The former Bury Park Church in Luton was designed by George Baines (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I have passed through Luton in Bedfordshire on several occasions in recent year, catching flights at Luton Airport. But when I visited Luton recently, I spent much of the day visiting the synagogue and Jewish sites in the town and a few mosques.
I have to return to Luton soon to visit its many churches. But the one church I took notice of during a recent visit was Bury Park United Reformed Church on the corne of Bury Park Road Waldeck Road, a former Congregational and United Reformed church that closed recently and a Grade II listed building.
Bury Park Church was built as a Congregational church. The initiative to build the new chapel came from the King Street Congregational Chapel in Luton. The foundation stone of a temporary church that later became a schoolroom was laid on 3 June 1895 and the opening service in the new temporary building was held on 9 October 1895.
It took some time to raise the funds needed to build a permanent church building. The foundation stone of the new church was laid on 7 April 1903 and the church opened for worship on 18 November 1903. It was built in the perpendicular Gothic style to designs by the architect George Baines (1851-1934), who is known for his many non-conformist chapels and churches.
George Baines was born in 1851 in Kimbolton, Huntingdon, the son of Joseph Baines (1825-1854), a draper, and Eleanor Constin (1819-1915). He married Alice Maria Palmer of Great Yarmouth in the Congregational Church, Stratford, London, in 1875 and they were the parents of four children, three daughters and a son born between 1871 and 1891.
Baines was articled to Jonathan Tobbs Bottle and Henry Olley in Great Yarmouth, Norfolk, from 1867 to 1870 and then an assistant to William Gilbee Habershorn and Alfred Robert Pite. He established his own independent practice in Accrington, Lancashire, in 1871, but had moved to London by 1875. He became a Fellow of the Royal Institute of British Architects (FRIBA )in 1892.
His works include numerous Baptist chapels and churches, as well as Methodist, Congregational and Presbyterian churches and chapels, and one Roman Catholic church, Our Lady Star of the See Church in Lowestoft (1900-1902). His other works include the Liberal Club in Lowestoft and the gymnasium in Durham Grammar School. Baines formed a partnership with his son Reginald Palmer Baines as G & RP Baines in 1901. He retired in 1929, and died in 1934.
Bury Park Church was built on a prominent corner site in Luton and the schoolroom to the east was built first, followed by the cruciform church. Baines designed the church in a neo-decorated and perpendicular style, and it was built in fine light red brick, with Costessey stone dressings and slate roofs.
There is a cambered tower on the corner, with a short spire and weathervane, and short diagonal angle buttresses; a moulded parapet and plain corner turrets; a cornice band with rosettes and gargoyles on buttresses; four-light louvred window in each face; and lancet windows, plain stone bands, and a door on west side.
The west front has a large gable with a decorated apex over a large seven-light window. A single-storey porch on a half hexagonal plan has a gabled parapet over the main door. The four buttresses have empty niches. A small turret on the south echoes the main tower.
The north side has a similar large gabled window and two two-light square headed windows underneath. It is flanked by two small turrets. The was a single-storey link to the schoolroom at the east, with three lancet windows in a coped gable over the porch entrance.
I did not get inside the closed church, but I understand that inside it had four large pointed arches springing from foliated capitals on square marble columns, a ribbed ceiling, and a semi-circular pew arrangement. The panelling behind the organ had the same ogee motif as that in the window tracery. The church also had some plain Art Nouveau-style glass and a two-manual 13-stop pipe organ by Norman and Beard.
Cyril Flower, 1st Baron Battersea, laid one of the foundation stones in 1895 (Photograph: Patrick Comerford, 2025)
One of the foundation stones of the church was laid on 3 June in 1895 by Cyril Flower (1843-1907), 1st Baron Battersea, a former Liberal MP for Luton, a patron of the arts. He was the third of 18 children of Philip William Flower, a property developer, of Streatham. He was educated at Harrow and Trinity College, Cambridge, and was called to the bar at the Inner Temple in 1870.
Like his father, Cyril Flower also became involved in property development, primarily in Battersea. He was first elected to Parliament in 1880 as the MP for Brecon, and then sat for Luton from 1885 until 1892. He was a Junior Lord of the Treasury in Gladstone’s third Liberal administration. When his constituency in Luton was abolished in 1892, Gladstone put Flower in the House of Lords as Baron Battersea of Battersea. A year later, he turned down the offer to become the Governor of New South Wales in Australia. Flower was also a great art collector and a patron of James McNeill Whistler and also supported members of the Pre-Raphaelite Brotherhood.
Flower married Constance de Rothschild in 1877. She was a daughter of Sir Anthony de Rothschild, and they met in 1864 through his friendship with her cousin, Leopold de Rothschild. However, Battersea was gay and a close friend and possible lover of Frederic WH Myers. His other friends included Henry James and Sir Edward Burne-Jones.
Battersea’s sexuality became a public scandal in 1902. One man and two underage teenagers from landed families were jailed after a trial in Norwich, but he was secretly granted immunity from prosecution by Arthur Balfour’s government, saving the rich Liberal peer and other prominent public figures from disgrace. He died of pneumonia in November 1907 at the age of 64. Lady Battersea died in November 1931.
The Presbyterian Church of England and the Congregational Church in England and Wales came together in 1972 and formed the United Reformed Church and from then the church in Luton was known as Bury Park United Reformed Church.
Due to changing demographics in the area and dwindling numbers of churcgoers, the congregation amalgamated with the other United Reformed Churches in Luton and the church closed 2½ years ago after holding its last service on 9 July 2023. A sign outside still proclaims ‘Jesus Welcomes All’.
The north side of the former Bury Park United Reformed Church in Luton (Photograph: Patrick Comerford, 2025)
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12 January 2026
Daily prayer in Christmas 2025-2026:
19, Monday 12 January 2026
The calling of James and John in their boat mending the nets … a window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
Today (12 January), the calendar of the Church of England in Common Worship remembers Aelred of Hexham, Abbot of Rievaulx (1167) and Benedict Biscop, Abbot of Wearmouth, Scholar (689).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The calling of James and John with their symbols … a window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)
Mark 1: 14-20 (NRSVA):
14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’
16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake – for they were fishermen. 17 And Jesus said to them, ‘Follow me and I will make you fish for people.’ 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
‘The Call of the Disciples’ … a window designed by the Harry Clarke Studios in Christ Church, Spanish Point, Co Clare (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist last Monday (John 1: 43-51, 5 January 2026), we read how immediately after his baptism by Saint John the Baptist in the River Jordan, Christ began calling his first disciples. First, he had called Andrew and Simon Peter. Andrew is called first, but before responding to the call to follow Christ, he goes back and fetches his brother Simon and brings him to Jesus (John 1: 35-42). This was followed in last Monday’s reading with the call of Philip and Nathanael.
Andrew and Peter are brothers, but their names indicate the early differences and divisions within the Church. Andrew’s name is Greek ('Ανδρέας, Andreas), meaning ‘manly’ or ‘valorous,’ while Peter’s original name, Simon (שמעון, Shimon) is so obviously Jewish, meaning ‘hearing’.
In a similar way, Philip is a strong Greek name: everyone in the region knew Philip of Macedon was the father of Alexander the Great, while Nathanael’s name is a Hebrew compound meaning ‘the Gift of God.’
It is as though we are being reminded from the very beginning, with the story of the call of the disciples, the diversity and divisions are part of the essential fabric of the Church. They are woven into that fabric, even in the names that show that the disciples represent both Jews and Greeks, the Hebrew-speakers and those who are culturally Hellenised.
In today’s Gospel reading (Mark 1: 14-20), Saint Mark follows a slightly different sequence in the call of the first disciples: first he calls the brothers Simon and Andrew, and then the brothers James and John, the sons of Zebedee (see Matthew 4: 21-22). Here it is as though we are reminded that ministry and discipleship is always collaborative: we are never called alone, but called as brothers and sisters to one another.
Andrew is often referred to as the ‘first called.’ But in some ways, the other three, Peter, James and John serve, as an inner circle or a ‘kitchen cabinet’ in the Gospels.
Zebedee, the father of James and John, was a fisherman on the Sea of Galilee, and probably lived in or near Bethsaida in present Galilee, perhaps in Capernaum. Their mother Salome was one of the pious women who followed Christ and ‘ministered unto him of their substance.’
Saint James and Saint John, or their mother, ask Christ to be seated on his right and left in his glory. They also want to call down fire on a Samaritan town, but they are rebuked for this (see Luke 9: 51-6).
Peter, James and John are at the Transfiguration (Matthew 17: 1, Mark 9: 2; Luke 9: 28), but also at the raising of the daughter of Jairus (Mark 9: 2; Luke 6: 51), at the top of the Mount of Olives when Christ is about to enter Jerusalem (Mark 13: 3), they help to prepare for the Passover (Luke 22: 8), and they are in Gethsemane (Matthew 26: 37).
They are the only disciples to have been given nickname by Jesus: Simon became the Rock, James and John are also known as ‘the Sons of Thunder’ (see Mark 3: 17; Luke 5: 10).
Jerome likes to refer to Peter as the rock on which the Church is built, James as the first of the apostles to die a martyr’s death, John as the beloved disciple. They are a trusted group who also serve to represent us at each moment in the story of salvation, and remind us that we are called not individually but alongside one another.
The symbols of Saint James (left) and Saint John (right) in a window in Saint George’s Church, Belfast (Photographs: Patrick Comerford)
Today’s Prayers (Monday 12 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced yesterday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Monday 12 January 2026) invites us to pray in this way:
Take a moment to light a candle. Merciful God, we weep for the suffering, loss, and hardship in Israel, Gaza and the West Bank. We lament the violence and uncertainty that weigh heavily on communities. Be near to all, we pray.
The Collect:
Almighty God,
who endowed Aelred the abbot
with the gift of Christian friendship
and the wisdom to lead others in the way of holiness:
grant to your people that same spirit of mutual affection,
so that, in loving one another,
we may know the love of Christ
and rejoice in the eternal possession
of your supreme goodness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Aelred
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Transfiguration, with Peter, James and John, depicted in the Church of the Transfiguration in Piskopianó, Crete (Photograph: Patrick Comerford; click on image for full-screen viewing)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the First Sunday of Epiphany (Epiphany I, 11 January 2026), with readings that focus on the Baptism of Christ.
Today (12 January), the calendar of the Church of England in Common Worship remembers Aelred of Hexham, Abbot of Rievaulx (1167) and Benedict Biscop, Abbot of Wearmouth, Scholar (689).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The calling of James and John with their symbols … a window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)
Mark 1: 14-20 (NRSVA):
14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’
16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake – for they were fishermen. 17 And Jesus said to them, ‘Follow me and I will make you fish for people.’ 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
‘The Call of the Disciples’ … a window designed by the Harry Clarke Studios in Christ Church, Spanish Point, Co Clare (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist last Monday (John 1: 43-51, 5 January 2026), we read how immediately after his baptism by Saint John the Baptist in the River Jordan, Christ began calling his first disciples. First, he had called Andrew and Simon Peter. Andrew is called first, but before responding to the call to follow Christ, he goes back and fetches his brother Simon and brings him to Jesus (John 1: 35-42). This was followed in last Monday’s reading with the call of Philip and Nathanael.
Andrew and Peter are brothers, but their names indicate the early differences and divisions within the Church. Andrew’s name is Greek ('Ανδρέας, Andreas), meaning ‘manly’ or ‘valorous,’ while Peter’s original name, Simon (שמעון, Shimon) is so obviously Jewish, meaning ‘hearing’.
In a similar way, Philip is a strong Greek name: everyone in the region knew Philip of Macedon was the father of Alexander the Great, while Nathanael’s name is a Hebrew compound meaning ‘the Gift of God.’
It is as though we are being reminded from the very beginning, with the story of the call of the disciples, the diversity and divisions are part of the essential fabric of the Church. They are woven into that fabric, even in the names that show that the disciples represent both Jews and Greeks, the Hebrew-speakers and those who are culturally Hellenised.
In today’s Gospel reading (Mark 1: 14-20), Saint Mark follows a slightly different sequence in the call of the first disciples: first he calls the brothers Simon and Andrew, and then the brothers James and John, the sons of Zebedee (see Matthew 4: 21-22). Here it is as though we are reminded that ministry and discipleship is always collaborative: we are never called alone, but called as brothers and sisters to one another.
Andrew is often referred to as the ‘first called.’ But in some ways, the other three, Peter, James and John serve, as an inner circle or a ‘kitchen cabinet’ in the Gospels.
Zebedee, the father of James and John, was a fisherman on the Sea of Galilee, and probably lived in or near Bethsaida in present Galilee, perhaps in Capernaum. Their mother Salome was one of the pious women who followed Christ and ‘ministered unto him of their substance.’
Saint James and Saint John, or their mother, ask Christ to be seated on his right and left in his glory. They also want to call down fire on a Samaritan town, but they are rebuked for this (see Luke 9: 51-6).
Peter, James and John are at the Transfiguration (Matthew 17: 1, Mark 9: 2; Luke 9: 28), but also at the raising of the daughter of Jairus (Mark 9: 2; Luke 6: 51), at the top of the Mount of Olives when Christ is about to enter Jerusalem (Mark 13: 3), they help to prepare for the Passover (Luke 22: 8), and they are in Gethsemane (Matthew 26: 37).
They are the only disciples to have been given nickname by Jesus: Simon became the Rock, James and John are also known as ‘the Sons of Thunder’ (see Mark 3: 17; Luke 5: 10).
Jerome likes to refer to Peter as the rock on which the Church is built, James as the first of the apostles to die a martyr’s death, John as the beloved disciple. They are a trusted group who also serve to represent us at each moment in the story of salvation, and remind us that we are called not individually but alongside one another.
The symbols of Saint James (left) and Saint John (right) in a window in Saint George’s Church, Belfast (Photographs: Patrick Comerford)
Today’s Prayers (Monday 12 January 2026):
The theme this week (11-17 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gaza Crisis Response’ (pp 18-19). This theme was introduced yesterday with a Programme Update from the Diocese of Jerusalem.
The USPG Prayer Diary today (Monday 12 January 2026) invites us to pray in this way:
Take a moment to light a candle. Merciful God, we weep for the suffering, loss, and hardship in Israel, Gaza and the West Bank. We lament the violence and uncertainty that weigh heavily on communities. Be near to all, we pray.
The Collect:
Almighty God,
who endowed Aelred the abbot
with the gift of Christian friendship
and the wisdom to lead others in the way of holiness:
grant to your people that same spirit of mutual affection,
so that, in loving one another,
we may know the love of Christ
and rejoice in the eternal possession
of your supreme goodness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Merciful God,
who gave such grace to your servant Aelred
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Transfiguration, with Peter, James and John, depicted in the Church of the Transfiguration in Piskopianó, Crete (Photograph: Patrick Comerford; click on image for full-screen viewing)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org





