Today is Martin Luther King Jr Day in the US … a feature in ‘The Irish Times’ 45 years ago
Patrick Comerford
Until Trump intervened and abolished the federal holiday, the third Monday in January was marked each year in the US as Martin Luther King Jr Day, a federal holiday celebrating the life and achievements of the civil rights leader, the Revd Dr Martin Luther King Jr.
Martin Luther King’s actual birthday was on 15 January 1929, and he was murdered on 4 June 1968. But on Martin Luther King Day today, it is worth considering the choices the US faces this week.
Forty-five years ago, on 3 January 1981, in a series in The Irish Times on ‘The Spell of the Sixties,’ I wrote a full-page feature for the front page of the Saturday supplement ‘Martin Luther King and the End of a Dream.’
Three years later, when it came to writing my first book, Do You Want to Die for NATO?, I headed chapters with quotations from Martin Luther King on nonviolence and the arms race.
King’s march on Washington on 28 August 1963 is in sharp contrast with Trump’s march on the Capitol on 6 January 2021 as he refused to accept that he had lost the presential election.
On that August day almost 63 years ago, Martin Luther King led more than 200,000 people in a march on Washington, not to overturn democracy, but to extend democratic rights to all Americans, including jobs and freedom.
On the steps of the Lincoln Memorial, King called on Americans ‘to sit down together at the table of brotherhood’ and meet our promise of life, liberty, and the pursuit of happiness for all.
In contrast, Trump spoke in front of the White House, calling on Mike Pence to overturn the democratic will of the people, and calling on his own followers to fight. He told them ‘you’ll never take back our country with weakness. You have to show strength and you have to be strong.’
And he told them, ‘We fight like hell. And if you don’t fight like hell, you’re not going to have a country anymore.’
In yet another display of his pathological, if not congenital, compulsion to exaggerate and lie, Trump claimed his crowd was larger in numbers than those who marched on Washington with Martin Lutger King.
He spoke of the US today in degrading language, comparing it with a ‘third world country’ and ‘a communist country.’ He mocked people’s weight, skin colour and background, mocked the members of the supreme court and mocked state governors and legislatures.
As he addressed the mob in an incoherent and rambling address, they included neo-nazis and members of far-right and white supremacist militias as he spoke of them as ‘amazing patriots’ and promised them, ‘The best is yet to come.’
And so, it is egregious hypocrisy that Trump could later say Martin Luther King ‘exemplified the quintessential American belief that we will leave a brighter, more prosperous future for our children.’ He spoke of King as ‘a giant of the civil rights movement whose nonviolent resistance to the injustices of his era – racial segregation, employment discrimination, and the denial of the right to vote – enlightened our Nation and the world.’
Has any American president been so crass, so vulgar, so bigoted, so smug and so self-righteous?
He recalled how, ‘In the face of tumult and upheaval, Dr King reminded us to always meet anger with compassion in order to truly “heal the hurts, right the wrongs and change society”.’
He spoke of the ‘spirit of forgiveness’ and the need ‘to bind the wounds of past injustice by lifting up one another regardless of race, gender, creed, or religion, and rising to the first principles enshrined in our founding documents.’
He claimed he was committed to ‘upholding’ King’s ‘legacy and meeting our sacred obligation to protect the unalienable rights of all Americans.’
Needless to say, these proved to be hollow words. Despite being a federal holiday, Trump signed an executive order last month removing two days from the National Park Service’s list of free days: Martin Luther King Jr Day and Juneteenth (19 June), commemorating the day the last group of enslaved people learned they were free after the Union won the Civil War.
It is interesting that it was a Republican President, Ronald Reagan, who signed the holiday into law in 1983, and it was first observed three years later. At first, some states resisted observing the holiday as such, giving it alternative names or combining it with other holidays. It was officially observed in all 50 states of the US for the first time 26 years ago in 2000.
The idea of Martin Luther King Jr Day as a holiday was promoted by trade unions in negotiations. After King’s death, Representative John Conyers (Democrat, Michigan) and Senator Edward Brooke (Republican, Massachusetts) introduced a bill in Congress to make King’s birthday a national holiday. The bill first came to a vote in the House of Representatives in 1979. However, it fell five votes short of the number needed. Only two other figures have national holidays in the US honouring them: George Washington and Christopher Columbus.
Soon after, the King Center turned to support from the corporate community and the general public. The success of this strategy was cemented when Stevie Wonder released his single ‘Happy Birthday’ to popularise the campaign in 1980 and hosted the Rally for Peace Press Conference in 1981. Six million signatures were collected for a petition to Congress to pass the law, termed by a 2006 article in The Nation as ‘the largest petition in favour of an issue in US history.’
Senator Jesse Helms and Senator John Porter East (both Republican, North Carolina) led the opposition to the holiday and questioned whether King was important enough to receive such an honour. Helms criticised King’s opposition to the Vietnam War and accused him of espousing ‘action-oriented Marxism.’ Helms led a filibuster against the bill and alleged King had associations with communists. Senator Daniel Patrick Moynihan (Democrat, New York) declared the document a ‘packet of filth,’ threw it on the Senate floor and stomped on it.
President Reagan originally opposed the holiday. When asked about Helms’s accusations that King was a communist, he said ‘We’ll know in 35 years, won’t we?’ But on 2 November 1983, Reagan signed a bill into law to create a federal holiday honouring King. The final vote in the House of Representatives was 338-90 and the final vote in the Senate was 78-22. The holiday was observed for the first time 40 years ago on 20 January 1986, and since then was observed on the third Monday of January.
Although the federal holiday was signed into law in 1983 and took effect three years later, not every US state chose to observe the January holiday at the state level until 1991. New Hampshire became the last state to name a holiday after King, which they first celebrated in January 2000.
South Carolina was the last state to recognise the day as a paid holiday for all state employees.
Technically, Trump alone does not have the power to cancel MLK Day or any established federal holiday – that would require an act of Congress. But legalities and constitutional checks and balances no longer seem to command respect in the White House.
As I re-read Trump’s hollow words from five years, I wonder what the US faces today, with the rise in racism, the fast erosion of democratic and human rights, and unprecedented war-mongering and sabre-rattling.
I concluded my feature in The Irish Times 45 years ago in January 1980:
‘For King, nonviolence was no mere tactic, it was a necessary form of action, of sacrificial love, in a world of increasing hatred and violence. The question is not so much was he a failure of the ’60s, but whether he can be a success in the ’80s before it is too late.
“In our day, the choice is either nonviolence or non-existence”.’
▼
19 January 2026
Daily prayer in Christmas 2025-2026:
26, Monday 19 January 2026
Feasting and fasting are important topics in all three Abrahamic faiths (Photograph: Patrick Comerford)
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the Second Sunday of Epiphany (Epiphany II), with readings that continue to focus on the Baptism of Christ by Saint John the Baptist, one of the three great Epiphany themes, alongside the Visit of the Magi and the Wedding at Cana.
Today is the Second Day of the Week of Prayer for Christian Unity, from 18 to 25 January. This year’s theme is ‘One Body, One Spirit’ – from Ephesians 4: 1-13 – which was prepared by the Armenian Apostolic Church, along with the Armenian Catholic and Evangelical Churches. The calendar of the Church of England in Common Worship today remembers Saint Wulfstan (1095), Bishop of Worcester in 1062-1095.
I have an appointment this afternoon for a regular injection that helps me to cope with my B12 deficiency. Before today begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘No one sews a piece of unshrunk cloth on an old cloak’ … the HIV+ Women’s Group Quilt at Open Heart House at an exhibition in Dublin (Photograph: Patrick Comerford)
Mark 2: 18-22 (NRSVA):
18 Now John’s disciples and the Pharisees were fasting; and people came and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ 19 Jesus said to them, ‘The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.
21 ‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’
Ramadan bread on sale as sunset draws in Kuşadasi (Photograph: Patrick Comerford)
Today’s Reflections:
The story of the Wedding at Cana (John 2: 1-11), The Gospel reading in two weeks’ time (Epiphany IV, 1 February 2026), is one of the three great Epiphany themes, along with the Visit of the Magi (Matthew 2: 1-12, 6 January 2026, The Epiphany), and the story of the Baptism of Christ by Saint John the Baptist (Matthew 3: 13-17, 11 January 2025, Epiphany I). These three themes at Epiphany tell us who Christ truly is: truly God and truly human.
That wedding theme in Gospel reading on Epiphany IV is also found in today’s reading, with a wedding feast used to illustrate a debate about feasting and fasting.
Saint Wulfstan, who is remembered in the church calendar today, was known for his guilelessness, his remarkable simplicity and humility, and his campaigning to abolish 11th century slave trading. Wulstan, together with Lanfranc, was mainly responsible for ending the 11th century slave trade between Bristol and Ireland. He was canonised by Pope Innocent III in 1203 on the testimony of Archbishop John Comyn of Dublin. His views on feasting and fasting have made him the patron saint of vegetarians and dieters.
Feasting and fasting are important themes in the three Abrahamic faiths – Judaism, Christianity and Islam.
For many Jews, the central act of worship and prayer is not what takes place in a synagogue on a Saturday morning, but the shared family meal in the home on Friday evening, when the candles are lit and blessings are said over the shared wine and bread.
Passover or Pesach begins this year on the evening of Wednesday 1 April 2026, and ends after nightfall on 9 April. Passover involves elements of both feasting and fasting, with the Seder meals but removing all leavened foods or chametz and abstaining from all food and drink that includes anything leavened or fermented, such as bread, crackers, cookies, pretzels and pasta, and most brands of beer, whiskey, vodka and gin.
The Eucharist is the central act of worship for Christians. The Church of Ireland, for example, teaches that ‘Holy Communion is the central act of worship’ and ‘warmly’ invites ‘all communicant members of Christian churches to join us at the Lord’s Table.’
The Iftar meals are shared, communal and spiritual experiences for Muslims.
Fasting is not only a Christian tradition, but is a form of spiritual discipline in all the great religious traditions: think of Yom Kippur, the great Jewish fast, or of Ramadan, a whole month of fasting for Muslims.
The association between feasting and fasting and the quest for justice are emphasised by Orthodox Christians in the prayers and readings on Clean Monday (Καθαρή Δευτέρα), which marks the beginning of Lent and which falls on 23 February this year (2026).
Greeks traditionally mark Clean Monday (Καθαρή Δευτέρα) by gathering for a traditional κούλουμα (koulouma) celebration, flying kites and eating halva. A special kind of azyme bread (λαγάνα, lagana) is baked only on this day. Some Orthodox Christians abstain from eating meat, eggs and dairy products throughout Lent, eating fish only on major feast days.
Liturgically, Clean Monday – and Lent itself – begins with a special service called Forgiveness Vespers, which ends with the Ceremony of Mutual Forgiveness, when those present bow down before each other and ask for forgiveness. In this way, they begin Lent with a clean conscience, with forgiveness, and with renewed Christian love.
The theme of Clean Monday is set by the reading appointed for the Sixth Hour (Isaiah 1: 1-20), which says in part:
Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.
Come now, let us argue it out,
says the Lord:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool (verses 16-18).
In the first week of Lent, the Orthodox Church celebrates the hope that, as the Vespers that Wednesday say, ‘the springtime of the Fast has dawned, the flower of repentance has begun to open.’
Ramadan this year begins on Tuesday 17 February and cotinues until the evening of Wednesday 18 March 2026. I have visited in Egypt, Pakistan and Turkey during the month of Ramadan, or Ramazan as it is known in Turkey, and I have found it is a very spiritual time to be in a country with a predominantly Muslim population.
In Kuşadasi, a resort town on the Aegean coast, I have noticed how among tourists no-one is affected by Ramadan – the cafés, bars and restaurants stay open and life goes on as normal. But during Ramadan, practising Muslims are taught not to eat, drink, or have sexual relations between dawn and sunset. I realised there how it must be tough on the cooks and waiters in hotels, restaurants and bars as they cook and serve food and watch the tourists eating and drinking throughout the day.
One tradition in many places in Turkey is the ‘Ramazan Drummer,’ a ‘human alarm clock’ who starts to stroll and beat his drum in the streets around 3 am to wake up those who are fasting so that they can rise and prepare the Sahur, the morning meal before sunrise.
The fast of Ramadan is broken each evening with Itfar, which is a celebration and a sharing with the community. In the evening, a cannon booms out to announce the end of the fast and the beginning of darkness.
Stewed fruits are indispensable foods at both iftar dinners and sahur breakfasts. Stuffed bagels are associated with sahur, while Turkish bread is preferred at the evening meal.
But, before the evening meal, the fast is traditionally broken with olives and water firstly, with the main meal following later. It is unhealthy to fill empty stomachs with heavy foods, and – in any case – for centuries the olive has been considered a holy food by every religious tradition in the Eastern Mediterranean.
Once the sun goes down, many restaurants become busy with local people who come out to eat with their family members. Or people rush home to be with their families to enjoy the Iftar, or the breaking of the fast.
Many young people use those evenings to meet and visit their friends, and there is often a party atmosphere … although most of this passes unnoticed by the many young Turks in Kuşadasi working until well into the night in the hotels, tourist shops and bars, and the young tourists who know little about the spiritual values of feasting and fasting and of tolerance and justice, and how they are intertwined.
I find it interesting that there is going to be a partial overlap this year between Lent and Easter, Passover and Ramadan.
‘The springtime of the Fast has dawned, the flower of repentance has begun to Open’ … an image in the journal Koinonia, Lent 2011, Vol 4, Issue 13, Kansas City, MO
Today’s Prayers (Monday 19 January 2026):
The theme this week (18-24 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freedom Theologies’ (pp 20-21). This theme was introduced yesterday with Reflections from Dr Thandi Gamedze, poet, theologian, and senior researcher at the Desmond Tutu Centre for Religion and Social Justice.
The USPG Prayer Diary today (Monday 19 January 2026) invites us to pray:
Lord, we thank you for the stories of courage in South Africa’s history and for the Kairos Document that called the Church to justice. Help us to learn from this witness and act with boldness in our own faith.
The Collect:
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, ow and for ever.
The Post-Communion Prayer:
God of glory,
you nourish us with your Word
who is the bread of life:
fill us with your Holy Spirit
that through us the light of your glory
may shine in all the world.
We ask this in the name of Jesus Christ our Lord.
Additional Collect:
Eternal Lord,
our beginning and our end:
bring us with the whole creation
to your glory, hidden through past ages
and made known
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Sunset in the Aegean at Ladies Beach in Kuşadasi … practising Muslims are expected to fast from sunrise to sunset each day during Ramadan (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The 40-day season of Christmas continues until Candlemas or the Feast of the Presentation (2 February). This week began with the Second Sunday of Epiphany (Epiphany II), with readings that continue to focus on the Baptism of Christ by Saint John the Baptist, one of the three great Epiphany themes, alongside the Visit of the Magi and the Wedding at Cana.
Today is the Second Day of the Week of Prayer for Christian Unity, from 18 to 25 January. This year’s theme is ‘One Body, One Spirit’ – from Ephesians 4: 1-13 – which was prepared by the Armenian Apostolic Church, along with the Armenian Catholic and Evangelical Churches. The calendar of the Church of England in Common Worship today remembers Saint Wulfstan (1095), Bishop of Worcester in 1062-1095.
I have an appointment this afternoon for a regular injection that helps me to cope with my B12 deficiency. Before today begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘No one sews a piece of unshrunk cloth on an old cloak’ … the HIV+ Women’s Group Quilt at Open Heart House at an exhibition in Dublin (Photograph: Patrick Comerford)
Mark 2: 18-22 (NRSVA):
18 Now John’s disciples and the Pharisees were fasting; and people came and said to him, ‘Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?’ 19 Jesus said to them, ‘The wedding-guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.
21 ‘No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.’
Today’s Reflections:
The story of the Wedding at Cana (John 2: 1-11), The Gospel reading in two weeks’ time (Epiphany IV, 1 February 2026), is one of the three great Epiphany themes, along with the Visit of the Magi (Matthew 2: 1-12, 6 January 2026, The Epiphany), and the story of the Baptism of Christ by Saint John the Baptist (Matthew 3: 13-17, 11 January 2025, Epiphany I). These three themes at Epiphany tell us who Christ truly is: truly God and truly human.
That wedding theme in Gospel reading on Epiphany IV is also found in today’s reading, with a wedding feast used to illustrate a debate about feasting and fasting.
Saint Wulfstan, who is remembered in the church calendar today, was known for his guilelessness, his remarkable simplicity and humility, and his campaigning to abolish 11th century slave trading. Wulstan, together with Lanfranc, was mainly responsible for ending the 11th century slave trade between Bristol and Ireland. He was canonised by Pope Innocent III in 1203 on the testimony of Archbishop John Comyn of Dublin. His views on feasting and fasting have made him the patron saint of vegetarians and dieters.
Feasting and fasting are important themes in the three Abrahamic faiths – Judaism, Christianity and Islam.
For many Jews, the central act of worship and prayer is not what takes place in a synagogue on a Saturday morning, but the shared family meal in the home on Friday evening, when the candles are lit and blessings are said over the shared wine and bread.
Passover or Pesach begins this year on the evening of Wednesday 1 April 2026, and ends after nightfall on 9 April. Passover involves elements of both feasting and fasting, with the Seder meals but removing all leavened foods or chametz and abstaining from all food and drink that includes anything leavened or fermented, such as bread, crackers, cookies, pretzels and pasta, and most brands of beer, whiskey, vodka and gin.
The Eucharist is the central act of worship for Christians. The Church of Ireland, for example, teaches that ‘Holy Communion is the central act of worship’ and ‘warmly’ invites ‘all communicant members of Christian churches to join us at the Lord’s Table.’
The Iftar meals are shared, communal and spiritual experiences for Muslims.
Fasting is not only a Christian tradition, but is a form of spiritual discipline in all the great religious traditions: think of Yom Kippur, the great Jewish fast, or of Ramadan, a whole month of fasting for Muslims.
The association between feasting and fasting and the quest for justice are emphasised by Orthodox Christians in the prayers and readings on Clean Monday (Καθαρή Δευτέρα), which marks the beginning of Lent and which falls on 23 February this year (2026).
Greeks traditionally mark Clean Monday (Καθαρή Δευτέρα) by gathering for a traditional κούλουμα (koulouma) celebration, flying kites and eating halva. A special kind of azyme bread (λαγάνα, lagana) is baked only on this day. Some Orthodox Christians abstain from eating meat, eggs and dairy products throughout Lent, eating fish only on major feast days.
Liturgically, Clean Monday – and Lent itself – begins with a special service called Forgiveness Vespers, which ends with the Ceremony of Mutual Forgiveness, when those present bow down before each other and ask for forgiveness. In this way, they begin Lent with a clean conscience, with forgiveness, and with renewed Christian love.
The theme of Clean Monday is set by the reading appointed for the Sixth Hour (Isaiah 1: 1-20), which says in part:
Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
learn to do good;
seek justice,
rescue the oppressed,
defend the orphan,
plead for the widow.
Come now, let us argue it out,
says the Lord:
though your sins are like scarlet,
they shall be like snow;
though they are red like crimson,
they shall become like wool (verses 16-18).
In the first week of Lent, the Orthodox Church celebrates the hope that, as the Vespers that Wednesday say, ‘the springtime of the Fast has dawned, the flower of repentance has begun to open.’
Ramadan this year begins on Tuesday 17 February and cotinues until the evening of Wednesday 18 March 2026. I have visited in Egypt, Pakistan and Turkey during the month of Ramadan, or Ramazan as it is known in Turkey, and I have found it is a very spiritual time to be in a country with a predominantly Muslim population.
In Kuşadasi, a resort town on the Aegean coast, I have noticed how among tourists no-one is affected by Ramadan – the cafés, bars and restaurants stay open and life goes on as normal. But during Ramadan, practising Muslims are taught not to eat, drink, or have sexual relations between dawn and sunset. I realised there how it must be tough on the cooks and waiters in hotels, restaurants and bars as they cook and serve food and watch the tourists eating and drinking throughout the day.
One tradition in many places in Turkey is the ‘Ramazan Drummer,’ a ‘human alarm clock’ who starts to stroll and beat his drum in the streets around 3 am to wake up those who are fasting so that they can rise and prepare the Sahur, the morning meal before sunrise.
The fast of Ramadan is broken each evening with Itfar, which is a celebration and a sharing with the community. In the evening, a cannon booms out to announce the end of the fast and the beginning of darkness.
Stewed fruits are indispensable foods at both iftar dinners and sahur breakfasts. Stuffed bagels are associated with sahur, while Turkish bread is preferred at the evening meal.
But, before the evening meal, the fast is traditionally broken with olives and water firstly, with the main meal following later. It is unhealthy to fill empty stomachs with heavy foods, and – in any case – for centuries the olive has been considered a holy food by every religious tradition in the Eastern Mediterranean.
Once the sun goes down, many restaurants become busy with local people who come out to eat with their family members. Or people rush home to be with their families to enjoy the Iftar, or the breaking of the fast.
Many young people use those evenings to meet and visit their friends, and there is often a party atmosphere … although most of this passes unnoticed by the many young Turks in Kuşadasi working until well into the night in the hotels, tourist shops and bars, and the young tourists who know little about the spiritual values of feasting and fasting and of tolerance and justice, and how they are intertwined.
I find it interesting that there is going to be a partial overlap this year between Lent and Easter, Passover and Ramadan.
‘The springtime of the Fast has dawned, the flower of repentance has begun to Open’ … an image in the journal Koinonia, Lent 2011, Vol 4, Issue 13, Kansas City, MOToday’s Prayers (Monday 19 January 2026):
The theme this week (18-24 January 2026) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Freedom Theologies’ (pp 20-21). This theme was introduced yesterday with Reflections from Dr Thandi Gamedze, poet, theologian, and senior researcher at the Desmond Tutu Centre for Religion and Social Justice.
The USPG Prayer Diary today (Monday 19 January 2026) invites us to pray:
Lord, we thank you for the stories of courage in South Africa’s history and for the Kairos Document that called the Church to justice. Help us to learn from this witness and act with boldness in our own faith.
The Collect:
Almighty God,
in Christ you make all things new:
transform the poverty of our nature by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, ow and for ever.
The Post-Communion Prayer:
God of glory,
you nourish us with your Word
who is the bread of life:
fill us with your Holy Spirit
that through us the light of your glory
may shine in all the world.
We ask this in the name of Jesus Christ our Lord.
Additional Collect:
Eternal Lord,
our beginning and our end:
bring us with the whole creation
to your glory, hidden through past ages
and made known
in Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

