26 August 2026

Victoria Coach Station in
London is jaded and tired,
but was once an influential
Art Deco work of architecture

Victoria Coach Station at the corner of Buckingham Palace Road and Elizabeth Street is an Art Deco landmark designed by the architect Thomas Wallis (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I was looking at the Victoria Library, a Victorian library near Victoria Station, in a posting yesterday. On the facing street corner site of Buckingham Palace Road and Elizabeth Street, Victoria Coach Station at 164 Buckingham Palace Road is one of London’s most prominent Art Deco landmarks.

With its soaring art-deco frontage, Victoria Coach Station harkens back to a more stylish era in public transport. It was built for London Coastal Coaches, known simply as Coastal, and was designed by the architect Thomas Wallis (1873-1953) of Wallis, Gilbert & Partners.

Wallis originally began working as a grocer’s assistant. He was articled to Sidney RJ Smith (1858-1913), who designed the National Gallery of British Art on Millbank, now Tate Britain, and in his early career worked for the Office of Works designing public buildings.

He was introduced in 1916 to the American engineer and architect Moritz Kahn (1879-1939) and his brother Julius Kahn (1874-1942) who pioneered the ‘Kahn trussed bar’ in the US, a method of concrete reinforcement, and the ‘Kahn daylight system’, a basic structure of concrete column, beam and slab, infilled by glazed units. The system was used extensively in the US, mainly in building large factory buildings.

Wallis was also influenced by American approaches to employee welfare and production need and he transformed design for industry and transport in the 1920s and 1930s. By the early 1930s, Wallis, Gilbert & Partners had become ‘specialists in industrial buildings’, responsible for many outstanding buildings of the inter-war period.

The identity of Gilbert in the name of the partnership has never been established, and ‘Gilbert’ may even have been an invention by Wallis to add an appearance of gravitas to his business.

Wallis considered the symbolic potential of buildings and saw a striking façade as free advertising for a business and its goods. He described his style, which featured large, adaptable spaces behind elaborate Art Deco façades, as ‘Fancy’, seen in his ‘fancy’ factories built in 1927-1935, with coloured glazed ceramic decorations and Egyptian styling.

His notable interwar projects include the first purpose-built recording studios in the world at Abbey Road, St John’s Wood (1930-1931). His other works include the Grade II* listed Hoover factory in Perivale, West London, described by Historic England as ‘possibly the most significant arterial road factory of its date’, although the architectural historian Sir Nikolaus Pevsner has described it as ‘perhaps the most offensive of the modernistic atrocities’ in the area. It was recently converted to residential use.

Wallis’s other designs in the 1920s and the 1930s include the now demolished former Firestone Tyre Factory in Brentford and factories for Wrigley’s chewing gum, EMI, Glaxo, Hayes Cocoa Ltd and Coty Cosmetics.

Wallis drew up his plans for the new coach station in January 1931 in his offices in South Kensington, and it was built by Wilson Lovatt & Sons of Wolverhampton. The new station was formally opened on 10 March 1932 by the Minister of Transport and Liberal MP Sir Percy John Pybus (1880-1935). With parking and loading space for up to 80 coaches, Victoria Coach Station was said to be the largest coach station in the world at the time.

The central tower is recognised for its distinctive art deco style and was admired for its beauty and strength. Its concrete was reportedly made by combining cement with recycled coloured glass. The passenger facilities includied a booking hall, shops and refreshment spaces. The site operated a one-way system, with buses and coaches entering from Buckingham Palace Road and exiting onto Elizabeth Street.

Wallce wanted his buildings to have good amenities for the workers, and a notable feature of his Victoria Coach Station was the staff restaurant, where a good meal could be had for a shilling. There was a 200-seat restaurant with a dance floor, painted pale green and pink with a gold spray.

In addition to the offices for London Coastal Coaches, there were private offices on the upper floors. Wallis, Gilbert and Partners were based there from 1933 until Wallis retired in 1946. Other tenants of these upper floor offices included the architect Wells Coates, decorators Mollo and Egan, and the Inland Revenue.

Although Wallis’s designs were controversial and his approach to architecture was considered unconventional by his contemporaries, he revolutionised how architects considered workers and incorporated their needs and welfare into plans and designs. He is commemorated with a blue plaque at Victoria Coach Station, which he designed, and where the Wallis, Gilbert and Partners had their offices.

Victoria Coach Station was listed as a Grade II building by Heritage England in 2014 for its architectural and historic interest. These days it sends 10 million or passengers to 1,200 destinations across the UK and 400 throughout Europe every year.

Sadly, time has not been kind to the coach station, now almost 100 years old, and it has become a shadow of its former self. The entrance and interior of Victoria Coach Station have been changed over time and it has also lost its decorative faience. Indeed, I might wonder whether its listing may have been too late to save the original fabric of the building.

Daily prayer in Ordinary Time 2026:
110, Wednesday 26 August 2026

‘For you are like whitewashed tombs, which on the outside look beautiful’ (Matthew 23: 27) … the Tomb of Amyntas, carved into the rock face in the cliffs above Fethiye in south-west Turkey (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and this week began with the Twelfth Sunday after Trinity (Trinity XII).

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘For you are like whitewashed tombs, which on the outside look beautiful’ (Matthew 23: 27) … the ‘King’s Tomb’ has become a symbol of Kaş in southern Turkey (Photograph: Patrick Comerford)

Matthew 23: 27-32 (NRSVA):

[Jesus said:] 27 ‘Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

29 ‘Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, “If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.” 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors.’

‘For you are like whitewashed tombs, which on the outside look beautiful’ (Matthew 23: 27) … a damaged sarcophagus by the harbour in Kaş, without any sign or marking (Photograph: Patrick Comerford)

Today’s Reflections:

In the Beatitudes at the beginning of Saint Matthew’s Gospel, Jesus says eight groups of people are blessed: ‘the poor in spirit … those who mourn … the meek … those who hunger and thirst for righteousness … the merciful … the pure in heart … the peacemakers … those who are persecuted for the sake of righteousness …’ (Matthew 5: 3-10).

Now, as we come close to the end of this Gospel, we have seven groups of people who are condemned as hypocrites and against whom Jesus pronounces seven woes.

In the Gospel reading normally hear on Monday of this week (Matthew 23: 13-22), we hear the first three of these seven woes: woe to you who ‘lock people out of the kingdom of heaven’ (13) … who ‘make the new convert twice as much a child of hell’ (15) … and ‘blind guides’ who swear by the ‘gold of the sanctuary’ (16-22).

There were two further woes yesterday (Matthew 23: 23-26): for those who tithe mint, dill, and cummin but neglect the weightier matters of justice, mercy and faith; and these who care about the details of domestic purity but neglect the cleanliness of their hearts and inner thoughts.

Today we hear the final of the seven woes today (Matthew 23: 27-32): a double woe on those who on the outside look righteous to others, but who inside are full of hypocrisy and lawlessness.

A ‘woe’ is an exclamation of grief, similar to what is expressed by the word alas. In pronouncing woes, Jesus is prophesying judgment on the religious leaders of the day for their hypocrisy. He calls them hypocrites, blind guides, snakes and a ‘brood of vipers’.

Before Jesus condemns the hypocrisy of religious leaders, they have been following him to test him and try to trick him with questions about divorce (Matthew 19: 3), his authority (Matthew 21: 23), paying taxes to Caesar (Matthew 22: 17), the resurrection (Matthew 22: 23), and the greatest commandment of the law (Matthew 22: 36).

Jesus prefaces his seven woes by explaining to the disciples that they should obey the teachings of the religious leaders – as they teach the law of God – but not to emulate their behaviour because they do not practice what they preach (Matthew 23: 3).

In the third grouping of these woes, which we read today, we hear the final of the seven woes: a double woe on those who on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness (Matthew 23: 27-32).

In the sixth woe, Jesus compares the religious leader of the day to ‘whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth’ (verse 27).

The rotting corpse inside a tomb is like the hypocrisy and lawlessness in the hearts of these particular scribes and Pharisees. They appear righteous on the outside, but they are just beautified tombs, for inwardly they are spiritually dead.

The phrase ‘whited sepulchres’ (‘whitewashed tombs’ in the NRSV translations) is one of those phrases that have found their way into everyday English to this day through the King James Version. The tombs in Jesus’ time were very different. The caves used for tombs were regularly painted or washed white with lime to look clean on the outside, but the inside was very plain, undecorated, just holding the body of the dead person. Behind the attractive exteriors were rotting corpses, as unclean as anything a faithful Jew could imagine.

The setting for this reading is Passover week. It was customary in the preceding month of Adar to renew the whitewashing on tombs in order to mark them clearly so that pious people who were on their way to Jerusalem for the Passover would not accidentally defile themselves by touching a place where dead bodies were buried. Someone who unwittingly stepped on a grave became ritually unclean. Whitewashing made the tombs more visible, especially in the dark.

In other words, whitewashing was not a mark of beauty; it was a warning of uncleanness – of being dead to humanity and dead before God.

This mention of tombs leads Jesus in the seventh woe to comment on the pride the religious leaders of the day take in the tombs built in memory of the prophets and other holy people.

Jesus accuses them of hypocrisy in erecting these monuments and decorate the tombs of the prophets of old. He says the slain prophets had been killed by the ancestors of the religious leaders, Pharisees, who imagined themselves much better than their fathers. He puts words into their mouths, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets’ (verse 30). But in saying things like that, they acknowledge their own background. Jesus says they have inherited their ancestors’ wickedness and are following in their steps.

Is Jesus implying here that while these religious leaders pretended to revere the prophets of old, they are persecuting the prophetic people of their own day?

We have whole groups of such people who are active in the Church today, offering ‘alternative’ leadership. They claim to know Anglicanism better than the Archbishop of Canterbury and deplore the ‘heresies’ of Anglicans who engaged with the Living in Love and Faith process, forming their own, self-selecting elitist groups and afraid of being contaminated not only by the world, but even by other Anglicans, demanding their own, parallel church structures and ministries.

The seven woes in Matthew 23 are dire warnings to the religious leaders of the day. But they also serve to warn us against religious hypocrisy today, among people who claim they and they alone have access to religious and biblical truth. We are called to true godliness, sincere love, and enduring faith. Pretension, affectation, and hypocrisy only lead to woe.

‘For you are like whitewashed tombs, which on the outside look beautiful’ (Matthew 23: 27) … a graveyard in Koutouloufári in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Wednesday 26 August 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 23 to 29 August 2026 (pp 32-33), is ‘Legacies of History’. This theme was introduced on Sunday with a reflection by the Revd Dr Rachele Evie Vernon O’Brien, a Jamaican-born theologian and advocate.

The USPG Prayer Diary today (Wednesday 26 August 2026) invites us to pray:

Heavenly Father, bless places of learning like Codrington College, its leadership team, and students. Raise up a new generation of leaders who are grounded in justice, humility, and faith.

The Collect of the Day:

Almighty and everlasting God,
you are always more ready to hear than we to pray
and to give more than either we desire or deserve:
pour down upon us the abundance of your mercy,
forgiving us those things of which our conscience is afraid
and giving us those good things
which we are not worthy to ask
but through the merits and mediation
of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God of all mercy,
in this eucharist you have set aside our sins
and given us your healing:
grant that we who are made whole in Christ
may bring that healing to this broken world,
in the name of Jesus Christ our Lord.

Additional Collect:

God of constant mercy,
who sent your Son to save us:
remind us of your goodness,
increase your grace within us,
that our thankfulness may grow,
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

‘For you are like whitewashed tombs, which on the outside look beautiful’ (Matthew 23: 27) … the Lycian rock tombs in the cliff faces above Fethiye in Turkey (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org