Walking along the backs in Cambridge this week, with views of the chapel of King’s College and the buildings of Clare College (Photograph: Patrick Comerford, 2026)
Patrick Comerford
I spent a day in Cambridge earlier this week, meeting a friend from Ireland who has been staying in Saint John’s College and taking a short top-up course in theology organised by the Diocese of Ely.
Cambridge is always beautiful in the sunshine, even if it is suffering under the crush of over-tourism. The weight of tourism means many colleges have signs saying they are closed to visitors, even though this is the height of the tourist season and the pressures of exams and graduations have passed.
Still, it was good to introduce my friend to the Cambridge that I have known so well for almost 20 years and still feel a part of.
We met at the train station, walked along Station Road and Hills Road back into the centre of Cambridge and stopped for a long coffee and the opportunity to catch up on old times before beginning our walk around Cambridge in earnest.
First Court and the chapel in Christ’s College (Photograph: Patrick Comerford, 2026)
We had dropped into Our Lady and the English Martyrs Church, and had glimpses of Downing and Emmanuel, of Parker’s Piece and of Saint Andrew’s Baptist Church. But our first real stopping point was Christ’s College, where the castle-like gatehouse on Saint Andrew’s Street has had its vibrant colours and paintwork repainted in a project that was completed in 2018.
The statue of the college founder, Lady Margaret Beaufort, has been spruced up too, although the tourists peering into First Court were more image in the plaque with an image of Charles Darwin, a former undergraduate. I tried to explain how I once, in vain, searched for the supposed links between Darwin and the Comberford family, but recalled how it is said that even before the chapel was consecrated Lady Margaret heard Mass from a gallery now represented by a window in the south wall of the chapel, although the chapel was not formally consecrated until a year after her death.
I preached in the chapel and was a visiting lecturer in Christ’s College in 2009, and I stayed there again the following year before taking part in the summer school at Sidney Sussex College organised by the Institute for Orthodox Christian Studies.
From Christ’s College, we strolled along Petty Curry into Market Square, then along Peas Hill and into Saint Edward’s Passage to see David’s Bookshop, the most charming bookshop in England, and Saint Edward’s Church where they recently marked the 500th anniversary of the sermon by Robert Barnes at midnight mass on Christmas Eve 1525 that is said to have sparked the Reformation in England.
Inside the chapel at King’s College, Cambride (Photograph: Patrick Comerford, 2026)
On King’s Parade we gave the tourist shops a healthy miss and instead looked at the Senate House, Great Saint Mary’s, the University Church, and Gonville and Gaius College, turning into Senate House Passage, and passing Trinity Hall and Clare College, where I have also stayed, to visit King’s College.
There we spent some time admiring King’s Chapel, and, although it thronged with tourists there were quiet places to sit and reflect, think and pray, and to talk quietly.
We strolled through Back Lawn, filled with wild flowers and still without its summer mowing, and walked along the Backs and the banks of the Cam, crossing King’s College Bridge to enjoy views of the punters on the river – some with copious supplies of Pimm’s – and to catch a glimpse of Clare Bridge, where one of the 14 decorative stone balls is missing a neatly sliced wedge or segment.
Cambridge lore says the builder cut out the wedge in a pay dispute or to avoid taxes, but the true explanation is probably that it is a weathered repair.
The Corpus Clock, where the Grasshopper is eating up time (Photograph: Patrick Comerford, 2026)
We walked back through Front Court onto King’s Parade, where we watched the Corpus Clock, unveiled by Stephen Hawking, where the Chronophage or the Grasshopper clock is eating up time.
We had to step into the Eagle, where Crick and Watson announced in 1953 announced they had discovered the ‘Secret of Life’ or the double helix structure of DNA, and then visited Saint Bene’t’s Church which, for the years I was following courses with IOCS at Sidney Sussex College, was almost like a parish church for me.
We were soon back on Margaret Street, and we skipped through Market Passage with its associations with Oliver Cromwell, to see Sidney Sussex College, where lingering wisteria is still trailing over the wall onto Sidney Street. Walking through Sussex Street and the commercial developments owned by Sidney Sussex, we ended up the corner of King Street and Hobson Street, and shared stories of the ways in life we have often been confronted a ‘Hobson’s Choice’ – take it or leave it.
Bikes and cyclists at on Sidney Street at Sidney Sussex College (Photograph: Patrick Comerford, 2026)
A long and lengthy late lunch in King Street Brewhouse provided more opportunities to catch up on life in Ireland, England and further life, to talk about church life, teaching, theology, journalism and families, and compared notes about working visits to and time in different parts of Europe and Africa.
With Sidney Sussex to our left, we cut along Malcolm Street to Westcott House, where we compared theological education in Ireland and England, had a glimpse of All Saints’ Church, and crossed Jesus Lane to a warm welcome in Jesus College.
On Jesus Lane, we looked at the Institute for Orthodox Christian Studies and Wesley House, both now within the ambit of Jesus College, and walked on past Little Trinity, the ADC Theatre, home of the the Cambridge Footlights, whose members came to dominate British comedy in the 1970s, the 1980s, and beyond,and we peered into the former Pitt Club, now an Italian restaurant.
Punters on the Cam below Magdalene Bridge (Photograph: Patrick Comerford, 2026)
We squeezed our way along Bridge Street, with the Round Church, the side of Saint John’s College and Saint Clement’s, where we turned in to picturesque Portugal Place, where returning Jews first settled in Cambridge in the 17th century. We ended up back at the Cam and Magdalene Bridge, by Magdalene College. Our time had run out, and we never even considered the offers of taking a short journey on a punt on the Cam.
Cambridge had been beautiful in this July sunshine. In the throngs of tourists, I did not see myself as a tourist or visitor, even for a moment, but felt I was back in the Cambridge I have known and that has been part of me for almost 20 years.
I had shown my friend my Cambridge and the Cambridge that John Betjeman describes as ‘The white of windy Cambridge courts, the cobbles brown and dry’, where choirs and organs join to ‘praise Eternity contained in Time and coloured glass.’ Walking back to catch a train home at the end of my Odyssey in Cambridge and feeling wistful, I could not but have another look at Sidney Sussex College and its glorious wisteria.
I should get back more often. And I should write more about those colleges, chapels and the Cam in the days to come.
A wistful look at the wisteria at Sidney Sussex before leaving Cambridge (Photograph: Patrick Comerford, 2026)
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22 July 2026
Daily prayer in Ordinary Time 2026:
76, Wednesday 22 July 2026,
Saint Mary Magdalene
A modern icon of Aghia Magdalini or Saint Mary Magdalene by Alexandra Kaouki in Rethymnon (Icon © Alexandra Kaouki)
Patrick Comerford
We are in Ordinary Time in the Church Calendar; this week began with the Seventh Sunday after Trinity (Trinity VII, 19 July 2026), and today is the Feast of Saint Mary Magdalene (22 July 2026).
Later this evening, I hope to rehearse with the choir in Saint Mary Magdalene Church, Stony Stratford, our last rehearsal before the summer recess. Meanwhile, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint Mary Magdalene depicted in a statue in Saint Mary Magdalene Church, Comerford Road, in Brockley, south London (Photograph: Patrick Comerford, 2026)
John 20: 1-2, 11-18 (NRSVA):
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
Today’s Reflections:
When I was visiting Comerford Road in Brockley, South London, two weeks ago, I also visited Saint Mary Magdalene Church, the Roman Catholic parish church on Comerford Road. The church has a statue of Mary Magdalene on the façade facing Howson Road, another statue of her on the steps of the sanctuary beside the baptismal font, and she is also depicted at the foot of the cross in the reredos above the High Altar.
At times on my way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon in Crete, I have stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene.
This is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos. Today it is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, this village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia.
They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene, whose feast in the Church calendar, east and west, falls today [22 July 2026].
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete before the island was incorporated into the modern Greek state.
The church was funded by Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to the and from Chania Airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. Here Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and here too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion. This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred to old church of Saint Menas in Iraklion in 1800.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki when she had her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in the year 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels. Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection. Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Ten years ago, in 2016, the late Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ and he raised her commemoration today [22 July] from a memorial to a feast in the liturgical calendar.
The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 22 July 2026, Saint Mary Magadelene):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced on Sunday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Wednesday 22 July 2026, Saint Mary Magadelene) invites us to pray:
Faithful God, as you called Mary Magdalene to witness to the resurrection, bring hope and new life to communities in despair. Restore what has been broken and renew their strength.
The Collect of the Day:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of life and love,
whose risen Son called Mary Magdalene by name
and sent her to tell of his resurrection to his apostles:
in your mercy, help us,
who have been united with him in this Eucharist,
to proclaim the good news
that he is alive and reigns, now and for ever.
Yesterday’s reflections
Continued tomorrow
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar; this week began with the Seventh Sunday after Trinity (Trinity VII, 19 July 2026), and today is the Feast of Saint Mary Magdalene (22 July 2026).
Later this evening, I hope to rehearse with the choir in Saint Mary Magdalene Church, Stony Stratford, our last rehearsal before the summer recess. Meanwhile, before the day begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Saint Mary Magdalene depicted in a statue in Saint Mary Magdalene Church, Comerford Road, in Brockley, south London (Photograph: Patrick Comerford, 2026)
John 20: 1-2, 11-18 (NRSVA):
1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ 16 Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). 17 Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.”’ 18 Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.
Μη μου άπτου, ‘Noli me Tangere,’ an icon by Mikhail Damaskinos in the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion (Photograph: Patrick Comerford)
Today’s Reflections:
When I was visiting Comerford Road in Brockley, South London, two weeks ago, I also visited Saint Mary Magdalene Church, the Roman Catholic parish church on Comerford Road. The church has a statue of Mary Magdalene on the façade facing Howson Road, another statue of her on the steps of the sanctuary beside the baptismal font, and she is also depicted at the foot of the cross in the reredos above the High Altar.
At times on my way back down the mountains from the Monastery of Arkadi to the coast of Rethymnon in Crete, I have stopped briefly to see the small church in Nea Magnesia that is dedicated to Aghia Magdalini or Saint Mary Magdalene.
This is one of only two churches dedicated to Saint Mary Magdalene on the island of Crete.
Nea Magnesia is 12 km east of Rethymnon, near Skaleta and off the road to Panormos. Today it is fast becoming part of the resort facilities building up east of Rethymnon. But in the 1920s, this village was first settled by Greek-speaking people who had been expelled from their homes in western Anatolia.
They arrived in Crete with their Greek language, traditions and culture and dedicated their church to Saint Mary Magdalene, whose feast in the Church calendar, east and west, falls today [22 July 2026].
The other church in Crete dedicated to Saint Mary Magdalene is an impressive Russian-style church on Dagli Street in Chania, with an onion dome and surrounded by a beautiful garden in the district of Chalepa. The church was built in 1901-1903 by Prince George, the High Commissioner of Crete before the island was incorporated into the modern Greek state.
The church was funded by Czarist Russia and was opened in 1903 in the presence of Queen Olga, Prince George, Bishop Evgenios of Crete and a small number of invited guests.
I often pass Chalepa on my way to the and from Chania Airport. With its imposing mansions and luxury villas, Chalepa is a beautiful part of Chania, east of the city on the coastal road to the airport and Akrotiri.
Chalepa was the venue for some of the most important political events in Crete in the 19th century. Here Prince George had his palace as the High Commissioner or governor of the semi-autonomous Cretan state in the closing days of Ottoman rule, and here too the Great Powers had their consulates.
Chalepa was also the home of Eleftherios Venizelos, who played a decisive role as Prime Minister of Greece during a critical time in Greek history in the early 20th century. The family house was built by his father, Kyriakos Venizelos, in 1877. Today, his family home houses the Eleftherios K Venizelos National Research and Study Foundation, which plans to turn the house into a museum.
An icon of Saint Mary Magdalene at the Resurrection, Μη μου άπτου (Noli me Tangere) by Mikhail Damaskinos, is one of the important exhibits at the Museum of Christian Art in the former church of Saint Catherine of Sinai in Iraklion. This icon dates from ca 1585-1591. Initially it was in the Monastery of Vrondissi and was transferred to old church of Saint Menas in Iraklion in 1800.
One of the most inspirational icons of Saint Mary Magdalene I have seen in Crete is an icon by Alexandra Kaouki when she had her old workshop near the Fortezza in Rethymnon.
According to Greek tradition, Saint Mary Magdalene evangelised the island of Zakynthos in the year 34 CE on her way to Rome with Saint Mary of Cleopas. The village of Maries on the island is said to be named after both Saint Mary Magdalene and Saint Mary of Cleopas. A relic of her left hand is said to be preserved in the monastery of Simonopetra on Mount Athos, where she is revered as a co-founder of the monastery.
During the Middle Ages, Saint Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, but these claims are not supported in any of the four Gospels. Instead, the Gospels tell us she travelled with Jesus as one of his followers, and that she was a witness to his Crucifixion and his Resurrection. Indeed, she is named at least 12 times in the four Gospels, more times than most of the apostles. Two Gospels specifically name her as the first person to see Christ after the Resurrection (see Mark 16: 9 and John 20).
Ten years ago, in 2016, the late Pope Francis recognised Saint Mary Magdalene and her role as the first to witness Christ’s resurrection and as a ‘true and authentic evangeliser’ and he raised her commemoration today [22 July] from a memorial to a feast in the liturgical calendar.
The Vatican’s Congregation for Divine Worship issued a decree formalising the decision, and both the decree and the article were titled Apostolorum Apostola (‘Apostle of the Apostles’).
Archbishop Arthur Roche, secretary of the congregation, said that in celebrating ‘an evangelist who proclaims the central joyous message of Easter,’ Saint Mary Magdalene’s feast day is a call for all Christians to ‘reflect more deeply on the dignity of women, the new evangelisation and the greatness of the mystery of divine mercy.’
Archbishop Roche said that in giving Saint Mary Magdalene the honour of being the first person to see the empty tomb and the first to listen to the truth of the resurrection, Christ ‘has a special consideration and mercy for this woman, who manifests her love for him, looking for him in the garden with anguish and suffering.’
The decision means Saint Mary Magdalene has the same level of feast as that given to the celebration of the apostles and makes her a ‘model for every woman in the church.’
The Church of Aghia Magdalini or Saint Mary Magdalene, in Nea Magnesia, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Wednesday 22 July 2026, Saint Mary Magadelene):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced on Sunday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Wednesday 22 July 2026, Saint Mary Magadelene) invites us to pray:
Faithful God, as you called Mary Magdalene to witness to the resurrection, bring hope and new life to communities in despair. Restore what has been broken and renew their strength.
The Collect of the Day:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
God of life and love,
whose risen Son called Mary Magdalene by name
and sent her to tell of his resurrection to his apostles:
in your mercy, help us,
who have been united with him in this Eucharist,
to proclaim the good news
that he is alive and reigns, now and for ever.
Yesterday’s reflections
Continued tomorrow
Mary Magdalene at Easter … a sculpture by Mary Grant at the west door of Lichfield Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org









