Saint Mary Magdalen Church, on the corner of Comerford Road and Howson Road, Brockley, was designed by Young Bolton and built in 1898-1899 (Photograph: Patrick Comerford, 2026)
Patrick Comerford
When I was visiting Comerford Road in Brockley, south-east London, earlier this week, I visited Saint Mary Magdalen Church, which stands on the corner of Comerford Road and Howson Road. Saint Mary Magdalen is a much-altered Italianate church built in 1898-1899 and designed by the little-known architect Young Bolton, who died in 1903.
The mission at Brockley began in 1895 and a plot measuring 1,321 square yards was bought. A school was opened that year, with an upper floor that was used as a temporary chapel. This was soon inadequate and Bishop Francis Bourne sanctioned building an inexpensive church, for which he advanced £2,000. Bishop Bourne was Bishop of Southwark (1897-1903) and Archbishop of Westminster (1903-1935), and in 1911 he was made a cardinal.
At the time, about 370 Catholics were living in the area, and the church was built to seat 300 people. Bishop Bourne blessed and laid the foundation stone on 9 July 1898. The new church was blessed and solemnly opened by Bishop Bourne on 16 March 1899.
Inside Saint Mary Magdalen Church, Comerford Road (Photograph: Patrick Comerford, 2026)
A new Angelus bell was blessed and hung in one of the towers in 1900 and was rung for the first time on Easter Sunday 1900.
The stone pulpit was blessed and used for the first time on 24 July 1904, the patronal feast. It was presented to the mission priest, Father James Hayes by parishioners from his previous parish in Sutton.
When two new missions were opened in Nunhead and Forest Hill in 1905 and 1906, they took away parishioners from Brockley. Subsequently, the Bishop of Southwark, Bishop Peter Amigo, decided to place the Augustinians of the Assumption in charge of Saint Mary Magdalen. Bishop Amigo is often remembered as the bishop who imposed ‘minor excommunication; on the Modernist priest George Tyrrell and restricted the possibility of a full Catholic burial when Tyrrell died in 1909.
The Assumptionists, formally the Congregation of the Augustinians of the Assumption (AA), were founded in Nîmes, France, in 1845 by Father Emmanuel d’Alzon. In late 19th century France, the Assumptionists were controversial at the time of the Dreyfus Case as they actively promoted the conspiracy theory that unnamed Jews were destroying French institutions, in particular the army and the Catholic church.
The Assumptionists were suppressed throughout France in 1900, accused of accumulating a fund to support a royalist movement to overthrow the Republic. Many priests went abroad, including the Assumptionist priests who arrived on Comerford Road in 1906. They remained at Comerford Road for 91 years, until July 1997.
The first Assumptionist mission priest at Comerford Road was Father Marie-Louis Deydier, who spent three terms at Brockley.
The sanctuary and High Altar in Saint Mary Magdalen Church, Comerford Road (Photograph: Patrick Comerford, 2026)
The richly decorative high altar is one of the few original furnishings to survive in the church. It was designed by Father Gregory Chedal, was blessed on 10 December 1911 and survives as the present high altar.
A Calvary designed by Joseph Dutton was unveiled as a war memorial in 1917, and it was completed a year later with the addition of a marble tablet in the form of an open book with the names of the war dead.
When Father Chedal returned from World War I in 1919, he began completing the four side altars dedicated to the Sacred Heart, Saint Vincent de Paul, Saint Peter and Saint Joseph. But, apart from their statues, nothing survives of these four side altars.
Father Chedal also began work on the Lady Chapel with a statue of Our Lady of Lourdes. By December 1919, the altars were in place, the sacristy was enlarged by removing a wall and inserting a door that connected the sacristy and the presbytery. The new altars were blessed at the silver jubilee service on 7 October 1920, and Brockley became an independent parish that year.
The Lady Chapel in Saint Mary Magdalen Church, Comerford Road (Photograph: Patrick Comerford, 2026)
The presbytery on Comerford Road was refurbished, the church roof repaired in 1926, and a statue of Saint Theresa was blessed. The church was repaired in 1926-1927 and the Lady Chapel was decorated.
Two bells cast at the Paccard foundry at Annecy, France, were blessed and hung in the tower in 1929. Electricity was introduced to the church along with an electric organ blower by the end of 1930.
During the inter-war years, the Catholic community in the Comerford Road area and in wider Brockley grew to over 2,000 with the development of the Honor Oak Estate, rehousing people from Deptford, Rotherhithe and Bermondsey.
The organ was repaired and overhauled about 1937, and repairs were also made to the west front, towers, and the wall along Comerford Road.
Inside Saint Mary Magdalen Church, Comerford Road, facing the west end, entrance and organ (Photograph: Patrick Comerford, 2026)
During World War II, a time bomb fell nearby on 16 September 1940 and the parish priest removed the Blessed Sacrament and the Lady Chapel’s altar stone before the bomb exploded the next day. The Lady Chapel was completely destroyed, the north wall pushed inwards and the sanctuary furnishings were severely damaged. Only the high altar and Saint Peter’s altar remained intact. Although the presbytery was rendered uninhabitable, the priests returned to the house by late 1940.
A school room served as a temporary chapel until the church reopened on Easter Sunday 1943 while repairs were continued.
The second phase of restoration began in late 1948, the sanctuary roof and the Lady Chapel were rebuilt and the smashed pulpit was reconstructed. New coloured glass was inserted in all the windows and an upper room was added to the sacristy. The restoration was almost complete by 1950. A new floor was planned, as well as refurbishing seats and kneelers, repairing the organ, and works to the lighting and cleaning.
Bishop Cyril Cowderoy blessed the new Lady Chapel and the new altar in December 1951.
Father Patrick O’Neil repositioned the west doors in the tower in the 1950s, creating a central large door in place of a row of five windows, and the two side doors were replaced by windows. The former south-west porch inside became a baptistery but is now a toilet.
The organ choir gallery in Saint Mary Magdalen Church, Comerford Road (Photograph: Patrick Comerford, 2026)
There were plans to demolish the presbytery and three adjoining houses to build a larger church, but these came to nothing. The parish bought Saint Cyprian’s Hall from the Anglican parish of Saint Hilda, Crofton Park. There were renewed plans to build a new church in 1968, but once again these plans were not realised. The font was moved closer to the sanctuary in 1980. A new hall was built behind Saint Cyprian’s Hall in 1981 and opened in 1982.
The organ was overhauled in 1985 and alterations involved raising the sanctuary floor, removing the altar rails and the pulpit, and inserting a sound-proof confessional.
The Lady Chapel altar was brought forward and a reconciliation room was created. When the Lady Chapel was renovated in 1996, its small tabernacle was removed.
The high altar survives largely as it was designed by Father Gregory Chedal in 1911. It is made from Bath and Portland stone and marble. The frontal depicts the Last Supper and is flanked by statues of the four evangelists. The reredos includes a Calvary with a kneeling Saint Mary Magdalen. On either side are niches with the patron saints of the Assumptionists, Saint Monica and Saint Augustine of Hippo, mother and son.
The west façade of the church facing Howson Road has a second floor niche with a statue of Saint Mary Magdalen. The side elevation now facing Comerford Road has five large round-headed nave windows separated by shallow wall strips.
The World War I memorial in the ground of sSaint Mary Magdalen Church, Comerford Road (Photograph: Patrick Comerford, 2026)
The World War I memorial in the church grounds has a wooden cross with a sculpture of the Crucified Christ, set on a brick plinth with plaque. It has been designated with a Grade II listing because of its design and ‘as an eloquent witness to the tragic impact of world events on the local community’ during World War I. The memorial was the idea of Father Marie-Louis Deydier, who had been a military chaplain. It was unveiled on 7 July 1917 at a ceremony attended by the Mayor of Lewisham, Sir John and Lady Knill, the Assumptionist Provincial, the Lord Mayor of London, and relatives of the dead. The marble tablet designed by Joseph Dutton was added the following year.
The Missionary Sisters of the Sacred Heart, or the Cabrini Sisters, opened a day and boarding school in Wickham Road in 1902, and stayed until 1922, when their lease expired. Three years after they left, the Oblate Sisters started a new school in Wickham Road. Saint Cyprian’s Hall was sold in 2009, and the school hall is now used as a church hall.
The Assumptionist Fathers left Comerford Road in 1997 due to a fall in vocations, although they continue to run communities in Bethnal Green, London, and Hitchin, Hertfordshire. The parish is now under the care of the Congregation of the Holy Spirit or Spiritans, known to many as the Holy Ghost Fathers. In Ireland, they are associated with places such as Kimmage Manor, Blackrock College, Saint Mary’s College, Rathmines, and Saint Michael’s in Dublin and Rockwell College, near Cashel, Co Tipperary.
• The parish priest is Father Nathaniel Ewusi; Father Christian Enechukwu is the assistant parish priest; and the Revd Willian Dunphy is the parish deacon. Weekend Masses: Saturday, 6:30 pm Vigil Mass, Sunday, 8:30, 10 and 11:30 am; weekday Mass: Monday to Saturday 9.30 am; Holy Day Masses: 9:30 am and 8 pm.
Saint Mary Magdalen Church, Comerford Road, is under the care of the Congregation of the Holy Spirit or Spiritans, once known as the Holy Ghost Fathers (Photograph: Patrick Comerford, 2026)
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09 July 2026
Daily prayer in Ordinary Time 2026:
63, Thursday 9 July 2026
‘If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town’ (Matthew 10: 14) … a multilingual welcome at a church in London (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2026). Later this evening, the Greek School in Stony Stratford is holding its Summer Celebration from 5pm in Stony Stratford. This promises to be a relaxed, friendly evening to round off the school year, with children’s films, games and activities from 5 pm, a Greek BBQ with souvlaki all evening, and film for the grown-ups from 7 pm. The invitation is to come along, eat well, and support a small local school.
But, before today begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Take no gold, or silver, or copper in your belts’ (Matthew 10: 9) … a selection of old coins in an antiques shop in Rethymnon (Photograph: Patrick Comerford)
Matthew 10: 7-15 (NRSVA):
[Jesus said:] 7 ‘As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. 9 Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.’
‘If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town’ (Matthew 10: 14) … a welcome sign at Athens International Airport (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 10: 7-15) continues yesterday’s account of the commission and mission of the Twelve (Matthew 10: 1-7), as the Twelve are given their instructions for mission among the ‘lost sheep’: they are to cure the sick, raise the dead, cleanse the lepers, cast out demons; they are to give without expecting payment in return, travel lightly, be humble in accepting generosity, and to wish peace to all; and they are reminded of the dreadful consequences of hospitality not offered or hospitality spurned.
The particularly Greek concept of hospitality or φῐλοξενῐ́ᾱ (philoxenia) fits in well with what might be called the sacrament of hospitality. But most of the discussions about sacramental hospitality are actually discussing to whom should we extend hospitality at the Eucharist rather than any potential sacramental understanding of generous hospitality itself.
The reference to Sodom and Gomorrah in today’s reading is a reminder of the story in Genesis 19, in which two angels are sent to destroy Sodom. Lot welcomes them into his home, but all the men of the town surround the house and demand that Lot surrender his visitors that they may ‘know’ them carnally (see Genesis 19: 5). Lot offers the mob his virgin daughters to ‘do to them as you please’, but they refuse and threaten to do worse to Lot.
In response, the angels strike the crowd blind, and tell Lot: ‘the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it’ (Genesis 19: 13).
The next morning, because Lot has lingered, the angels take Lot, Lot’s wife, and his two daughters by the hand and out of the city, and tell Lot to flee to the hills and not look back. Lot says that the hills are too far away and asks to go to Zoar instead. Sulphur and fire are then rained down on Sodom and Gomorrah, all the Plain, and all the inhabitants of the cities, and what grew on the ground (Genesis 19: 24-25). Lot and his daughters are saved, but his wife disregards the warning, looks back, and is turned into a pillar of salt.
‘Sodom and Gomorrah’ would become bywords for destruction and desolation (see Deuteronomy 29: 21-23). Other Biblical books initially attribute a variety of non-sexual sins to the inhabitants of Sodom. It is only much later that what came to be labelled ‘unnatural’ sex and homosexuality began to be included on these lists, and eventually homosexuality was interpreted as the primary sin of Sodom.
Sodom and Gomorrah, or the ‘cities of the plain’, were used historically and in modern discourse as metaphors for homosexuality, and are the origin of the English words sodomite, a pejorative term for male homosexuals, ‘sod’, a vulgar English slang term for male homosexuals, and sodomy, which is used in a legal context under the label crimes against nature to describe anal or oral sex (particularly homosexual) and bestiality.
The origin of the argument that sodomy was sinful is found in a contested reading of one word in the story. Citing Sodom and Gomorrah, Christian authorities began to label and condemn acts of sodomy as the worst of all sexual sins, and one of the worst crimes in general. For many centuries, the story of Sodom and Gomorrah was used by the Church to justify criminalisation of sexual practices between men, and people who were labelled sodomites were often punished by execution.
To this day, the phrase ‘Save Ulster from Sodomy’ remains a rallying call among some far-right groups in Northern Ireland.
However, since the mid-20th century, scholars in increasing numbers have seen the great sin of Sodom as the inhospitable treatment of guests. Much of the debate in modern interpretation of the greatest sin of Sodom, and whether the story concerns or condemns homosexuality, rests on interpreting the moment the mob from Sodom confronts Lot about his guests.
Today, many scholars dispute the interpretation that the sins of Sodom and Gomorrah involve homosexuality. They cite Ezekiel 16: 49-50 and interpret the sin as arrogance and lack of hospitality. As with Ezekiel, later prophetic reproaches of Sodom and Gomorrah do not condemn, implicate, or even mention homosexual conduct as the reason for the destruction of the city. Instead, they assign the blame to other sins, ranging from adultery, sexual violence and exploitation and dishonesty, to a lack of charity and an unwillingness to extend appropriate and generous hospitality.
If the obsession with equating gay sexuality with the sin of Sodom that is found among many evangelicals to this day was tempered even by true Biblical literalism and instead became widespread condemnation by those evangelicals, particularly in Trump’s America, of sexual violence and exploitation, dishonesty and an unwillingness to offer generous hospitality to the stranger, imagine what a different place the United States of America would be this day.
But, perhaps, I ought to conclude with a story retold this week that conveys how we can mis-hear and misinterpret words because of our already determined cultural presuppositions and prejudices.
In its obituary of Lord (David) Lipsey, the journalist and Labour peer who died tragically last year, the Guardian recalled how he had founded a newspaper at his school in Bryanston and interviewed his future mentor, Anthony Crosland, then the Education Secretary and who was committed to abolishing public schools. The young interviewer reported Crosland saying prep schools were ‘stinking breeding grounds of sodomy’. Years later, Lipsey came across a Crosland speech and realised he had misheard the last word. It should have been ‘snobbery’.
Fáilte Romhat … words of welcome above the door of a pub in Doonbeg in Co Clare (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 9 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Thursday 9 July 2026) invites us to pray:
God of truth, grant us the courage to face division with humility, honesty, and compassion. Lead communities towards justice, healing, and unity.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
A welcome sign at Terminal 4 in Heathrow Airport (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and this week began with the Fifth Sunday after Trinity (Trinity V, 5 July 2026). Later this evening, the Greek School in Stony Stratford is holding its Summer Celebration from 5pm in Stony Stratford. This promises to be a relaxed, friendly evening to round off the school year, with children’s films, games and activities from 5 pm, a Greek BBQ with souvlaki all evening, and film for the grown-ups from 7 pm. The invitation is to come along, eat well, and support a small local school.
But, before today begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Take no gold, or silver, or copper in your belts’ (Matthew 10: 9) … a selection of old coins in an antiques shop in Rethymnon (Photograph: Patrick Comerford)
Matthew 10: 7-15 (NRSVA):
[Jesus said:] 7 ‘As you go, proclaim the good news, “The kingdom of heaven has come near.” 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. 9 Take no gold, or silver, or copper in your belts, 10 no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. 11 Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12 As you enter the house, greet it. 13 If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.’
‘If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town’ (Matthew 10: 14) … a welcome sign at Athens International Airport (Photograph: Patrick Comerford)
Today’s Reflections:
The Gospel reading at the Eucharist today (Matthew 10: 7-15) continues yesterday’s account of the commission and mission of the Twelve (Matthew 10: 1-7), as the Twelve are given their instructions for mission among the ‘lost sheep’: they are to cure the sick, raise the dead, cleanse the lepers, cast out demons; they are to give without expecting payment in return, travel lightly, be humble in accepting generosity, and to wish peace to all; and they are reminded of the dreadful consequences of hospitality not offered or hospitality spurned.
The particularly Greek concept of hospitality or φῐλοξενῐ́ᾱ (philoxenia) fits in well with what might be called the sacrament of hospitality. But most of the discussions about sacramental hospitality are actually discussing to whom should we extend hospitality at the Eucharist rather than any potential sacramental understanding of generous hospitality itself.
The reference to Sodom and Gomorrah in today’s reading is a reminder of the story in Genesis 19, in which two angels are sent to destroy Sodom. Lot welcomes them into his home, but all the men of the town surround the house and demand that Lot surrender his visitors that they may ‘know’ them carnally (see Genesis 19: 5). Lot offers the mob his virgin daughters to ‘do to them as you please’, but they refuse and threaten to do worse to Lot.
In response, the angels strike the crowd blind, and tell Lot: ‘the outcry against its people has become great before the Lord, and the Lord has sent us to destroy it’ (Genesis 19: 13).
The next morning, because Lot has lingered, the angels take Lot, Lot’s wife, and his two daughters by the hand and out of the city, and tell Lot to flee to the hills and not look back. Lot says that the hills are too far away and asks to go to Zoar instead. Sulphur and fire are then rained down on Sodom and Gomorrah, all the Plain, and all the inhabitants of the cities, and what grew on the ground (Genesis 19: 24-25). Lot and his daughters are saved, but his wife disregards the warning, looks back, and is turned into a pillar of salt.
‘Sodom and Gomorrah’ would become bywords for destruction and desolation (see Deuteronomy 29: 21-23). Other Biblical books initially attribute a variety of non-sexual sins to the inhabitants of Sodom. It is only much later that what came to be labelled ‘unnatural’ sex and homosexuality began to be included on these lists, and eventually homosexuality was interpreted as the primary sin of Sodom.
Sodom and Gomorrah, or the ‘cities of the plain’, were used historically and in modern discourse as metaphors for homosexuality, and are the origin of the English words sodomite, a pejorative term for male homosexuals, ‘sod’, a vulgar English slang term for male homosexuals, and sodomy, which is used in a legal context under the label crimes against nature to describe anal or oral sex (particularly homosexual) and bestiality.
The origin of the argument that sodomy was sinful is found in a contested reading of one word in the story. Citing Sodom and Gomorrah, Christian authorities began to label and condemn acts of sodomy as the worst of all sexual sins, and one of the worst crimes in general. For many centuries, the story of Sodom and Gomorrah was used by the Church to justify criminalisation of sexual practices between men, and people who were labelled sodomites were often punished by execution.
To this day, the phrase ‘Save Ulster from Sodomy’ remains a rallying call among some far-right groups in Northern Ireland.
However, since the mid-20th century, scholars in increasing numbers have seen the great sin of Sodom as the inhospitable treatment of guests. Much of the debate in modern interpretation of the greatest sin of Sodom, and whether the story concerns or condemns homosexuality, rests on interpreting the moment the mob from Sodom confronts Lot about his guests.
Today, many scholars dispute the interpretation that the sins of Sodom and Gomorrah involve homosexuality. They cite Ezekiel 16: 49-50 and interpret the sin as arrogance and lack of hospitality. As with Ezekiel, later prophetic reproaches of Sodom and Gomorrah do not condemn, implicate, or even mention homosexual conduct as the reason for the destruction of the city. Instead, they assign the blame to other sins, ranging from adultery, sexual violence and exploitation and dishonesty, to a lack of charity and an unwillingness to extend appropriate and generous hospitality.
If the obsession with equating gay sexuality with the sin of Sodom that is found among many evangelicals to this day was tempered even by true Biblical literalism and instead became widespread condemnation by those evangelicals, particularly in Trump’s America, of sexual violence and exploitation, dishonesty and an unwillingness to offer generous hospitality to the stranger, imagine what a different place the United States of America would be this day.
But, perhaps, I ought to conclude with a story retold this week that conveys how we can mis-hear and misinterpret words because of our already determined cultural presuppositions and prejudices.
In its obituary of Lord (David) Lipsey, the journalist and Labour peer who died tragically last year, the Guardian recalled how he had founded a newspaper at his school in Bryanston and interviewed his future mentor, Anthony Crosland, then the Education Secretary and who was committed to abolishing public schools. The young interviewer reported Crosland saying prep schools were ‘stinking breeding grounds of sodomy’. Years later, Lipsey came across a Crosland speech and realised he had misheard the last word. It should have been ‘snobbery’.
Fáilte Romhat … words of welcome above the door of a pub in Doonbeg in Co Clare (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 9 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 5 to 11 July 2026 (pp 16-17), is ‘Faith in the Midst of Fractures’. This theme was introduced on Sunday with a reflection by the Revd Godfrey Owino Adera, Anglican priest, theologian, and lecturer at Saint Paul’s University, Limuru, Kenya.
The USPG prayer diary today (Thursday 9 July 2026) invites us to pray:
God of truth, grant us the courage to face division with humility, honesty, and compassion. Lead communities towards justice, healing, and unity.
The Collect of the Day:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
A welcome sign at Terminal 4 in Heathrow Airport (Photograph: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org










