09 March 2026

An ecumenical week in Walsingham
with an invitation to speak on
‘A Priest along the Way of a Pilgrim’

A statue of Our Lady of Walsingham at the east end of the south aisle in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I am planning to be in Walsingham in Norfolk for much of this week, and I have been invited to be one of the speakers at the Ecumenical Pilgrimage to Walsingham, which begins tomorrow (Tuesday 10 March 2026) and continues until Friday (13 March)

The pilgrimage is organised by the Ecumenical Marian Pilgrimage Trust, with the support of the Fellowship of Saint Alban and Saint Sergius and the Society of Saint John Chrysostom, which are marking their 100th anniversaries.

This will be my first time to visit Walsingham and I am staying at the Anglican Shrine of Our Lady of Walsingham, where most of the events on this pilgrimage are taking place.

The first part of the programme tomorrow afternoon is a visit to the Holy House in the Shrine Church, where we will be welcomed by Father Benjamin Eadon, Administrator of the Shrine and the Revd Dr Mark Rowland, Secretary of the Faith and Order Committee of the Methodist Church, who will speak on ‘Full of Grace: Mary and Wesleyan Assurance’.

Later in the afternoon, we visit the Methodist Church in Walsingham, where we are being welcomed by Aileen Cox, a lay minister of the Methodist Church. Holy Communion is celebrated there by the Revd Dr Richard Clutterbuck, former principal of Edgehill Theological College, Belfast, and the Revd Dr Mark Rowland is the preacher.

Back in the Anglican Shrine, the speaker after supper is Father Philip Corbett, Vicar of Saint Silas, Kentish Town: ‘Images of Our Lady by Allan Crite’. Compline in the Shrine Church is led by Monsignor Keith Newton, with a devotional reflection from Bishop Lindsay Urwin.

Monsignor Keith Newton, former Anglican Bishop of Richborough, was the first ordinary of the Personal Ordinariate of Our Lady of Walsingham (2011-2024). Bishop Lindsay Urwin is a former area Bishop of Horsham in the Diocese of Chichester. He was the administrator of the Anglican shrine in Walsingham (2009-2015), and in retirement is an honorary assistant bishop of the Diocese of Southwark. His sister, Bishop Kate Prowd, is a bishop in the Diocese of Melbourne, and they are probably the only brother-sister bishops in the Anglican Communion.

Wednesday (11 March) begins with the Anglican Eucharist in the Shrine Church, and then a visit to the Catholic Church of the Annunciation in the Friday Market, with a Scripture Meditation by Father Graeme Rowlands, Acting Anglican Parish Priest of Walsingham, and Sung Mass, when the principal celebrant is Bishop Peter Collins of East Anglia and the preacher is Monsignor Keith Newton.

Bishop Collins is co-chair of Anglican-Roman Catholic Dialogue in England and Wales, and is speaking on ‘International Anglican-RC Commission on Unity and Mission: A Hopeful Way of Common Witness and Service in the World.’ Before we return to the Anglican Shrine, Canon Norman Wallwork of the Methodist Church speaks on ‘The Marian Prayers of Eric Milner-White.’

The speakers later in the afternoon are Dr Margaret Barker, ‘The Women at the Resurrection Appearances of Christ’, and Dr Razvan Porumb, Director of Research at the Institute of Orthodox Christian Studies, Cambridge, ‘The Spiritual Ecumenism of Father Nicolae Steinhardt’.

After supper, the Revd Canon Dr Paul Williams, Rector of Sandringham, speaks on ‘Mary in the Book of Hours on the Eve of the Reformation’. Later, the weekly procession takes place in the shrine grounds, ending with Benediction.

Thursday (12 March) begins with the Anglican Eucharist in the Shrine Church or the Catholic Mass according to the Ordinariate Use at the Convent of the Little Sisters of Jesus.

The morning includes a scripture meditation by the Revd Samuel Harris in the Shrine Church and a talk by Father Michael Lambros, Parish Priest of Saint Mary and Saint George Coptic Orthodox Church, East London, ‘The Council of Nicaea and our Salvation in Christ’. The Liturgy of the Presanctified Gifts will be served by Father Stephen Platt of the Russian Orthodox Church (Diocese of Sourozh), General Secretary of the Fellowship of Saint Alban and Saint Sergius. Sprinkling at the Holy Well in the Shrine Church takes place later that afternoon.

I am speaking in the Orangery before supper that evening on ‘A Priest along the Way of a Pilgrim’.

After supper, the Akathist Hymn before the Icon of the Theotokos Hodogetria from the Orthodox Chapel of the Life-Giving Spring of the Mother of God is being served in the Shrine Church by Father Stephen Platt. Then Monsignor Keith Newton is ‘in conversation’ in the Orangery with Father Mark Woodru ff of the Ukrainian Catholic Cathedral in London and chair of the Society of Saint John Chrysostom.

The pilgrimage ends on Friday (13 March). The final day begins with Catholic Mass in the Convent of the Little Sisters of Jesus. After breakfast, Father Mark Woodruff is speaking on ‘Praying Northumberland’s Forgotten Camino with Saint Andrew’, and Dr Daniel Pratt Morris-Chapman, Senior Tutor at Wesley House, Cambridge, ‘Newman and Mary’.

Later in the morning, Bishop Lindsay Urwin is the celebrant and preacher at the Solemn Eucharist in Saint Mary and All Saints’ Church. We return to the Anglican Shrine for lunch and the closing worship in the Shrine Church, with the Ecumenical Office of the Blessed Virgin Mary led by Canon Norman Wallwork and with a closing n address by the Revd Dr Richard Clutterbuck.

The Ecumenical Marian Pilgrimage Trust was founded in 2004 after an ecumenical pilgrimage to Walsingham the year before. It focuses on this biennial pilgrimage to Walsingham, combining devotional and liturgical elements according to the various Christian traditions, with addresses and studies to increase understanding and learning. The addresses from its conferences have been published in six volumes.

The trust grew out of the work of the Ecumenical Society of the Blessed Virgin Mary, it complements the work of the Fellowship of Saint Alban and Saint Sergius, and has happy relations with the Society of Saint John Chrysostom, the Anglican and Eastern Churches Association, and the Catholic League, which work for dialogue, ecumenism and unity.

An illustrated explanation of the statue of Our Lady of Walsingham in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2026)

Daily prayer in Lent 2026:
20, Monday 9 March 2026

They … led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff (Luke 4: 29) … looking down on Çavuşin in Cappadocia from a rock-hewn church in the ridge above the town (Photograph: Patrick Comerford)

Patrick Comerford

We are in the middle of Lent, which began almost three weeks ago on Ash Wednesday (18 February 2026), and yesterday was the Third Sunday in Lent (Lent III).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

They … led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff (Luke 4: 29) … a view from the edge of the Fortezza down to the streets of Rethymnon in Crete (Photograph: Patrick Comerford)

Luke 4: 24-30 (NRSVA):

24 And he said, ‘Truly I tell you, no prophet is accepted in the prophet’s home town. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.’ 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.

The story of the widow at Zarephath and her son has parallels with the story of the widow of Nain and her son in Luke 7 … a window in Saint Mary’s Church, St Neot’s, Cambridgeshire (Photograph: Patrick Comerford)

Today’s Reflections:

In pastoral and parish ministry, priests find few crisis moments where they are confronted with the needs and challenges of kings and generals, but on a daily basis we come close to the plight of widows and the marginalised.

The prophets Jesus names in today’s Gospel reading (Luke 4: 24-30), Elijah and Elisha, respond to the plight of a king’s general and a widow in crisis moments, and both are outsiders.

The king’s general, Naaman the Syrian, is a gentile, an Aramean, who is afflicted with a skin disease. When he seeks help from King Jehoram of Israel, his appeal is misinterpreted as a threat, yet he is healed trough the intervention of Elisha. Naaman was unclean, a gentile and a perceived enemy. But his story holds out the promise of all being counted in when it comes to the fulfilment of God’s promises.

The widow at Zarephath offers to share with the Prophet Elijah what might have been the last supper she and her son can put on their table. In turn, they find their food does not run out and Elijah brings the widow’s dying son back to life. Commentators note the parallels in this story with the story of the raising of the son of the widow of Nain later in Luke 7. But there are parallels too with the story of the Syrophoenician woman from Tyre and Sidon and her daughter, which is not found in Saint Luke’s Gospel (see Matthew 15: 21-28; Mark 7: 24-30).

This unnamed widow is a reminder of the central role widows, often unnamed, play in the Bible. Think of the widowed Naomi and her widowed daughter-in-law Ruth; the widowed Anna in the Temple (Luke 2: 37); the widowed mother of Peter and Andrew; the poor widow who offers all she has in the Temple Treasury (Mark 12: 42-43); Mary the widowed mother of Jesus; or how the office of deacon is created in the early church in response to the needs of the widows (Acts 6: 1-6).

Today’s Gospel reading follows on from the temptations in the wilderness (Luke 4: 1-13), where Jesus too was confronted with the prospect from being hurled from precipices, and comes immediately after reads from the scroll in the synagogue and the place where it was written: ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour’ (Luke 4: 18-19).

In ministry, it is easier to succumb to the temptations offered by the kingdoms and kings of the world, seldom though they may be, than it is to deal with the day-to-day, everyday problems faced by the widows, those in need of health care and the misunderstood, of the poor, the captives, the blind and the oppressed.

When priests side with the powerful and presidents, generals and despots, we have our rewards on this earth; when we name with empathy the needs of those who would remain nameless on the margins, we are vilified from bring politics into religion.

Last year, Saint Joseph’s Day (19 March) was marked at Donald Trump’s Mar-a-Lago, private club in Palm Beach with a $1,500-a-head cocktail reception and dinner, at which the speakers included Bishop Joseph Strickland, who was forced by Pope Francis to stand down as Bishop of Tyler, Texas, in 2023 because of his extreme views.

Strickland’s cosying up to the Trump regime is in sharp contrast to the empathy and prophetic bravery expressed by Bishop Mariann Edgar Budde in Washington two months earlier.

While Strickland was dining at Mar-a-Lago and hundreds of migrants were being deported by the Trump regime forcibly and illegally to El Salvador, the home of the martyred saint and bishop Oscar Romero, who once declared: ‘I must tell you, as a Christian, I do not believe in death without resurrection. If I am killed, I shall arise in the Salvadoran people.’

In today’s Gospel reading, Jesus faces death threats after he challenges the authority of religious and civil leaders of the day, and he does so by quoting from Scripture, with Biblical authority. He speaks truth to power, and the crowd tries to kill him.

Being a true prophet is risky and dangerous. Lent leads us to the Cross, but it also brings the promise of Resurrection.

They … led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff (Luke 4: 29) … looking from the edge of the Acropolis down on the streets of Athens (Photograph: Patrick Comerford)

Today’s Prayers (Monday 9 March 2026):

The theme this week (8-14 March 2026) in ‘Pray With the World Church,’ the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Biblical Sisterhood’ (pp 36-37). This theme was introduced yesterday with reflections by Dr Sanjana Das, PhD feminist theologian, advocate for the dignity and rights of trafficked and migrant working women.

The USPG Prayer Diary today (Monday 9 March 2026) invites us to pray:

Gracious God, we give thanks that when fear, pain, and uncertainty surround us, your Word brings hope and healing.

The Collect:

Almighty God,
whose most dear Son went not up to joy but first he suffered pain,
and entered not into glory before he was crucified:
mercifully grant that we, walking in the way of the cross,
may find it none other than the way of life and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Merciful Lord,
grant your people grace to withstand the temptations
of the world, the flesh and the devil,
and with pure hearts and minds to follow you, the only God;
through Jesus Christ our Lord.

Additional Collect:

Eternal God,
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

They … led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff (Luke 4: 29) … looking from the edge of a precipice at Dromana in Villierstown down on the River Blackwater below Cappoquin, Co Waterford (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org