Title 42, from John Vernon Lord’s sketchbook
Patrick Comerford
I continue to be overwhelmed by the viewing and reading figures for this blog, although the figures have slowed down this month after record-breaking and overpowering statistics last month. These figures passed 42 million late yesterday afternoon (24 June 2026), having passed the 41 million mark two weeks earlier (9 June 2026), the 40 million mark at the end of last month (28 May 2026) and 39 million a week earlier (22 May 2026). These figures passed the million mark six times last month (May 2026) and four times the month before (April 2026).
These viewing and reading figures are overwhelming and this blog continues to reach a volume of readers that I never have expected when I first started blogging 16 years ago. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 21 million hits or visitors in 2026 alone.
The total number of hits last month was the highest ever, with over 5.8 million hits in May 2026, compared with previous one-month highs in March 2026 (over 4.5 million) and April (almost 4.4 million). May’s figure of over 5.8 million was astonishing, considering it took almost 11 years, from July 2010 until 27 March 2021, to reach what I then thought was the staggering figure of 5 million hits.
I first began blogging back in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year and last, the daily figures continue to be overwhelming on many occasions. Of the ten days of busiest traffic on this blog, three were last month (1, 6 and 14 May 2026), three were the previous month (26, 29 and 30 April 2026), three were in March, and one was in February:
• 1,124,925 (1 May 2026)
• 525,719 (14 May 2026)
• 509,644 (29 April 2026)
• 344,003 (30 April 2026)
• 323,156 (27 March 2026)
• 322,038 (26 April 2026)
• 318,835 (6 May 2026)
• 318,307 (1 March 2026)
• 314,018 (28 February 2026)
• 301,449 (2 March 2026)
The daily average was over 187,000 throughout May, but that figure was distorted by the exceptionally high number of hits on three days. There were about 145,000 or more hits a day last month, but they are about 60,000-70,000 a day in June, with over 1.6 million hits in June so far. Yet, ten years ago, in 2016, the daily average was around 1,000.
The London Marathon in 2024 raised £42 million exclusively through the JustGiving platform
To put this latest figure of 42 million into perspective:
Jakarta is the world's most populous city, with an estimated population of almost 42 million residents. The Indonesian capital city has officially surpassed Tokyo to become the world's largest megacity, according to the UN World Urbanisation Prospects report.
The UN High Commissioner for Refugees has called on the international community to strengthen support for the nearly 42 million refugees worldwide who have fled their homes to escape conflict, violence or persecution.
An estimated 42 million people across six IGAD member states – Djibouti, Kenya, Somalia, South Sudan, the Sudan and Uganda – face high levels of acute hunger.
In the US, 42 million people rely on Supplemental Nutritional Assistance Program (SNAP) or food stamps to put food on the table. They include 16 million children, 8 million people over the age of 60, and million veterans.
The French data protection authority (CNIL) fined the telecoms provider Free Mobile €42 million for GDPR and data breach failings.
The UK Financial Conduct Authority (FCA) fined Barclays Bank £42 million due to historical lax management of financial crime risks.
A record-breaking £42 million was raised exclusively through the JustGiving platform during the London Marathon in 2024.
The World Health Organization (WHO) launched an appeal for $42 million to sustain essential health services and trauma care across Ukraine.
But, instead, let’s just humour ourselves with the figure 42 instead for a few moments.
In The Hitchhiker’s Guide to the Galaxy by Douglas Adams, the number 42 is the ‘Answer to the Ultimate Question of Life, the Universe, and Everything’, calculated by an enormous supercomputer named Deep Thought over a period of 7.5 million years. Unfortunately, no one knows what the question is. Thus, to calculate the Ultimate Question, a special computer the size of a small planet was built from organic components and named ‘Earth’.
The Ultimate Question, ‘What do you get when you multiply six by nine’, is found by Arthur Dent and Ford Prefect in the second book of the series, The Restaurant at the End of the Universe. This appeared first in the radio play and later in the book versions of The Hitchhiker’s Guide to the Galaxy. It has been pointed out that 6 X 9 = 42 is in fact true … in base 13. That’s because 54=4*13+2 while ‘forty-two’ is 4*10+2. However, Adams claims not to have known that when he wrote it.
The fourth book in the series, the novel So Long, and Thanks for All the Fish, has 42 chapters. According to the novel Mostly Harmless, 42 is the street address of Stavromula Beta.
In 1994, Adams created the 42 Puzzle, a game based on the number 42. There is some speculation that he chose the number 42 because it is also significant in Lewis Carrol’s Hunting of the Snark. But Adams says he picked the number simply as a joke, with no deeper meaning.
Lewis Carroll had famously recurring numbers in his works. He used Rule 42 in both Alice’s Adventures in Wonderland and the introduction to The Hunting of the Snark, and Snark had a reference to the Baker having 42 boxes of clothes packed. Lewis Carroll was 42 when he wrote Snark, there are 42 illustrations in Wonderland and in Wonderland the King of Hearts announces in court: ‘Rule Forty-two. All persons more than a mile high to leave the court’.
Carroll lived in room number six, accessible through the seventh stairs in Christ Church, Oxford.
The number 42 also appears in James Joyce’s Finnegans Wake – as ‘fortytwo hairs off his uncrown’ and ‘as a taste for storik’s fortytooth’.
As for 42 million, 42 million minutes add up to approximately 79 years, 10 months and 7 days, using standard calendar averages. In other words, if this blog was getting only one hit a minute, it would take almost 80 years, from July or August 1946, to reach today’s figure of 42 million.
I retired from active parish ministry over four years ago, on 30 March 2022. These days, though, about 100-120 people on average continue to read my daily prayer diary on this blog each morning. I imagine many of my priest-colleagues would be prayerfully thankful if the congregations in their churches totalled 700 to 840 or more people each week.
This evening, I am truly grateful to the real readers among those 42 million hits on this blog to date, and in particular I am thankful for the faithful core group of 100-120 people who join me in prayer, reading and reflections each morning.
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25 June 2026
Daily prayer in Ordinary Time 2026:
49, Thursday 25 June 2026
‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock’ (Matthew 7: 24) … a monastery built on a rock top in Meteora, Greece (Photograph: Patrick Comerford)
Patrick Comerford
The week began with the Third Sunday after Trinity (Trinity III, 21 June 2026). I was in Lichfield yesterday marking the silver jubilee of my ordination as priest 25 years ago, on the Feast of the Birth of Saint John the Baptist [24 June 2001], and today marks the 26th anniversary of my ordination as deacon [25 June 2000].
Because of the heat warnings against travel yesterday, I cancelled my plans to be in Lichfield to mark the 25th anniversary of my ordination as priest. I was invited to speak this afternoon at the Stony Last Thursday History Society event in the library in Stony Stratford, looking at the stained-glass windows in Saint Mary and Saint Giles, and telling a story that has links with some of the famous films and film stars of Hollywood. However, all of England is sweltering in this heatwave, and that talk has been postponed until October.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Acropolis at night, standing on a large rocky outcrop above Athens (Photograph: Patrick Comerford; click on image for full-screen view)
Matthew 7: 21-29 (NRSVA):
[Jesus said:] 21 ‘Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven. 22 On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” 23 Then I will declare to them, “I never knew you; go away from me, you evildoers.”
24 ‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell – and great was its fall!’
28 Now when Jesus had finished saying these things, the crowds were astounded at his teaching, 29 for he taught them as one having authority, and not as their scribes.’
‘Everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand’ (Matthew 7: 26) … a sandcastle on the beach at Playa de la Carihuela in Torremolinos (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Matthew 7: 21-29) brings to a conclusion to our series of readings from the Sermon on the Mount in Saint Matthew’s Gospel. In the reading we missed yesterday because of the Feast of the Birth of Saint John the Baptist, Christ warns of the dangers posed by ‘false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.’ We are to ‘know them by their fruits.’
Today he warns about what awaits those false prophets and wolves in sheep’s clothing, and talks about a foolish man who built his house on sand. On the other hand, we are told, those who both hear Christ’s words and act on them will show that their faith is built on firm foundation, ‘like a wise man who built his house on rock’.
I have, on many occasions times, stood at the top of Acropolis (Ἀκρόπολις) in Athens, taking in the breathtaking views in every direction across the city and out to the port of Piraeus.
The Acropolis is the highest point in Athens. It stands on an extremely rocky outcrop and on it the ancient Greeks built several significant buildings. The most famous of these is the Parthenon. This flat-topped rock rises 150 metres (490 ft) above sea level and has a surface area of about 3 ha (7.4 acres).
Below, immediately north-west of the Acropolis, is the Areopagus, another prominent, but relatively smaller, rocky outcrop. Its English name comes from its Greek name, Ἄρειος Πάγος (Areios Págos), the ‘Rock of Ares,’ known to the Romans as the Hill of Mars.
In classical Athens, this functioned as the court for trying deliberate homicide. It was said Ares was put on trial there for deicide, the murder of the son of the god Poseidon. In the play The Eumenides (458 BCE) by Aeschylus, the Areopagus is the site of the trial of Orestes for killing his mother.
Later, murderers would seek shelter there in the hope of a fair hearing.
There too the Athenians had an altar to the unknown god, and it was there that the Apostle Paul delivered his most famous speech and sermon, in which he identified the ‘unknown god’ with ‘the God who made the world and everything in it, he who is Lord of heaven and earth’ (Acts 17: 24), for ‘in him we live and move and have our being’ (Acts 17: 28).
This is the most dramatic and fullest reported sermon or speech by the Apostle Paul. He quotes the Greek philosopher Epimenides, and he must have known that the location of his speech had important cultural contexts, including associations with justice, deicide and the hidden God.
The origin of the name of the Areopagus is found in the ancient Greek, πάγος (pagos), meaning a ‘big piece of rock.’
Another word, λιθος (lithos) was used for a small rock, a stone, or even a pebble – it is the Greek word that gives us words like lithograph and megalithic, meaning Great Stone Age.
When you see breathtaking sights like these, you understand how culturally relevant it was for Christ to talk in today’s Gospel reading about the wise man building his house on a rock rather than on sand (Matthew 7: 24-26).
Ordinary domestic buildings might have been built to last a generation or two, at most. But building on rock, building into rock, building into massive rock formations like the Acropolis, was laying the foundations for major works of cultural, political and religious significance that would last long after those who had built them had been forgotten.
And so, the Church is to be built on a rock, with the foundations a movement, an institution, an organisation, a community that is going to have lasting, everlasting significance, and survive the crass abuse of the Gospel message by political opportunists.
The Acropolis in Athens seen from the new Acropolis Museum, standing on a large rocky outcrop (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 25 June 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 21 to 27 June 2026 (pp 12-13), is ‘Land Taken, Land Remembered’. This theme was introduced on Sunday with a reflection by the Venerable Rosalyn Kantlaht’ant Elm, Director of Indigenous Ministries, Anglican Church of Canada.
The USPG prayer diary today (Thursday 25 June 2026) invites us to pray:
Gracious God, we pray for the Most Revd Shane Parker, Archbishop and Primate of the Anglican Church of Canada. Grant him wisdom, humility, and courage as he leads your Church in the work of healing and reconciliation.
The Collect:
Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.
Additional Collect:
God our saviour,
look on this wounded world
in pity and in power;
hold us fast to your promises of peace
won for us by your Son,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued Tomorrow
Built on rock or built on sand? The ruins of Ballybunion Castle, Co Kerry (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Patrick Comerford
The week began with the Third Sunday after Trinity (Trinity III, 21 June 2026). I was in Lichfield yesterday marking the silver jubilee of my ordination as priest 25 years ago, on the Feast of the Birth of Saint John the Baptist [24 June 2001], and today marks the 26th anniversary of my ordination as deacon [25 June 2000].
Because of the heat warnings against travel yesterday, I cancelled my plans to be in Lichfield to mark the 25th anniversary of my ordination as priest. I was invited to speak this afternoon at the Stony Last Thursday History Society event in the library in Stony Stratford, looking at the stained-glass windows in Saint Mary and Saint Giles, and telling a story that has links with some of the famous films and film stars of Hollywood. However, all of England is sweltering in this heatwave, and that talk has been postponed until October.
Meanwhile, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Acropolis at night, standing on a large rocky outcrop above Athens (Photograph: Patrick Comerford; click on image for full-screen view)
Matthew 7: 21-29 (NRSVA):
[Jesus said:] 21 ‘Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven. 22 On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” 23 Then I will declare to them, “I never knew you; go away from me, you evildoers.”
24 ‘Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. 25 The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. 26 And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. 27 The rain fell, and the floods came, and the winds blew and beat against that house, and it fell – and great was its fall!’
28 Now when Jesus had finished saying these things, the crowds were astounded at his teaching, 29 for he taught them as one having authority, and not as their scribes.’
‘Everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand’ (Matthew 7: 26) … a sandcastle on the beach at Playa de la Carihuela in Torremolinos (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading at the Eucharist (Matthew 7: 21-29) brings to a conclusion to our series of readings from the Sermon on the Mount in Saint Matthew’s Gospel. In the reading we missed yesterday because of the Feast of the Birth of Saint John the Baptist, Christ warns of the dangers posed by ‘false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.’ We are to ‘know them by their fruits.’
Today he warns about what awaits those false prophets and wolves in sheep’s clothing, and talks about a foolish man who built his house on sand. On the other hand, we are told, those who both hear Christ’s words and act on them will show that their faith is built on firm foundation, ‘like a wise man who built his house on rock’.
I have, on many occasions times, stood at the top of Acropolis (Ἀκρόπολις) in Athens, taking in the breathtaking views in every direction across the city and out to the port of Piraeus.
The Acropolis is the highest point in Athens. It stands on an extremely rocky outcrop and on it the ancient Greeks built several significant buildings. The most famous of these is the Parthenon. This flat-topped rock rises 150 metres (490 ft) above sea level and has a surface area of about 3 ha (7.4 acres).
Below, immediately north-west of the Acropolis, is the Areopagus, another prominent, but relatively smaller, rocky outcrop. Its English name comes from its Greek name, Ἄρειος Πάγος (Areios Págos), the ‘Rock of Ares,’ known to the Romans as the Hill of Mars.
In classical Athens, this functioned as the court for trying deliberate homicide. It was said Ares was put on trial there for deicide, the murder of the son of the god Poseidon. In the play The Eumenides (458 BCE) by Aeschylus, the Areopagus is the site of the trial of Orestes for killing his mother.
Later, murderers would seek shelter there in the hope of a fair hearing.
There too the Athenians had an altar to the unknown god, and it was there that the Apostle Paul delivered his most famous speech and sermon, in which he identified the ‘unknown god’ with ‘the God who made the world and everything in it, he who is Lord of heaven and earth’ (Acts 17: 24), for ‘in him we live and move and have our being’ (Acts 17: 28).
This is the most dramatic and fullest reported sermon or speech by the Apostle Paul. He quotes the Greek philosopher Epimenides, and he must have known that the location of his speech had important cultural contexts, including associations with justice, deicide and the hidden God.
The origin of the name of the Areopagus is found in the ancient Greek, πάγος (pagos), meaning a ‘big piece of rock.’
Another word, λιθος (lithos) was used for a small rock, a stone, or even a pebble – it is the Greek word that gives us words like lithograph and megalithic, meaning Great Stone Age.
When you see breathtaking sights like these, you understand how culturally relevant it was for Christ to talk in today’s Gospel reading about the wise man building his house on a rock rather than on sand (Matthew 7: 24-26).
Ordinary domestic buildings might have been built to last a generation or two, at most. But building on rock, building into rock, building into massive rock formations like the Acropolis, was laying the foundations for major works of cultural, political and religious significance that would last long after those who had built them had been forgotten.
And so, the Church is to be built on a rock, with the foundations a movement, an institution, an organisation, a community that is going to have lasting, everlasting significance, and survive the crass abuse of the Gospel message by political opportunists.
The Acropolis in Athens seen from the new Acropolis Museum, standing on a large rocky outcrop (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 25 June 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 21 to 27 June 2026 (pp 12-13), is ‘Land Taken, Land Remembered’. This theme was introduced on Sunday with a reflection by the Venerable Rosalyn Kantlaht’ant Elm, Director of Indigenous Ministries, Anglican Church of Canada.
The USPG prayer diary today (Thursday 25 June 2026) invites us to pray:
Gracious God, we pray for the Most Revd Shane Parker, Archbishop and Primate of the Anglican Church of Canada. Grant him wisdom, humility, and courage as he leads your Church in the work of healing and reconciliation.
The Collect:
Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
O God, whose beauty is beyond our imagining
and whose power we cannot comprehend:
show us your glory as far as we can grasp it,
and shield us from knowing more than we can bear
until we may look upon you without fear;
through Jesus Christ our Saviour.
Additional Collect:
God our saviour,
look on this wounded world
in pity and in power;
hold us fast to your promises of peace
won for us by your Son,
our Saviour Jesus Christ.
Yesterday’s reflections
Continued Tomorrow
Built on rock or built on sand? The ruins of Ballybunion Castle, Co Kerry (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.




