08 November 2025

Searching for the Old Rectory by
Swinfen Harris among the old
thatched houses in Maids Moreton

The Old Rectory in Maids Moreton, on the edges of Buckingham, was rebuilt by Edward Swinfen Harris in 1878-1879 (Photograph: Patrick Comerford, 2025)

Patrick Comerford

As I continue my ‘field trips’ in search of buildings in this area designed by the Stony Stratford architect Edward Swinfen Harris (1841-1924), I visited the small village of Maids Moreton earlier this week.

In recent weeks, these ‘field trips’ have taken me to Roade in Northamptonshire, where Swinfen Harris designed Tylecote House (1894) for a local GP, Dr O’Ryan; Addington, outside Winslow, where he designed the Old School House (1876); and Buckingham, where the U3A (University of the Third Age) Architecture Group invited me to speak in Buckingham Library about his life and work (11 September 2025).

In Maids Moreton, the Uthwatt family commissioned Swinfen Harris to rebuild the Old Rectory (1878-1879) beside Saint Edmund’s Church, the oldest building in the village.

Corner Cottage on Duck Lane … the right-hand half is timber-framed with whitewashed plaster and brick infill and a whitewashed stone plinth, the left-hand half is of brick with rubble stone (Photograph: Patrick Comerford, 2025)

Maids Moreton is about a mile (1.6 km) north-east of Buckingham, on top of a plateau overlooking Buckingham, at the north end of the Vale of Aylesbury. The historic core of the village is concentrated along three principal streets: Duck Lake and Towcester Road to the north-west, Church Street to the south-east and Main Street, which runs between these two from north-west to south-east, and around Saint Edmund’s Church on Church Street, a short distance south-west of Main Street.

Modern development has made a significant impact on the setting of the village, with the growth of modern housing estates such as Manor Park, Hall Close, Church Close and Glebe Close along Main Street and Church Street. Yet, despite the expansion of Buckingham reaching the edges of the village, Maids Moreton retains its independence and a strong, separate identity.

As I strolled around Maids Moreton, I found a high concentrations of old historic buildings at the north-west and south-east ends of Main Street, with clusters of old buildings also along Duck Lake, around the junction of Duck Lake, Towcester Road and Main Street and close to Saint Edmund’s Church at the south-east end of the village.

Maids Moreton has many 17th century houses and cottages with timber frames, brick or plaster filling and thatched roofs. The Old Rectory and Maids Moreton Hall close to the church are two large 19th century buildings that are widely spaced set within substantial grounds, dating from an important period of change in the village.

The Wheatsheaf, a 17th century timber-frame public house on Main Street (Photograph: Patrick Comerford, 2025)

Archaeological evidence suggests the area around Maids Moreton was settled from at least the Iron Age. Maids Moreton itself probably began as an Anglo-Saxon settlement on the south slopes of the valley of the River Great Ouse, where the land was rich and fertile and the river provided good access to water and to transport.

The historic core of the village is found around Saint Edmund’s Church, probably the oldest part of the village and dating from the Anglo-Saxon period. The village may have assumed its current form through the coalescence of farmsteads and manors over the course of time and the gradual development of buildings along the tracks and roads interconnecting them.

At the Domesday survey in 1086, Maids Moreton is listed as ‘Mortone’. The name may mean the ‘farm on the mor or swampy ground.’ The origins of the prefix Maids is said to date back to the 15th century, and local lore says two maiden sisters of the Pever, Poevre, Poever or Peyvre family who are said to have rebuilt Saint Edmund’s Church.

The sisters are said to have been conjoined twins and that when one sister died, the other died also. Whether they are legendary or historical, the sisters are recalled in the name of Maids Morton, in a poem by the Revd J Tarver of Filgrave, and in a wall painted epitaph above the north door and brasses in Saint Edmund’s Church.

Holly Tree Cottage on Main Street, once the old off-licence, dates from the 17th century (Photograph: Patrick Comerford, 2025)

There were several early manors within Maids Moreton. After the Norman Conquest, a manor at the south end of the village remained in the possession of an Englishman named Leofwin of Nuneham Courtney.

Maids Moreton became part of a royal hunting forest of Whittlewood, but was it was disafforested sometime before 1286. The earlier manor had fallen into disrepair by the 1290s and a new house was built in the 1300s, possibly on the site now occupied by Maids Moreton Hall. The manor became known as Greenham’s Manor, after the family that held it during the reign of Henry IV. It was held by the Crown for a time before it was granted to All Souls College, Oxford, in 1442. The home farm of this manor is confusingly called the Old Manor, and was once known as the Manor Farmhouse.

A manor along Main Street on the site of the Manor Park estate passed from the Clare family and the Stafford family who were Dukes of Buckingham to Christ Church College, Oxford. The Scott family farmed it for several generations.

Woodbine Cottage on Main Street, a 17th century house with a timber frame, whitewashed brick infill, a half-hipped thatch roof and an off-centre brick stack (Photograph: Patrick Comerford, 2025)

The earliest domestic buildings date from the 16th and 17th centuries. However, earlier fabric is often hidden behind later facades as for example at Yew Trees where a cruck-built core probably dating from the 15th or 16th century was recently found within a building that had previously been dated to the 17th century.

Timber was the main material used in the construction of buildings in Maids Moreton up to the18th century. Although there are examples where timber framing is hidden beneath render or later re-fronting of buildings, in the majority of cases the timber frame is visible.

The majority of surviving timber-dframe buildings were built in a simple box frame although there is also an example of a surviving cruck frame at Yewtrees on Duck Lake, although the cruck frame at Yewtrees is disguised beneath render and hidden from external view. The majority of the panels between the timber elements have been infilled with brick. Brick became a relatively common building material in Maids Morerton from the late 18th and 19th centuries. It was used in older timber framed buildings as an infill for the panels between the timber elements and was also used to refront or extend earlier buildings.

Maids Moreton Hall, built by the Burrows family in the 19th century, is now a care home (Photograph: Patrick Comerford, 2025)

Because Maids Moreton was so close to Buckingham, it became an attractive place to live in from the mid-19th century. A number of larger properties were built for more affluent families, including the Elms, now the Red House, on Main Street and Maids Moreton House, now Vitalograph.

Maids Moreton Hall was built by the Burrows family in the 19th century on the site of former manor. It is a large brick building with stone dressing, a complex roof form and prominent decorative chimneys. There are mullion and transom windows and some dormers.

The house became the centre of Buckinghamshire lace industry in the late 19th century under Miss MEB Burrows.

The Uthwatt family commissioned Edward Swinfen Harris to redesign and rebuild the Old Rectory in 1878-1879 (Photograph: Patrick Comerford, 2025)

The Uthwatt family became prominent in the village in the 19th century. They commissioned Edward Swinfen Harris, who lived and worked in Stony Stratford, to redesign and rebuild the Old Rectory. At the time the Rector of Maids Moreton was the Revd Bolton Waller Johnstone (1823-1903). His parents, the Revd John Beresford Johnstone and Elizabeth Waller of Castletown Park, Co Limerick, were married in Saint Mary’s Cathedral, Limerick, and he was born in Kilkenny and educated at Trinity College Dublin.

The 2½-storey Old Rectory is built in brick, with a steeply-pitched tiled roof, a prominent chimney, and irregular fenestration with stone dressings. A stringcourse runs between the ground and first floor and on the gable end between each storey. On the gable, the stringcourse forms an arch above each window opening at the first floor level and a staggered effect below the window between the ground and first floor. This decorative effect enlivens the elevations and creates interest in the form of shadows and texture.

Due to its scale and its location close to the church, the Old Rectory is a visually prominent building that makes a strong architectural statement and a positive contribution to the character and appearance of the village.

Swinfen Harris also designed the Uthwatt’s new house, named Southfields, and he may also have designed Foscote Lodge and Foscote Rectory nearby.

The Old Rectory is a visually prominent building in Maids Moreton that makes a strong architectural statement and a positive contribution to the character and appearance of the village (Photograph: Patrick Comerford, 2025)

The expansion of Maids Moreton in the 20th century began when the sale of the Uthwatt’s family manor in 1928 released land for development in the village.

Maids Moreton Hall was a private residence until the time of World War II, when it became the Buckinghamshire county branch of the National Heart Hospital. Extensions were added in the 1960s, and it has been in use as an old persons home to the present day.

The village experienced a major period of growth in the 1960s when Manor Park and the new school were built. The old post office, at the junction of Main Street with the A413, closed in the mid-1990s and is now a private house.

Maids Moreton received unwanted attention in 2019 when Ben Field was jailed for the murder of a local resident Peter Farquhar in 2015. The case was the centre of the 2023 BBC drama The Sixth Commandment.

Despite its close proximity to Buckingham, Maids Moreton was once a self-sufficient community with a church, school, public houses, bakery, forge, cobblers, post office and other commercial buildings located along Main Street. Today, there are no shops surviving in the village.

The current resident population is 1,080, according to estimates, compared with 425 in 1901 and 239 in 1801. The majority of working age residents now commute from Maids Moreton to work in Buckingham, Milton Keynes, Aylesbury or even as far away as London. Today, Maids Moreton is facing how to deal with two greenfield planning applications to build 163 and 15 houses that would increasing the size of the village size by 50%.

But more about Saint Edmund’s Church tomorrow, hopefully, and about the Maids of Maids Moreton in the days to come.

The Whitney Box and Whitney Box Cottage, a pair of 17th century cottages on Church Street (Photograph: Patrick Comerford, 2025)

Daily prayer in the Kingdom Season:
8, Saturday 8 November 2025

‘Whoever is faithful in a very little is faithful also in much’ (Luke 16: 10) … changing old banknotes for new ones (Photograph: Patrick Comerford)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints and Advent. The Calendar of the Church of England in Common Worship today remembers the Saints and Martyrs of England and tomorrow is the Third Sunday before Advent and Remembrance Sunday.

Before today begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes’ (Luke 16: 9) … not an ATM but street art, seen in Bray, Co Wicklow (Photograph: Patrick Comerford)

Luke 16: 9-15 (NRSVA):

[Jesus said:] 9 ‘And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

10 ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’

14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him. 15 So he said to them, ‘You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.’

The former Commercial Bank of Greece branch in Rethymnon is abandoned and the oranges and lemons are rotting on the trees in the garden (Photograph: Patrick Comerford)

Today’s reflection:

In the Gospel reading for the Eucharist today, we read Jesus’s explanation of the parable of ‘the Unjust Steward’ or the ‘Parable of the Dishonest Manager’, which we read yesterday.

Sarah Dylan Breuer, when she produced her celebrated American blog Sarah Laughed (www.sarahlaughed.net), said most commentators agree the parable is about how the shrewd steward acts decisively, and that Jesus is describing the ‘in-breaking of the Kingdom of God, call[ing] upon us all to act decisively.’

But she also points out that forgiveness is an overarching theme throughout the Gospels. How often should I forgive? As Saint Luke reminds us in the next chapter, even if someone offends seven times a day, I should be willing to forgive them seven times (Luke 17: 1-4). Seven … the perfect number … I should be willing to forgive perfectly.

If this story is all about forgiveness, and if Sarah Dylan Breuer is correct, then we must forgive, even when we have no right to forgive, even if it does not benefit us at all. We must forgive with grand irresponsibility.

But there is another difficult point in this Gospel story. Verses 10-11 say: ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches?’

Being faithful with what is given to me is also a familiar Gospel theme: it is found in the parable of the talents. But being faithful with dishonest wealth is a puzzling concept, even if it speaks to recent economic dilemmas in both Britain and Ireland. Is it still possible to manage goods in ways that are appropriate to, that witness to, that are signs of the Kingdom of God?

If I am responsible for the small things in life, then hopefully I can be responsible for the large things. Very few of us are asked to do huge things, such as win a by-election, finish a masterpiece, solve the banking crisis, score a winning try or goal. But we are asked to do a multitude of small things – within our family, our friends, our neighbours, our fellow students, in this community.

And: ‘Whoever is faithful in a very little is faithful also in much.’ Yet, it is often most difficult to forgive the small things.

I heard a comedian tell of a young man, up from the provinces, starting work in a menial clerical post, living in a cramped, one-room flat in Rathmines. In the room above is another man in similar circumstances, working late shifts as a labourer.

Each night, just as he goes to sleep, the office worker is woken by his neighbour as he opens the front door, clumps-clumps up the stairs, plods into his room above, sits on his bed, and throws his two big boots on the floor above our poor, weary and demented friend, one-by-one.

Each night, our sad insurance clerk waits for same routine, knowing that he cannot get to sleep until at least he hears both boots being thumped on the floor above.

One day, being a Christian, the more timid office worker approaches his neighbour, explains the problem, and asks could he come in quietly at night, and take his shoes off gently.

Surprisingly, his neighbour is sympathetic, understanding. The next night, he turns the key quietly, tip toes upstairs, sits down quietly, takes off both shoes in one go and places them together, gently, on the floor above.

Meanwhile, his neighbour downstairs is lying in bed, waiting anxiously. He can’t get any shut eye. He’s heard his neighbour come in, go up, sit down, and has heard the one muffled thud on the floor … Only one … he waits … he tosses … he waits … he turns … And finally, he can wait no more. He screams out: ‘Would you throw down the other darn shoe and let’s all go to sleep!’

Learning to forgive the very little slights and offences is often so difficult when we live closely to one another: the muffled sounds next door when someone is up late finishing an essay; the early riser heading out for a morning jog who unintentionally wakes us; the unexpected slurps at the table; the accent that irritates me because, subconsciously, it reminds me of a particular neighbour or family member.

Sometimes, if truth is told, it is easier to forgive when it comes to the big things. Yet, our spiritual relationship with God is reflected in our social and economic relationship with others. If we can be entrusted with the small things, are ready to forgive the small things, then we can be entrusted with the biggest of all … We can be stewards of the mysteries of God.

Perhaps, like the shrewd steward, we need to be as wise as serpents and as harmless as doves.

‘Who will entrust to you the true riches?’ (Luke 16: 11) … old Greek banknotes that have lost their currency and true value (Photograph: Patrick Comerford)

Today’s Prayers (Saturday 8 November 2025):

The theme this week (2 to 8 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘From Solitude to Connection’ (pp 52-53). This theme was introduced last Sunday with a Programme Update from Ljudmila, a Ukrainian Refugee living in Budapest, Hungary.

The USPG Prayer Diary today (Saturday 8 November 2025) invites us to pray:

Lord of Peace, we pray for your peace to fill the world, healing divisions and bringing unity. May Christians everywhere commit to being prayerful, reflecting your love and sharing your peace with others.

The Collect:

God, whom the glorious company of the redeemed adore,
assembled from all times and places of your dominion:
we praise you for the saints of our own land
and for the many lamps their holiness has lit;
and we pray that we also may be numbered at last
with those who have done your will
and declared your righteousness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Post Communion Prayer:

God, the source of all holiness
and giver of all good things:
may we who have shared at this table
as strangers and pilgrims here on earth
be welcomed with all your saints
to the heavenly feast on the day of your kingdom;
through Jesus Christ our Lord.

Collect on the Eve of the Third Sunday before Advent:

Almighty Father,
whose will is to restore all things
in your beloved Son, the King of all:
govern the hearts and minds of those in authority,
and bring the families of the nations,
divided and torn apart by the ravages of sin,
to be subject to his just and gentle rule;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

‘Father Forgive’ and the Cross of Nails in Coventry Cathedral … it is often most difficult to forgive the small things (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org