City Quay Church, or the ‘Dockers’ Church’ on the south bank of the River Liffey in Dublin, overshadowed by 21st century office developments (Photograph: Patrick Comerford, 2026)
Patrick Comerford
In my coach journeys to and from Dublin Airport along the quays in recent days, I realised how often I have passed City Quay or the ‘Dockers’ Church’ on the south quays, but I have never visited it.
City Quay Church, or the Church of the Immaculate Heart of Mary, on City Quay, Dublin, is a small Catholic church perched on the waterfront on the south bank of the River Liffey. When it was built it was opened in 1863, primarily to minister to the dock workers and merchants who lived in the area, and to the sailors passing through the port. But today it is dwarfed by the rising office blocks that symbolised the regeneration and transformation of Dublin’s quays.
City Quay Church was built in 1861-1863 as a chapel of ease to Saint Andrew’s Church, Westland Row, on the initiative of Father Joseph Christopher McCann (1807-1867), and City Quay Church became a parish church in its own right in 1908.
The church was designed by John Bourke, who worked on several churches, convents, schools and hospitals throughout Ireland. He was awarded first premium by Dublin Corporation for his design for Dublin baths and wash houses in 1847, and was one of the earliest members of the Dublin Mechanics’ Institute.
His other works include the Church of the Nativity of the Blessed Virgin Mary, Chapelizod, the tower and spire at Saint Peter’s Church, Phibsborough, the completion of Saint Mel’s Cathedral, Longford, and the Mater Hospital in Eccles Street, Dublin.
Bourke lived at 27 South Richmond Street, Portobello (1845-1854) and 13 Lower Charlemont Street (1855-1871). He was elected a Fellow of the Royal Institute of Architects of Ireland (FRIAI) in 1863. He died suddenly on 10 November 1871 in Dr Hayden’s consulting room in Harcourt Street, having gone there feeling unwell. He was buried at Glasnevin cemetery on 14 November 1871. His obituary in the Irish Builder praised his ‘unswerving integrity’ and said he ‘was justice personified between contractor and client.’
The belltower and spire at City Quay Church were added in 1888-1890 to a design by the Dublin-born architect John Loftus Robinson (1848-1894). His father John Joseph Robinson (1819-1895) owned a tailoring and drapery business at 13 College Green in the 1850s; he later lived in Booterstown and was a member of Blackrock Town Commissioners.
John Loftus Robinson received his architectural training in the office of Edward Henry Carson. From an early stage, he was interested in sketching and drawing mediaeval English and Irish architecture, and many of his drawings were published in The Architect.
Robinson had his own office by 1872 at 198 Great Brunswick Street, where he continued to practise until he died in 1894. His commissions were mainly for Catholic churches and religious houses in the Dublin area, although he did some commercial and domestic work.
Robinson played an active part in public life and represented Trinity Ward on Dublin City Council. An ‘ardent Parnellite,’ he was an active member of the National Liberal Club in London and was secretary to the Nationalist Party on Dublin Corporation. He also chaired Kingstown Township Commissioners for many years, and as chair was largely responsible for the creation of the People’s Park in Dun Laoghaire.
Robinson was a member of the Architectural Association of Ireland, and honorary secretary (1873-1875), a Fellow of the Royal Institute of Architects of Ireland (FRIAI), a member of the Royal Hibernian Academy (RHA), and a Fellow of the Royal Society of Antiquaries of Ireland (FRSAI). He died of typhoid fever on 12 October 1894. His funeral in Glasnevin Cemetery was attended by Archbishop Walsh, the Lord Mayor of Dublin, several MPs, and members of Dublin Corporation, the Royal Hibernian Academy, and ‘nearly every leading architect in Dublin.’ His son, John Joseph Robinson, was also an architect.
The Church of the Immaculate Heart of Mary was first built as a chapel of ease for Saint Andrew’s Church, Westland Row. The foundation stone was laid on 25 September 1861 by Archbishop Paul Cullen, later Cardinal Cullen. church was completed in a short time and was blessed by Archbishop Cullen on 20 September 1863. Robinson’s bell tower and spire were added in 1888-1890, and the three-storey presbytery, designed by Lucius O’Callaghan and James Henry Webb, was built in 1914-1915.
City Quay Church became a parish church in 1908. It was known as the ‘Dockers’ Church’, catering for the seamen and dockers working on City Quay, and for over 160 years, the church has been a central hub in Dublin’s docklands, a haven in the community it has served for six generations.
The church’s neo-Gothic style was typical of Catholic church design in the late 19th century. With the adjoining presbytery and gate screen, it forms part of an interesting group of church-related structures.
City Quay Church is a freestanding gable-fronted double-height church, built in 1863. It has a 10-bay nave with a square-plan three-stage bell tower west of the entrance or front elevation. There is a pitched slate roof with carved limestone cross finials. The cut limestone wall at the entrance front has a shallow projecting central breakfront with shouldered buttresses.
There are pointed arch windows, a trefoilated five-light window with trefoil tracery, trefoilated lancet windows with carved tracery, stained glass windows, a projecting pedimented porch, a pointed arch doorcase, timber battened doors, carved tracery, statue niches, a decorative mosaic in the tympanum, carved timber confessionals and timber painted Stations of the Cross, carved timber pews, a timber altar and lectern, a carved white marble altar rail, a reredos, side altars, and a gallery with an organ.
A Calvary scene inside reputedly made by William Pearse adds artistic interest, as does a mosaic that may have been designed by Arthur Gibney.
In the mid-1950s, the parish had a population of 30,000, but within a decade that figure had fallen to just 2,5000 residents, as the majority of residents were moved under protest to newly built suburbs on the north and south sides of the Liffey into houses built by Dublin Corporation.
In recent years, office blocks and apartments have reached heights far greater than the church spire that once dominated the skyline along the south quays. Above and behind the church, glass buildings symbolise the property developments and economic changes in Dublin 2.
Towering above the church on its east side, No 13-18 City Quay is a nine-storey office block designed by Henry J Lyons & Partners in 2018 on a site bounded by City Quay, Prince’s Street South and Gloucester Street, with 13,5000 sq metres of commercial office space. The façade is primarily factory-fabricated curtain walling panels with floor-to-ceiling glazing front by a series of deep bronze anodised aluminium extruded fin profiles. It is now the headquarters of Grant Thornton.
Many office workers in the surrounding buildings have moved into the area and now use the church as a space to reflect and pray, meaning City Quay Church has become unique among Dublin inner city churches with its growing numbers.
Ten years ago, people in the community objected to developments in the area in 2016, and parishioners objected to disturbances, infringement and an eight-storey building blocking natural light in the church and the adjoining school. A settlement was reached with the developer TIO in 2018 on paying €3.5 million for some work. The first phase of the project, involving the restoration of the courtyard in front of the church was completed in 2019.
City Quay National School beside the church was upgraded at a cost of €1 million and €2 million was available for work on the interior of the Church. But the work has yet ti start, an inside, I understand, the church is in a poor state. Plaster is falling off the walls, it is damp-ridden, it needs rewiring and the sacristy is in an unfortunate state.
• City Quay is one of four mensal parishes in Dublin where the Archbishop of Dublin is the parish priest, and Archbishop Dermot Farrell has been in this role since February 2021. The priests assigned to these parishes are the administrators, and Father Alan Hilliard is the administrator of City Quay Parish. Sunday Masses are at 6 pm (Saturday vigil mass) and 11:30 am.
The Church of the Immaculate Heart of Mary on City Quay, Dublin, was designed by John Bourke and the belfry was added by John Loftus Robinson (Photograph: Patrick Comerford, 2026)
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14 June 2026
Daily prayer in Ordinary Time 2026:
38, Sunday 14 June 2026,
Second Sunday after Trinity (Trinity II)
The Visitation of Abraham or the ‘Old Testament Trinity’ … a fresco in the Monastery of Saint John the Baptist in Tolleshunt Knights, Essex, interprets a Trinitarian and Eucharistic theme (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and this is the Second Sunday after Trinity (Trinity II, 14 June 2026). I hope to be involved in the Parish Eucharist in Saint Mary and Saint Giles Church this morning, reading one of the lessons, leading the intercessions and singing with the choir. Later in the day, Folk on the Green, Stony Stratford’s own music festival, is taking place on Horsefair Green from 12 noon until 7 pm.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The glorious company of the Apostles praise thee’ … the great East Window in Saint Editha’s Church, Tamworth, depicting the Twelve Apostles (Photograph: Patrick Comerford, 2026)
Matthew 9: 35 to 10: 8 [9-23] (NRSVA):
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’
[9 ‘Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.
16 ‘See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.’]
‘Jesus summoned his twelve disciples and gave them authority’ (Matthew 10: 1) … the Twelve Apostles depicted in an icon in a church in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
In the Calendar of the Church, we are in what is known as Ordinary Time, the time between Trinity Sunday and the beginning of Advent.
This morning’s Gospel story this morning begins with an image of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for these weary and worn-down people, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary time, but suffering and often isolated and marginalised in their everyday lives.
And to answer their plight, to carry out his mission, Christ chooses 12 disciples, 12 ordinary people, with ordinary backgrounds and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, chosen, select or even elect, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs today.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
In the reading from the Book of Genesis today (Genesis 18: 1-15 ), Abraham and Sarah, in the extraordinary circumstances of the time, being childless and now going into old age, must still have thought they were living through a very ordinary day when they were visited that day at the oaks of Mamre.
God visits us in very extraordinary circumstances, in the midst of our very ordinary, everyday lives.
At first, Abraham sees ‘three men’ standing near him, and they seem to be human in appearance. But he addresses them as ‘my lord’ and offers them courtesy and hospitality, washing their feet, providing shelter from the mid-day heat, bringing ‘a little bread’ and then preparing a full meal.
As they accept this hospitality, it becomes clearer who they are. One of them speaks, promises to return and promises that Sarah will have a son.
In the second part of that reading, which provides an optional ending to this story next Sunday (Genesis 21: 8-21), we hear how God keeps his promise.
This reading has often been read as an early understanding in the Bible of the Trinity, and so is an appropriate reading in these Sundays after Trinity.
In the Gospel reading, Christ sends the 12 out in mission to the marginalised and the outcast. They are to proclaim the ‘good news,’ as Saint John the Baptist announced, that ‘the kingdom of heaven has come near’, is at hand.
We might ask, as we prepare to welcome a new Rector to Stony Stratford next month, whether we are preparing too to welcome back once regular worshippers, churchgoers and parishioners. But we might also ask whether we are ready to delight in meeting strangers in our midst and bringing them into our tent, to share the kindness, friendship and hospitality found within. For the kingdom of God is at hand.
I find myself thinking about a well-known prayer by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The Twelve Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 14 June 2026, Trinity II):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 14 to 20 June 2026 (pp 10-11), is ‘Rooted in Compassion’. This theme is introduced today with a reflection from the Ven Titus Oluwalusi, the Anglican Chaplain at Saint John’s Church in Casablanca, Morocco:
To mark Refugee Week, we turn to Morocco, where the Venerable Titus Oluwalusi ministers to a diverse congregation from more than 20 countries. Many are migrants from sub-Saharan Africa or temporary residents, navigating life in a new and often challenging environment.
In the Parable of the Good Samaritan, Jesus teaches us about love for our neighbours. The story shows that the root of love is compassion. True compassion goes beyond mere sympathy; it combines heartfelt concern with action. Mercy has no measure and requires no qualification. The Samaritan crossed boundaries to meet human need.
Jesus saw the crowds and was filled with compassion for them. He healed the sick and cared for those who were like sheep without a shepherd. He calls all of us to follow His example of compassion, outreach, and missionary care.
In Casablanca, many people are transient, isolated, or navigating new lives far from home. Here, every opportunity to care, disciple, and provide pastoral support is vital, helping people remain grounded in faith and connected to a supportive community.
There is always a chance to be kind. If we miss it, others may not. For the sake of the lost and for the glory of God, we need hearts full of compassion. To grow in love, we must first grow in compassion. A compassionate person will be more useful in God’s hand than a gifted one who lacks it.
The USPG prayer diary today (Sunday 14 June 2026, Trinity II) invites us to pray:
Read and meditate on Colossians 3: 12: As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.
The Collect of the Day:
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.
Additional Collect:
Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Figures of the 12 Apostles surround the 16th century tomb of a knight and lady in the churchyard at Saint Mary’s Church, Thurles, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Apostles and Evangelists in two sets of icons in the tiny Church of the Twelve Apostles on the island of Gramvousa off the north-west coast of Crete (Photographs: Patrick Comerford; click on images for full-screen view)
Patrick Comerford
We are in Ordinary Time in the Church Calendar, and this is the Second Sunday after Trinity (Trinity II, 14 June 2026). I hope to be involved in the Parish Eucharist in Saint Mary and Saint Giles Church this morning, reading one of the lessons, leading the intercessions and singing with the choir. Later in the day, Folk on the Green, Stony Stratford’s own music festival, is taking place on Horsefair Green from 12 noon until 7 pm.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The glorious company of the Apostles praise thee’ … the great East Window in Saint Editha’s Church, Tamworth, depicting the Twelve Apostles (Photograph: Patrick Comerford, 2026)
Matthew 9: 35 to 10: 8 [9-23] (NRSVA):
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’
[9 ‘Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.
16 ‘See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.’]
‘Jesus summoned his twelve disciples and gave them authority’ (Matthew 10: 1) … the Twelve Apostles depicted in an icon in a church in Panormos, east of Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Reflections:
In the Calendar of the Church, we are in what is known as Ordinary Time, the time between Trinity Sunday and the beginning of Advent.
This morning’s Gospel story this morning begins with an image of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for these weary and worn-down people, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary time, but suffering and often isolated and marginalised in their everyday lives.
And to answer their plight, to carry out his mission, Christ chooses 12 disciples, 12 ordinary people, with ordinary backgrounds and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, chosen, select or even elect, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs today.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
In the reading from the Book of Genesis today (Genesis 18: 1-15 ), Abraham and Sarah, in the extraordinary circumstances of the time, being childless and now going into old age, must still have thought they were living through a very ordinary day when they were visited that day at the oaks of Mamre.
God visits us in very extraordinary circumstances, in the midst of our very ordinary, everyday lives.
At first, Abraham sees ‘three men’ standing near him, and they seem to be human in appearance. But he addresses them as ‘my lord’ and offers them courtesy and hospitality, washing their feet, providing shelter from the mid-day heat, bringing ‘a little bread’ and then preparing a full meal.
As they accept this hospitality, it becomes clearer who they are. One of them speaks, promises to return and promises that Sarah will have a son.
In the second part of that reading, which provides an optional ending to this story next Sunday (Genesis 21: 8-21), we hear how God keeps his promise.
This reading has often been read as an early understanding in the Bible of the Trinity, and so is an appropriate reading in these Sundays after Trinity.
In the Gospel reading, Christ sends the 12 out in mission to the marginalised and the outcast. They are to proclaim the ‘good news,’ as Saint John the Baptist announced, that ‘the kingdom of heaven has come near’, is at hand.
We might ask, as we prepare to welcome a new Rector to Stony Stratford next month, whether we are preparing too to welcome back once regular worshippers, churchgoers and parishioners. But we might also ask whether we are ready to delight in meeting strangers in our midst and bringing them into our tent, to share the kindness, friendship and hospitality found within. For the kingdom of God is at hand.
I find myself thinking about a well-known prayer by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The Twelve Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 14 June 2026, Trinity II):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 14 to 20 June 2026 (pp 10-11), is ‘Rooted in Compassion’. This theme is introduced today with a reflection from the Ven Titus Oluwalusi, the Anglican Chaplain at Saint John’s Church in Casablanca, Morocco:
To mark Refugee Week, we turn to Morocco, where the Venerable Titus Oluwalusi ministers to a diverse congregation from more than 20 countries. Many are migrants from sub-Saharan Africa or temporary residents, navigating life in a new and often challenging environment.
In the Parable of the Good Samaritan, Jesus teaches us about love for our neighbours. The story shows that the root of love is compassion. True compassion goes beyond mere sympathy; it combines heartfelt concern with action. Mercy has no measure and requires no qualification. The Samaritan crossed boundaries to meet human need.
Jesus saw the crowds and was filled with compassion for them. He healed the sick and cared for those who were like sheep without a shepherd. He calls all of us to follow His example of compassion, outreach, and missionary care.
In Casablanca, many people are transient, isolated, or navigating new lives far from home. Here, every opportunity to care, disciple, and provide pastoral support is vital, helping people remain grounded in faith and connected to a supportive community.
There is always a chance to be kind. If we miss it, others may not. For the sake of the lost and for the glory of God, we need hearts full of compassion. To grow in love, we must first grow in compassion. A compassionate person will be more useful in God’s hand than a gifted one who lacks it.
The USPG prayer diary today (Sunday 14 June 2026, Trinity II) invites us to pray:
Read and meditate on Colossians 3: 12: As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.
The Collect of the Day:
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Loving Father,
we thank you for feeding us at the supper of your Son:
sustain us with your Spirit,
that we may serve you here on earth
until our joy is complete in heaven,
and we share in the eternal banquet
with Jesus Christ our Lord.
Additional Collect:
Faithful Creator,
whose mercy never fails:
deepen our faithfulness to you
and to your living Word,
Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
Figures of the 12 Apostles surround the 16th century tomb of a knight and lady in the churchyard at Saint Mary’s Church, Thurles, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
The Apostles and Evangelists in two sets of icons in the tiny Church of the Twelve Apostles on the island of Gramvousa off the north-west coast of Crete (Photographs: Patrick Comerford; click on images for full-screen view)




