oxfordshire Blue Plaques Board The Former Chapel of St Ignatius The first Roman Catholic place of worship at Oxford after the Reformation Built by Fr Charles Leslie SJ in 1793 Campion Hall’.

A blue plaque was unveiled at the former chapel on Saint Ignatius Day, 31 July 2018 (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
159, Saturday 18 October 2025,
Saint Luke the Evangelist

Saint Luke depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar, and tomorrow is the Eighteenth Sunday after Trinity (Trinity XVIII, 19 October 2025). Today in the Church Calendar is the Feast of Saint Luke the Evangelist (18 October).

Later in the day, I hope to spend some time at the AGM and annual conference of Christian CND (Campaign for Nuclear Disarmament). Originally, it was going to take place in Cardiff Qaker Meeting House, but due to expected rail strikes today, it is going online. The guest speaker, Paul Ingram, is speaking talk as planned. He is a former Senior Fellow of the British American Security Information Council (BASIC), a think tank focusing on nuclear disarmament based in London and Washington DC. He has been vice-president of the Oxford University Student Union (1998-1999), co-leader of Oxford City Council (2000-2002), Warden of Oxford Quaker Meeting House (1994-1997), and has served on the Quaker Council for European Affairs and several Quaker committees.

Meanwhile, before the day begins, I am taking some quiet time this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Luke depicted in a window in Saint Joseph’s Church, Thame, Oxfordshire (Photograph: Patrick Comerford, 2025)

Luke 10: 1-9 (NRSVA):

1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, “Peace to this house!” 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, “The kingdom of God has come near to you”.’

Saint Luke in a spandrel beneath the dome in Analipsi Church (Εκκλησία Ανάληψη) or the Church of the Ascension in Georgioupoli in Crete (Photograph: Patrick Comerford)

Today’s Reflection:

In the Church Calendar, today [18 October] is the Feast of Saint Luke (Λουκάς) the Evangelist, traditionally remembered as the author of the Third Gospel and of the Acts of the Apostles.

I have never quite worked out why Saint Luke among the four evangelists is traditionally represented in Church art and architecture as a winged ox. But I find he is an interesting Biblical figure, not just as an evangelist, but as a writer who provided fascinating accounts of his travels – in all, he names 32 countries, 54 cities and nine islands – but also as a key figure in the tradition of icons and iconography.

Although Saint Luke is not one of the Twelve, he figures throughout the New Testament. Apart from the Gospel he gives his name to and the Acts of the Apostles, he is also mentioned in the Epistle to Philemon (verse 24), Colossians (4: 14) and II Timothy (4: 11), which is part of the Epistle reading in the Lectionary readings for today.

Later traditions claim Saint Luke is one of the Seventy at the heart of the Gospel reading at the Eucharist today, that he is one of the disciples on the road to Emmaus, or even that he is closely related to the Apostle Paul. But Saint Luke, in his own statement at the beginning of the Acts of the Apostles, tells us he was not an eyewitness to the events of the Gospel. On the other hand, he repeatedly uses the word ‘we’ as he describes Saint Paul’s missionary journeys in the Acts of the Apostles, indicating he was personally there so many times.

Yet, both Saint Luke’s Gospel and the Acts of the Apostles are detailed in history, expression, and narrative that are held in regard by Biblical historians and archaeologists for their historical accuracy and trustworthiness.

Saint Luke is also known as the ‘glorious physician,’ and – especially in the Eastern Church – as an icon writer.

It is said that Saint Luke was born in Antioch in Syria (now in Turkey) to Greek-speaking parents. As a physician, he was said to have had a skill for healing, but that he left all this behind around the year 50 CE and joined Saint Paul after they met in Antioch.

He may have accompanied Saint Paul on his missionary journeys before staying on in Troas (Troy) after Saint Paul left, although it is also possible that he was with Saint Paul in Rome until Saint Paul was martyred (see II Timothy 4: 11; Acts 28: 16). Tradition says Saint Luke died in Thebes, in central Greece, at the age of 84.

Saint Luke gives us the great poetry of the canticles Magnificat (Luke 1: 46-55), Benedictus (Luke 1: 68-79) and Nunc Dimittis (Luke 2: 29-32). He alone gives us the Annunciation, the Visitation, the birth of Saint John the Baptist, and the Presentation of the Christ Child in the Temple. He introduces us to Elizabeth and Zechariah, the angels and the shepherds at the first Christmas, Simeon and Anna, the Christ Child lost in the Temple, the Good Samaritan, the unjust steward, the Prodigal Son, the healed Samaritan, Zacchaeus the tax-collector in Jericho, and the Disciples on the Road to Emmaus.

Saint Luke devotes significantly more attention to women. He presents Christ as the constant friend of the poor, the downtrodden, the marginalised, the sidelined, healing the sick, comforting even the despairing thief on the cross beside him.

As I am challenged by the ways of the world, I sometimes wonder how – like Saint Luke the Gospel writer and Saint Luke the Iconographer – I can present the world with meaningful and accessible accounts and images of who Christ is.

As I pray each morning about the work of the Anglican mission agency USPG, I find inspiration in the commitment of Saint Luke the early missionary, with his accounts of the missionary work of the early Church.

Without Saint Luke, we may wonder how we would have come to know about the earliest missionary endeavours of Saint Paul and the Apostolic Church.

Saint Luke remains an attractive and interesting Biblical figure … as an evangelist, as someone who presents Christ in ways that can be understood in the language of the people, whether word or image, as someone who gives healing a proper place in ministry, as a friend of the poor and the sick, the marginalised and the stereotyped, as someone who, in all his travels and travails, remains faithful unto death to the ministry he is called to and is charged with.

Saint Luke depicted in a stained-glass window by Catherine O’Brien of An Túr Gloine in Holy Trinity Church, Rathkeale … Saint Luke’s Day is on 18 October (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 18 October 2025, Saint Luke the Evangelist):

The theme this week (12 to 18 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘A Life Dedicated to Care’ (pp 46-47). This theme was introduced last Sunday with a programme update on Sister Gillian Rose of the Bollobhpur Mission Hospital, Church of Bangladesh.

The USPG Prayer Diary today (Saturday 18 October 2025, Saint Luke the Evangelist) invites us to pray:

Lord, we thank you for the example of Saint Luke, a healer and servant of your word. May we, like Saint Luke and Sister Gillian, serve others with compassion and care, offering both physical healing and spiritual comfort to all in need.

The Collect:

Almighty God,
you called Luke the physician,
whose praise is in the gospel,
to be an evangelist and physician of the soul:
by the grace of the Spirit
and through the wholesome medicine of the gospel,
give your Church the same love and power to heal;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

The Collect on the Eve of Trinity XVIII:

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

Saint Luke depicted in a window in Saint Mary the Virgin Church in Thame, Oxfordshire (Photograph: Patrick Comerford, 2025)

ss window in Saint Michael’s Church, Tipperary (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org