21 July 2025

Daily prayer in Ordinary Time 2025:
73, Monday 21 July 2025

‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a whale depicted in the Saint Brendan window in Saint Michael’s Church, Sneem, Co Kerry (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar and yesterday was the Fifth Sunday after Trinity (Trinity V, 20 July 2025).

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a reconstruction of the gates of an Assyrian palace in the Pergamon Museum, Berlin (Photograph: Patrick Comerford)

Matthew 12: 38-42 (NRSVA):

38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’

‘Hold up the sandal, as he has commanded us!’ (Monty Python, ‘The Life of Brian’) … two over-size sandals outside the Antika Irish bar on Arabatzoglou street in Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s reflection:

Signs are part of the humour throughout Monty Python’s Life of Brian, also known as Life of Brian, a controversial 1979 film by the Monty Python team, including Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin.

Scene 18, ‘The Holy Gourd of Jerusalem’, includes this dialogue:

FOLLOWERS: … Look! Ah! Oh! Oh!

ARTHUR: He has given us a sign!

FOLLOWER: Oh!

SHOE FOLLOWER: He has given us … His shoe!

ARTHUR: The shoe is the sign. Let us follow His example.

SPIKE: What?

ARTHUR: Let us, like Him, hold up one shoe and let the other be upon our foot, for this is His sign, that all who follow Him shall do likewise.

EDDIE: Yes.

SHOE FOLLOWER: No, no, no. The shoe is …

YOUTH: No.

SHOE FOLLOWER: … a sign that we must gather shoes together in abundance.

GIRL: Cast off …

SPIKE: Aye. What?

GIRL: … the shoes! Follow the Gourd!

SHOE FOLLOWER: No! Let us gather shoes together!

FRANK: Yes.

SHOE FOLLOWER: Let me!

ELSIE: Oh, get off!

YOUTH: No, no! It is a sign that, like Him, we must think not of the things of the body, but of the face and head!

SHOE FOLLOWER: Give me your shoe!

YOUTH: Get off!

GIRL: Follow the Gourd! The Holy Gourd of Jerusalem!

FOLLOWER: The Gourd!

HARRY: Hold up the sandal, as He has commanded us!

ARTHUR: It is a shoe! It is a shoe!

HARRY: It's a sandal!

ARTHUR: No, it isn't!

GIRL: Cast it away!

ARTHUR: Put it on!

YOUTH: And clear off!

How often do we pray unusual signs as indications of God’s blessing, favour, approval or intervention, or even God’s judgment?

In this morning’s Gospel reading (Matthew 12: 38-42), Jesus faces this sort of request too. with that in his own day. People wanted some spectacular sign from him to establish beyond doubt that he was who he said he was.

In today’s reading, Jesus addresses the crowds who gather around him as ‘an evil and adulterous generation’ (verse 39) because they are asking for a sign. Today people can be very impressed by visionaries who claim to have visions that are denied to the rest of believers.

The church has traditionally been very wary of all such claims. In the Gospel reading, Jesus accuses his contemporaries of failing to see what is there before them. They want signs and yet all they need already stands in front of them in the person of Jesus, someone greater than Solomon, greater than Jonah, greater than all the prophets and kings.

If the people of Nineveh responded to Jonah and if the Queen of the South responded to Solomon, how much more should Jesus’ contemporaries respond to him?

God has already given us all we need in and through the church, in Word, in Sacrament and in the community of believers. There we find the living word of God. There we find the Eucharist and the other sacraments. There we find Jesus present among us and within his followers.

In the Eucharist, Christ is present to us in the bread and the wine, saying, ‘This is my body … This is my blood’.

In coming to Christ in the Eucharist, we are coming to one who is greater than Jonah or Solomon. He is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah’s call. And, in response to Christ’s presence, we are called to respond to his presence by living in as a sign of his presence in the world.

A collection of cluttered signs and over-size sandals outside the Antika Irish Bar in Rethymnon (Photograph: Patrick Comerford, 2025)

Today’s Prayers (Monday 21 July 2025):

The theme this week (20 to 26 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Diversity in Sarawak’ (pp 20-21). I introduced this theme yesterday with reflections from Sarawak and the Diocese of Kuching.

The USPG prayer diary today (Monday 21 July 2025) invites us to pray:

Lord God, we pray for the Church of the Province of southeast Asia, the Diocese of Kuching, and for the ministry and mission of the bishops, including The Right Revd Danald Jute, Bishop of Kuching and Brunei since 2017.

The Collect:

Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.

Additional Collect:

Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.

Collect on the Eve of Mary Magdalene:

Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s reflections

Continued tomorrow

At Saint Patrick’s School, Semadang, introducing the theme of ‘Diversity in Sarawak’ as the theme in the USPG Prayer Diary this week

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

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