05 June 2026

In search of the lost
mediaeval and war-time
Jewish communities in
the heart of Dunstable,

By late 1942, the Jewish congregation in Dunstable had moved to 132 Luton Road (Photograph: Patrick Comerford, 2026)

Patrick Comerford

It is quite some time since I posted a variety of blog postings on Friday evenings, reflecting on an aspect of Jewish spirituality and prayer life or looking at synagogues or the sites of synagogues I have visited and places of interest in Jewish history, culture and life.

However, with the rise in antisemitism across these islands in recent months, I suspended these posts, unwilling to identify the location of synagogues or Jewish sites I was visiting. My fears seemed to be confirmed when the former East London Central Synagogue on Nelson Street in the East End suffered an arson attack shortly after I had written about its sale and its past history.

However, when I was in Dunstable last week I decided to resume me searches, looking for the sites of places that had served as synagogues, albeit briefly, and searching for stories of local Jewish history and past Jewish communities in the south Bedfordshire town.

Dunstable, with a population of about 40,000, is the fourth largest town in Bedfordshire, about 30 km south-east of Milton Keynes, 8 km west of Luton and 50 km north of London.

There is no active, organised Jewish community or synagogue in Dunstable these days, and the nearest active Jewish congregation is Luton United Synagogue, about 8 km away. But Dunstable has had two Jewish communities in the past: a mediaeval community that survived until Edward I proclaimed the Edict of Expulsion in 1290; and a war-time community, mainly of evacuees, that lasted until the early 1950s.

Mediaeval Dunstable had a small but notable Jewish community in the 12th and 13th centuries. Thomas, the Prior of Dunstable, borrowed £50 from Aaron of Lincoln, a Jewish banker and financier, in 1185. Aaron of Lincoln (1123-1186) was a prominent financier and one of the wealthiest individuals in 12th century England. He ran a major banking network with agents across the country, he financed major building projects, including Dunstable Priory, St Albans Abbey, Lincoln Minster, Peterborough Abbey, and several cathedrals.

Aaron of Lincoln died in 1886, and three years later, during anti-Jewish riots and violence in 1189, the entire Jewish community in Dunstable was forced to choose accepting baptism or facing massacre.

However, Jews may have returned to the town quite quickly, albeit in small numbers. In what seems to have been an antisemitic diatribe in 1210, when a great storm destroyed the Priory Church, the Prior of Dunstable, Richard de Morins, documented his vision of two Jews who said the Anti-Christ would be born 40 years later.

Mossy, a Jew, unsuccessfully sued the same Prior of Dunstable for £700 in 1221. His friends paid the king a mark of gold and £100 to save him from hanging for forgery. A converted Jew named Henry obtained a letter from the Pope in 1275 promising that the prior, William le Breton, would maintain him and his family.

Following the Edict of Expulsion in 1290, all Jews were forced to leave England, effectively ending the mediaeval presence of Jews in Dunstable, although there is no record of the number forced of people who were forced to leave the town.

Aaron of Lincoln (1123-1186) financed major building projects, including Dunstable Priory (Photograph: Patrick Comerford, 2026)

In the inter-war and war-time years, the Cohen family owned Barwythe Hall, near Dunstable, from 1931 until 1945. The most prominent member of the family was Harold Cohen (1873-1936), the Liverpool-born businessman, communal leader and philanthropist. He was a major benefactor to Liverpool University and Harold House, which was named in his honour, was the main centre for Jewish communal organisations, youth activities and social events in Liverpool from the 1920s until it closed in 2009.

In the mid-20th century, a modern Jewish community was established in Dunstable during World War II, mainly for evacuees who had fled from other parts of the UK.

The Dunstable United Synagogue Membership Group was formed following a meeting in October 1941 called by Jewish residents and World War II evacuees. During the war, the congregation first met in a hut until it was requisitioned by builders, with Jewish refugees worshipping at a temporary synagogue in Poynters Road, Dunstable.

The Revd Louis Blumenthal (1912-1985) was the minister in Dunstable from 1941 until at least 1943. He had previously served as the reader of Leyton and Walthamstow New Federated Synagogue, later known as Queen’s Road Synagogue, east London (1936-1939).

For most years, festival services were held in Dunstable Town Hall or in a school hall and Hebrew classes for the children were held by Rabbi Waxman at Burr Street School. Weekly Hebrew classes were held at Dunstable Grammar School and other schools in 1942.

By September 1942, the congregation had moved to 132 Luton Road, Dunstable, and this continued as the community address until at least late 1946. Following the appointment of the Revd Judah Hosea Rockman in 1946, Hebrew classes were held at two separate venues on Sunday mornings.

By 1946, the congregation was also using a temporary synagogue at Watling House, 123 High Street North, which was described as ‘very unsuitable’ and ‘bleak’. This developed into the Dunstable Hebrew Congregation, which was established about 1947. A hall adjoining 119 High Street North, Dunstable, was offered to the congregation in July 1947 for its exclusive and free use for services, classes and other activities by Barnett Green president of the congregation from 1947 to 1955.

The membership group was affiliated to the United Synagogue. When the war-time membership group scheme came to an end, the congregation was one of only five small membership groups that applied for affiliation status with the United Synagogue. The congregation became an affiliated synagogue of the United Synagogue in 1948.

The last recorded minister in Dunstable was the Revd I Gross, from 1950 until about 1952. There appears to have been no further references to the congregation in the Jewish Chronicle after 1951, the congregation had closed in 1955, and the Dunstable United Synagogue membership group, which met at the Town Hall, was disbanded by the mid-1950s.

For community events, religious services, or kosher resources today, most Jewish people living in the Dunstable and Central Bedfordshire area are connected with the Luton congregation. There is no Jewish cemetery in Dunstable, and Bushey Cemetery, about 30 km away, was established in 1947. Any former members of the Dunstable congregation were probably absorbed into the Luton Hebrew Congregation.

When I went looking for signs of the Jewish community in Dunstable last week, it seemed the two addresses at High Street North have been replaced in recent decades by social housing, although the house on Luton Road is still standing.

As for the former Dunstable Town Hall at 11 High Street North, which had hosted festival services for many years, it was sold in 1965 and demolished in 1966, and the site has been redeveloped for commercial purposes. The present building is a branch of the Santander bank, while the town hall has been located since the 1990s in the Grade II-listed Grove House.

Shabbat Shalom, שבת שלום‎

The two buildings used by the Jewish community in Dunstable in the 1940s have been replaced in recent decades by social housing (Photographs: Patrick Comerford, 2026)

Daily prayer in Ordinary Time 2026:
29, Friday 5 June 2026

The copy of Michelangelo’s David in the he Piazza della Signoria in the centre of Florence (Photograph: Patrick Comerford)

Patrick Comerford

We have returned to Ordinary Time in the Church Calendar. This week began with Trinity Sunday (31 May 2026), and yesterday was the Feast of Corpus Christi (4 June 2026) or the Day of Thanksgiving for the Institution of Holy Communion. The calendar of the Church of England in Common Worship today recalls Saint Boniface (Wynfrith) of Crediton (754), Bishop of Mainz, Apostle of Germany and Martyr.

After yesterday’s length return journey from Luton to Dublin, I got back last night, and am in back in Stony Stratford. Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

King David in a stained glass window in Saint George’s Church, Belfast (Photograph: Patrick Comerford)

Mark 12: 35-37 (NRSVA):

35 While Jesus was teaching in the temple, he said, ‘How can the scribes say that the Messiah is the son of David? 36 David himself, by the Holy Spirit, declared,

“The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies under your feet’.”

37 David himself calls him Lord; so how can he be his son?’ And the large crowd was listening to him with delight.

‘David himself calls him Lord; so how can he be his son?’ (Mark 12: 37) … a forlorn statue in an abandoned workshop in Georgioupoli, Crete (Photograph: Patrick Comerford)

Today’s Reflections:

The scribes and the Pharisees regarded themselves as the experts in Biblical interpretation. But Christ, who is teaching in the temple and responding to their questions, now asks them some questions (verses 35, 42), to the delight of the large crowd that is listening to him.

At the time, the general understanding and expectation among the people was for a political ‘Messiah’ who was descended from David, ‘the son of David’.

At the time it was also thought that David was inspired by the Spirit to write the Psalms. But Christ asks how it is that David refers to the Messiah as ‘Lord’ (overlord), in writing ‘The Lord’ God (Yahweh) ‘said to my Lord’ (in other words, David’s overlord, whom Christ presents in this dialogue as the Messiah) ‘sit ...’

So, how can the Messiah be both David’s son and his overlord?

While in English and Greek, the word ‘Lord’ (κύριος, kurios) occurs three times in this reading, Christ may have quoted Psalm 110: 1 in Hebrew; there the words are different. He was probably not unique in taking ‘my Lord’ there to be the Messiah, for a political Messiah would defeat his ‘enemies’.

And so the Pharisees too are shown not to understand the Scriptures.

Which leads me to think this morning of how often passages of scripture that are neither not fully understood or are apparently contradictory on the surface are still used by people who promote themselves as experts in Biblical interpretation to advance oppressive and bigoted teachings.

King David (right) in a stained glass window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)

Today’s Prayers (Friday 5 June 2026):

A new edition of Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), was published last week, in time for the USPG conference in the High Leigh, Hertfordshire, which opened on Tuesday (2 June) and ended yesterday (4 June). The theme this week, from 31 May to 6 June 2026 (pp 6-7), is ‘Peacebuilding in the Gulf’. This theme was introduced on Sunday with a reflection from Saint Christopher’s Cathedral in Bahrain.

The USPG Prayer Diary today (Friday 5 June 2026) invites us to pray:

Lord, we pray for an end to violence across the Gulf region, and for dialogue and diplomacy to bring a swift and just peace.

The Collect:

God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Eternal God,
who gave us this holy meal
in which we have celebrated the glory of the cross
and the victory of your martyr Boniface:
by our communion with Christ
in his saving death and resurrection,
give us with all your saints the courage to conquer evil
and so to share the fruit of the tree of life;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

King David (left) and King Solomon in a stained glass window in Saint Brendan’s Cargedral, Clonfert, Co Galway. Tamworth (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org