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12 November 2026

A half-hidden memorial
in Stony Stratford recalls
an 18th century vicar and
a Cambridge theologian

The mural to Canon Leonard Sedgwick beneath the tower in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford, 2026)

Patrick Comerford

I imagine few parishioners in Stony Stratford give even a fleeting glance to the 18th century memorial tablet on the wall beneath the tower in Saint Mary and Saint Giles Church commemorating a former vicar, Canon Leonard Sedgwick, who died in 1747, and erected by his son, the Revd William Sedgwick, a leading theologian and academic in Cambridge in the mid-18th century.

The bulging tablet was once at the east end of the south aisle, but is now on the south wall in the tower, almost hidden in a corner behind the entrance door. It is one of the few memorials to have survived in the disastrous fire in the church on 26 December 1964, and its wording paints a picture of a pious vicar who had a large family and exercised a lengthy ministry:

Near this place
rest the Remains
of the Reverend Leonard Sedgwick MA,
above 43 Years Minister of the Town.
He was likewise Rector of Thornton and Prebendary of Lincoln
Whilst his Health & Strength would permit
he was faithfull & diligent in the Discharge
of all the branches of his Pastoral Office:
He was charitable to the poor, affable & friendly to all
for which reasons he lived beloved & esteemed
by his Parishioners.
In the Relations of private Life, he was a dutifull Son,
an affectionate Brother, a most tender Husband,
and properly indulgent Parent.
By his wife Elizabeth
(a Woman of great Piety & many Virtues) he had nine Sons and four
Daughters all who (one excepted) died in his Life time without issue.
It pleased God to call him to the Reward of his Labours
April ye 17th in ye Year of our Lord 1747. his age 74.
The only surviving Son William B.D. Master
of Queens’ College in Cambridge erects this Monument
in testimony of his Piety & Gratitude
to the Memory of so good a Father.


Sedgwick appears to have been the son of the Revd Thomas Sedgwick, who was educated at Saint John’s College, Cambridge, and the Vicar of Church Brampton, Northamptonshire. The family originally came from Dent in West Yorkshire.

Leonard Sedgwick was probably educated at Cambridge, and was the Perpetual Curate or Vicar of Stony Stratford, Buckinghamshire, from 1703, Rector of Thornton, near Buckingham, from 1710 and Prebendary of Moreton and Whaddon in the Chapter of Lincoln Cathedral from 1728 until he died 1747.

The Mathematical Bridge at Queens’ College, Cambridge … William Sedgwick was the President of Queens’ College in 1732-1760 (Photograph: Patrick Comerford)

Three of Sedgwick’s sons – Charles, Thomas and William – were educated at Cambridge and were ordained in the Church of England, and one was a prominent Cambridge theologian and academic in his day.

The Revd Charles Sedgwick went from Eton to King’s College, Cambridge, as a scholar in 1715 and graduated BA (1720) and MA (1723), and became a Fellow of King’s College in 1719. He was ordained deacon in the Diocese of London in 1721 and priest in the Diocese of Norwich in 1722. But he died in London in December 1723, while his father was still living in Stony Stratford.

The Revd Thomas Sedgwick studied at Queens’ College, Cambridge, from 1724 and graduated BA (1728) and MA (1731). He was ordained deacon in the Diocese of Lincoln in 1730, and priest on Christmas Eve 24 December 1732. He was the curate in Cranfield, Bedfordshire , in 1731, but appears to have died while his father was still alive.

The Revd William Sedgwick, who erected the monument to his father that is now below the tower in Saint Mary and Saint Giles Church, Stony Stratford, also went to Eton before studying at Queens’ College, Cambridge, from 1718. He graduated BA (1722), MA (1725) and BD (1732), and was a Fellow of Queens’ College from 1723 until he died in 1760.

William Sedgwick was ordained deacon by the Bishop of Ely in 1724 and priest in 1726. He was Dean of Chapel and Catechist in Queens’ College. The unusual title of one of the post held by William Sedgwick was that of Censor Philosophicus (Censor of Philosophy), an academic and administrative office at Queens’ College in the 17th and 18th centuries. The role was not a ‘censor’ in the modern sense of suppressing information; instead, the censor acted as a college examiner and moderator of philosophical disputes and educational instruction.

The position was an internal college office that typically rotated among the Fellowship on an annual basis. It was often held alongside other specialised titles such as Censor Theologicus (Censor of Theology), Hebrew Lecturer, Dean of Chapel, and Bursar. The primary duties involved mentoring undergraduate students, overseeing their progress in the classical curriculum, and ensuring the logical and academic rigour of philosophical disputations.

Several influential theologians and scholars held the office, including John Smith (1618-1652), a prominent Cambridge Platonist and mathematician who held the office in 1644. His philosophical teachings heavily integrated the works of René Descartes into the university curriculum.

Anthony Sparrow (1612-1685), a prominent theologian, was Censor Philosophicus in 1642-1643. He was also Dean and Bursar before being ejected during the Parliamentarian purges. After the Restoration he was President of the College until 1667 and Vice-Chancellor of the university in 1664-1665. He eventually became Bishop of Exeter and then Bishop of Norwich.

William Sedgwick went on to become the President of Queens’ College in 1732-1760. The monument in Stony Stratford incorrectly refers to him as the Master, and the heads of most colleges are called masters, but the head of Queens’ has been called the president since 1448. William Sedgwick was the Vice-Chancellor of Cambridge University in 1741-1742, while his father was still living in Stony Stratford. During those years he was also the Vicar of Oakington, Cambridgeshire, and the Rector of Saint Clement’s, Eastcheap, in London (1738-1760). He died on 4 November 1760.

The monument to Canon Leonard Sedgwick is almost hidden in a corner behind the door into Saint Mary and Saint Giles Church, Stony Stratford. But had it not survived the fire in 1964 and been placed there, I might not have been reminded of these Cambridge theologians in the mid 18th century.

William Sedgwick was President of Queens’ College, Cambridge, for almost 30 years and Vice-Chancellor of Cambridge University

Daily prayer in the Kingdom Season 2026:
12, Thursday 12 November 2026

‘The kingdom of God is not coming with things that can be observed … in fact, the kingdom of God is among you’ (Luke 17: 20-21) … a November setting sun at Burano in the Venetian Lagoon (Photograph: Patrick Comerford)

Patrick Comerford

We are in the Kingdom Season, the time between All Saints and Advent, and this week began with the Third Sunday before Advent, which was also Remembrance Sunday (8 November 2026).

Before today begins, before having breakfast or that swim, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … lightning on the Parthenon in Athens (Photograph: courtesy Tripadvisor)

Luke 17: 20-25 (NRSVA):

20 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; 21 nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’

22 Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must endure much suffering and be rejected by this generation.’

The chapel in Magdalen College, Oxford … waiting for the son of God? John Betjeman was an undergraduate, and CS Lewis was his tutor (Photograph: Patrick Comerford)

Today’s reflection:

The English Poet Laureate John Betjeman loved to tell the story of a Japanese prince who arrived at Magdalen College, Oxford, as an undergraduate in 1925, the same year as Betjeman came up.

The President of Magdalen College, Sir Thomas Herbert Warren (1853-1930), was known as a poet too, albeit a bad poet despite being Professor of Poetry at Oxford. He was also an insufferable snob, and Jeremy Paxman says he ‘was perhaps the greatest snob in England.’

When Prince Chichibu arrived at Magdalen in 1925, Warren hoped he would soon be followed by his elder brother, the future Emperor Hirohito. The prince told Warren he was a direct descendant of the sun goddess Ametarasu, and let him know: ‘At home I am called the son of God.’

Warren took a deep breath, coughed and put the prince in his place: ‘You will find, your highness, that we have the sons of many famous fathers here.’

The Gospel reading at the Eucharist today (Luke 17: 20-25) is one of the stories about preparing for the kingdom of God and the arrival of the Son of God on earth, not only as the incarnate Christ Child at Christmas in nativity story or in a decorative crib, but also as Christ the King.

As we prepare for the Feast of Christ the King in ten days’ time (Sunday 22 November) and for Advent, we should expect many of our readings to have apocalyptic themes, looking forward to that Coming of Christ the King at his second coming.

The apocalyptic images in today’s reading anticipate some of these themes. But, perhaps surprisingly, today’s reading cautions us against looking for too many portents or for inappropriate signs, telling us instead to live in the real world: ‘The kingdom of God is not coming with things that can be observed … For, in fact, the kingdom of God is among you’ (Luke 17: 20-21).

But, as we prepare for the coming of Christ, are we trapped?

Are we trapped in the commercialism of Christmas?

There are 12 days of Christmas. But not one of them is in November. Yet for many weeks now, we have been inundated with Christmas catalogues and advertising, mince pies that are out of date even before the beginning of December, and invitations to book Christmas dinners or book tickets for Christmas shows. Already, here in Stony Stratford, the Christmas lights went up in the High Street on Sunday morning and many of the shops are displaying bright Christmas decorations.

Does the decoration of our shops, our streets, even of our churches, lead our eyes to the coming Christ or away from him?

To return to John Betjeman: he spent time in Dublin during World War II as the British press attaché, and was an active parishioner in Saint John’s, Clondalkin. In a lecture to Church of Ireland clergy in 1943, he said the ‘fabric of the church is very much concerned with worship. The decoration of a church can lead the eye to God or away from him.’

Betjeman’s poems are often humorous, with a wry, comic verse often marked by satire. He is one of the most significant literary figures of our time and was a practising Anglican, and his beliefs and piety inform many of his poems.

It is appropriate then, this morning, to re-read Betjeman’s poem ‘Christmas.’ In the first few verses, he describes the frivolous ways we prepare for Christmas:

The bells of waiting Advent ring,
The Tortoise stove is lit again
And lamp-oil light across the night
Has caught the streaks of winter rain
In many a stained-glass window sheen
From Crimson Lake to Hookers Green.

The holly in the windy hedge
And round the Manor House the yew
Will soon be stripped to deck the ledge,
The altar, font and arch and pew,
So that the villagers can say
‘The church looks nice’ on Christmas Day.

Provincial Public Houses blaze,
Corporation tramcars clang,
On lighted tenements I gaze,
Where paper decorations hang,
And bunting in the red Town Hall
Says ‘Merry Christmas to you all’.

And London shops on Christmas Eve
Are strung with silver bells and flowers
As hurrying clerks the City leave
To pigeon-haunted classic towers,
And marbled clouds go scudding by
The many-steepled London sky.

And girls in slacks remember Dad,
And oafish louts remember Mum,
And sleepless children’s hearts are glad.
And Christmas-morning bells say ‘Come!’
Even to shining ones who dwell
Safe in the Dorchester Hotel.

And then, in the last three stanzas of this poem, Betjeman proclaims the wonder of Christ’s birth in the form of a question: ‘And is it true …?’

And is it true, This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall?
The Maker of the stars and sea
Become a Child on earth for me?

And is it true? For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,

No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.

‘God was man in Palestine / And lives today in Bread and Wine’ (John Betjeman) … communion vessels at the Eucharist (Photograph: Patrick Comerford)

Today’s Prayers (Thursday 12 November 2026):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 8 to 14 November 2026 (pp 54-55), is ‘Pray for COP31’. This theme was introduced on Sunday with a reflection by Sophia Jones, Interim Director of Communications, Engagement, and Fundraising, USPG.

The USPG Prayer Diary today (Thursday 12 November 2026) invites us to pray:

Loving God, we lift before you places in the world where rising seas, drought, and storms threaten homes, livelihoods, and places of worship. Strengthen your Church in these lands; grant resilience to communities, wisdom to leaders and hope that endures through every trial.

The Collect of the Day:

Almighty Father,
whose will is to restore all things
in your beloved Son, the King of all:
govern the hearts and minds of those in authority,
and bring the families of the nations,
divided and torn apart by the ravages of sin,
to be subject to his just and gentle rule;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

God of peace,
whose Son Jesus Christ proclaimed the kingdom
and restored the broken to wholeness of life:
look with compassion on the anguish of the world,
and by your healing power
make whole both people and nations;
through our Lord and Saviour Jesus Christ.

Additional Collect:

God, our refuge and strength,
bring near the day when wars shall cease
and poverty and pain shall end,
that earth may know the peace of heaven
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … fading lights at Punta Sabbioni, where the Venetian Lagoon meets the Adriatic Sea (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org