Team Ireland alpine skiier Cormac Comerford from Glenageary, Co Dublin, in Piazza Walther (Photograph: David Fitzgerald/ Sportsfile/ Irish Examiner)
Patrick Comerford
Cormac Comerford from Glenageary, Co Dublin, finished 34th in the men’s downhill today on the opening day of the Alpine skiing at the Milano Cortina Winter Olympics, where Franjo von Allmen from Switzerland delivered a sensational performance to win the first gold medal of the Games.
Cormac Comerford made his Olympic debut this afternoon in skiing’s queen event at the Stelvio Ski Centre in Bormio, finishing the 3,442-metre course in a time of 2:04.40. He started out last among the field and came 34th among the 36 starters, well pleased with his effort on a highly technical, and in parts treacherous, course.
‘It’s an incredible feeling to make my Olympic debut today in this weather, on this slope,’ he told The Irish Times. ‘To bring it down Stelvio is a huge achievement, coming from the artificial slope back home. There’s a huge sense of pride. I made a few mistakes in the run, it felt smoother in training, but that’s racing and I’m really proud to have brought it down.’
‘I’m excited to be here,’ he said. ‘If I’m proud, I hope I can make Ireland proud as well.’ He was the first member of Team Ireland to compete in this year’s Winter Olympics in Milan and Cortina when he hit the slopes on the opening day of the games.
Ireland has been sending teams to the Winter Olympics for many years, but it is 24 years since Dublin-born Clifton Wrottesley (Lord Wrottesley) came up one place shy of a medal for Ireland in the skeleton at the Salt Lake City Games in 2002.
Cormac Comerford’s Olympic scholarship meant fewer pressures in a sport that costs him €40,000 a year to compete in. This is important for him, as he remembers how hard it was when first started out professionally after starting to study engineering at TU Dublin (Technological University Dublin). His summer work included ‘a lot of sailing instruction and labour on construction sites.’
He says he spent too many of his early years on the circuit sleeping in bus stations and carting a ski bag the weight of his own body to different events and different countries in order to shave pennies off his budget.
It took him six years to qualify for his engineering degree because of the time spent away from home. He could, as he joked himself, be a doctor by now. But scholarships from Trinity, FBD and from the Olympic Federation of Ireland were critical in allowing him to stay on track and in pursuit of his dream.
He competed in the World Championships in 2017 for first time. He is now at his peak, among the top five per cent in the world, 23rd in the World Championships, ‘and hopefully going a lot higher.’
Cormac Comerford found that breaking into a sport where Ireland have no tradition was hard, and his achievements were often belittled. ‘I remember watching Shane O’Connor on the TV at the 2010 Olympics in Vancouver and thinking, ‘Imagine if I could do that, how cool would that be?’ So going into Milan-Cortina would be massive for me. To achieve that childhood dream would be the cherry on the cake.’
When Cormac Comerford was eight and growing up in Glenageary, his aunt first took him up the dry ski slopes in Kilternan in south Co Dublin. Now, 21 years later, after his fourth qualification attempt, Comerford is among the four Irish athletes taking part in Milano Cortina 2026.
Cormac Comerford … ‘It’s been a childhood dream of mine’ (Photograph: RTÉ)
The 25th Winter Olympics are spread across six locations in north Italy this year. They opened last night (6 February 2026) and continue for the next two weeks until Sunday 22 February. Cormac Comerford’s journey there has been has been a difficult one and his childhood dream of reaching the Olympics has been tested repeatedly over the years.
‘It’s been a childhood dream of mine, since I first put on a pair of skis, up at the Ski Club of Ireland. I fell in love with the sport, and when I got to watch Shane O’Connor at the Olympics in 2010, that’s when the seed was really sown’, he says.
Cormac is competing in all four events in Milano Cortina: the downhill, super-G, giant slalom and slalom. He has also competed in five World Championships, when he finished inside top-30 in the European Cup. The three other Irish athletes are Anabelle Zurbay (17), who was born in Minnesota; Thomas Maloney Westgård born on the island of Leka in Norway to a Galway mother and Norwegian father, and Ben Lynch, who has lived in Vancouver since he was three.
Cormac Comerford previously reached the minimal qualifying criteria in alpine skiing for Sochi 2014, Pyeongchang 2018, and Beijing 2022, but each time he missed out on the strict quota for Irish representatives. Yet he never let go of that dream. ‘Being an Irish ski racer can also be incredibly lonely, there aren’t many of us, it’s a really hard path to forge.’
‘There were a few turning points,’ he recalls, ‘like when I started in Dublin Institute of Technology (DIT), my whole career was hanging on me getting a scholarship there. Thankfully they believed in me, I got some extra support, and it was enough to help me keep the dream alive.’
None of his family are skiers. He grew up playing GAA underage with Cuala, alongside Con O’Callaghan, and was also involved in rugby, hockey, sailing, and surfing. But, ultimately, skiing came out on top.
His specialist event is the slalom, the mix of technical and physical demands, dodging between 50 or 60 gates, 8 to 11 metres apart, while flat-out downhill at 60 kph for between 40 seconds to a minute.
His first event was on Saturday, the day after the opening ceremony in the San Siro Stadium in Milan.
It is 34 years since Team Ireland first competed at the Winter Olympics, at Albertville 1992, and the four athletes selected for Milano Cortina bringing to 37 the number of Irish Winter Olympians. For Cormac, the lifelong dream is finally being realised.
Cormac Comerford works as a mechanical engineer in the off-season, and spends most of the winter travelling Europe, training and competing. He recalls how he spent too many of his early years on the circuit sleeping in bus stations and carting a ski bag the weight of his own body to different events and different countries in order to shave pennies off his budget.
Cormac Comerford grew up in Glenageary in south Dublin. He was a sporty child, lining out for Cuala in both GAA codes, and playing rugby at Newpark Comprehensive in Blackrock. His mother’s passion for sailing also meant he spent a lot of time on the water. But trips with his aunt to Ireland’s only artificial ski slope in Kilternan caught his imagination from the age of eight.
He loved the individuality of downhill skiing, its niche status in Ireland appealing because it meant Comerford could hone his craft under the radar. ‘There was no noise around the sport, especially in Ireland,’ he says. ‘It was just me in my own world with the racing. That's what really pulled me in and kept me hooked.’
He is competing in four different events at the Milano Cortina Winter Olympics and faces three more Alpine skiing events: on Wednesday (11 February) in the Super-G (Alpine Skiing) in Bormio; next Saturday (14 February), in the Giant Slalom Run 1 and 2 (Alpine Skiing) in Bormio; and on Monday 16 February in the Slalom Run 1 and 2 (Alpine Skiing), also in Bormio.
The closing ceremony is in Verona on Sunday 22 February.
Alpine skier Cormac Comerford from Glenageary … representing Ireland in skiing at the Winter Olympics in Milan (Photograph: Harry Murphy/Sportsfile)
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07 February 2026
Daily prayer in Ordinary Time 2026:
5, Saturday 7 February 2026
‘Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts’ … Bishop Mariann Edgar Budde preaching in Washington last year (Photograph: Washington National Cathedral / Facebook)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, Ash Wednesday and the beginning of Lent are less than two weeks away (18 February 2026) and tomorrow is the Second Sunday before Lent. Later today, I hope to attend Το Στέκι Μας (Our Place), the pop-up Greek café at the Greek Orthodox Church on London Road, Stony Stratford, from 10:30 to 3 pm, with traditional Greek desserts and Greek coffees and delicacies.
Later this afternoon, after Ireland’s crushing 36-14 defeat by France the night before last, I hope to find appropriate places to watch the Six Nations rugby fixtures between Italy and Scotland (14:10) and England and Wales (16:40).
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The Gulf of Empathy’ (Watercolour: Jerome Steuart)
Mark 6: 30-34 (NRSVA):
30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, ‘Come away to a deserted place all by yourselves and rest a while.’ For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
A quotation from Psalm 82 reposted on social media many times after Bishop Mariann Budde’s sermon in Washington last year
Today’s Reflections:
In the Gospel reading at the Eucharist today (Mark 6: 30-34), we read what might be described as the ‘curtain-raiser’ to the feeding of the 5,000.
The feeding of the multitude is the only miracle recorded in all four Gospels (see Matthew 14: 13-21; Mark 6: 30-44; Luke 9: 12-17; John 6: 1-15), with only minor variations on the place and the circumstances.
In the verses immediately before, in yesterday’s reading, Saint Mark tells of the beheading of Saint John the Baptist, who was executed after he denounced Herod Antipas for marrying his brother Philip’s wife, while Philip was still alive (see Mark 6: 14-29).
The disciples of Saint John the Baptist took his body and buried it – a foreshadowing of how his disciples are going to desert Christ at his own death and burial – and they then go to Christ to tell him the news (verses 29-30).
When Jesus hears this, he takes a boat and withdraws to a deserted place. But the crowds follow him on foot around the shore and find him, and when he comes ashore there is a great crowd waiting for him. He has ‘compassion for them, and because they were like sheep without a shepherd; and he began to teach them many things’ (verse 34).
I cannot help but think this morning of the immediate relevance of the sequence of events where the cruel actions of a despotic leader are followed immediately by Jesus showing compassion for the wandering and oppressed people ‘because they were like sheep without a shepherd’, and he teaches them and he feeds them.
It is just over a year since Bishop Mariann Edgar Budde, in her sermon at the National Cathedral prayer service in Washington (21 January 2025), urged Donald Trump to show mercy and compassion towards scared individuals, including ‘gay, lesbian and transgender children in Democratic, Republican and independent families’, towards immigrants and those fleeing war and persecution.
But in a response to Bishop Budde online, in a lengthy, bullying rant on social media the next day, Trump labelled her a ‘Radical Left hard line Trump hater’ who had ‘brought her church into the World of politics in a very ungracious way’, claiming she was ‘nasty’ in her tone.
Bishop Mariann opened her sermon by praying: ‘O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on Earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.’
And she concluded: ‘Have mercy, Mr President, on those in our communities whose children fear that their parents will be taken away. Help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger, for we were once strangers in this land.
‘May God grant us all the strength and courage to honour the dignity of every human being, speak the truth in love, and walk humbly with one another and our God, for the good of all the people of this nation and the world.’
As Sarah Jones, senior writer for Intelligencer, wrote, ‘For MAGA, the Line Between God and Trump Has Blurred.’ She wrote, ‘MAGA has chosen its god-king … The god-king is human, fallible, and frail, and his worship distorts the world.’ For some, the choice between Herod and Jesus may have been difficult at the time, with severe consequences. But for many the choice today is stark, and the moral options are clear, no matter what the cost is going to be.
Those stark choices are being made, and the costly but moral choices are being made. According to a report in the Church Times yesterday, Episcopal bishops in the US are warning that Americans must be prepared to lose their lives as they stand up for their values in the crisis caused by Trump’s immigration clampdown.< (‘US Bishops: Prepare for era of martyrdom, 6 February 2026, p 10)br />
More than 150 bishops of the Episcopal Church have signed an open letter calling on Americans to ‘stand by their values and act.’ The Presiding Bishop, Dr Sean Rowe, is quoted in the New York Times saying: ‘I think that we may be called on to put our bodies on the line and that we should be ready to do that. We all have a responsibility to resist this as Christians and that kind of resistance my cost us our life.’
‘Come away to a deserted place all by yourselves and rest a while’ (Mark 6: 31) … searching in a deserted place for a place of rest (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 7 February 2026):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been: ‘Serving the Lord with Dignity’ (pp 24-25). This theme was introduced on Sunday with a Programme Update by the Revd Mauricio Mugunhe, Executive Director of Acção Social Anglicana, Igreja Anglicana de Moçambique e Angola.
The USPG Prayer Diary today (Saturday 7 February 2026) invites us to pray:
Lord, we know that unless you build the house, the builders labour in vain. Direct IAMA according to your purpose, and uphold the vision with steadfast faith.
The Collect:
Almighty God,
by whose grace alone we are accepted
and called to your service:
strengthen us by your Holy Spirit
and make us worthy of our calling;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
we have seen with our eyes and touched with our hands the bread of life:
strengthen our faith
that we may grow in love for you and for each other;
through Jesus Christ our Lord.
Additional Collect:
God of our salvation,
help us to turn away from those habits which harm our bodies
and poison our minds
and to choose again your gift of life,
revealed to us in Jesus Christ our Lord.
Collect on the Eve of the Second Sunday before Lent:
Almighty God,
you have created the heavens and the earth
and made us in your own image:
teach us to discern your hand in all your works
and your likeness in all your children;
through Jesus Christ your Son our Lord,
who with you and the Holy Spirit reigns supreme over all things,
now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘They went away in the boat to a deserted place by themselves’ (Mark 6: 32) … boats by the River Blackwater at Cappoquin Rowing Club in Co Waterford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar, Ash Wednesday and the beginning of Lent are less than two weeks away (18 February 2026) and tomorrow is the Second Sunday before Lent. Later today, I hope to attend Το Στέκι Μας (Our Place), the pop-up Greek café at the Greek Orthodox Church on London Road, Stony Stratford, from 10:30 to 3 pm, with traditional Greek desserts and Greek coffees and delicacies.
Later this afternoon, after Ireland’s crushing 36-14 defeat by France the night before last, I hope to find appropriate places to watch the Six Nations rugby fixtures between Italy and Scotland (14:10) and England and Wales (16:40).
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The Gulf of Empathy’ (Watercolour: Jerome Steuart)
Mark 6: 30-34 (NRSVA):
30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, ‘Come away to a deserted place all by yourselves and rest a while.’ For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
A quotation from Psalm 82 reposted on social media many times after Bishop Mariann Budde’s sermon in Washington last year
Today’s Reflections:
In the Gospel reading at the Eucharist today (Mark 6: 30-34), we read what might be described as the ‘curtain-raiser’ to the feeding of the 5,000.
The feeding of the multitude is the only miracle recorded in all four Gospels (see Matthew 14: 13-21; Mark 6: 30-44; Luke 9: 12-17; John 6: 1-15), with only minor variations on the place and the circumstances.
In the verses immediately before, in yesterday’s reading, Saint Mark tells of the beheading of Saint John the Baptist, who was executed after he denounced Herod Antipas for marrying his brother Philip’s wife, while Philip was still alive (see Mark 6: 14-29).
The disciples of Saint John the Baptist took his body and buried it – a foreshadowing of how his disciples are going to desert Christ at his own death and burial – and they then go to Christ to tell him the news (verses 29-30).
When Jesus hears this, he takes a boat and withdraws to a deserted place. But the crowds follow him on foot around the shore and find him, and when he comes ashore there is a great crowd waiting for him. He has ‘compassion for them, and because they were like sheep without a shepherd; and he began to teach them many things’ (verse 34).
I cannot help but think this morning of the immediate relevance of the sequence of events where the cruel actions of a despotic leader are followed immediately by Jesus showing compassion for the wandering and oppressed people ‘because they were like sheep without a shepherd’, and he teaches them and he feeds them.
It is just over a year since Bishop Mariann Edgar Budde, in her sermon at the National Cathedral prayer service in Washington (21 January 2025), urged Donald Trump to show mercy and compassion towards scared individuals, including ‘gay, lesbian and transgender children in Democratic, Republican and independent families’, towards immigrants and those fleeing war and persecution.
But in a response to Bishop Budde online, in a lengthy, bullying rant on social media the next day, Trump labelled her a ‘Radical Left hard line Trump hater’ who had ‘brought her church into the World of politics in a very ungracious way’, claiming she was ‘nasty’ in her tone.
Bishop Mariann opened her sermon by praying: ‘O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on Earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.’
And she concluded: ‘Have mercy, Mr President, on those in our communities whose children fear that their parents will be taken away. Help those who are fleeing war zones and persecution in their own lands to find compassion and welcome here. Our God teaches us that we are to be merciful to the stranger, for we were once strangers in this land.
‘May God grant us all the strength and courage to honour the dignity of every human being, speak the truth in love, and walk humbly with one another and our God, for the good of all the people of this nation and the world.’
As Sarah Jones, senior writer for Intelligencer, wrote, ‘For MAGA, the Line Between God and Trump Has Blurred.’ She wrote, ‘MAGA has chosen its god-king … The god-king is human, fallible, and frail, and his worship distorts the world.’ For some, the choice between Herod and Jesus may have been difficult at the time, with severe consequences. But for many the choice today is stark, and the moral options are clear, no matter what the cost is going to be.
Those stark choices are being made, and the costly but moral choices are being made. According to a report in the Church Times yesterday, Episcopal bishops in the US are warning that Americans must be prepared to lose their lives as they stand up for their values in the crisis caused by Trump’s immigration clampdown.< (‘US Bishops: Prepare for era of martyrdom, 6 February 2026, p 10)br />
More than 150 bishops of the Episcopal Church have signed an open letter calling on Americans to ‘stand by their values and act.’ The Presiding Bishop, Dr Sean Rowe, is quoted in the New York Times saying: ‘I think that we may be called on to put our bodies on the line and that we should be ready to do that. We all have a responsibility to resist this as Christians and that kind of resistance my cost us our life.’
‘Come away to a deserted place all by yourselves and rest a while’ (Mark 6: 31) … searching in a deserted place for a place of rest (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 7 February 2026):
The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been: ‘Serving the Lord with Dignity’ (pp 24-25). This theme was introduced on Sunday with a Programme Update by the Revd Mauricio Mugunhe, Executive Director of Acção Social Anglicana, Igreja Anglicana de Moçambique e Angola.
The USPG Prayer Diary today (Saturday 7 February 2026) invites us to pray:
Lord, we know that unless you build the house, the builders labour in vain. Direct IAMA according to your purpose, and uphold the vision with steadfast faith.
The Collect:
Almighty God,
by whose grace alone we are accepted
and called to your service:
strengthen us by your Holy Spirit
and make us worthy of our calling;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
God of truth,
we have seen with our eyes and touched with our hands the bread of life:
strengthen our faith
that we may grow in love for you and for each other;
through Jesus Christ our Lord.
Additional Collect:
God of our salvation,
help us to turn away from those habits which harm our bodies
and poison our minds
and to choose again your gift of life,
revealed to us in Jesus Christ our Lord.
Collect on the Eve of the Second Sunday before Lent:
Almighty God,
you have created the heavens and the earth
and made us in your own image:
teach us to discern your hand in all your works
and your likeness in all your children;
through Jesus Christ your Son our Lord,
who with you and the Holy Spirit reigns supreme over all things,
now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘They went away in the boat to a deserted place by themselves’ (Mark 6: 32) … boats by the River Blackwater at Cappoquin Rowing Club in Co Waterford (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org





