11 February 2026

A return visit to Furzton and
the Church of the Servant King,
part of one of the ecumenical
partnerships in Milton Keynes

The Church of the Servant King at Dulverton Drive, in Furzton (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I spent part of today [11 February 2026] at a meeting of clergy in the Milton Keynes area at the Church of the Servant King at Dulverton Drive, in Furzton, in south-west Milton Keynes.

There were opportunities today to welcome some new colleagues and to say farewell and to say thanks too to a number of colleagues who are moving on: the Revd David McDougall is retiring from Saint Mary’s Church, Bletchley, while the Revd Fran Reid is moving from Wolverton next month following her appointment by the Bishop of Chichester as the next Rector of the Benefice of Brede with Udimore and Beckley and Peasmarsh in East Sussex.

The Church of the Servant King is an ecumenical church in Furzton. The church forms part of the Watling Valley Ecumenical Partnership, a Local Ecumenical Partnership (LEP) that belongs to the Church of England, the Baptist Union, the Methodist Church and the United Reformed Church.

The Watling Valley is a large area on the west side of Milton Keynes. This area is covered by one Anglican parish. The other churches in the Watling Valley Ecumenical Partnership are: All Saints’ Church, Loughton; Saint Mary’s Church, Shenley; Holy Cross Church, Two Mile Ash; and Saint Giles’ Church, Tattenhoe.

Servant King is one of two modern churches in the partnership, and opened in September 1992 as both a church and a community centre.

Inside the Church of the Servant King in Furzton (Photograph: Patrick Comerford, 2026)

Furzton is in south-west Milton Keynes, in the civil parish of Shenley Brook End, just north of Bletchley, and roughly 3.2 km (2 miles) south of Central Milton Keynes.

The housing in South Furzton was built in the early to mid-1980s, with the Parkside and Favell Drive housing to the east coming first. Development then moved west along Blackmoor Gate. The shops were built after 1984 – before then, the nearest local shops were at Melrose Avenue, in Bletchley.

Before North Furzton was built, the land on the north side of the brook in the linear park was farmland, and the residents of South Furzton had only a short walk to reach open countryside. When plans were announced for North Furzton, particularly the extension of Dulverton Drive to form the link between the two sides, residents’ meetings were called to protest at an expected increase in traffic.

Most of the South Furzton housing was complete when started on the lake. North Furzton housing and shops were built between 1990 and 2004.

Because of its clay soils and relatively flat topography, the designers of Milton Keynes had to provide for flood control. A key element of this strategy is to restrain floodwater from reaching the River Great Ouse where it would create problems for downstream area, using balancing lakes and managed flood plains.

Loughton Brook rises in Whaddon, beyond Tattenhoe, and joins the Ouse at New Bradwell. It is usually a very minor tributary, little more than a metre wide at that point. It has quite a large catchment area, added to by the hard surfaces of the surrounding developments.

Furzton Lake was built in the 1980s, and with an area of 28 ha (70 acres), is the first major balancing lake Loughton Brook encounters. The flood plain of the brook forms a linear park about 200 metres wide that runs through the district west to east. The lake and its surroundings provide an important local leisure facility.

The Church of the Servant King in Furzton opened in 1992 (Photograph: Patrick Comerford, 2026)

The Church of the Servant King in Furzton is an open and inclusive church where all are welcome, and is part of the Inclusive Church Network and the Heartedge Network. I was last there for a similar meeting last March (2025).

The congregation in Furzton started meeting in a community house in the area, led by a Church Army sister. As numbers grew, they moved first to the Meeting Place in South Furzton, and then to Coldharbour School.

The present church building has been in use since June 1992, and was opened officially in September 1992. The building, on Dulverton Drive, is shared with the Ridgeway Community Centre.

The church is used throughout the week for groups catering to all ages, including the Furzton Tots Preschool, Beavers, Cubs, Scouts and Brownies, fitness groups, a 50+ Club every Tuesday afternoon, choir practices and a theological reading group. The church building is also home to the Watling Valley Partnership office.

The Church of the Servant King in Furzton is part of the Watling Valley Ecumenical Partnership (Photograph: Patrick Comerford, 2026)

Now, after many years of heavy use, the church and community centre are showing the expected signs of wear and tear and a £130,000 refurbishment project involves improving the facilities. The work is being carried out as the funding comes in, and the future plans include a community coffee shop.

The staff team include the Revd Mike Morris, Team Rector and Lead Minister at Saint Mary’s and Servant King; the Revd Kath Long, Team Vicar Lead Minister at All Saints and Saint Giles; and the Revd Adedayo Adebiyi, Associate Minister. Ian Murray arrives as a deacon next month (1 March 2026).

The Watling Valley Pertnership offer a wide range of worship from the traditional Book of Common Prayer to the more informal Café Style. The Sunday services at the Servant King Church are at 10.30 am, and include the Eucharist or Holy Communion on the second and fourth Sundays, and ‘All Ages Together’, an informal service for all ages, on the first Sunday.

The Church of the Servant King in Furzton is used throughout the week by a variety of groups (Photograph: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
9, Wednesday 11 February 2026

‘It is from within, from the human heart, that evil intentions come’ (Mark 7: 21) … hearts at Winchester Walk near Southwark Cathedral (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar. This week began with the Second Sunday before Lent (8 February 2026), and Ash Wednesday and the beginning of Lent are just a week away (18 March 2025).

Later today, I hope to take part in both a lunchtime meeting of clergy in the Milton Keynes area at the Servant King Church in Furzton and in the evening in choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford. Before today begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘There are also many other traditions that they observe, the washing of cups, pots, and bronze kettles’ (Mark 7: 4) … pots and pans in the kitchen in Bryce House on Garinish Island, Co Cork (Photograph: Patrick Comerford)

Mark 7: 14-23 (NRSVA):

14 Then he called the crowd again and said to them, ‘Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile.’

17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, ‘Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?’ (Thus he declared all foods clean.) 20 And he said, ‘It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.’

‘Why do your disciples … eat with defiled hands?’ (Mark 7: 5) … preparing to eat lunch at a restaurant in Piskopianó in Crete (Photograph: Patrick Comerford)

Today’s Reflection:

During my hospital visits, I find it interesting to see how many people still wear face masks and sanitise their hands in those places. It is so easy to forget how we were all wearing facemasks in public places not so long ago, sanitising our hands, and how we got used to having our temperatures taken in many buildings.

The arguments about sanitising our hands and wearing facemasks are a very different order of argument to the arguments in today’s Gospel reading (Mark 7: 14-23) about washing my hands before I prepare food, and about presenting that food with clean cups and plates and knives and forks.

It is so easy for me to look at the people I do not like and then to find passages in the Bible that shore up, that support and that justify that prejudice, and that make me feel good because I now feel a little more smug, a little more superior.

And that is precisely the moment when the Jesus of today’s Gospel reading steps in and upbraids me, and calls me a hypocrite.

As we saw with the Gospel reading yesterday (Mark 7: 1-13), in Greek, the word hypocrite (ὑποκριτής, hypokrités) was used for an actor who masked or hid his face. It came to mean someone who plays a part on stage. Because these people did not speak their own words, this label came to mean a pretender, what we call today a hypocrite.

When I speak words that are taken at random, or taken out of context in the Bible, I need to be careful I am not using them out of context, or condemning people for a fault that is not necessarily theirs, something I project onto them.

Some years ago, I came across this piece of doggerel inside a church porch in Ardmore, Co Waterford:

I was shocked, confused bewildered
as I entered heaven’s door,
not by the beauty of it all,
nor the lights or its décor.

But it was the folks in Heaven
who made me sputter and gasp –
the thieves, the liars, the sinners,
the alcoholics and the trash.

There stood the kid from sixth class
who swiped my lunch box twice.
Next to him was my old neighbour
who never said something nice.

Bob, who I always thought
would rot away in hell,
was sitting pretty on cloud nine,
looking oh so well.

I nudged Jesus, ‘What’s the deal?
I would love to hear your take.
How come these sinners get up here?
God must have made a mistake.

‘And why is everyone so quiet,
so sombre – give me a clue?’
‘Hush child,’ he said ‘they’re all in shock.
They weren’t expecting you.’

If I saw myself the way others see me, I would be less reluctant to open my mouth so often.

But the Church is full of people who continue to judge others – even other members of the Church – and justify their judgmentalism with passages of Scripture they quote out of context, sometimes even claiming passages of Scripture that simply do not exist – for example the way an altered version of Ezekiel 25: 17 is recited in Pulp Fiction by Jules Winnfield (Samuel L Jackson). It is a cinematic invention heavily influenced by a similar speech in The Bodyguard (1976), but is now quoted as Scripture, chapter and verse, by violent ultra-right activists.

Literalist hypocrisy it is not just about washing hands and pots and pans. If it was only that, it might be funny.

There are people who condemn people for their sexuality, they look down on people because of who they fall in love with or marry, they even claim to uphold Biblical standards of marriage. But David, for example, offered no Biblical standards of marriage; and Solomon, who had 700 wives and 300 concubines, hardly offered a Biblical standard of marriage either.

I find it quite shocking, yet it seems inevitable, that many people in the Church use arguments about sexuality, bolstered with phrases such as ‘Biblical standards of marriage,’ to express prejudices about sexuality. Some even remain opposed to women being ordained priests and bishops.

This is using another voice, another set of words, Biblical quotations, to express what is not in the Bible; the very origins of the word ‘hypocrite’ in the classical Greek and in this reading readily come to mind.

In the Church, there can be no discrimination against people in ministry based on gender, age, sexuality, marital status, ethnicity, class or cultural background, or language, for God knows no such discrimination.

I too easily become a hypocrite when I use the words or behaviour of others to condemn them, without having the courage to say exactly where I stand.

Father Tikhon (Murtazov) was a much-loved Russian spiritual guide who died in 2018. A nun, Sister Olga (Schemanun of Snetogorsk Monastery), recalled how he welcomed everyone who came to visit him and who asked for his guidance and prayers.

Amazed at his kindness, she asked him one day: ‘Why don’t you refuse anyone? You bless whatever they ask of you.’

‘We’re in difficult times now,’ he said. ‘It’s better to sin by love than by strictness.’

‘It’s better to sin by love than by strictness.’

We should worry as much about making careless wounding remarks as much as we would worry about preparing food unhygienically.

As I asked yesterday, can you imagine how much more positively people at large would view the churches if every parish and church put as much care into seeing that our children are not abused or infected with racism or discrimination or hate as much as we put into seeing we have sanitised our hands, were wearing colourful facemasks a few years ago, seeing that the cups are clean for the tea and coffee after church on Sunday morning – or even as much as we attend to the cleanliness of the sacred vessels used for the Eucharist or Holy Communion?

Classical masks from the theatre in Athens in the Acropolis Museum … the word ‘hypocrite’ comes from the Greek word for an actor who masked or hid his face (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 11 February 2026):

The theme this week in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is: ‘Safe Routes’ (pp 26-27). This theme was introduced on Sunday with a Programme Update by Bradon Muilenburg, Anglican Refugee Support Lead.

The USPG Prayer Diary today (Wednesday 11 February 2026) invites us to pray:

Lord, we pray that the Church in the UK may be a steadfast and courageous voice for refugees. Inspire us to speak against racism and injustice, to welcome and protect those seeking safety, and to act with compassion and integrity toward every displaced person in need.

The Collect of the Day:

Almighty God,
you have created the heavens and the earth
and made us in your own image:
teach us to discern your hand in all your works
and your likeness in all your children;
through Jesus Christ your Son our Lord,
who with you and the Holy Spirit reigns supreme over all things,
now and for ever.

The Post-Communion Prayer:

God our creator,
by your gift
the tree of life was set at the heart of the earthly paradise,
and the bread of life at the heart of your Church:
may we who have been nourished at your table on earth
be transformed by the glory of the Saviour’s cross
and enjoy the delights of eternity;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
give us reverence for all creation
and respect for every person,
that we may mirror your likeness
in Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘It is from within, from the human heart, that evil intentions come’ (Mark 7: 21) … street art in Porto (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org