Dam Street, Lichfield, where Lady Fitzgerald’s grandfather Christopher Heveningham was a mercer and draper (Photograph: Patrick Comerford)
Patrick Comerford
I was recalling last night (15 May 2026) the social scandal that became a point of gossip in Staffordshire in the mid-18th century when Sir William Wolseley took his supposed second wife Anne Whitby to court in Lichfield seeking a divorce or annulment. The case involved allegations and accusations of greed, manipulation, cheating, forgery, desertion, perjury, bigamy, adultery, bribery, drugged drinks and corrupt and dishonest clergy.
Quite separately, I wrote some time ago (4 June 2020) about Sir James Fitzgerald who lived decades later at Wolseley Hall and in Lichfield and who managed to convincingly persuade people far and wide – and even Burke’s Peerage – that he was the rightful holder of an Irish title of baronet given to a different branch of the Fitzgerald family in Co Limerick.
Fitzgerald’s wife, Augusta Henrietta Fremantle (1803-1863), was known in polite circles as Lady Fitzgerald. They married in 1826 and lived for some years at Maple Hayes Hall near Pipe Hall and Lichfield. When he died in France in 1839, he was described as living at Wolseley Hall, but his widow continued to live at Maple Hayes and in 1841 she was attending Holy Cross Church, Lichfield. She later moved to Castle Ishen, Co Cork, where she died in 1863.
But there was another Lady Fitzgerald, the wife of a real Irish baronet, who also lived in Lichfield in the 19th century, and who had strong connections with Lichfield through her immediate ancestors, her mother and grandparents, her cousins and her grandchildren, and who was a direct descendant of the Comberford family of Comberford Hall.
Margaret (Warner) Fitzgerald was a direct descendant of Margaret Comberford and William Stanley who lived at Comberford Hall 250 years before she was born (Photograph: Patrick Comerford, 2026)
Margaret Warner (1806-1883), who eventually became the other Lady Fitzgerald in Lichfield, was a cousin of a number of prominent clergy in Victorian Lichfield, she was married three times, and the family of her third husband is still remembered in Ireland for the tragedies that befell successive generations, decade after decade, until the family line died out in 1917. Her life is a sad tale that includes drownings, suicide, a child’s death at play, crushing family debts, being widowed three times and her final days lived out in genteel poverty with fading memories of life among minor aristocracy.
This Lady Fitzgerald was born Margaret Warner in 1806, the daughter of Elizabeth Heveningham (1774-1823) from Lichfield and William Warner (1762-1835). They were married in Saint Philip’s Church, Birmingham, now Birmingham Cathedral.
Her mother Elizabeth Heveningham was born in Lichfield on 18 August 1774, the daughter of Charles Heveningham (1737-1782), a mercer and draper of Dam Street, Lichfield. He may have spent part of his childhood at Pipe Hall, the Heveningham ancestral home near Lichfield, and he was a direct descendant of Charles Heveningham (1540-1574) of Pipe Hall and his wife Dorothy Stanley (1530-1587), only daughter of William Stanley of Comberford Hall and Margaret Comberford (1494-1568). I have written last year (23 July 2025) about the Heveningham family and their links with the Comberford family.
Saint Mary’s Church, Lichfield, at night … many members of the Heveningham family were baptised and buried from there (Photograph: Patrick Comerford)
Charles Heveningham’s first cousin Mary married the Revd Daniel William Remington, Vicar of Saint Michael’s (1757-1772) and of Saint Mary’s (1772-1789), Lichfield, and sub-chanter of Lichfield Cathedral; Elizabeth (Heveningham) Warner was a second cousin of two successive Vicars of Saint Mary’s, the Revd William Remington, who founded the first Sunday school in Lichfield, and the Revd Edward Remington; another second cousin Mary Remington married Thomas White, Procurator of the Ecclesiastical Court in Lichfield and a cousin of the poet Anna Seward, the ‘Swan of Lichfield’.
Elizabeth’s daughter Margaret Warner was married three times, and she was 47 and twice widowed when, on 27 April 1854, she married her third husband, Sir John Judkin-Fitzgerald (1787-1860), an Irish baronet, as his third wife.
Margaret was only 20 – perhaps even younger – when she married her first husband, Robert Jones Parry of Aston-juxta-Birmingham and Hendre, Flintshire. They were the parents of three children, a daughter and two sons:
1, Margaret Parry (1827-1894), who married the Revd Evan Pughe (1807-1869); her son-in-law, Major Philip Halliley Carter (1866-1949) of Birmingham, continued the research into the history of the Heveningham family. Some of her descendants returned to live in the Lichfield area.
2, Robert Jones Parry, who died an infant.
3, (the Revd) William Warner Parry, (born 1832), a naval chaplain whose research into the Heveningham family tree is also an important source.
Margaret Warrners’s second husband was Samuel Banks of Rugeley, but he died soon after their marriage.
The Town Hall in Cashel, Co Tipperary … Margaret Warner’s husband, Sir John Judkin-Fitzgerald, was Mayor of Cashel and High Sheriff of Co Tipperary (Photograph: Patrick Comerford)
Margaret was twice widowed and was 47 when she married the widowed 67-year-old Irish baronet, Sir John Judkin-Fitzgerald (1787-1860). He was her third husband and she was his third wife. He was the son of Sir Thomas Judkin-FitzGerald (1754-1810) of Cashel, Co Tipperary, who was given the title of baronet in 1801 as a reward for his role in suppressing the United Irish Rebellion of 1798 in Co Tipperary, his support for the Act of Union, and for his time as High Sheriff of Tipperary (1798-1803).
During the 1798 Rising, he became known as ‘Flogging Fitzgerald’, When he died in 1810, an obituary’ referred to his excessive use of the cat o’ nine tails as a magistrate, saying: ‘The history of his life and loyalty is written in legible characters on the backs of his fellow countrymen.’
Margaret’s husband, Sir John Judkin-Fitzgerald, was born on 27 August 1787. He was 23 when he succeeded to his father’s estates in Cashel and his title as the second baronet in 1810. He lived in Golden, near Cashel, and was the Mayor of Cashel and High Sheriff of Co Tipperary (1819-1820).
Sir John married his first wife, the widowed Elizabeth Moore (née Pennefather), in Cashel Cathedral in 1816. They were the parents of one child, Margaret’s future husband, Sir Thomas Judkin-Fitzgerald (1820-1864). Elizabeth died on 26 April 1835, and Sir John married his second wife, Geraldine Fitzgerald, on 10 November 1837. They were the parents of one child, Geraldine Caroline (1839-1916), and this second Lady Fitzgerald died in childbirth on 11 February 1839.
By the time Margaret Warner married Sir John married on 27 April 1854, he was selling off large tracts of land in furtive attempts to clear his mounting debts. The land he sold between 1852 and 1856 included over 3,800 acres in Co Wexford, Co Waterford, Co Tipperary and Co Cork, and he sold another 1,500 acres in Co Cork in 1857. He was living at Golden Hills, near Golden and Cashel, when that too was advertised for sale in 1858, though it remained unsold.
Less than six years after he married Margaret, and now heavily indebted, Sir John was drowned on 28 February 1860. He was onboard the PS Nimrod, an Irish paddle steamer plying between Cork and Liverpool, when it ran aground at St David’s Head in Wales, smashed into three pieces and sank with the loss of 45 lives, 25 crew and 20 passengers. He was 72, Margaret was 52 and now a widow for the third time.
Sir John’s title, his remaining lands and his crushing debts were inherited by his only son, Margaret’s stepson, Sir Thomas Judkin-FitzGerald (1820-1864), as the third baronet. He was a magistrate and a Deputy Lieutenant for Co Tipperary, and continued to live at Golden Hills, which had not yet been sold off.
Three years before succeeding his father, Sir Thomas’s eldest son and heir, nine-year-old John Judkin Judkin-FitzGerald, died in another family tragedy in 1857 when he accidentally hanged himself in the garden. Two stories try to explain what happened: one account says it was an accident while the boy was playing on a swing; the other version says he was showing his younger siblings how their great-grandfather hanged rebels in 1798 when he slipped and accidentally hanged himself.
Sir Thomas Judkin Fitzgerald drowned himself in the River Suir at Golden on the night of 26/27 April 1864 (Photograph: Patrick Comerford)
But the family tragedies do not end there. Margaret’s stepson, the boy’s father, Sir Thomas Judkin Fitzgerald, drowned himself in the River Suir at Golden on the night of 26/27 April 1864 when he was only 43.
A letter in the Clonmel Chronicle said reports that he was living in ‘greatly embarrassed circumstances’ and ‘greatly in debt’ were ‘much exaggerated’. But he was living with financial difficulties, finding he was liable for the debts of his father, Sir John Judkin Fitzgerald, totalling £7,000, or about £1.1 million today. Sir Thomas had insured his life for several thousand pounds so his family might not suffer from ever-mounting debts.
The jury reached a verdict of death as a result of temporary insanity. But local people tried to stop him being buried in consecrated ground in Ballygriffin churchyard because of his suicide. On the day of his funeral they packed the graveyard in Ballygriffin, filled the fresh-dug grave with stones, and blocked the priest from continuing with the burial. When he was buried eventually, his funeral was guarded by a large police presence.
By then, his step-mother, Margaret (Warner) Fitzgerald, now a widow for the third time, had moved to Moss Side, Manchester, with her son William Warner Parry and her step-daughter Geraldine Fitzgerald. Geraldine married Dr Walter Bourne in 1870 and they lived in Calcutta and later in Bradford. The Revd William Warner Parry, studied at Oxford, became a naval chaplain, and his research into the Heveningham family tree has been an important source.
Margaret died in genteel poverty in Southsea on 8 September 1883 at the age of 77. By then, her step-grandson, Sir Joseph Capel Judkin-FitzGerald (1853-1917), had succeeded to the Fitzgerald title as the fourth baronet as an eight-year-old in 1864. Golden Hills was advertised for sale again in 1878, when it was described as a ‘large castellated building’ with a drawing room opening into a conservatory, dining room and morning room, eight bedrooms and a servants’ hall. Most of the house had disappeared by the early 1940s, or was incorporated into a modern farmyard.
Sir Joseph Capel Judkin-Fitzgerald was the last and final baronet in his family. He lived a sad and dissolute life in England, accused of stealing jewellery, defrauding gullible divorcees, defaulting on loans and debts, leaving unpaid hotel and restaurant bills in London and Paris, and working as an unlicensed cab driver. He was threatened with imprisonment and was eventually declared bankrupt. He outlived his two sons, and when he died in 1917 his family title of baronet died out.
Saint Michael’s Church, Greenhill, Lichfield … many members of the Heveningham family are buried in the churchyard (Photograph: Patrick Comerford)
Meanwhile, some of Margaret Warner’s descendants through her first marriage to Robert Jones Parry would return to live in Lichfield and some of them had interesting roles in Church and academic life.
In 1847, her daughter Margaret Parry (1827-1894) married the Revd Evan Pughe (1807-1869), Vicar of Bangor, and later Rector of Llantrisant. Their large family included: Margaret Constance Pughe (1862-1930), whose family returned to live in Lichfield; and Alice Gertrude Pughe (1869-1892), whose husband Major Philip Halliley Carter (1866-1949) of Birmingham, continued the research into the Heveningham family history.
Margaret Constance Pughe (1862-1930) married the Very Revd Charles Walter Carrington (1859-1941) in Cambridge in 1890. He became the mission chaplain to the Bishop of Lichfield, and some of their children were born in Lichfield before the family moved to West Bromwich and then to New Zealand, where he was the Dean of Christchurch.
Margaret and Charles Carrington were the parents of a large family, including Philip Carrington (1892-1975), who was born in Lichfield and became Bishop of Quebec (1935-1960) and Metropolitan of Canada (1944-1960). Another son, the historian Charles Edmund Carrington (1897-1990), was Professor of History at Cambridge and the biographer of Rudyard Kipling and Graham Greene.
According to Margaret’s great-grandson, CE Carrington, writing in 1966, Lady Fitzgerald had ‘brought up her family to believe that they were the last survivors of one of the most ancient families in England, the Heveninghams of Heveningham, from whom she had inherited some old documents and a great deal of family pride.’
The two women known as Lady Fitzgerald had strong family links with Lichfield in the 19th century and both married Irish baronets. I sometimes wonder whether their paths ever crossed either in Lichfield or in Ireland, whether they knew each other, and whether they were ever confused with one another.
Most of the remains of the Fitzgerald estate in Golden, near Cashel, Co Tipperary, have had disappeared by the early 1940s and are difficult to find (Photograph: Patrick Comerford)
Sources and references include:
The Visitations of Staffordshire and Warwickshire.
Michael Greenslade, Catholic Staffordshire 1500-1850 (Gracewing, 2006).
The Heveningham family tree on Geni (last accessed 21 July 2025).
‘The Heveningham Family of Staffordshire’ (last accessed 21 July 2025).
The St. Leger-May Family Home Page (last accessed 15 May 2026).
‘Townships: Wall with Pipehill’, in A History of the County of Stafford: Volume 14, Lichfield, ed MW Greenslade (London, 1990), pp 283-294. British History Online http://www.british-history.ac.uk/vch/staffs/vol14/pp283-294 (last accessed 21 July 2025).
‘Burntwood: Manors, local government and public services’, in A History of the County of Stafford: Volume 14, Lichfield, ed MW Greenslade (London, 1990), British History Online https://www.british-history.ac.uk/vch/staffs/vol14/pp205-220 (last accessed 21 July 2025).
Aleyn Lyell Reade, Johnsonian Gleanings, ‘Notes on Dr Johnson’s Ancestors and Connexions’, pp 1-41 (London: 1909).
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16 May 2026
Daily prayer in Easter 2026:
42, Saturday 16 May 2026
‘Ask and you will receive, so that your joy may be complete’ (John 16: 24) … in There Are No Silly Questions, Mike Rampton asks more than 200 of the questions that children take joy in asking
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and Thursday was Ascension Day (14 May 2026). Tomorrow is the Seventh Sunday of Easter (Easter VII, 17 May 2026), an ‘in-between’ day, between Ascension Day and the Day of Pentecost, a day that could be full of questions and waiting.
Today, the calendar of the Church of England in Common Worship remembers the life and work of the social reformer Caroline Chisholm (1808-1877). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Ask and you will receive, so that your joy may be complete’ (John 16: 24) … Ask Italian restaurant on Bird Street, Lichfield, at night (Photograph: Patrick Comerford)
John 16: 23-28 (NRSVA):
[Jesus said:] 23 ‘On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. 24 Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.
25 ‘I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. 26 On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.’
‘Curiosity is one of the permanent and certain characteristics of a vigorous intellect’ … a quotation from Samuel Johnson in a bookshop in Lichfield (Photograph: Patrick Comerford)
Today’s Reflections:
Have you ever wondered … If dinosaurs sneezed? How long it would take to run around the world? If moths like light so much, why do they only come out at night?
In his book There Are No Silly Questions (Nosy Crow, 2024), Mike Rampton, who was speaking at the Cambridge Literary Festival last month (25 April 2026), asks more than 200 of those questions children take joy in asking, and asks world-leading experts at the University of Cambridge for the answers. His questions range from science, maths and zoology to history, art, and sports, and the answers he gets are brought to life with illustrations by Guilherme Karsten.
Children are naturally curious. As Samuel Johnson once wrote, ‘Curiosity is one of the permanent and certain characteristics of a vigorous intellect’. Children are fascinated by the world around them and they often ask questions that to adults may seem silly or abstract. But their questions are anything but silly. Instead, they lead to valuable explanations of real science, history, sociology and more, and they help adults and experts to put complex ideas into contexts that relate to a child’s own experiences and interests.
Children want answers. They want to know the why and how of the world and things as they see them and experience them.
We should never be inhibited about or afraid about asking about the whys and hows of the world, of faith and of God. Even if we never find the answers, I am sure God delights in our childlike curiosity about him and the world around us. Indeed, I am sure God is big enough for all our questions (and even our doubts. No question, no doubt, is too great or too silly for God to grumble about, or to dismiss as silly, still less as childish. We are free to ask God questions because, for no other reason than, God is God.
Jesus asks questions too – more 300 questions throughout the Gospels – and he often answers questions with yet another question: But who do you say that I am? (Matthew 16: 15) … What do you want? (see Matthew 20: 21) … Do you not yet understand? (Matthew 16: 9; Mark 8: 21) … Where is your faith? (Luke 8: 25) … My God, my God, why have you forsaken me? (Matthew 27: 46) …
Jesus asks questions of his disciples, his followers, others, himself, even the Father … in the Garden, in the night, alone … on the Cross.
In the short Gospel reading today (John 16: 23-28), which continues the readings from the ‘Farewell Discourse’ in Saint John’s Gospel, in just six verses Jesus refers to asking six times, to the world or rather the created order or cosmos (κόσμος) twice, to the day and the hour once each, to love (φῐλέω, phĭléō) twice, and to faith (ōπιστεύω, pisteu) once.
The words translated as ask or asked refer to two different concepts. The word ἐρωτάω (erotao) and its variants verses 23, ἐρωτήσετε; verse 26, ἐρωτήσω) is a Koine Greek verb that appears frequently in the New Testament and that primarily means to ask, to question, or to inquire. It is a word we use to request or to seek information, to ask a question to gain knowledge or to inquire about something, when we are questioning someone directly.
A separate word in this reading is αἰτέω (aiteo), used when we are making a request. It specifically means to ask for a favour, to request something, to petition or to beg.
In this short reading, questioning – whether asking about something or asking for something – is directly related to faith and to the needs of the world.
The word πεπιστεύκατε (have believed) comes from πιστεύω (pisteuō), the Greek verb for ‘I believe’, ‘I have faith’, or ‘I trust’. It is derived from the noun πίστις (pistis, faith) and the adjective πιστός (pistos, faithful, or trustworthy).
The word appears 241 times in the New Testament, It can mean ‘belief that’ (intellectual assent) or ‘faith in’ (trust or allegiance), with the context defining the depth of the belief. But in the Koine Greek of the New Testament, it carries a much deeper meaning than merely agreeing with a fact intellectually. It implies active trust, reliance and placing one’s confidence in a person or thing, rather than mere passive belief.
When I ask God questions about war and peace, justice, hatred and racism, about oppression, violence and human rights, I am not asking questions to try to test God; I am simply asking to know him and his heart for humanity more deeply.
Questioning does not challenge faith; rather it strengthens faith, especially when our questions and requests are asked in love and for the sake of the world, the cosmos, the whole created order.
When we have faith, we must keep asking questions, for the sake of the world and for the sake of those Christ calls us to love. The Brazilian Franciscan, Dom Hélder Pessoa Câmara (1909-1999), who was Archbishop of Olinda and Recife (1964-1985), once said: ‘When I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.’
There are no silly questions. We must keep asking questions about justice, about war and peace, about the poor, the hungry and the victims of violence, oppression and hatred, about the environment, about the world or the cosmos, for Christ’s sake, for the sake of the children, for the sake of those Christ calls us to love, for the sake of God’s whole created order.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you’ (John 16: 23) … candles in prayer in Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 16 May 2026):
The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Parenting with Purpose’ (pp 54-55). This theme was introduced last Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Saturday 16 May 2026) invites us to pray:
Heavenly Father, we give thanks for USPG’s partnership with the Anglican Church of Melanesia. Bless this collaboration with wisdom, patience and vision.
The Collect:
O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Eternal God, giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom:
confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Children are naturally curious and fascinated by the world around them and they often ask questions that adults may see as silly or abstract … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing until the Day of Pentecost (24 May 2026), or Whit Sunday. This week began with the Sixth Sunday of Easter (Easter VI, 10 May 2026), and Thursday was Ascension Day (14 May 2026). Tomorrow is the Seventh Sunday of Easter (Easter VII, 17 May 2026), an ‘in-between’ day, between Ascension Day and the Day of Pentecost, a day that could be full of questions and waiting.
Today, the calendar of the Church of England in Common Worship remembers the life and work of the social reformer Caroline Chisholm (1808-1877). Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Ask and you will receive, so that your joy may be complete’ (John 16: 24) … Ask Italian restaurant on Bird Street, Lichfield, at night (Photograph: Patrick Comerford)
John 16: 23-28 (NRSVA):
[Jesus said:] 23 ‘On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. 24 Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.
25 ‘I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. 26 On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.’
‘Curiosity is one of the permanent and certain characteristics of a vigorous intellect’ … a quotation from Samuel Johnson in a bookshop in Lichfield (Photograph: Patrick Comerford)
Today’s Reflections:
Have you ever wondered … If dinosaurs sneezed? How long it would take to run around the world? If moths like light so much, why do they only come out at night?
In his book There Are No Silly Questions (Nosy Crow, 2024), Mike Rampton, who was speaking at the Cambridge Literary Festival last month (25 April 2026), asks more than 200 of those questions children take joy in asking, and asks world-leading experts at the University of Cambridge for the answers. His questions range from science, maths and zoology to history, art, and sports, and the answers he gets are brought to life with illustrations by Guilherme Karsten.
Children are naturally curious. As Samuel Johnson once wrote, ‘Curiosity is one of the permanent and certain characteristics of a vigorous intellect’. Children are fascinated by the world around them and they often ask questions that to adults may seem silly or abstract. But their questions are anything but silly. Instead, they lead to valuable explanations of real science, history, sociology and more, and they help adults and experts to put complex ideas into contexts that relate to a child’s own experiences and interests.
Children want answers. They want to know the why and how of the world and things as they see them and experience them.
We should never be inhibited about or afraid about asking about the whys and hows of the world, of faith and of God. Even if we never find the answers, I am sure God delights in our childlike curiosity about him and the world around us. Indeed, I am sure God is big enough for all our questions (and even our doubts. No question, no doubt, is too great or too silly for God to grumble about, or to dismiss as silly, still less as childish. We are free to ask God questions because, for no other reason than, God is God.
Jesus asks questions too – more 300 questions throughout the Gospels – and he often answers questions with yet another question: But who do you say that I am? (Matthew 16: 15) … What do you want? (see Matthew 20: 21) … Do you not yet understand? (Matthew 16: 9; Mark 8: 21) … Where is your faith? (Luke 8: 25) … My God, my God, why have you forsaken me? (Matthew 27: 46) …
Jesus asks questions of his disciples, his followers, others, himself, even the Father … in the Garden, in the night, alone … on the Cross.
In the short Gospel reading today (John 16: 23-28), which continues the readings from the ‘Farewell Discourse’ in Saint John’s Gospel, in just six verses Jesus refers to asking six times, to the world or rather the created order or cosmos (κόσμος) twice, to the day and the hour once each, to love (φῐλέω, phĭléō) twice, and to faith (ōπιστεύω, pisteu) once.
The words translated as ask or asked refer to two different concepts. The word ἐρωτάω (erotao) and its variants verses 23, ἐρωτήσετε; verse 26, ἐρωτήσω) is a Koine Greek verb that appears frequently in the New Testament and that primarily means to ask, to question, or to inquire. It is a word we use to request or to seek information, to ask a question to gain knowledge or to inquire about something, when we are questioning someone directly.
A separate word in this reading is αἰτέω (aiteo), used when we are making a request. It specifically means to ask for a favour, to request something, to petition or to beg.
In this short reading, questioning – whether asking about something or asking for something – is directly related to faith and to the needs of the world.
The word πεπιστεύκατε (have believed) comes from πιστεύω (pisteuō), the Greek verb for ‘I believe’, ‘I have faith’, or ‘I trust’. It is derived from the noun πίστις (pistis, faith) and the adjective πιστός (pistos, faithful, or trustworthy).
The word appears 241 times in the New Testament, It can mean ‘belief that’ (intellectual assent) or ‘faith in’ (trust or allegiance), with the context defining the depth of the belief. But in the Koine Greek of the New Testament, it carries a much deeper meaning than merely agreeing with a fact intellectually. It implies active trust, reliance and placing one’s confidence in a person or thing, rather than mere passive belief.
When I ask God questions about war and peace, justice, hatred and racism, about oppression, violence and human rights, I am not asking questions to try to test God; I am simply asking to know him and his heart for humanity more deeply.
Questioning does not challenge faith; rather it strengthens faith, especially when our questions and requests are asked in love and for the sake of the world, the cosmos, the whole created order.
When we have faith, we must keep asking questions, for the sake of the world and for the sake of those Christ calls us to love. The Brazilian Franciscan, Dom Hélder Pessoa Câmara (1909-1999), who was Archbishop of Olinda and Recife (1964-1985), once said: ‘When I give food to the poor, they call me a saint. When I ask why they are poor, they call me a communist.’
There are no silly questions. We must keep asking questions about justice, about war and peace, about the poor, the hungry and the victims of violence, oppression and hatred, about the environment, about the world or the cosmos, for Christ’s sake, for the sake of the children, for the sake of those Christ calls us to love, for the sake of God’s whole created order.
Christ is risen!
The Lord is risen indeed. Alleluia!
‘Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you’ (John 16: 23) … candles in prayer in Lichfield Cathedral (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 16 May 2026):
The theme this week (10-16 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Parenting with Purpose’ (pp 54-55). This theme was introduced last Sunday with a Programme Update from Ella Sibley, former Regional Manager for Europe and Oceania.
The USPG Prayer Diary today (Saturday 16 May 2026) invites us to pray:
Heavenly Father, we give thanks for USPG’s partnership with the Anglican Church of Melanesia. Bless this collaboration with wisdom, patience and vision.
The Collect:
O God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Eternal God, giver of love and power,
your Son Jesus Christ has sent us into all the world
to preach the gospel of his kingdom:
confirm us in this mission,
and help us to live the good news we proclaim;
through Jesus Christ our Lord.
Additional Collect:
Risen, ascended Lord,
as we rejoice at your triumph,
fill your Church on earth with power and compassion,
that all who are estranged by sin
may find forgiveness and know your peace,
to the glory of God the Father.
Yesterday’s Reflections
Continued Tomorrow
Children are naturally curious and fascinated by the world around them and they often ask questions that adults may see as silly or abstract … a detail in the window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org





