Saint Mary’s Church, Dunstable, completed in 1964, is typical of the work of the architect Desmond Williams (Photograph: Patrick Comerford, 2026)
Patrick Comerford
When I was in Dunstable in Bedfordshire last week, the two buildings I truly wanted to visit are Saint Peter’s Priory Church in the centre of the town, which I wrote about yesterday (31 June 2026), and the Roman Catholic Church, Saint Mary’s Church, on West Street.
Saint Mary’s was designed on a circular plan by the distinguished church architect Desmond Williams (1932-2026) when he was not yet 30. It was built in 1962-1964 and is one of four churches he designed that are listed Grade II. It has been listed for four principal reasons:
• an early example of the impact of the Liturgical Movement on church design and anticipated the reforms adopted at the Second Vatican Council;
• an important early work in the career of Desmond Williams, an architect notable for his innovative church buildings at a time of great change in ecclesiastical architecture;
• its innovative circular form and layout;
• its intact interior, including good quality bespoke furnishings and a highly unusual tetrahedral ceiling.
Saint Mary’s Church, Dunstable, with its circular plan and tetrahedral ceiling of 600 aluminium pyramids, is one of Desmond Williams’s four listed Catholic churches (Photograph © Robert Proctor/The Guardian)
The Roman Catholic Church was growing in England in the late 19th and early 20th, and this growth created the need to build a large number of churches that would serve the religious and social needs of a growing community.
Until 1927, Catholics in Dunstable had to travel to nearby towns to attend Mass. In that year the Bishop of Northampton granted a petition for Mass to be said in Dunstable under the leadership of the Congregation of the Mission or the Vincentians based in Potters Bar.
The new parish was dedicated to Our Lady of the Miraculous Medal and the first church was built in 1935. The former building survives as the parish social centre in the grounds of the present church, but has been heavily altered. When the Spanish Vincentians left the parish, they were succeeded by and the Irish Vincentians.
As Dunstable expanded after World War II, plans were drawn up for a larger church in 1961 and the foundation stone of a new church was laid on 29 April 1962. Bishop Leo Parker of Northampton blessed and opened the building on 15 March 1964. The new church, dedicated to Our Lady Immaculate, was designed by Desmond Williams and was built by R Willis and Son at a cost of £72,000.
The church is circular in plan. The internal layout places the altar in front of the congregation, rather than at the centre as was the case at groundbreaking churches of the Liturgical Movement in church design. Nevertheless, Williams’s work was at the forefront of new design and draws the congregation together around the altar, anticipating the emphasis on a greater sense of communion and community in worship that is at the heart of the major reforms of the Second Vatican Council, expressed in Sacrosanctum Concilium, the 1963 Constitution on the Sacred Liturgy.
The liturgical arrangement in Dunstable is very similar to some highly significant later churches such as the Roman Catholic Cathedral at Clifton (1969-1973).
A contemporary presbytery and offices were built alongside the new church and a later hut was built to the north of the church beside a Garden of Remembrance (2000). The church has not been heavily altered since its completion, although the baptistery was later re-purposed as a shop.
Meanwhile, the association of the Irish Vincentians with Saint Mary’s Parish in Dunstable came to end when the parish was officially transferred to the Diocese of Northampton in September 2019.
Saint Mary’s Church, Dunstable, is organised around a circular worship space (Photograph © Historic England Archive)
Desmond Williams and Associates designed a number of modern churches, including Saint Augustine’s Church, Manchester (1966-1968) with a notable reredos by Robert Brumby; Saint Dunstan’s Church, Birmingham (1966-1968), and Saint Michael’s Church, Penn, Wolverhampton (1967-1968). His other churches that I have visited include the Church of the Immaculate Conception, Bicester, Oxfordshire (1963).
Saint Mary’s Church, Dunstable, is built of load-bearing brick and concrete, with walling in red-brown Fletton bricks and stained glass. The roof is of steel trusses covered in copper and asphalt. The interior features ironwork and joinery of pine and laminated tropical hardwoods.
The church is organised around a circular worship space with 12 projecting segments forming petal-like bays around its circumference. To the south-east, three full-height bays extend further outwards and are combined to form an entrance foyer with a baptistry and chapel at either side.
The stairs from the foyer lead to a gallery that cantilevers into the worship space. An ambulatory runs around the perimeter of the worship space cutting archways through brick piers to create a continuous path. Behind the altar, the ambulatory ramps upwards and connects with the sacristy and boiler room in a single-storey projection to the north of the church.
The principal entrance of Saint Mary’s Church, Dunstable, is at the centre of three projecting bays (Photograph: Patrick Comerford, 2026)
The exterior of the church is divided into 12 bays separated by full-height stained glass recesses with rectilinear multi-coloured panes. Set back above these bays is a plain-glazed clerestory beneath a copper roof that rises gently to a needle-like spirelet topped with a Celtic cross.
The principal entrance is at the centre of three projecting bays. Three modern replacement doors are accessed under three segmental concrete hoods to enter the foyer. Above the hoods is the coat of arms of Pope Paul VI, who was Pope when the church opened. On either side is a narrow window and five further windows are above. Most other bays have 10 slit windows arranged across four rows. The three bays at the north-west are not separated by glazing and connect to a single-storey projection with plain windows and a doorway at the top of a small cantilevered flight of concrete steps.
Inside the church, the worship space consists of four polygonal ranks of pews in good quality pine with open backs and upholstered kneelers on hinges. The bench ends follow the geometry of the benches and each has a cross in relief at the uppermost corner.
The nave floor, which has developed large cracks, is original and is laid in diamond patterns of grey and white tiles. Axially positioned opposite the entrance and in front of the pews, a wide polygonal sanctuary has a communion rail of cruciform brass stanchions and a dark marble top. The sanctuary steps are terrazzo and lead to a large white marble altar inlaid with gold mosaic tiles reading: Adoro Te Devote. Iron openwork behind the altar supports a large crucifix and allows views of the only bay to have stained glass in the narrow slit windows.
The whole worship space is unified by a sound-absorbing ceiling of 600 aluminium pyramids in 18 shades of blue and white radiating in concentric rings from a Greek cross in a boss at the centre. Williams’s design for the ceiling evokes mediaeval fan vaulting, especially that of the chapel at King’s College, Cambridge.
Within the ambulatory there are two confessionals clad in tropical hardwood with plain interiors. To the east of the narthex, Williams placed a baptistery entered through a screen of iron openwork of the same design as the reredos and lectern, on which hang two carved doves. The baptistry, now a shop, retains a round font in fine white marble carved with a pattern of squares that echo the stepped square recess in the floor that is now covered, and a suspended wooden square of the same proportions that hangs from the ceiling. The font is supported on a square shaft with a mosaic figure of Saint John the Baptist on the front and water on the back.
The architect Desmond Williams died earlier this year (31 January 2026) aged 93. He is best known for his design of modern Catholic churches, reflecting a rare ability to bring together liturgical function, architectural ambition and artistic collaboration. The quality and significance of his work were recognised during his lifetime with the listing of four of his churches, a distinction that placed him among the leading figures of post-war British architecture.
Saint Mary’s Church, Dunstable, which was completed in 1964, is typical of his work. The building’s circular form cradled the congregation in an expansive embrace, bringing them nearer to the altar. Its real drama, however, lay in its complex tetrahedral ceiling, described as ‘resembling a giant and delicate piece of origami’. It is fashioned from 600 aluminium pyramids bolted together in alternating bands of blue and white – ‘a modern vault of heaven’, as the obituary writer said in The Gurdian.
Desmond Williams explained: ‘The ceiling was inspired by my earlier visits to King’s College Chapel in Cambridge’, with its exquisite stone lattice of mediaeval fan vaulting.
Williams designed churches that are bold yet disciplined, characterised by a confident use of materials, proportion and acoustics. His other listed churches were all completed in 1968.
Collaboration lay at the heart of his practice. At Saint Augustine’s Church, Manchester, he worked closely with the ceramic artist Robert Brumby, whose imposing sculptural reredos, along with Pierre Fourmaintraux’s abstract stained glass, elevate and enrich the architectural fabric. The unified and powerful liturgical space they created exemplifies the progressive, interdisciplinary spirit of 1960s British modernism.
The cot of arms of Pope Paul VI above the entrance to Saint Mary’s Church, Dunstable (Photograph: Patrick Comerford, 2026)
Desmond Williams was born in Whalley Range, Manchester, on 7 July 1932, the son of Sydney Williams, a draughtsman of electrical systems on submarines, and his wife, Eleanor, a staunch Catholic, He was educated at Saint Bede’s College, Manchester, where his early interest in architecture was encouraged.
A formative moment came during a teenage visit to Quarr Abbey on the Isle of Wight. There the abbey’s simple brick interior, its harmonious proportions and powerful combination of architecture, music and liturgy left a lasting impression and instilled a lifelong fascination with the relationship between space, sound and spiritual experience. His teenage interests in architecture were strengthened by a cycling trip through East Anglia, exploring Norwich Cathedral, along with local churches and historic houses.
Williams studied architecture at the University of Manchester School of Architecture, where his contemporaries included Donald Buttress, later the surveyor of the fabric of Westminster Abbey. After qualifying, he was briefly in partnership with Arthur Farebrother in Altrincham, securing early commissions for churches and schools. His first task as project architect was Saint Catherine of Siena Church, Didsbury (1957), designed in the style of a Romanesque basilica.
He was only 28 when he set up his own practice in Manchester, nurturing strong professional links with the Department of Education and Science that led to a steady stream of commissions. One of his first church commissions he received was for Saint Mary’s, Dunstable. The schools and colleges he designed included an extension to Ampleforth College, the Benedictine-run boarding school at Ampleforth Abbey.
Williams formed a partnership with the W & JB Ellis of Liverpool in 1968. This expanded into Ellis Williams Architects, with studios in London, Berlin and across the north of England. He was appointed OBE in 1988 in recognition of his work as a church architect and he continued working until he was in his mid 90s. He died on 31 January 2026.
• Sunday Masses in Saint Mary’s are: Saturday Vigil, 6 pm; Sunday mornings, 9:30 and 11:30; weekday Masses are generally on Monday to Friday at 9:30, or 10 am on bank holidays.
A statue of the Virgin Mary in the grounds of Saint Mary’s Church, Dunstable (Photograph: Patrick Comerford, 2026)
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01 June 2026
Daily prayer in Ordinary Time 2026:
25, Monday 1 June 2026,
the Visitation
The ‘Madonna of the Magnificat’, a sculpture by Laurence Broderick in Saint Peter’s Priory Church, Dunstable (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Since the 50-day season of Easter came to an end with the Day of Pentecost or Whit Sunday (24 May 2026), we are in Ordinary Time once again. This week began with Trinity Sunday (31 May 2026), and on Trinity Sunday the liturgical colour returned from the Green of Ordinary Time to the white or gold of a festival.
The liturgical colour remains white or gold today because the Feast of the Visit of the Blessed Virgin Mary to Elizabeth has been transferred from 31 May to 1 June this year because yesterday was Trinity Sunday. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Visitation (Luke 1: 39-45) … a panel from the 19th century Oberammergau altarpiece in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)
Luke 1: 39-49 [50–56] (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
[50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.]
‘The Visitation’ in a stained-glass window in Great Saint Mary’s Church in Saffron Walden (Photograph: Patrick Comerford)
Today’s Reflections:
At the Feast of the Visitation, transferred from 31 May this year because yesterday was Trinity Sunday, the Church recalls the visit of the Virgin Mary to her cousin Saint Elizabeth, as Saint Luke’s Gospel records in today’s Gospel reading (Luke 1: 39-49 [50–56]).
This feast was first celebrated at a Franciscan Order General Chapter in 1263 and quickly spread throughout Europe. Since it is a celebration clearly described in the Gospel, the churches of the Reformation were less inclined to proscribe it than they were other Marian feasts, particularly as it was the occasion for the Virgin Mary to sing her great hymn of praise in honour of her Lord and God.
The Canticle Magnificat (Luke 1: 46-55) is familiar to Anglicans at Evening Prayer and Evensong throughout the week. The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in a sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
Today’s Gospel reading (Luke 1: 39-56) recalls Mary of the Magnificat and tells the story of the Virgin Mary’s visit to her cousin, Saint Elizabeth.
When she visits, they are both pregnant – one with the Christ Child, the other with Saint John the Baptist.
Immediately after the Annunciation, the Virgin Mary leaves Nazareth and travels south to an unnamed ‘Judean town in the hill country,’ perhaps Hebron outside Jerusalem, to visit Elizabeth. When she arrives, although he is still in his mother’s womb, Saint John the Baptist is aware of the presence of Christ, and the unborn child leaps for joy.
Saint Elizabeth too recognises that Christ is present, and declares to Mary with a loud cry: ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy’ (Luke 1: 42-44).
The Virgin Mary responds to Saint Elizabeth immediately with the words that we now know as the canticle Magnificat.
So we see, side-by-side, two women, one seemingly too old to have a child, but destined to bear the last prophet of the age that is passing away; and the other woman, seemingly too young to have a child, but about to give birth to he who is the beginning of the age that is not going to pass away.
The Virgin Mary of the canticle Magnificat and of the Visitation is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
What a contrasting pair these two cousins, Mary and Elizabeth, are.
How much they speak to so many of the dilemmas we have in our lives today.
Elizabeth is the older woman. She has been married for years. Because of social and family pressures, she had started to become embarrassed that after all those years of marriage she has not become pregnant.
In those days, even in many places to this day, this was an embarrassing social stigma. She had no son to inherit her husband’s lands, his family position, the place of Zechariah as a priest in the Temple in Jerusalem.
She reminds us too of Sarah, who is so embarrassed at the thought of becoming pregnant in her old age that she laughs in the face of the three visitors, she laughs in the face of the living Triune God.
Today, a woman who became pregnant at her stage in life might not laugh. She might quake with fear. She might ask for amniocentesis or an amniotic fluid test.
And yet Elizabeth takes control of her situation. She turns a predicament into an opportunity, a crisis of a pregnancy so late in life into a blessing for us all.
She is so filled with joy when Mary arrives that as soon as she hears the knock on the door, as soon as she hears the sound of Mary on her doorstep, her joy is infectious, so infectious that even the child in her womb – the child who would grow up to be Saint John the Baptist – leaps with joy in her womb.
Elizabeth’s action is radical. Life is tough enough for her. Her husband has been struck dumb. A dumb priest was unlikely to be able to continue to earn a liturgical living in the Temple in Jerusalem. How was she now going to provide for her child when he was born?
But Elizabeth’s actions are more radical than that.
How many women of her age, and her respectable background, would have been so quick to rush out and welcome her much younger, single and pregnant cousin?
How many women would have been worried: ‘What if she stays here and has the child here? Would we ever live with the shame?’
How many women might have suggested instead that Mary goes off and finds a home where they can find someone else to take care of her child when he is born?
Instead, Elizabeth welcomes Mary with open arms. Elizabeth’s joyful greeting, ‘Blessed are you among women …,’ echoes the greeting of the Archangel Gabriel (see Luke 1: 28), ‘Blessed are you among women, and blessed is the fruit of your womb.’
It is almost as if Elizabeth is saying: ‘It doesn’t matter what others think of you. It doesn’t matter how other people are going to judge you. I love you.’
Which is precisely what God says in the Incarnation, in the precious gift of the Christ come among us: ‘It doesn’t matter what others think of you. It doesn’t matter how other people are going to judge you. I love you.’
Mary for her part is such a wonderful, feisty person. She is, what might be described in the red-top tabloid newspapers today as ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
She sings a song of hope in a world where those who are proud in their hearts need to be scattered, where the powerful need to be brought down from their thrones, where the lowly wait to be lifted up.
She sings a song of hope for the hungry who long to be filled with good things, where the rich are about to be sent away empty, where those who have been at the bottom of pile too long need help and mercy.
‘The Visitation’ depicted in a stained-glass window in Saint John’s Church, Pallaskenry, Co Limerick (Photograph: Patrick Comerford)
Today’s Prayers (Monday 1 June 2026, the Visitation, transferred):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, from tomorrow (2 June) until Thursday (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7) is ‘Peacebuilding in the Gulf’. This theme was introduced yesterday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Monday 1 June 2026, the Visitation, transferred) invites us to pray:
Lord, uphold the people of Saint George’s and all who gather in Baghdad, giving them courage to walk streets shadowed by conflict. Thank you that there is peace in your presence. We pray with them for peace across the country too.
The Collect:
Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Gracious God,
who gave joy to Elizabeth and Mary
as they recognized the signs of redemption
at work within them:
help us, who have shared in the joy of this eucharist,
to know the Lord deep within us
and his love shining out in our lives, that the world may rejoice in your salvation; through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Visitation depicted in a window in Saint Ailbe’s Church, Emly, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
Since the 50-day season of Easter came to an end with the Day of Pentecost or Whit Sunday (24 May 2026), we are in Ordinary Time once again. This week began with Trinity Sunday (31 May 2026), and on Trinity Sunday the liturgical colour returned from the Green of Ordinary Time to the white or gold of a festival.
The liturgical colour remains white or gold today because the Feast of the Visit of the Blessed Virgin Mary to Elizabeth has been transferred from 31 May to 1 June this year because yesterday was Trinity Sunday. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Visitation (Luke 1: 39-45) … a panel from the 19th century Oberammergau altarpiece in the Lady Chapel in Lichfield Cathedral (Photograph: Patrick Comerford)
Luke 1: 39-49 [50–56] (NRSVA):
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45 And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
[50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
56 And Mary remained with her for about three months and then returned to her home.]
‘The Visitation’ in a stained-glass window in Great Saint Mary’s Church in Saffron Walden (Photograph: Patrick Comerford)
Today’s Reflections:
At the Feast of the Visitation, transferred from 31 May this year because yesterday was Trinity Sunday, the Church recalls the visit of the Virgin Mary to her cousin Saint Elizabeth, as Saint Luke’s Gospel records in today’s Gospel reading (Luke 1: 39-49 [50–56]).
This feast was first celebrated at a Franciscan Order General Chapter in 1263 and quickly spread throughout Europe. Since it is a celebration clearly described in the Gospel, the churches of the Reformation were less inclined to proscribe it than they were other Marian feasts, particularly as it was the occasion for the Virgin Mary to sing her great hymn of praise in honour of her Lord and God.
The Canticle Magnificat (Luke 1: 46-55) is familiar to Anglicans at Evening Prayer and Evensong throughout the week. The great German theologian and martyr, Dietrich Bonhoeffer (1906-1945), in a sermon in London over 90 years ago (17 December 1933), said Magnificat ‘is the oldest Advent hymn,’ and he spoke of how Mary knows better than anyone else what it means to wait for Christ’s coming:
‘In her own body she is experiencing the wonderful ways of God with humankind: that God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe. God’s path is free and original beyond all our ability to understand or to prove.’
Today’s Gospel reading (Luke 1: 39-56) recalls Mary of the Magnificat and tells the story of the Virgin Mary’s visit to her cousin, Saint Elizabeth.
When she visits, they are both pregnant – one with the Christ Child, the other with Saint John the Baptist.
Immediately after the Annunciation, the Virgin Mary leaves Nazareth and travels south to an unnamed ‘Judean town in the hill country,’ perhaps Hebron outside Jerusalem, to visit Elizabeth. When she arrives, although he is still in his mother’s womb, Saint John the Baptist is aware of the presence of Christ, and the unborn child leaps for joy.
Saint Elizabeth too recognises that Christ is present, and declares to Mary with a loud cry: ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy’ (Luke 1: 42-44).
The Virgin Mary responds to Saint Elizabeth immediately with the words that we now know as the canticle Magnificat.
So we see, side-by-side, two women, one seemingly too old to have a child, but destined to bear the last prophet of the age that is passing away; and the other woman, seemingly too young to have a child, but about to give birth to he who is the beginning of the age that is not going to pass away.
The Virgin Mary of the canticle Magnificat and of the Visitation is a strong and revolutionary woman, unlike the Virgin Mary of the plaster-cast statues and the Rosary.
The Mary I see as a role model for belief and discipleship is the Mary who sets off in a hurry and a flurry to visit her cousin Elizabeth, the Mary with a gob on her who speaks out of turn when she comes out with those wonderful words we hear in this Gospel reading, the Mary who sings the Canticle Magnificat.
What a contrasting pair these two cousins, Mary and Elizabeth, are.
How much they speak to so many of the dilemmas we have in our lives today.
Elizabeth is the older woman. She has been married for years. Because of social and family pressures, she had started to become embarrassed that after all those years of marriage she has not become pregnant.
In those days, even in many places to this day, this was an embarrassing social stigma. She had no son to inherit her husband’s lands, his family position, the place of Zechariah as a priest in the Temple in Jerusalem.
She reminds us too of Sarah, who is so embarrassed at the thought of becoming pregnant in her old age that she laughs in the face of the three visitors, she laughs in the face of the living Triune God.
Today, a woman who became pregnant at her stage in life might not laugh. She might quake with fear. She might ask for amniocentesis or an amniotic fluid test.
And yet Elizabeth takes control of her situation. She turns a predicament into an opportunity, a crisis of a pregnancy so late in life into a blessing for us all.
She is so filled with joy when Mary arrives that as soon as she hears the knock on the door, as soon as she hears the sound of Mary on her doorstep, her joy is infectious, so infectious that even the child in her womb – the child who would grow up to be Saint John the Baptist – leaps with joy in her womb.
Elizabeth’s action is radical. Life is tough enough for her. Her husband has been struck dumb. A dumb priest was unlikely to be able to continue to earn a liturgical living in the Temple in Jerusalem. How was she now going to provide for her child when he was born?
But Elizabeth’s actions are more radical than that.
How many women of her age, and her respectable background, would have been so quick to rush out and welcome her much younger, single and pregnant cousin?
How many women would have been worried: ‘What if she stays here and has the child here? Would we ever live with the shame?’
How many women might have suggested instead that Mary goes off and finds a home where they can find someone else to take care of her child when he is born?
Instead, Elizabeth welcomes Mary with open arms. Elizabeth’s joyful greeting, ‘Blessed are you among women …,’ echoes the greeting of the Archangel Gabriel (see Luke 1: 28), ‘Blessed are you among women, and blessed is the fruit of your womb.’
It is almost as if Elizabeth is saying: ‘It doesn’t matter what others think of you. It doesn’t matter how other people are going to judge you. I love you.’
Which is precisely what God says in the Incarnation, in the precious gift of the Christ come among us: ‘It doesn’t matter what others think of you. It doesn’t matter how other people are going to judge you. I love you.’
Mary for her part is such a wonderful, feisty person. She is, what might be described in the red-top tabloid newspapers today as ‘a gymslip Mum.’ But, instead of hiding herself away from her family, from her cousins, from the woman in her family who is married to a priest, she rushes off to her immediately, to share her good news with her.
And she challenges so many of our prejudices and our values and our presumptions today. Not just about gymslip mums and unexpected or unplanned pregnancies, but about what the silent and the marginalised have to say about our values in society today.
And Mary declares:
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
He has helped his servant Israel,
in remembrance of his mercy,
according to the promise he made to our ancestors,
to Abraham and to his descendants for ever.’
She sings a song of hope in a world where those who are proud in their hearts need to be scattered, where the powerful need to be brought down from their thrones, where the lowly wait to be lifted up.
She sings a song of hope for the hungry who long to be filled with good things, where the rich are about to be sent away empty, where those who have been at the bottom of pile too long need help and mercy.
‘The Visitation’ depicted in a stained-glass window in Saint John’s Church, Pallaskenry, Co Limerick (Photograph: Patrick Comerford)
Today’s Prayers (Monday 1 June 2026, the Visitation, transferred):
A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, from tomorrow (2 June) until Thursday (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7) is ‘Peacebuilding in the Gulf’. This theme was introduced yesterday with a reflection from Saint Christopher’s Cathedral in Bahrain.
The USPG Prayer Diary today (Monday 1 June 2026, the Visitation, transferred) invites us to pray:
Lord, uphold the people of Saint George’s and all who gather in Baghdad, giving them courage to walk streets shadowed by conflict. Thank you that there is peace in your presence. We pray with them for peace across the country too.
The Collect:
Mighty God,
by whose grace Elizabeth rejoiced with Mary
and greeted her as the mother of the Lord:
look with favour on your lowly servants
that, with Mary, we may magnify your holy name
and rejoice to acclaim her Son our Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Gracious God,
who gave joy to Elizabeth and Mary
as they recognized the signs of redemption
at work within them:
help us, who have shared in the joy of this eucharist,
to know the Lord deep within us
and his love shining out in our lives, that the world may rejoice in your salvation; through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
The Visitation depicted in a window in Saint Ailbe’s Church, Emly, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org







