Saint Gabriel’s Church on Warwick Square, Pimlico, was designed by the younger Thomas Cundy and was consecrated in 1852 (Photograph: Patrick Comerford, 2026)
Patrick Comerford
Pimlico has more than 350 Grade II–listed buildings and many Grade II* listed churches. The churches I visited during my stroll around Pimlico and Belgravia this week include Saint Gabriel’s Church on Warwick Square, Saint Saviour’s Church on Saint George’s Square, and Saint Barnabas Church, Saint Barnabas Street, as well as Saint Peter’s Church on Eaton Square, Belgravia, known as Saint Peter’s Pimlico until the 1870s.
Saint Gabriel’s Church on Warwick Square is a parish church in the Anglo-Catholic tradition in the Deanery of Westminster (Saint Margaret) and the Diocese of London. The Grade II* listed church was designed by Thomas Cundy (junior) and was built in 1851-1853 as part of Thomas Cubitt’s development of the area on behalf of the Grosvenor Estate.
I wanted to visit Saint Gabriel’s Church to see its Decorated Gothic architecture, the windows by Charles Eamer Kempe, the mosaics by Antonio Salvati of Venice, the stalls designed by Bridgeman of Lichfield, and because of its social mission and witness within the Anglican tradition. Sadly, it was not open when I arrived on Thursday afternoon, and I only caught a glimpse, albeit a somewhat but static satisfactory glimpse, through the doors in the narthex at the west end.
Inside Saint Gabriel’s Church, Warwick Square, Pimlico, designed by the younger Thomas Cundy and with additions by James Piers St Aubyn (Photograph: Patrick Comerford, 2026)
In the early 19th century, Pimlico was part of the Parish of Saint George, Hanover Square, formed in 1725. The development of Belgravia, and subsequently Pimlico, by Thomas Cubitt, employed by the Grosvenor family began in the 1820s and gathered momentum. In 1827, the Parish of Saint Peter, Pimlico, was created out of which Saint Gabriel, Warwick Square, was carved in 1850.
Pimlico was rapidly expanding as a residential area between the 1840s to 1860s. Private legislation in 1850 provided that the new parish church would generate sufficient revenue from pew-rents to provide a repair fund, administrative expenses of the new parish, and a stipend for the incumbent. The principal local landlord, the Marquess of Westminster, granted £5,000 and the freehold of a plot at the south-west end of Warwick Square for building the new church.
The church was designed by the younger Thomas Cundy (1790-1867), who joined his father’s practice and succeeded him as surveyor of the Grosvenor Estate, working in that role during Thomas Cubitt’s development of Belgravia and Pimlico.
In later years Cundy worked mostly on building churches on the west side of London, including Holy Trinity Church, Paddington, Saint Paul’s Church, Knightsbridge, Saint Michael’s Church, Chester Square, and Saint Barnabas’s, Saint Saviour’s and Saint Gabriel’s in Pimlico.
The High Altar in Saint Gabriel’s Church was designed by John Francis Bentley and the East Window is by Charles Eamer Kempe (Photograph: Patrick Comerford, 2026)
Cundy designed Saint Gabriel’s in the Decorated Gothic style, and John Kelk was the building contractor. The cost of building the new church was partly raised by subscription, with £5,000 from the Marquess of Westminster, who also gave the freehold of the site.
The church originally had galleries on three sides around the nave and could seat 1,150 people. It was consecrated by Charles James Blomfield, Bishop of London, on 12 May 1852.
The spire was rebuilt and the choir vestry was added in 1887-1888 by the architect James Piers St Aubyn (1815-1895) and the chancel was substantially reordered and embellished in 1890-1897.
The pulpit in Saint Gabriel’s Church was designed by JP St Aubyn (Photograph: Patrick Comerford, 2026)
The church has a five-bay nave with clerestory, double aisles, the inner taller as lean-tos, the outer with individual gables bays. There is a lower, three-bay chancel, a gabled south-east chapel with a polygonal apse against south chancel wall, and a gabled vestry to north, with a taller gabled choir vestry beyond. There is also a south gabled porch, a west gabled porch or narthex, and a north porch below the south-west tower and spire.
The High Altar was designed by John Francis Bentley (1839-1902), the architect of Westminster Cathedral, and dedicated in 1890. It is of mahogany, with a carved panelled, painted and gilded frontal. The central panel shows Christ the King, flanked by Saint Gabriel and Saint Michael, and the outer panels angels against a gilded background.
The improvements in the chancel were funded mainly by Lord Edward Pelham-Clinton (1836-1907) as a memorial to his wife Matilda. They Including the reredos, chancel wall decoration, sedilia, communion rails, sanctuary and chancel paving. The floor is of red and white marble squares with solid marble steps, and the alabaster and Italianate mosaic designs are by James Powell and Company.
A statue of Saint Gabriel above the west porch of Saint Gabriel’s Church (Photograph: Patrick Comerford, 2026)
The East Window (1896) by Charles Eamer Kempe depicts Christ in Majesty surrounded by angels, apostles, saints and kings.
The Lady Chapel was added to the south of the chancel and some of the original reredos from the original high altar, thought to be by George Gilbert Scott, was installed there. The south-east chapel also includes former flanking panels from east chancel wall in stone and mosaic, by Salvati, and reset against the south wall.
The panel above the arch to the south-east chapel apse shows Christ with the Doctors, in coloured and gilded opus sectile and in a moulded and carved alabaster frame. The south chancel window (1896) with a nativity scene is also by Kempe.
The pulpit (1875) on the north side of the chancel arch was designed by JP St Aubyn. The organ case (1892-1893) is attributed to Arthur Bloomfield. The vicar’s stall and choir stalls (1897) are by Bridgeman of Lichfield. The elaborately carved foliated corbels are attributed to Samuel Cundy, Thomas Cundy’s nephew.
The outer aisles, west porch and south-east chapel were added in 1896-1897 by the architects Baker and Turrill.
The south side of Saint Gabriel’s Church on Warwick Square, Pimlico (Photograph: Patrick Comerford, 2026)
Few alterations have taken place since then, although the church suffered damage from a World War II flying bomb on 29 July 1944.
Father Owen Higgs is the Vicar of Saint Gabriel’s, Pimlico. The regular Sunday services are: 8 am, Holy Communion (traditional language); 10:30 am, Sung Mass; 6 pm, Choral Evensong and Benediction. Choral Evensong is at 5:30 on Wednesdays.
Meanwhile, more in the days to come, hopefully, about my visits to Saint Saviour’s and Saint Peter’s during my stroll around Pimlico.
Saint Gabriel’s Church on Warwick Square, Pimlico, is in the Anglo-Catholic tradition, with said Holy Communion at 8 am and Sung Mass at 10:30 on Sundays (Photograph: Patrick Comerford, 2026)
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08 August 2026
Daily prayer in Ordinary Time 2026:
93, Saturday 8 August 2026
The sycamore fig, the mulberry and the fig are all related … a fig tree near Pavlos Beach in Platanias near Rethymnon (Photograph: Patrick Comerford)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Tenth Sunday after Trinity (Trinity X, 9 August 2026). Today, the calendar of the Church of England in Common Worship recalls Saint Dominic (1170-1221), Priest, Founder of the Order of Preachers (Dominicans).
I am working on completing the intercessions at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. At the same time, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘If you have faith the size of a mustard seed’ (Matthew 17: 20) … Wisdom (Sophia) and her daughters Faith, Hope and Love depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)
Matthew 17: 14-20 (NRSVA):
14 When they came to the crowd, a man came to him, knelt before him, 15 and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16 And I brought him to your disciples, but they could not cure him.’ 17 Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18 And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20 He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’
A mulberry tree in Stoke Bruerne in Northamptonshire (Photograph: Patrick Comerford)
Today’s Reflections:
We have a patio area in Stony Stratford but no garden, and I have never had any real interest in gardening. Nor could anyone ever say I had ‘green fingers’. But, when I lived in houses with gardens, I liked sitting in those garden, reading in the sunshine, listening to the sound of a small fountain, enjoying the shade of the trees, and in summertime, eating out in the open.
So, it is not that I do not enjoy the garden. It is just simply that I have always felt I am no good at it.
It is an attitude that may have been nurtured and cultured by heavy hay-fever from early childhood, hay-fever that comes back to haunt me persistently at summer-time, and that has been a burden in recent weeks.
I remember once buying a willow tree in the early 1980s, and travelling back across Dublin with it in the back of a small car, a small Mini, me holding on to the tree as it stuck out the side window. By the time I got back to the house, I was covered in rashes, and my eyes, ears and nose were in a deep state of irritation. It must have been related to those willow trees in Psalm 137, because afterwards I sat down and wept.
For that reason alone, you could not call me a ‘tree hugger.’ But do not get me wrong … I really do like trees.
I relish spending time in the vast, expansive olive groves that stretch for miles and miles along the mountainsides in Crete, or in vineyards where the olive groves protect the vines.
But I cannot be trusted with trees. I was once given a present of a miniature orange tree … and it died within weeks. I have been given presents of not one, but two olive trees. One, sadly, died. The other is still growing at the house I once lived in, but it is a tiny little thing. Perhaps if I had just a little faith in my ability to help trees to grow, they would have survived and matured.
We may wonder why Christ decides to talk about a mustard seed and a mulberry tree, rather than, say, an olive tree. After all, as he was talking during the incident in today’s Gospel reading at the Eucharist (Matthew 17: 14-20), he must have been surrounded by grove upon grove of olive trees.
But, I can imagine, he is also watching to see if those who are listening have switched off their humour mode, if they have withdrawn their sense of humour. He is talking here with a great sense of humour, using hyperbole to underline his point.
We all know a tiny grain of mustard is incapable of growing to a big tree. So, what is Christ talking about here? Because, he not only caught the disciples off-guard with his hyperbole and sense of humour … he even wrong-footed some of the Reformers and many Bible translators who make mistakes about what sort of trees he is talking about this morning.
Why did Christ refer to a mustard seed and a mulberry or sycamine tree, and not, say, an olive tree, or an oak tree?
Christ first uses the example of a tiny, miniscule kernel or seed (κόκκος, kokkos), from which the small mustard plant (σίναπι, sinapi) grows. But mustard is an herb, not a tree. Not much of a miracle, you might say: tiny seed, tiny plant.
But he then mixes his metaphors and refers to another plant. Martin Luther, in his translation of the Bible, turned the tree (verse 6) into a mulberry tree. The mulberry tree – both the black mulberry and the white mulberry – is from the same family as the fig tree.
As children, some of us sang or played to the nursery rhyme or song, Here we go round the mulberry bush. Another version is Here we go gathering nuts in May. The same tune is used for the American rhyme Pop goes the weasel and for the Epiphany carol, I saw three ships.
Of course, mulberries do not grow on bushes, and they do not grow nuts that are gathered in May. Nor is the mulberry a very tall tree – it grows from tiny seeds but only reaches the height of an adult. It is not a very big tree at all. It is more like a bush than a tree – and it is easy to uproot too.
However, the tree Christ names (Greek συκάμινος, sikámeenos) is the sycamine tree, which has the shape and leaves of a mulberry tree but fruit that tastes like the fig, or the sycamore fig (συκόμορος, Ficus Sycomorus).
Others think the tree referred to here is the sycamore fig (συκόμορος, Ficus Sycomorus), a tree we know as the big tree that little Zacchaeus climbs in Jericho to see Jesus (see Luke 19: 1-10).
The sycamine tree is not naturally pollinated. The pollination process is initiated only when a wasp sticks its stinger right into the heart of the fruit. In other words, the tree and its fruit have to be stung in order to reproduce. There is a direct connection between suffering and growth, but also a lesson that everything in creation, including the wasp, has its place in the intricate balance of nature.
Whether it is a small seed like the mustard seed, a small, seemingly useless and annoying creature like the wasp, or a small and despised figure of fun like Zacchaeus, each has value in God’s eyes, and each has a role in the great harvest of gathering in for God’s Kingdom.
Put more simply, it is quality and not quantity that matters.
Here are six little vignettes about faith that I came across:
1, Once all the villagers decided to pray for rain. On the day of prayer, all the people gathered, but only one little boy came with an umbrella. That is faith.
2, When you throw babies in the air, they laugh because they know you will catch them. That is trust.
3, Every night we go to bed without any assurance of being alive the next morning, but still we set the alarm to wake us. That is hope.
4, We plan big things for tomorrow in spite of zero knowledge of the future. That is confidence.
5, We see the world suffering, but still people get married and have children. That is love.
6, There is a man who wears a T-shirt with the slogan: ‘I am not 80 years old; I am sweet 16 with 64 years of experience.’ That is attitude.
This morning’s Gospel reading challenges us to pay attention to our attitude to, to the quality of, our faith, trust, hope, confidence, love and positivity. And if we do so, we will be surprised by the results.
Perhaps I should have paid more attention to those small olive tree I received as gifts.
Faith is powerful enough to face all our fears and all impossibilities. Even if our germ of faith is tiny, if it is genuine there can be real growth beyond what we can see in ourselves, and certainly beyond what others can see in us.
Figs ripening on the branches of a fig tree in Platanias, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 8 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (2-8 August 2026, pp 24-25), has been ‘Faith Under Pressure in Nicaragua’. This theme was introduced last Sunday with a Reflection by the Most Revd Juan David Alvarado, Bishop of El Salvador and Primate of the Province of the Anglican Church in Central America.
The USPG Prayer Diary today (Saturday 8 August 2026) invites us to pray:
God of compassion, be near to those who have been silenced, displaced, or stripped of identity. May they know they are not forgotten, and be sustained by your presence and love.
The Collect of the Day:
Almighty God,
whose servant Dominic grew in the knowledge of your truth
and formed an order of preachers to proclaim the faith of Christ:
by your grace give to all your people a love for your word
and a longing to share the gospel,
so that the whole world may come to know you
and your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful God,
who gave such grace to your servant Dominic
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
The Collect on the Eve of Trinity X:
Let your merciful ears, O Lord,
be open to the prayers of your humble servants;
and that they may obtain their petitions
make them to ask such things as shall please you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
A window by Edward Burne-Jones in the north transept of Jesus College Chapel, Cambridge, depicting Faith (centre), between Hope and Charity (Photographs: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Tenth Sunday after Trinity (Trinity X, 9 August 2026). Today, the calendar of the Church of England in Common Worship recalls Saint Dominic (1170-1221), Priest, Founder of the Order of Preachers (Dominicans).
I am working on completing the intercessions at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford. At the same time, before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a reflection on the Gospel reading;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘If you have faith the size of a mustard seed’ (Matthew 17: 20) … Wisdom (Sophia) and her daughters Faith, Hope and Love depicted in a fresco in the Church of the Transfiguration in Piskopianó in Crete (Photograph: Patrick Comerford)
Matthew 17: 14-20 (NRSVA):
14 When they came to the crowd, a man came to him, knelt before him, 15 and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16 And I brought him to your disciples, but they could not cure him.’ 17 Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18 And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20 He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’
A mulberry tree in Stoke Bruerne in Northamptonshire (Photograph: Patrick Comerford)
Today’s Reflections:
We have a patio area in Stony Stratford but no garden, and I have never had any real interest in gardening. Nor could anyone ever say I had ‘green fingers’. But, when I lived in houses with gardens, I liked sitting in those garden, reading in the sunshine, listening to the sound of a small fountain, enjoying the shade of the trees, and in summertime, eating out in the open.
So, it is not that I do not enjoy the garden. It is just simply that I have always felt I am no good at it.
It is an attitude that may have been nurtured and cultured by heavy hay-fever from early childhood, hay-fever that comes back to haunt me persistently at summer-time, and that has been a burden in recent weeks.
I remember once buying a willow tree in the early 1980s, and travelling back across Dublin with it in the back of a small car, a small Mini, me holding on to the tree as it stuck out the side window. By the time I got back to the house, I was covered in rashes, and my eyes, ears and nose were in a deep state of irritation. It must have been related to those willow trees in Psalm 137, because afterwards I sat down and wept.
For that reason alone, you could not call me a ‘tree hugger.’ But do not get me wrong … I really do like trees.
I relish spending time in the vast, expansive olive groves that stretch for miles and miles along the mountainsides in Crete, or in vineyards where the olive groves protect the vines.
But I cannot be trusted with trees. I was once given a present of a miniature orange tree … and it died within weeks. I have been given presents of not one, but two olive trees. One, sadly, died. The other is still growing at the house I once lived in, but it is a tiny little thing. Perhaps if I had just a little faith in my ability to help trees to grow, they would have survived and matured.
We may wonder why Christ decides to talk about a mustard seed and a mulberry tree, rather than, say, an olive tree. After all, as he was talking during the incident in today’s Gospel reading at the Eucharist (Matthew 17: 14-20), he must have been surrounded by grove upon grove of olive trees.
But, I can imagine, he is also watching to see if those who are listening have switched off their humour mode, if they have withdrawn their sense of humour. He is talking here with a great sense of humour, using hyperbole to underline his point.
We all know a tiny grain of mustard is incapable of growing to a big tree. So, what is Christ talking about here? Because, he not only caught the disciples off-guard with his hyperbole and sense of humour … he even wrong-footed some of the Reformers and many Bible translators who make mistakes about what sort of trees he is talking about this morning.
Why did Christ refer to a mustard seed and a mulberry or sycamine tree, and not, say, an olive tree, or an oak tree?
Christ first uses the example of a tiny, miniscule kernel or seed (κόκκος, kokkos), from which the small mustard plant (σίναπι, sinapi) grows. But mustard is an herb, not a tree. Not much of a miracle, you might say: tiny seed, tiny plant.
But he then mixes his metaphors and refers to another plant. Martin Luther, in his translation of the Bible, turned the tree (verse 6) into a mulberry tree. The mulberry tree – both the black mulberry and the white mulberry – is from the same family as the fig tree.
As children, some of us sang or played to the nursery rhyme or song, Here we go round the mulberry bush. Another version is Here we go gathering nuts in May. The same tune is used for the American rhyme Pop goes the weasel and for the Epiphany carol, I saw three ships.
Of course, mulberries do not grow on bushes, and they do not grow nuts that are gathered in May. Nor is the mulberry a very tall tree – it grows from tiny seeds but only reaches the height of an adult. It is not a very big tree at all. It is more like a bush than a tree – and it is easy to uproot too.
However, the tree Christ names (Greek συκάμινος, sikámeenos) is the sycamine tree, which has the shape and leaves of a mulberry tree but fruit that tastes like the fig, or the sycamore fig (συκόμορος, Ficus Sycomorus).
Others think the tree referred to here is the sycamore fig (συκόμορος, Ficus Sycomorus), a tree we know as the big tree that little Zacchaeus climbs in Jericho to see Jesus (see Luke 19: 1-10).
The sycamine tree is not naturally pollinated. The pollination process is initiated only when a wasp sticks its stinger right into the heart of the fruit. In other words, the tree and its fruit have to be stung in order to reproduce. There is a direct connection between suffering and growth, but also a lesson that everything in creation, including the wasp, has its place in the intricate balance of nature.
Whether it is a small seed like the mustard seed, a small, seemingly useless and annoying creature like the wasp, or a small and despised figure of fun like Zacchaeus, each has value in God’s eyes, and each has a role in the great harvest of gathering in for God’s Kingdom.
Put more simply, it is quality and not quantity that matters.
Here are six little vignettes about faith that I came across:
1, Once all the villagers decided to pray for rain. On the day of prayer, all the people gathered, but only one little boy came with an umbrella. That is faith.
2, When you throw babies in the air, they laugh because they know you will catch them. That is trust.
3, Every night we go to bed without any assurance of being alive the next morning, but still we set the alarm to wake us. That is hope.
4, We plan big things for tomorrow in spite of zero knowledge of the future. That is confidence.
5, We see the world suffering, but still people get married and have children. That is love.
6, There is a man who wears a T-shirt with the slogan: ‘I am not 80 years old; I am sweet 16 with 64 years of experience.’ That is attitude.
This morning’s Gospel reading challenges us to pay attention to our attitude to, to the quality of, our faith, trust, hope, confidence, love and positivity. And if we do so, we will be surprised by the results.
Perhaps I should have paid more attention to those small olive tree I received as gifts.
Faith is powerful enough to face all our fears and all impossibilities. Even if our germ of faith is tiny, if it is genuine there can be real growth beyond what we can see in ourselves, and certainly beyond what others can see in us.
Figs ripening on the branches of a fig tree in Platanias, near Rethymnon (Photograph: Patrick Comerford)
Today’s Prayers (Saturday 8 August 2026):
In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week (2-8 August 2026, pp 24-25), has been ‘Faith Under Pressure in Nicaragua’. This theme was introduced last Sunday with a Reflection by the Most Revd Juan David Alvarado, Bishop of El Salvador and Primate of the Province of the Anglican Church in Central America.
The USPG Prayer Diary today (Saturday 8 August 2026) invites us to pray:
God of compassion, be near to those who have been silenced, displaced, or stripped of identity. May they know they are not forgotten, and be sustained by your presence and love.
The Collect of the Day:
Almighty God,
whose servant Dominic grew in the knowledge of your truth
and formed an order of preachers to proclaim the faith of Christ:
by your grace give to all your people a love for your word
and a longing to share the gospel,
so that the whole world may come to know you
and your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
Merciful God,
who gave such grace to your servant Dominic
that he served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.
The Collect on the Eve of Trinity X:
Let your merciful ears, O Lord,
be open to the prayers of your humble servants;
and that they may obtain their petitions
make them to ask such things as shall please you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
A window by Edward Burne-Jones in the north transept of Jesus College Chapel, Cambridge, depicting Faith (centre), between Hope and Charity (Photographs: Patrick Comerford, 2026)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org










