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07 July 2026
IOCS announces early details of
Winter School in Cambridge on
‘Monastic Tradition and Theology’
Patrick Comerford
I first started going to summer schools in Cambridge organised by the Institute for Orthodox Christian Studies in 2008. I wanted to upskill myself as I prepared to offer an elective in patristic studies to theology students on a masters course, and my participation in the summer school that year, based in Sidney Sussex College, was made possible financially by being awarded the Oulton Prize in Patristics and by financial support from the Church of Ireland Theological Institute.
I continued to attend these IOCS summer schools in Cambridge from 2009 to 2016, thanks to in-service support from CITI, missing out only in 2012. Each year, the programme include lectures, daily worship in the chapel of Sidney Sussex, and a one-day visit or pilgrimage to Saint John’s Monastery in Tolleshunt Knights, Essex. I made many good friends, contributed to at least one IOCS video, returned to preach in the chapel in Sidney Sussex, and I began to think of Saint Bene’t’s as my parish church while I was staying in Cambridge. I was invited to preach and lecture in both Christ’s College and Sidney Sussex, interviewed the Irish-born chaplains of both colleges for newspaper features, and I also stayed in Clare College.
Cambridge became my academic home from home over those seven or eight years. But when I retired from academic life, responsibilities in parish ministry on Sundays, and then the restrictions ushered in by the Covid pandemic put an end to all that. I still continue to keep in touch with friends and developments in IOCS and with life in Sidney Sussex, I have returned for IOCS-organised seminars in Westcott House, Westminster College and the Woolf Institute, and I am back in Cambridge regularly, though not often enough.
I was pleased in recent days to read in its latest newsletter to friends, supporters and alumni, the IOCS is finalising details for this year’s Winter School, to be held in Westminster College, Cambridge, from Thursday 3 December to Saturday 5 December 2026.
The theme of this winter school is ‘Monastic Tradition and Orthodox Theology Today’. The programme will look at profound and sometimes unexpected ways in which the monastic tradition and theologians formed by it play a vital role in the rediscovery of ‘theology as a liturgy of the Church’, as it has been described by Archimandrite Vasileios of Iviron.
Archimandrite Vasileios Gondikakis (1936-2025) was a prominent Athonite monk, theologian and spiritual leader who played a pivotal role in the revival of monasticism on Mount Athos. Father Vasileios reformed and transformed Orthodox monasticism after he moved to Mount Athos in the mid-1960s and wrote about new inights in the sacramental worship of the Church and the silent retreat of monasticism. He was an integral part of a generation influenced by the lifestyle of Saint Paisios (1924-1994).
Father Vasileios was born in Iraklion in Crete in 1936. He studied in Athens and in France and worked as a teacher before going to Mount Athos. In 1965, and there he practiced asceticism under the guidance of Saint Paisios. He became the Abbot of Stavronikita in 1968, and in 1990 he became the Abbot of Iviron, where he lived until he died last year.
In a tribute to the former Abbot of Iviron, the theologian Father John Chryssavgis of the Huffington Ecumenical Institute at Holy Cross School of Theology, described Father Vasileios as a ‘paramount force in the restoration of monasticism on Athos and a prominent figure in the renewal of theology in the Orthodox world over the last decades.’
The IOCS winter school later this year will explore how monastic experience informs, perhaps transforms, our understanding of Scripture and of the human being, how it underpins pastoral service to ‘the world’, and its powerful witness to contemporary spiritual seekers hungry for the sacred.
Thursday and Friday (3 and 4 December) will be full days of lectures and discussions, while Saturday (5 December) involves a full-day visit to the Stavropegic Monastery of Saint John the Baptist in Tolleshunt Knights.
So far, the speakers at the IOCS winter school include:
• Archbishop Angaelos, Coptic Orthodox Archbishop of London;
• Archimandrite Antonios Kakalis, Senior Lecturer in Architecture, Newcastle University;
• Hieromonk Nikolai Sakharov, the Stavropegic Monastery of Saint John the Baptist, Essex;
• the Very Revd Dr Bogdan Bucur, Associate Professor of Patristics at Saint Vladimir’s Orthodox Theological Seminary, Yonkers, New York;
• Mother Sarah, parish of Saint John of Kronstadt, Bath;
• Aidan Hart, the King’s Foundation School of Traditional Arts;
• Dr Kyriacos Markides, Professor Emeritus of Sociology, University of Maine.
As the programme is finalised, I expect more details to follow in the weeks to come.
Daily prayer in Ordinary Time 2026:
61, Tuesday 7 July 2026
‘Ask the Lord of the harvest to send out labourers into his harvest’ (Matthew 9: 38) … walking through the fields in Comberford, between Lichfield and Tamworth (Photograph: Patrick Comerford, 2026)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2026). Last night or in the early hours of this morning, I went back on my pledge to watch only World Cup fixtures that were broadcast from the co-hosts Mexico and Canada. It was my lone, single protest against the Trump regime and the way it has corrupted the world of football, along with so much else in our world today. But over the last 48 hours, Trump has intervened in yet another blatant breach of the rules of the game, and yet again Infantino allowed Trump to play all the cards (pardon the pun). I felt I had stayed awake with the rest of the world, hoping Belgium would win, knowing at the end that 4-1 is justice not just for Belgians but for football fans everywhere.
Now, tired as I am, I am taking some quiet time this morning before this new day begins to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the ruler of the demons he casts out the demons’ (Matthew 9: 34) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford)
Matthew 9: 32-38 (NRSVA):
32 After they had gone away, a demoniac who was mute was brought to him. 33 And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ 34 But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … sheep on a small holding in Platanias, near Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 9: 32-38) recalls the healing of the demoniac who is mute and then follows Jesus as goes through cities and villages, teaching in synagogues, proclaiming the good news, curing the sick, and showing compassion for the crowds, for they are ‘harassed and helpless, like sheep without a shepherd.’
Today’s reading brings us to the end of the section in Saint Matthew’s Gospel recounting 10 miracles of Jesus (chapters 8 to 9). The last of those miracles involves a man whose deafness results from being possessed by a demon. It follows immediately after the cure of two blind men, a story that is not read in this current cycle of readings but one that is told again in Matthew 20. It seems to correspond to the healing of the blind man Bartimaeus in Mark 10, although there are significant differences.
When the people bring this man to Jesus, he drives out the demon and immediately the man is able to speak. There is a double reaction. The people are astounded, but the Pharisees suggest Jesus casts out demons through the power of ‘the ruler of the demons’, an absurd and illogical suggestion.
This reading then summarises so much of what Jesus was doing. But behind all that he does is his deep compassion for the needs of the people, for they are ‘harassed and helpless, like sheep without a shepherd’ (verse 36).
He sees their plight, and tells the disciples: ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest’ (verses 37-38).
Ministry and mission must embolden the Church to name the needs of people who are ‘harassed and helpless’. This is not bringing politics into religion, but refusing to allow politics to silence us in the demands put on us by being faithful to our religious calling.
The labourers in the field cannot be confined to bishops and priests, to the members of church commissions and committees and to those who work with mission societies and development agencies.
The harvest is plentiful, but the labourers are few and the people are ‘harassed and helpless’ more than ever. How do I respond with compassion, vocally, practically and effectively?
‘Ask the Lord of the harvest to send out labourers into his harvest’ (Matthew 9: 38) … walking through fields along Comberford Lane in Wigginton in Staffordshire (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Tuesday 7 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Tuesday 7 July 2026) invites us to pray:
God of mercy, bring healing to survivors of gender-based violence and comfort those who mourn. Stir the Church and wider community towards justice, protection, and lasting change.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued tomorrow
‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … a window in Saint John-in-Hampstead Church, London (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2026). Last night or in the early hours of this morning, I went back on my pledge to watch only World Cup fixtures that were broadcast from the co-hosts Mexico and Canada. It was my lone, single protest against the Trump regime and the way it has corrupted the world of football, along with so much else in our world today. But over the last 48 hours, Trump has intervened in yet another blatant breach of the rules of the game, and yet again Infantino allowed Trump to play all the cards (pardon the pun). I felt I had stayed awake with the rest of the world, hoping Belgium would win, knowing at the end that 4-1 is justice not just for Belgians but for football fans everywhere.
Now, tired as I am, I am taking some quiet time this morning before this new day begins to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘By the ruler of the demons he casts out the demons’ (Matthew 9: 34) … a gargoyle at Lichfield Cathedral (Photograph: Patrick Comerford)
Matthew 9: 32-38 (NRSVA):
32 After they had gone away, a demoniac who was mute was brought to him. 33 And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’ 34 But the Pharisees said, ‘By the ruler of the demons he casts out the demons.’
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest.’
‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … sheep on a small holding in Platanias, near Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 9: 32-38) recalls the healing of the demoniac who is mute and then follows Jesus as goes through cities and villages, teaching in synagogues, proclaiming the good news, curing the sick, and showing compassion for the crowds, for they are ‘harassed and helpless, like sheep without a shepherd.’
Today’s reading brings us to the end of the section in Saint Matthew’s Gospel recounting 10 miracles of Jesus (chapters 8 to 9). The last of those miracles involves a man whose deafness results from being possessed by a demon. It follows immediately after the cure of two blind men, a story that is not read in this current cycle of readings but one that is told again in Matthew 20. It seems to correspond to the healing of the blind man Bartimaeus in Mark 10, although there are significant differences.
When the people bring this man to Jesus, he drives out the demon and immediately the man is able to speak. There is a double reaction. The people are astounded, but the Pharisees suggest Jesus casts out demons through the power of ‘the ruler of the demons’, an absurd and illogical suggestion.
This reading then summarises so much of what Jesus was doing. But behind all that he does is his deep compassion for the needs of the people, for they are ‘harassed and helpless, like sheep without a shepherd’ (verse 36).
He sees their plight, and tells the disciples: ‘The harvest is plentiful, but the labourers are few; 38 therefore ask the Lord of the harvest to send out labourers into his harvest’ (verses 37-38).
Ministry and mission must embolden the Church to name the needs of people who are ‘harassed and helpless’. This is not bringing politics into religion, but refusing to allow politics to silence us in the demands put on us by being faithful to our religious calling.
The labourers in the field cannot be confined to bishops and priests, to the members of church commissions and committees and to those who work with mission societies and development agencies.
The harvest is plentiful, but the labourers are few and the people are ‘harassed and helpless’ more than ever. How do I respond with compassion, vocally, practically and effectively?
‘Ask the Lord of the harvest to send out labourers into his harvest’ (Matthew 9: 38) … walking through fields along Comberford Lane in Wigginton in Staffordshire (Photograph: Patrick Comerford, 2026)
Today’s Prayers (Tuesday 7 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Tuesday 7 July 2026) invites us to pray:
God of mercy, bring healing to survivors of gender-based violence and comfort those who mourn. Stir the Church and wider community towards justice, protection, and lasting change.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued tomorrow
‘He had compassion for them, because they were harassed and helpless, like sheep without a shepherd’ (Matthew 9: 36) … a window in Saint John-in-Hampstead Church, London (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version, Anglicised Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.




