19 May 2026

Comerford Library opens
at University of Virginia and
honours the memory of leading
lawyer James D Comerford

The Comerford Library opened last week at the Center for Politics in the University of Virginia, Charlottesville

Patrick Comerford

The Comerford Library opened last week at the Center for Politics in the University of Virginia, Charlottesville, and honours the memory of a leading lawyer James D (Jim) Comerford of Atlanta, Georgia, who died two years ago (21 April 2024) at the age of 64.

Jim Comerford was vice-chair of the Board of Advisors of the Center for Politics, actively engaging with the development of teaching resources for students at the University of Virginia and working tirelessly to strengthen its programmes and operations.

Because of his philanthropic support of the centre and its building expansion, the centre has named the Comerford Library in his honour and memory. He often described his support of the centre as ‘an act of patriotism,’ supporting it as a means of strengthening democracy and civic institutions.

Jim loved politics and the history of politics, and his recollection of campaign and political history was second to none. He donated his large collections of political and campaign memorabilia, including pamphlets, buttons, stickers and posters, to the centre’s archives.

Inside the Comerford Library at the Center for Politics in the University of Virginia

Jim was born in Ann Arbor, Michigan, on 6 June 1959, the only son of Neil Dexter Comerford Jr and Margaret (née Dower) Comerford (1920-2016), a former navy nurse. He was seven when his father died suddenly. Margaret soon moved them to Atlanta, where Jim grew up. She later married physician Dr Mark Lindsey, who considered Jim a son.

Jim attended Marist High School, Atlanta, where he was President of the Student Council and developed a lifelong Catholic faith. He then attended the University of Virginia. There he was a member of Kappa Sigma fraternity; a Student Council representative; and a guest pundit for student weekly The Declaration, where he predicted the 1980 Reagan landslide state-by-state.

He majored in history and government and graduated with the class of 1981. He counted Professor Boots Mead and Professor Irby Cauthen as his mentors and he remained a life-long friend of the political analyst Professor Larry Sabato.

After earning his law degree at the University of Georgia in 1984, Jim began a legal career with a small law firm in Marietta, Georgia, and went on to practice in some of the south-east’s leading firms, specialising in government affairs. Eventually he went out on his own, creating a group of successful investment partnerships and business ventures.

When we met, he was a practicing lawyer or attorney in Atlanta, Georgia, and a counsel with Hunton and Williams LLP, a law firm with offices in 19 cities across the US, including Atlanta, and in Europe and Asia.

Jim remained close to the University of Virginia throughout his life. He was an early supporter and long-serving board member of Professor Sabato’s nationally renowned Center for Politics. He was also a member of the Atlanta selection board for the Jefferson Scholars Foundation, the most prestigious scholarship at the University of Virginia.

Jim was also involved in the economic development of Sandy Springs, Georgia, and was engaged in the efforts leading to the incorporation of Sandy Springs as a city.

Jim loved being the father of three children and encouraging their successes at Blessed Trinity, Marist, Oglethorpe University, Mercer University Atlanta, Auburn University and Georgia Institute of Technology. He had a love of story-telling and had a passion for his family, his home state of Georgia and his Irish heritage.

On the battlements of Ballybur Castle, Co Kilkenny, with Jim and Camilla Comerford, Jimmy Comerford and Frank Gray

When Camilla and Jim Comerford visited Ireland with their son Jimmy 14 years ago (May 2012), I hosted them on a genealogical tour that brought them to Christ Church Cathedral, Dublin and the Comerford ancestral home at Ballybur Castle at Cuffesgrange, near Callan, Co Kilkenny.

They had been in London and Oxford the previous week. On a warm sunny, early summer afternoon in Dublin, after a thorough tour of the cathedral and the crypt, we sat for an hour or more outside the Bull and Castle on Christchurch Place and had lengthy conversations that ranged from Handel to Pugin, liturgy to architecture, and through politics and music to travel and politics.

We were guests the next day of the late Frank Gray, who bought Ballybur Castle from the Marnell family for £20,000 in 1979 and spent over three decades lovingly restoring the 16th century tower house, bringing it back to its Tudor glory.

In Cuffesgrange, I showed them the remains of a Comerford memorial from the early 17th century, rescued in the 19th century by Bishop Michael Comerford and placed in the corner wall of the parish church. Back in Kilkenny, we visited Kilkenny Castle, had lunch in the Kilkenny Design Centre, and met members of Camilla’s extended family.

Jim Comerford died on 21 April 2024 after a six-year battle with cancer. He is survived by his wife of 36 years, Camilla (Corrigan), their sons James ‘Jimmy’ Dower Comerford Jr and Joseph ‘Joey’ Corrigan Comerford of Atlanta, their daughter Margaret ‘Margeaux’ Eileen Comerford of Seattle, and their granddaughter Abigail Genevieve. His funeral Mass took place in the Cathedral of Christ the King, Atlanta, on 24 April 2024, and he was buried at Arlington Memorial Park.

Jim and Jimmy Comerford visiting the baptistery in Christ Church Cathedral, Dublin, in 2012 (Photograph: Patick Comerford)

Daily prayer in Easter 2026:
45, Tuesday 19 May 2026

‘Father … glorify your Son’ (John 17: 1) … a modern icon in the Monastery of Varlaam in Meteora (Photograph: Patrick Comerford)

Patrick Comerford

Easter is a 50-day season, beginning on Easter Day (5 April 2026) and continuing through Ascension Day until the Day of Pentecost or Whit Sunday next Sunday (24 May 2026). This week began with the Seventh Sunday of Easter (Easter VII, 17 May 2026). The calendar of the Church of England in Common Worship today remembers Saint Dunstan, Archbishop of Canterbury, Restorer of Monastic Life, 988.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘For the words that you gave to me I have given to them’ (John 17: 7) … Christ as the Great High Priest with an open Bible … an icon in the Church of Saint Spyridon in Palaiokastritsa, Corfu (Photograph: Patrick Comerford)

John 17: 1-11 (NRSVA):

1 After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, 2 since you have given him authority over all people, to give eternal life to all whom you have given him. 3 And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth by finishing the work that you gave me to do. 5 So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

6 ‘I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.’

‘For the words that you gave to me I have given to them’ (John 17: 7) … Christ as the Great High Priest with an open Bible in an icon in the Church of the Metamorphosis in Piskopiano, Crete (Photograph: Patrick Comerford)

Today’s Reflection:

As I was saying in my reflections on Sunday, we are, in some ways, caught in the church calendar in an in-between time, between Ascension Day, last Thursday [14 May 2026], and the Day of Pentecost next Sunday [24 May 2026].

The Gospel reading at the Eucharist today (John 17: 1-11) follows Christ’s ‘Farewell Discourse’ at the Last Supper (John 14: 1 to 16: 33), and Christ has just ended his instructions to his disciples, which conclude with the advice, ‘In the world you face persecution But take courage; I have conquered the world!’ (John 16: 33).

We now read from his prayer to the Father (John 17: 1-26), in which he summarises the significance of his life as the time for his glory – his Crucifixion, Resurrection and Ascension – has arrived.

This prayer is often referred to as the High Priestly Prayer, as it includes many of the elements of prayer a priest offers when a sacrifice is about to be made: glorification (verses 3-5, 25), remembrance of God’s work (verses 2, 6-8, 22, 23), intercession on behalf of others (verses 9, 11, 15, 20, 21, 24), and a declaration of the offering itself (verses 1, 5).

In the Orthodox Church, this passage is also read on the Seventh Sunday of Easter, a day remembering the Fathers of the First Ecumenical Council at Nicaea in the year 325. We were celebrating the 1,700th anniversary of that council last year and its formulation of the Nicene Creed. That council condemned the heresy of Arianism that taught that the Son of God was created by the Father and that there was a time when the Son of God did not exist. Christ’s words in today’s Gospel reading bear witness to his divinity and to his filial relationship with the Father.

Verses 1-2: the Father gives this glory to the Son, and this adds to the Father’s glory because of the authority the Father has given to the Son over all people, with the promise of eternal life.

Verse 3: this eternal life is knowing the Father and Christ, who has been sent by the Father.

Verses 4-5: Christ glorifies the Father by finishing the work he has been given, and he is being restored to glory in the Father’s presence, a glory Christ had in God’s presence before the world existed.

Verse 6: Christ has made God’s name known in the world, and those who have heard him and have been obedient to the word of God.

Verses 7-8: the disciples now know that the Father is the source of all that the Christ has been given, they know that he has been sent from the Father, and that the Father sent him into the world.

Verse 9: Christ’s petitions are on behalf of his followers.

Verse 10: Those who follow Christ are committed to God’s care.

Verse 11: Looking forward to the time after his departure – after his Crucifixion, Resurrection and Ascension – Christ now asks the Father to protect the disciples in the world, and prays that they may have a unity that reflects the unity of the Father and the Son … ‘that they may be one, as we are one.’

Christ is risen!
The Lord is risen indeed. Alleluia!

‘So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed’ (John 17: 5) … candles in the narthex of Saint Titus Church in Iraklion, Crete (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 19 May 2026):

The theme this week (17-23 May 2026) in ‘Pray With the World Church’, the Prayer Diary of the Anglican mission agency USPG (United Society Partners in the Gospel) has been ‘Breaking Barriers: Gender Justice in Malawi’ (pp 56-57). This theme was introduced on Sunday with Reflections from Tamara Khismisi, Projects Coordinator, Anglican Church in Malawi.

The USPG prayer diary invites us to pray today (Tuesday 19 May 2026):

Heavenly Father, bless the Anglican Church in Malawi as it advocates for girls’ education. Strengthen Bishops, parish priests, volunteers, and community leaders to speak out against child marriage and champion safe, supportive learning environments.

The Collect:

Almighty God,
who raised up Dunstan to be a true shepherd of the flock,
a restorer of monastic life
and a faithful counsellor to those in authority:
give to all pastors the same gifts of your Holy Spirit
that they may be true servants of Christ and of all his people;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God, shepherd of your people,
whose servant Dunstan revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

Saint Dunstan depicted in a stained glass window above the High Altar in Saint Dunstan-in-the-West Church, Fleet Street, London (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org