Comerford Road in Brockley is a Victorian and Edwardian developmnt of terrached housing in the London Borough of Lewisham (Photograph: Patrick Comerford, 2026)
Patrick Comerford
There was a time in the 1970s and 1980s when I seemed to know the area around Lewisham in south London quite well, staying occasionally with family connections in Catford at a time when I was very active in the Campaign for Nuclear Disarmament (CND) and speaking at some of the large anti-war demonstrations in London.
Catford was only half an hour’s walk, at most, from Comerford Road in Brockley, and both are in the London Borough of Lewisham. Yet, in all those years, I never visited Comerford Road until yesterday afternoon.
I caught a bus from Waterloo to the junction of Brockley Road and Comerford Road at lunch time on Tuesday afternoon, and in the summer sunshine enjoyed the opportunity to explore a part of London I had never known before.
Brockley Jack is one the earliest and best-known buildings in Brockley (Photograph: Patrick Comerford, 2026)
Comerford Road is in the SE4 postal code area and is immediately off Brockley Road, facing the main entrance to a large local cemetery. The area developed rapidly from market gardens, pear orchards and brickfields into a built-up residential shopping hub during the Victorian suburban boom.
Brockley may mean ‘Broca’s clearing in the woods’ or perhaps ‘the clearing by the brook’. Brockley was once in Kent, but it has been part of London from 1900 on. It first developed as a small settlement on the Lewisham side of the boundary between Lewisham and Deptford. Today, it stretches from Lewisham Way to Forest Hill.
Before the rapid Victorian expansion, the land sat within the ancient Manor of Brockley, created in 1189. It lay near the path of the Croydon Canal, which opened in 1809, and historic agricultural routes.
The area was built up in the later 19th and early 20th centuries. Until that time the principal buildings were Brockley Farm, Manor Farm, Brockley Hall, the home of the Noakes family of brewers, and the Brockley Jack public house, then a picturesque timber-framed building owned by the Noakes family and said to have been a favourite haunt of highwaymen. The old Brockley Jack was once one of the most photographed pubs in south-east London.
The area around Brockley Road was built up and developed in the late 19th and early 20th centuries (Photograph: Patrick Comerford, 2026)
The London and Croydon Railway, which runs through Brockley, opened in 1839, but Brockley Station was not built until 1871. Brockley Lane station, now closed, followed in 1872, and Crofton Park station in 1892.
The area of the original Brockley is now called Crofton Park, after the railway station which in turn was named after a building estate. The central focus of Brockley has since become the junction of Drakefell, Shardeloes, Brockley and Upper Brockley Roads, which is known as Brockley Cross.
The north part of Brockley was owned by the Tyrwhitt-Drake family who developed the estate – previously used for market gardening – from the late 1840s. They built substantial three- or four-storeyed houses for the professional classes, though many were later divided into flats.
The building on the corner of Comerford Road and Brockley Road dates from 1840 (Photograph: Patrick Comerford, 2026)
Comerford Road was developed and named during the late Victorian expansion of the area in the 1870s to 1880s. However, I have been unable to find sources that confirm suggestions that Comerford Road in Brockley was named after Maurice Comerford (1853-1920), who was involved in establishing The Stage newspaper. Maurice Comerford was the business manager and co-founded the entertainment trade paper The Stage in 1880 with the founding editor Charles Lionel Carson.
There are certainly other possibilities for the origins of the name of Comerford Road, and there were Comerford families in nearby Deptford from the early 19th century.
For example, Michael Comerford (1814-1867). He was born ca 1814 in Deptford, then in Kent but now part of the East End of London. He was the immediate ancestor the Comerford family of music hall artists and actors. They were also descended from some of the most interesting Sephardic families of Seville, Venice, Amsterdam and the East End of London.
Comerford Road was developed and named during the late Victorian expansion of Brockley in the 1870s to 1880s (Photograph: Patrick Comerford, 2026)
The building on the corner of Comerford Road and Brockley Road dates from 1840, and by 1900 the junction of Comerford Road and Brockley Road had been firmly established as a local parade. Old postcards from the time show the junction as a central shopping parade, overlooked in the distance by Saint Andrew’s Presbyterian Church, built in 1882.
Saint Mary Magdalen Church was built at the corner of Comerford Road and Howson Road in 1898-1899, and was designed by the architect Young Bolton.
Many parts of Brockley and Crofton Park were damaged during World War II, particularly by V1 flying bombs and V2 rockets, and the area north of Crofton Park Station on Brockley Road suffering many strikes.
Comerford Road suffered bomb damage on the first day of the Blitz, 7 September 1940, when houses at 46-48 and 41-53 Comerford Road were damaged. An incendiary bomb fell on enclosed ground at rear of 75 Comerford Road, and a time bomb damaged Saint Mary Magdalene Church on 16 September 1940.
Saint Mary Magdalen Church was built on Comerford Road in 1898-1899 (Photograph: Patrick Comerford, 2026)
At its west end, beside Saint Mary Magdalen Church, Comerford Road is crossed by Howson Road, where the poet and painter David Jones (1895-1974) lived for much of his life. Other famous residents of Brockley have included the Irish socialist Jim Connell (1852-1929), author of the anthem ‘The Red Flag’, the actress Lillie Langtry (1853-1929), the radio and music hall comedian Will Hay (1888-1949) and the comedian Spike Milligan (1918-2002).
Brockley was named in 2021 as the best area of London to live in. In many ways, By and large, Comerford Road is typical of a part of south-east London that remains rich in Victorian and Edwardian domestic architecture, historic trees and original lanes and mews.
The outstanding feature on Comerford Road is Saint Mary Magdalen Church at 73 Comerford Road with a War Memorial in the church grounds that has a Grade II listing of its own.
But more about the church on Comerford Road and its war memorial in the days to come, hopefully.
Comerford Road is typical of a part of south-east London that remains rich in Victorian and Edwardian domestic architecture (Photograph: Patrick Comerford, 2026)
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08 July 2026
Daily prayer in Ordinary Time 2026:
62, Wednesday 8 July 2026
The Twelve Apostles … an icon in the church in Panormos, near Rethymnon in Crete (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2025). I hope to take part in a meeting of local clergy in the Milton Keynes area later today at the Urban Farm in Wolverton. Later, this evening, I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Twelve Apostles depicted in the East Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2026)
Matthew 10: 1-7 (NRSVA):
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near”.’
The Synaxis of the Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford, 2024)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 10: 1-7) reminds us of the commission and mission of the Twelve. We read yesterday of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for them, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary time, but suffering and often isolated and marginalised in their everyday lives.
We read this morning how, in answer to their plight, to carry out his mission, Christ chooses 12 disciples, 12 ordinary people, with ordinary backgrounds and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
Christ sends the 12 out in mission to the marginalised and the outcast. They are to gather to the lost sheep proclaim the ‘good news,’ as Saint John the Baptist announced, that ‘the kingdom of heaven has come near’, is at hand.
We might also ask whether our churches are open enough to gather in the lost sheep, whether we delight in meeting strangers in our midst and bringing them in, sharing God’s welcome and hospitality found, for the kingdom of God is at hand.
As we prepare to welcome a new rector, the Revd Dr David Jarratt, to Stony Stratford next week (13 June 2026), I find myself thinking once again about the well-known prayer of welcome by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The 12 Apostles depicted in the smaller rows of icons in the Greek Orthodox Church in Stony Stratford (Photographs: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 8 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Wednesday 8 July 2026) invites us to pray:
Loving God, renew the Church as a welcoming home where women, young people, and other minorities find dignity and belonging. Break down exclusion and form communities of love and grace.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Figures of the 12 Apostles surround the 16th century tomb of a knight and lady in the churchyard at Saint Mary’s Church, Thurles, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2025). I hope to take part in a meeting of local clergy in the Milton Keynes area later today at the Urban Farm in Wolverton. Later, this evening, I hope to take part in the choir rehearsals in Saint Mary and Saint Giles Church, Stony Stratford.
But, before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
The Twelve Apostles depicted in the East Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford, 2026)
Matthew 10: 1-7 (NRSVA):
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax-collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, “The kingdom of heaven has come near”.’
The Synaxis of the Apostles … an icon in the Cathedral in Rethymnon in Crete (Photograph: Patrick Comerford, 2024)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 10: 1-7) reminds us of the commission and mission of the Twelve. We read yesterday of Christ in ordinary, everyday situations, going ‘about all the cities and villages’ (Matthew 9: 35), mixing with ordinary people. These are people who need hope, people who are sick, sore and sorry, people who are distressed, marginalised and suffering, and Christ has compassion for them, because they are harassed and helpless, ‘like sheep without a shepherd’ (Matthew 9: 36).
They are ordinary people, indeed, in ordinary places, in ordinary time, but suffering and often isolated and marginalised in their everyday lives.
We read this morning how, in answer to their plight, to carry out his mission, Christ chooses 12 disciples, 12 ordinary people, with ordinary backgrounds and careers: Peter, who denies him three times; Andrew his brother, a fisherman; James and John, ‘Mammy’s boys’ who jockey for position, unsure of what the Kingdom of God is about; Philip, who could easily turn away Greek-speaking Gentiles; Matthew, despised as a tax collector; Thomas who doubts him; Judas who betrays him … (see Matthew 10: 2-4).
In our ordinary everyday lives, Christ calls us to follow him, not for our own self-satisfying feeling of being good, but to proclaim the Good News; not for our own advantage and enrichment, but because that is what the suffering world needs.
We are called as ordinary people to do that; our Baptism is our commission to do that; our Confirmation is our ‘Amen’ to that.
Christ sends the 12 out in mission to the marginalised and the outcast. They are to gather to the lost sheep proclaim the ‘good news,’ as Saint John the Baptist announced, that ‘the kingdom of heaven has come near’, is at hand.
We might also ask whether our churches are open enough to gather in the lost sheep, whether we delight in meeting strangers in our midst and bringing them in, sharing God’s welcome and hospitality found, for the kingdom of God is at hand.
As we prepare to welcome a new rector, the Revd Dr David Jarratt, to Stony Stratford next week (13 June 2026), I find myself thinking once again about the well-known prayer of welcome by Bishop Thomas Ken (1637-1711):
O God, make the door of this house
wide enough to receive all who need human love and fellowship,
and a heavenly Father’s care;
and narrow enough to shut out all envy, pride and hate.
Make its threshold smooth enough to be no stumbling block to children,
nor to straying feet,
but rugged enough to turn back the tempter’s power:
make it a gateway to thine eternal kingdom.
The 12 Apostles depicted in the smaller rows of icons in the Greek Orthodox Church in Stony Stratford (Photographs: Patrick Comerford, 2025)
Today’s Prayers (Wednesday 8 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Wednesday 8 July 2026) invites us to pray:
Loving God, renew the Church as a welcoming home where women, young people, and other minorities find dignity and belonging. Break down exclusion and form communities of love and grace.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
Figures of the 12 Apostles surround the 16th century tomb of a knight and lady in the churchyard at Saint Mary’s Church, Thurles, Co Tipperary (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org











