The Chapel of King’s College is probably the most recognisable building in Cambridge (Photograph: Patrick Comerford, 2026)
Patrick Comerford
During my visit to Cambridge this week, when I was introducing a visiting friend from Ireland to the Cambridge I have known for almost 20 years, we spent much of the morning in the chapel of King’s College, which is one of the most beautiful buildings in England.
The Chapel of King’s College is probably the most recognisable building in Cambridge and one of the finest examples of late medieval English architecture, with the world’s largest fan vault. It is a landmark that is often used as a symbol of the city of Cambridge, including the logo of Cambridge City Council.
All the guidebooks run out of superlatives to describe the richness of the interior decoration and the sumptuous flowing lines of its structure. With its soaring pinnacles, breathtaking fan vaulting, superb windows, woodwork and stonework, the chapel is the most magnificent building in Cambridge, dominating the city by its size and its beauty.
Yet tourists may too easily forget the chapel is an active place of daily worship.
King’s College, the Chapel and the Back Lawn, overlooking the River Cam, with punters on the Backs (Photograph: Patrick Comerford, 2026)
The young Henry VI founded King’s College in 1441 as the ‘King’s College of Our Lady and Saint Nicholas’. It was part of his grand scheme for a college to take graduates of Eton, founded the previous year. The chapel was intended to form one side of a grand court but the residential ranges planned for the other three sides of the court were never complete.
Henry VI compelled landowners in the town to sell him plots along the river, and he proceeded to pull down residences, shops, and even a parish church to make room for his creation. Henry intended his chapel to be without equal. He employed his royal architect, Reginald of Ely, to draw up plans for a church along the lines of a cathedral choir, and Henry laid the foundation stone of the new chapel 580 years ago, on the Feast of Saint James the Apostle, 25 July 1446.
Henry VI soon expanded his scheme, demolishing a large swathe of the town to begin a large court and chapel, and he specified the dimensions of the chapel in his will dated 12 March 1448. The chapel was built in phases by a succession of kings of England from 1448 to 1515, a period that spanned the Wars of the Roses and three subsequent decades. The chapel’s large stained glass windows were completed by 1531, and its early Renaissance pulpitum, dividing the choir from the nave, was erected in 1532-1536.
Inside the Chapel of King’s College, Cambridge … the foundation stone of the new chapel 580 years ago, on the Feast of Saint James the Apostle, 25 July 1446 (Photograph: Patrick Comerford, 2026)
Reginald of Ely continued to work there until he died in 1471, having designed the general form of the chapel and completed the eastern parts up to the transoms of the windows. The original plans called for lierne vaulting, and the piers of the choir were built to conform with them. Ely probably designed the window tracery at the far east of the chapel’s north side: the east window of the easternmost side chapel, which unlike the Perpendicular style of the others is in curvilinear Gothic style.
The pace of building was greatly reduced after the fall of Henry VI in 1461. The new king, Edward IV, starved the Lancastrian projects at King’s and Eton of funds. As a consequence, the expensive stone vault was abandoned, with a timber roof being substituted, and the grand scheme for the whole college was shelved, not to be taken up again until the 18th century.
After Reginal of Ely died, he was followed as master mason by John Wolryche, who raised the eastern parts to the heads of the windows, and Simon Clerk, who completed and roofed the five eastern bays.
Henry VII visited in 1506, paying for the work to resume and leaving money so that the work could continue after he died. Under Henry VIII, the shell of the building was completed in 1515.
In the ante-chapel in the Chapel of King’s College, Cambridge, facing the west end (Photograph: Patrick Comerford, 2026)
The chapel is 88 metres long, 12 metres in span between the piers and the vault is 24 metres high. The interior, with 12 bays, is the largest in the world covered with fan vaulting.
The fan vaulting was completed in just three years, between 1512 and 1515 by master mason John Wastell, who created the world’s largest fan vault. The vaulting is decorated with intricately carved bosses of wood and stone, featuring heraldic beasts, coats of arms and Tudor motifs.
Many religious sites suffered damage during the English Civil War as Puritans sought to remove or deface iconography they considered inappropriate. Although Parliamentarian troops stationed in Cambridge used the chapel as a training ground, the building was largely untouched. Some sources suggest that Oliver Cromwell, who had studied at Cambridge, ordered its protection. Graffiti left by soldiers can still be seen near the altar, on the north and south walls.
The Adoration of the Magi by Peter Paul Rubens was installed above the High Altar in 1968 (Photograph: Patrick Comerford, 2026)
Above the altar is The Adoration of the Magi by Peter Paul Rubens (1577-1640), painted in 1634 for the Convent of the White Nuns at Louvain in Belgium. The painting was installed in 1968 amid controversy over lowering the sanctuary floor leading up to the High Altar. The Tudor steps were built at the founder’s specific request that the high altar should be 3 ft above the choir floor. When the Rubens was installed beneath the east window, many critics felt there was a conflict between the colours and shape of the picture and those of the stained glass.
The windows of King’s College Chapel are some of the finest of their era. There are 12 large windows on each side of the chapel, and larger windows at the east and west ends. With the exception of the west window, they are by Flemish hands and date from 1515 to 1531.
Barnard Flower, the first non-English person appointed as the King’s Glazier, completed four windows. Galyon Hone and three partners – two English and one Flemish – are responsible for the east window and 16 others between 1526 and 1531. The final four were made by Francis Williamson and Symon Symondes. The one modern window is that in the west wall, which was donated by King’s alumnus Francis Stacey and is by Clayton and Bell and dates from 1879.
During World War II, most of this glass was placed in storage as a precautionary measure, but the chapel again avoided damage.
The pulpitum or wooden screen separating the ante-chapel from the choir and supporting the organ was erected by Henry VIII to celebrate his marriage to Anne Boleyn (Photograph: Patrick Comerford, 2026)
The large wooden screen separating the ante-chapel from the choir and supporting the organ was erected in 1532-1536 by Henry VIII to celebrate his marriage to Anne Boleyn. The screen is an example of early Renaissance architecture and a striking contrast to the Perpendicular Gothic Chapel. The architectural historian Sir Nikolaus Pevsner said it is ‘the most exquisite piece of Italian decoration surviving in England’.
The brass lectern, surmounted with a small figure of Henry VI, was a gift of Robert Hacumblen, Provost in 1509-1528.
The Tudor choir stalls were made by Peter the Carver, who was also responsible for the screen. The canopies were added in the 17th century.
The poet Rupert Brooke is among the names of the war dead inscribed on the wall of the chapel of All Souls (Photograph: Patrick Comerford, 2026)
The chapel of All Souls on the south side was converted in the 1920s into a chapel that remembers the dead of World War I and World War II. The names inscribed on the wall include the poet Rupert Brooke.
Saint Edward’s Chapel on the north side is available for private prayer and contemplation. It includes a Madonna in the Rosary by the Westphalian painter Gert van Lon (ca 1512-1520). Other side chapels house exhibition on the history of the chapel.
The chapel has splendid acoustics and is also the venue for some concerts and college events. Services are sung by King's College Choir from Tuesdays to Sundays, and on Mondays by the college’s mixed-voice choir, King’s Voices. Evensong is at 5:30 except on Sundays, when Evensong is at 3:30. The Sung Eucharist on Sundays is at 10:30. Sir Stephen Cleobury was the director of music for the choir from 1982 until shortly before he died in 2019.
The Madonna in the Rosary in Saint Edward’s Chapel (Photograph: Patrick Comerford, 2026)
Eric Milner Milner-White (1884-1963), who was the Dean of King’s College, Cambridge from 1918 to 1941, introduced the Service of Nine Lessons and Carols to the chapel. It was first broadcast in 1928 and has become a major part of the BBC’s Christmas schedule.
The Christmas Eve Carol Service or the Festival of the Nine Lessons and Carol Service has been an annual event in the chapel since in 1918. It is broadcast live around the world, and people queue from 11 am for the service at 3 pm service. The BBC has broadcast this service from the chapel each year, and it opens with a solo treble singing the first verse of Cecil Alexander’s ‘Once in Royal David’s City’.
Milner-White was also instrumental in inspiring the composer Herbert Howells to write his Collegium Regale service settings in 1941.
The Revd Canon Dr Hueston Finlay has been the Dean of King’s College since 26 January 2026. He was born in Portlaoise, went to school at Wesley College Dublin and has degrees in engineering and theology from Trinity College, Dublin and a PhD from King’s College, London. He has been the Dean of Magdalene College Cambridge (1995-2004), Vice-Dean of Saint George’s Chapel, Windsor Castle (2004-2025), and Treasurer of Saint Patrick’s Cathedral, Dublin (2011). The Revd Mary Kells has been the chaplain since 2021.
A small figure of Henry VI, the founder of King's College, surmounts the lectern in the Choir (Photograph: Patrick Comerford, 2026)
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23 July 2026
Daily prayer in Ordinary Time 2026:
77, Thursday 23 July 2026
‘You will indeed listen, but never understand, and you will indeed look, but never perceive’ (Matthew 13: 14) … street art in the Bishopgate area off Carpenter Street in Kuching (Photograph: Patrick Comerford, 2026)
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Seventh Sunday after Trinity (Trinity VII, 19 July 2026). Yesterday was the feast of Saint Mary Magdalene, and today the Church Calendar in the Church of England in Common Worship remembers Saint Bridget of Sweden (1373), Abbess of Vadstena.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Seeing they do not perceive, and hearing they do not listen, nor do they understand’ (Matthew 13: 8) … street art in Iraklion (Photograph: Patrick Comerford)
Matthew 13: 10-17 (NRSVA):
10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11 He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14 With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.’
Looking with eyes and listening with ears … street art in Rathmines, Dublin (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Matthew 13: 10-17), Jesus speaks about those who seeing but do not perceive, who hearing but do not listen or understand.
Today’s reading continues from the Parables of the Kingdom and forms an interlude between the parable of the sower and its interpretation. Jesus is asked by the disciples why he speaks to the people in parables.
There seems to be an implication that Jesus is speaking clearly to his disciples, who are insiders, but in riddles to the people because they are outsiders. But this also seem to contradict the purpose of speaking in parables, which is to use helpful and familiar images to lead people to a better understanding of a deeper message. Indeed, the parable of the sower is a good example.
Perhaps once again we are dealing with the difference between ‘insiders’ and ‘outsiders’. The ‘insiders’ are those who give Jesus a ready hearing. Naturally, they are more open to hearing about the ‘mysteries’ of the Kingdom and to assimilating what they hear. The ‘outsiders’, on the other hand, are precisely so because they have closed minds and are not ready to listen.
Speaking of the ‘insiders’, Jesus says: ‘For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away’ (verse 12). Those who have opened themselves to the Word of God will find themselves evermore enriched.
But those who have not even begun to accept the Word will end up in an even worse predicament than the one they are in now, for they look but do not see, they listen but do not hear or understand (verse 13).
This happens, not because the parables are difficult, but because the hearers are not prepared to listen.
Jesus then quotes from the Prophet Isaiah (9: 13), who might better understood as speaking in an audibly sarcastic tone:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
I find it disturbing when I realise someone is talking at me rather than to me, and certainly not talking with me. In a similar way it is disturbing to realise someone hears me, but is not actually listening to me.
At one stage during tense trade union negotiations many years ago, the employer’s representative responded to my presentation, saying: ‘I hear what you are saying.’
I retorted: ‘Yes, but does it just go in one ear and out the other?’
I asked for an adjournment, and from the union side we said we would return to the talks when he indicated he would not only listen to us, but engage with us and commit his side to meaningful discussions. We waited outside for 10 or 15 minutes, and felt we truly were outsiders. We were about to leave the building when we were called back inside. He had heard, and he had listened, and instead of talking to and at us, he began to talk with us. Confidence was restored, and we soon reached a settlement.
If we are prepared to see and to listen actively and to be fully engaged, both actions, seeing and listening, can make radical changes in our lives, in our attitudes, in our values and priorities, in our relationships. But too many people remain effectively blind and deaf to others.
‘They … listen with their ears, and understand with their heart and turn’ (Matthew 13: 15) … ‘Reflections of Bedford’, a sculpture by Rick Kirby on Silver Street (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 23 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced on Sunday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Thursday 23 July 2026) invites us to pray:
Lord, bring hope to the people of Iene in Mozambique, renewing homes, roads, and lives after the floods. Protect those displaced and isolated, and raise up healing, strength, and swift restoration.
The Collect of the Day:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.
Additional Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘Their ears are hard of hearing, and they have shut their’ (Matthew 13: 15) … street art near De Montfort University in Leicester (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church and this week began with the Seventh Sunday after Trinity (Trinity VII, 19 July 2026). Yesterday was the feast of Saint Mary Magdalene, and today the Church Calendar in the Church of England in Common Worship remembers Saint Bridget of Sweden (1373), Abbess of Vadstena.
Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘Seeing they do not perceive, and hearing they do not listen, nor do they understand’ (Matthew 13: 8) … street art in Iraklion (Photograph: Patrick Comerford)
Matthew 13: 10-17 (NRSVA):
10 Then the disciples came and asked him, ‘Why do you speak to them in parables?’ 11 He answered, ‘To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that “seeing they do not perceive, and hearing they do not listen, nor do they understand.” 14 With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.’
Looking with eyes and listening with ears … street art in Rathmines, Dublin (Photograph: Patrick Comerford)
Today’s Reflections:
In the Gospel reading at the Eucharist today (Matthew 13: 10-17), Jesus speaks about those who seeing but do not perceive, who hearing but do not listen or understand.
Today’s reading continues from the Parables of the Kingdom and forms an interlude between the parable of the sower and its interpretation. Jesus is asked by the disciples why he speaks to the people in parables.
There seems to be an implication that Jesus is speaking clearly to his disciples, who are insiders, but in riddles to the people because they are outsiders. But this also seem to contradict the purpose of speaking in parables, which is to use helpful and familiar images to lead people to a better understanding of a deeper message. Indeed, the parable of the sower is a good example.
Perhaps once again we are dealing with the difference between ‘insiders’ and ‘outsiders’. The ‘insiders’ are those who give Jesus a ready hearing. Naturally, they are more open to hearing about the ‘mysteries’ of the Kingdom and to assimilating what they hear. The ‘outsiders’, on the other hand, are precisely so because they have closed minds and are not ready to listen.
Speaking of the ‘insiders’, Jesus says: ‘For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away’ (verse 12). Those who have opened themselves to the Word of God will find themselves evermore enriched.
But those who have not even begun to accept the Word will end up in an even worse predicament than the one they are in now, for they look but do not see, they listen but do not hear or understand (verse 13).
This happens, not because the parables are difficult, but because the hearers are not prepared to listen.
Jesus then quotes from the Prophet Isaiah (9: 13), who might better understood as speaking in an audibly sarcastic tone:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn –
and I would heal them.”
I find it disturbing when I realise someone is talking at me rather than to me, and certainly not talking with me. In a similar way it is disturbing to realise someone hears me, but is not actually listening to me.
At one stage during tense trade union negotiations many years ago, the employer’s representative responded to my presentation, saying: ‘I hear what you are saying.’
I retorted: ‘Yes, but does it just go in one ear and out the other?’
I asked for an adjournment, and from the union side we said we would return to the talks when he indicated he would not only listen to us, but engage with us and commit his side to meaningful discussions. We waited outside for 10 or 15 minutes, and felt we truly were outsiders. We were about to leave the building when we were called back inside. He had heard, and he had listened, and instead of talking to and at us, he began to talk with us. Confidence was restored, and we soon reached a settlement.
If we are prepared to see and to listen actively and to be fully engaged, both actions, seeing and listening, can make radical changes in our lives, in our attitudes, in our values and priorities, in our relationships. But too many people remain effectively blind and deaf to others.
‘They … listen with their ears, and understand with their heart and turn’ (Matthew 13: 15) … ‘Reflections of Bedford’, a sculpture by Rick Kirby on Silver Street (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 23 July 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 19 to 25 July 2026 (pp 20-21), is ‘Flood Relief in Mozambique’. This theme was introduced on Sunday with a programme update from the Revd Mauricio S Mugunhe, Executive Director Anglican Social Action, Igreja Anglicana de Moçambique e Angola (the Anglican Church of Mozambique and Angola).
The USPG prayer diary today (Thursday 23 July 2026) invites us to pray:
Lord, bring hope to the people of Iene in Mozambique, renewing homes, roads, and lives after the floods. Protect those displaced and isolated, and raise up healing, strength, and swift restoration.
The Collect of the Day:
Lord of all power and might,
the author and giver of all good things:
graft in our hearts the love of your name,
increase in us true religion,
nourish us with all goodness,
and of your great mercy keep us in the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Lord God, whose Son is the true vine and the source of life,
ever giving himself that the world may live:
may we so receive within ourselves
the power of his death and passion
that, in his saving cup,
we may share his glory and be made perfect in his love;
for he is alive and reigns, now and for ever.
Additional Collect
Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Yesterday’s reflections
Continued tomorrow
‘Their ears are hard of hearing, and they have shut their’ (Matthew 13: 15) … street art near De Montfort University in Leicester (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org









