Lower Hall, the former residence of the Chetwynd family in Rugeley, was demolished before 1800 … it may have stood on the site of the Old Post Office (Photograph: Patrick Comerford, 2026)
Patrick Comerford
With my return visits to Rugeley, Brereton, Stafford, Wolseley, Lichfield, Tamworth and other parts of Staffordshire, I have written about the Chetwynd family, the supposed murder by Dorothy Chetwynd of Sir Walter Smyth, the elderly husband who was three times her age, and the complete lack of historical evidence or primary sources for the stories in local lore of that murder or of Dorothy’s alleged execution by being burned at the stake.
But the stories of the Chetwynd family led me to further genealogical and historical research into other family stories, and I came across stories of how one branch of the Chetwynd family in Rugeley were in direct descent from the Comberford family of Comberford Hall and the Moat House on Lichfield Street, Lichfield.
This branch of the Chetwynd family included another Dorothy Chetwynd who was a nun in Bruges, a 17th century; a 17th century MP for Stafford; and an 18th century MP for Lichfield who ran up heavy debts and whose funeral was delayed for weeks by his creditors.
The Rugeley branch of the family was founded by Dorothy Smyth’s nephew, Thomas Chetwynd (1561-1633), whose wealth came chiefly from the iron industry. His brother, the Very Revd Edward Chetwynd (1577-1639), was the Dean of Bristol (1617-1639) and chaplain to Queen Anne of Denmark, while a sister, yet another Dorothy Chetwynd, a nun in Bruges.
This Thomas Chetwynd married Dorothy Coleman, a granddaughter of William Comberford (1551-1625) of the Comberford Hall, who entertained Charles I, as Prince Charles at theMoat House on Lichfield Street, Tamworth, in 1619. Dorothy Comberford married Walter Coleman of Cannock and Rugeley, a partner with the Comberford family in iron ore and mining interests in Wednesbury, and their daughter Dorothy married Thomas Chetwynd.
Dorothy (Coleman) and Thomas Chetwynd were the parents of Walter Chetwynd, named probably after his grandfather Walter Coleman, who married Dorothy Comberford; and of William Chetwynd, who became a merchant and shipowner in Bristol, probably through connections made by his uncle, Edward Chetwynd, Dean of Bristol.
The Ancient High House in Stafford … William Chetwynd was MP for Stafford in 1661-1679 (Photograph: Patrick Comerford, 2026)
William Chetwynd married Elizabeth Long, and this branch of the family returned to Rugeley when their son, William Chetwynd (1628-1691), inherited family estates in Rugeley, Staffordshire, and Grendon, Warwickshire, from his unmarried uncle Walter Chetwynd, who died in Rugeley in 1653.
At first, William was seen as hostile to the Stuarts. His election as chamberlain just before the Civil War was initially vetoed by the council, and he held that office even after the execution of Charles I. But back in his ancestral Staffordshire, after succeeding to his uncle’s estate in Rugeley, William Chetwynd was named to the Staffordshire assessment commission under the Protectorate, and he was clearly an Anglican and a royalist.
Shortly after the Restoration of Charles II, he was reported to be ‘well-moneyed, … loyal and orthodox’ and ‘an ingenious, sober man’. He was also described, though incorrectly, as a ‘burgess for Lichfield’.
William Chetwynd ploughed some of his money back into his family business. He began manufacturing garden-rollers at Madeley, bought several mills along the Trent, where he ground corn and produced starch and paper, and bought more land, increasing the value of his estate.
Chetwynd was the first of his family to enter Parliament when he became MP for Stafford in 1661. He was an active MP in the Cavalier Parliament, and sat on a number of committees, including one for restoring the bishops and another for ‘preventing mischief’ from Quakers.
He was involved in the Stour and Salwarp navigation, between the River Severn at Mitton, Kidderminster, and the edge of the Black Country at Stourbridge. He was involved in debates on confirming ministers in their livings, banning nonconformists (‘sectaries’ or ‘conventicles’) from meeting, preventing electoral abuses and on cattle imports from Ireland.
He was a political friend of the Duke of Ormonde and the Duke of Leeds, and was also high steward of Lichfield (1678-1686). After one vote in 1675, he was sent a hamper of German wine. Chetwynd later admitted he had scarcely been sober for five after, drinking in Lichfield with his cousin Sir Robert Holte of Aston, Matthew Smallwood, Dean of Lichfield, and Richard Dyott (1619-1677), MP for Lichfield.
Chetwynd decided not to stand for Stafford again in 1679, probably under political pressure locally, and he took no further part in politics. He was 63 when he died at Grendon, his Warwickshire estate about halfway between Tamworth and Atherstone, on 9 April 1691, and was buried at Rugeley.
William Chetwynd left a life interest in his estates to his sister Mary. She placed a memorial in Saint Augustine’s Church, Rugeley, describing his time in the militia and Parliament, and describing him as ‘conspicuous for intelligence, prudence, and constancy … and faithful to Church, King and country’.
Bore Street, Lichfield, at night … Walter Chetwynd was the MP for Lichfield from 1715 to 1731 (Photograph: Patrick Comerford, 2025)
The Chetwynd estates eventually passed to William’s first cousin once removed, John Chetwynd of Ludlow, Shropshire, a grandson of Ralph Chetwynd, a younger brother of Walter Chetwynd of Bristol. Grendon eventually passed in 1719 to John Chetwynd’s son, Walter Chetwynd (1680-1732), who was the MP for Lichfield from 1715 to 1731, and who amassed such large debts that he was forced to resign and then accepted an appointment as Governor of Barbados in the hope of escaping the debt collectors at his door.
This Walter Chetwynd succeeded to the Grendon estate when his grandfather, Charles Chetwynd, died at Grendon in 1719. He was first elected a Whig MP for Lichfield in 1715 and spoke and voted against the septennial bill, a law extending the maximum term of Parliament from three years to seven. It was designed to stabilise the Hanoverian regime against Jacobite threats and to reduce political volatility.
When he became Paymaster of Bounties and Pensions in 1718, his appointment forced a by-election in Lichfield, and in the by-election on 18 March 1718 he was defeated by one vote by the Tory, William Sneyd. Chetwynd’s supporters claimed they were ‘barbarously beaten and abused and their lives were endangered by a great mob with papers in their hats resembling white roses’, the emblem of the Jacobite pretender, Bonnie Prince Charlie. Chetwynd challenged the result legally and he returned to Parliament as the MP for Lichfield on 10 December 1718.
From then on, Chetwynd voted with the Whig government, and he was re-elected for Lichfield in 1722 and again in 1727. His kinsman, John Chetwynd (1643-1702) of Rudge Hall, was MP for Tamworth (1698-1700), MP for Stafford (1689-1695, 1701-1702) and High Sheriff of Staffordshire (1695-1696).
Tamworth Town Hall … John Chetwynd (1643-1702) of Rudge Hall, was MP for Tamworth (1698-1700), MP for Stafford (1689-1695, 1701-1702) and High Sheriff of Staffordshire (1695-1696) (Photograph: Patrick Comerford, 2025)
When Joseph Comerford erected his plaque to the Comberford family in the Comberford chapel in Saint Editha’s Chapel, Tamworth, in 1725, he says the family ‘died out with the death of Robert, last scion of the Staffordshire branch in England, when he died in AD 1671’. However, it is difficult to believe that he did not know of this powerful political family in Lichfield and Tamworth who were immediately descended from the Comberford family.
Perhaps, he ought to have known too that there were descendants of the Comberford family living in Heveningham family in the Lichfield area.
Chetwynd found himself in a financially straitened situation, perhaps because of his wife’s lifestyle, and he resigned his seat on 13 April 1731 to take the post of Governor of Barbados, with the promise of £2,000 a year. As he was preparing to set out for the West Indies, however, he died at his house in Sackville Street, London, on 5 February 1732. His funeral was delayed by three weeks or more by bailiffs seeking to extract debts owned by the dead man.
According to Lady Huntingdon, ‘poor Mr Chetwynd’s corpse … had been so barbarously treated, for since his death, which is now three weeks, there have been bailiffs by it night and day, and will not let it be buried. I think it should almost distract his wife, and more so when she reflects it is chiefly by her means the poor remains of him are used in so shocking a manner, for I believe it will be hardly in her power to do justice to many of his creditors.’
His wife, Barbara Goring of Kingston, Staffordshire, died a year later and left her mother as the guardian of their children. Their eldest son, Walter Chetwynd, died of a fever caught while attending a trial at the Old Bailey in 1749. Their second, William Henry Chetwynd, succeeded to Grendon, but he had no children when he died in 1755, though twice married, and he left Grendon and an estate of £3,000 a year to his brother’s granddaughter, Mary Blundell.
Anson Street, in the heart of Rugeley … the Anson family, later Earls of Lichfield, bought the ‘Manor’ of Rugeley from the Chetwynd family in 1768 (Photograph: Patrick Comerford, 2026)
Mary Blundell was a granddaughter of John Chetwynd of Weeping Cross, between Stafford and Rugeley, and a daughter of Montague Blundell, Lord Blundell. Her second husband, General Lord Robert Bertie (1721-1782), was Governor of Cork (1762-1768) and Governor of Duncannon, Co Wexford (1768-1782). In 1768, Lord Robert sold what was described as the ‘manor’ of Rugeley to Thomas Anson of Shugborough, later Viscount Anson, who was succeeded in 1818 by his son Thomas William, later Earl of Lichfield.
When Mary died in 1800, these estate passed to a distant kinsman, Sir George Chetwynd (1739–1824) of Brocton Hall, who became a baronet in 1795. Brocton Hall, between Rugeley and Stafford and near Wolseley Bridge, was rebuilt by the Lichfield architect Joseph Potter in 1825 and was sold to a golf club in 1923; Grendon Hall remained in the Chetwynd family until it was demolished in 1933.
The title of baronet remains in this branch of the Chetwynd family, although the present title holder, Sir Peter James Talbot Chetwynd, is not appear on the official roll.
Another branch of the Chetwynd family – although not descended from the Comberford family though Thomas Chetwynd and Dorothy Coleman – has also been associated with the same parts of Staffordshire. They are descended from Anthony Chetwynd, a younger brother of that Thomas Chetwynd, and have long been associated with Ingestre Hall and the title of Viscount Chetwynd. A Chetwynd heiress, Catherine Chetwynd, brought her family names and some of the estates into the Talbot family when she married John Talbot.
That branch of the Talbot family were given the title Earl Talbot, donated land for Saint Michael’s Church in Brereton, and gave their name to many places in the Rugeley area, including the Talbot Arms, associated with the ‘Poisoner of Rugeley’ William Palmer. After one Earl Tabot also became Earl of Shrewsbury, the pub became the Shrewsbury Arms, and is now known as ‘The Shrew’.
There was another marriage involving the Chetwynd and Talbot families that resulted in a sensational divorce case in 1865. But that, perhaps, is a story for another evening.
Brocton Hall, between Rugeley and Stafford … home to generations of the Chetwynd family of Rugeley
Further Reading:
HE Chetwynd-Stapylton, The Chetwynds of Ingestre, being a history of that family from a very early date (London: Longman & Green, 1892)
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07 May 2026
Daily prayer in Easter 2026:
33, Thursday 7 May 2026
‘God is Love, God is Light, God is with us’ … a panel in the north ambulatory in Southwark Cathedral (Photograph: Patrick Comerford)
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).
Today is election local day in many parts of this island. Although there are no elections for Stony Stratford Town Council, there are elections in Stony Stratford ward in the Milton Keynes local election, with 15 candidates standing for three seats, so that each voter has three votes as they choose from 15 candidates. My local polling station is is in Stony Stratford Library and is open from 7 am to 10 pm. Before today begins, and before I go out to vote, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A side aisle in Southwark Cathedral (Photograph: Patrick Comerford)
John 15: 9-11 (NRSVA):
[Jesus said:] 9 ‘As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.’
Southwark Cathedral was at the heart of the movement known as ‘South Bank Religion’ in the late 20th century (Photograph: Patrick Comerford)
Today’s Reflections:
While Mervyn Stockwood (1913-1995) was Bishop of Southwark (1959-1980), the term ‘South Bank Religion’ came into vogue in the 1960s and was associated with the Bishop and the Diocese and those in his theological circle.
Mervyn Stockwood was known for making unusual, radical, but successful appointments, including John Robinson, David Sheppard and Michael Marshall as his suffragan Bishops of Woolwich, and Hugh Montefiore and Keith Sutton as Bishops of Kingston.
Bishop Stockwood memorably appeared with Malcolm Muggeridge on the BBC’s Friday Night, Saturday Morning in 1979, arguing that the film Monty Python’s Life of Brian was blasphemous and telling John Cleese and Michael Palin they would ‘get [their] thirty pieces of silver.’
Bishop Stockwood was born in Wales, and became an Anglo-Catholic at All Saints’ Church, Clifton. He then studied theology at Christ’s College, Cambridge, and Westcott House, where he became a socialist. As the Vicar of Great Saint Mary’s, Cambridge, his sermons drew large numbers of undergraduates and earned him a national reputation.
The term ‘South Bank Religion’ was particularly associated with John Robinson’s Honest to God and Layman’s Church, a collection of essays introduced by Timothy (later Lord) Beaumont, and including essays from several of the figures associated with ‘South Bank Religion’, including John Robinson. Its cover features ‘Christ in Majesty’, made for Llandaff Cathedral in 1954-1955 by Jacob Epstein, who also sculpted ‘Saint Michael and the Devil’ (1956-1958) for the exterior of Coventry Cathedral.
I had a memorable taste of another brand of ‘South Bank Religion’ once at a day-long meeting of the trustees of the Anglican mission agency USPG in the offices in Southwark.
The offices are just a short walk from Southwark Cathedral, the Tate Modern and the Globe Theatre on the South Bank. As the meeting opened, we were led in a Bible study of the same Gospel reading provided in the Lectionary today at the Eucharist (John 15: 9-11) and that continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel:
9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
I was then invited to introduce a reading about the life of Peter Chanel (1803-1841), a 19th century French missionary and martyr in the South Pacific, who was clubbed to death on 28 April 1841.
One of his catechumens said of him: ‘He loves us; he does what he teaches; he forgives his enemies. His teaching is good.’
And that seems a perfect summary of what Christianity is about – whether it is branded as ‘South Bank Religion’, or Woke, or anything else. And it seems a perfect summary of what mission is about too.
Christ is risen!
The Lord is risen indeed. Alleluia!
A taste of ‘South Bank Religion’? … Saint Paul’s Cathedral and the Millennium Bridge seen from the South Bank (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 7 May 2026):
In my prayers this morning, I am thinking of the candidates and the voters in today’s elections. Would that we could say of all the candidates, to paraphrase what that catechumen said of him of Peter Chanel, ‘They love us; they do what they should teach; they forgive their enemies. Their teaching is good.’ Sadly, that is not true of many of them.
‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced on Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.
The USPG Prayer Diary today (Thursday 6 May 2025) invites us to pray:
Heavenly Father, we thank you for the young people of Saint Mary’s and Christ Church. Guide each one with the love and support of family, of all generations.
The Collect:
Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
The polling station for today's local elections in Stony Stratford is in the library on Church Street (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Fifth Sunday of Easter (Easter V, 3 May 2026).
Today is election local day in many parts of this island. Although there are no elections for Stony Stratford Town Council, there are elections in Stony Stratford ward in the Milton Keynes local election, with 15 candidates standing for three seats, so that each voter has three votes as they choose from 15 candidates. My local polling station is is in Stony Stratford Library and is open from 7 am to 10 pm. Before today begins, and before I go out to vote, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
A side aisle in Southwark Cathedral (Photograph: Patrick Comerford)
John 15: 9-11 (NRSVA):
[Jesus said:] 9 ‘As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.’
Southwark Cathedral was at the heart of the movement known as ‘South Bank Religion’ in the late 20th century (Photograph: Patrick Comerford)
Today’s Reflections:
While Mervyn Stockwood (1913-1995) was Bishop of Southwark (1959-1980), the term ‘South Bank Religion’ came into vogue in the 1960s and was associated with the Bishop and the Diocese and those in his theological circle.
Mervyn Stockwood was known for making unusual, radical, but successful appointments, including John Robinson, David Sheppard and Michael Marshall as his suffragan Bishops of Woolwich, and Hugh Montefiore and Keith Sutton as Bishops of Kingston.
Bishop Stockwood memorably appeared with Malcolm Muggeridge on the BBC’s Friday Night, Saturday Morning in 1979, arguing that the film Monty Python’s Life of Brian was blasphemous and telling John Cleese and Michael Palin they would ‘get [their] thirty pieces of silver.’
Bishop Stockwood was born in Wales, and became an Anglo-Catholic at All Saints’ Church, Clifton. He then studied theology at Christ’s College, Cambridge, and Westcott House, where he became a socialist. As the Vicar of Great Saint Mary’s, Cambridge, his sermons drew large numbers of undergraduates and earned him a national reputation.
The term ‘South Bank Religion’ was particularly associated with John Robinson’s Honest to God and Layman’s Church, a collection of essays introduced by Timothy (later Lord) Beaumont, and including essays from several of the figures associated with ‘South Bank Religion’, including John Robinson. Its cover features ‘Christ in Majesty’, made for Llandaff Cathedral in 1954-1955 by Jacob Epstein, who also sculpted ‘Saint Michael and the Devil’ (1956-1958) for the exterior of Coventry Cathedral.
I had a memorable taste of another brand of ‘South Bank Religion’ once at a day-long meeting of the trustees of the Anglican mission agency USPG in the offices in Southwark.
The offices are just a short walk from Southwark Cathedral, the Tate Modern and the Globe Theatre on the South Bank. As the meeting opened, we were led in a Bible study of the same Gospel reading provided in the Lectionary today at the Eucharist (John 15: 9-11) and that continues our readings from the ‘Farewell Discourse’ in Saint John’s Gospel:
9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
I was then invited to introduce a reading about the life of Peter Chanel (1803-1841), a 19th century French missionary and martyr in the South Pacific, who was clubbed to death on 28 April 1841.
One of his catechumens said of him: ‘He loves us; he does what he teaches; he forgives his enemies. His teaching is good.’
And that seems a perfect summary of what Christianity is about – whether it is branded as ‘South Bank Religion’, or Woke, or anything else. And it seems a perfect summary of what mission is about too.
Christ is risen!
The Lord is risen indeed. Alleluia!
A taste of ‘South Bank Religion’? … Saint Paul’s Cathedral and the Millennium Bridge seen from the South Bank (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 7 May 2026):
In my prayers this morning, I am thinking of the candidates and the voters in today’s elections. Would that we could say of all the candidates, to paraphrase what that catechumen said of him of Peter Chanel, ‘They love us; they do what they should teach; they forgive their enemies. Their teaching is good.’ Sadly, that is not true of many of them.
‘Following God’s Lead’ provides the theme this week (3-9 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel), pp 52-53. This theme was introduced on Sunday with a programme update from Father Thanduxolo Noketshe, Vicar of Saint Mary’s and Christ Church in Cayon, St Kitts & Nevis.
The USPG Prayer Diary today (Thursday 6 May 2025) invites us to pray:
Heavenly Father, we thank you for the young people of Saint Mary’s and Christ Church. Guide each one with the love and support of family, of all generations.
The Collect:
Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Eternal God,
whose Son Jesus Christ is the way, the truth, and the life:
grant us to walk in his way,
to rejoice in his truth,
and to share his risen life;
who is alive and reigns, now and for ever.
Additional Collect:
Risen Christ,
your wounds declare your love for the world
and the wonder of your risen life:
give us compassion and courage
to risk ourselves for those we serve,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
The polling station for today's local elections in Stony Stratford is in the library on Church Street (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org







