‘When you see a cloud rising in the west, you immediately say, “It is going to rain”; and so it happens’ (Luke 12: 54) … clouds above Saint Paul’s Cathedral and the River Thames in London (Photograph: Patrick Comerford, 2025)
Patrick Comerford
We are continuing in Ordinary Time in the Church Calendar, and the week began with the Eighteenth Sunday after Trinity (Trinity XVIII). Today is United Nations Day and the Irish Presidential election takes place today. In my prayers this morning I am giving thanks for the benefits of democracy, for the strong social witness of President Michael D Higgins during his 14 years in office, and for UN agencies that bring hope for peace and an end to conflicts and sufferings throughout the world.
But, before the day begins, before having breakfast, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Which way to Maroulas? Confusing street signs in Tsesmes near Rethymnon … but do we know how to read the signs of the end of the times? (see Luke 12: 54-56) (Photograph: Patrick Comerford)
Luke 12: 54-59 (NRSVA):
54 He also said to the crowds, ‘When you see a cloud rising in the west, you immediately say, “It is going to rain”; and so it happens. 55 And when you see the south wind blowing, you say, “There will be scorching heat”; and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
57 ‘And why do you not judge for yourselves what is right? 58 Thus, when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison. 59 I tell you, you will never get out until you have paid the very last penny.’
‘I tell you, you will never get out until you have paid the very last penny’ (Luke 12: 59) … old pennies on a table in a bar in Lichfield (Photograph: Patrick Comerford)
Today’s Reflections:
This morning’s Gospel reading continues on from the difficult images we had yesterday of division and strife, shattering all our expectations of Gospel values that emphasise domestic bliss and harmony.
We heard warnings of fire on earth (verse 49), and of families and households divided and fighting each other to the death (verses 52-53). The verses that follow today include images of people being blown about by the storms and tempests of the day (verses 54-56).
Christ chides those who are listening for not recognising the signs he bears. They know how to forecast the weather, but they cannot forecast, watch for the signs of, the coming Kingdom of God.
There is a fashion in the Church today for ‘fresh expressions of Church’ that blow where the wind blows. They seek to be fashionable and claim that they are relevant.
Sometimes, you may not know whether you are in a coffee shop or in a church, whether you are in the guiding hands of a barista or of a priest. The old forms of church have been abandoned, and with it we may ask whether they have thrown out the core content too.
I visited one of these churches a few years ago. Yes, there was a rambling sermon of 35 or more minutes. Yes, there was a time of ‘fellowship’ where people turned around their chairs and were chummy with one another, in a clumsy sort of way.
There was one reading, but no Gospel reading. There was no confession and absolution, no Credal statement, no Trinitarian formula in the prayers. The prayers prayed for those present and those like them, but there were no prayers for those outside, no prayers for a world that is divided and suffering, no challenge or judgment for those who have created the plight and sufferings of wars, refugees, racism, homelessness, economic injustice and climate change.
In this smug self-assurance, without any reference to the world outside, there was no challenge to discipleship, to live up to the promises and challenges of Baptism.
And, needless to say, there was no Sacrament, and no hint of there ever being a sacramental ministry.
Content had been abandoned for the sake of form. But the form had become a charade. For the sake of relevance, the church had become irrelevant.
The challenge of our Baptism is a challenge for the Church to be a sign of, a sacrament of, the Kingdom of God.
We can be distracted by the demands and fashions of what pass as ‘fresh expressions of Church’ and never meet the needs of a divided and suffering world.
Or we can be nourished by Word and Sacrament and respond to the demands of our Baptism in a discipleship that seeks to challenge and confront a suffering and divided world with the values and promises of the Kingdom of God.
But it is costly. And in that struggle, like Simeon warns Mary when she brings the Christ Child to the Temple, we may find ‘a sword will pierce your own soul too.’
Fresh espresso in street art in Coffee Hall, Milton Keynes … some experiences of church today seem to be in the guiding hands of a barista rather than a priest (Photograph: Patrick Comerford)
Today’s Prayers (Friday 24 October 2024):
The theme this week (19 to 25 October) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Advancing Theological Education for Young Women in Africa’ (pp 48-49). This theme was introduced on Sunday with reflections from Esmeralda (Essie) Pato, Chair of the Communion-Wide Advisory Group for USPG; she is based in Johannesburg, South Africa.
The USPG Prayer Diary today (Friday 24 October 2025, United Nations Day) invites us to pray:
Lord God, today we thank you for the United Nations and its essential role in advancing peace, sustainable development and human rights. Guide the leaders and nations towards cooperation, compassion, and understanding.
The Collect:
Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post Communion Prayer:
We praise and thank you, O Christ, for this sacred feast:
for here we receive you,
here the memory of your passion is renewed,
here our minds are filled with grace,
and here a pledge of future glory is given,
when we shall feast at that table where you reign
with all your saints for ever.
Additional Collect:
God, our judge and saviour,
teach us to be open to your truth
and to trust in your love,
that we may live each day
with confidence in the salvation which is given
through Jesus Christ our Lord.
Yesterday’s Reflections
Continued Tomorrow
‘When you go with your accuser before a magistrate, on the way make an effort to settle the case’ (Luke 12: 58) … judges and barristers at the Judges’ Service in Liverpool Cathedral (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org


No comments:
Post a Comment