Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and tomorrow is the Sunday next before Advent and the Feast of Christ the King. The calendar of the Church of England in Common Worship today (22 November) today remembers Saint Cecilia, Martyr at Rome ca 230.
Later this evening, I may go to Saturday night Vespers in the Greek Orthodox Church in Stony Stratford, followed by a talk on the Divine Liturgy. But, before the day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 20: 27-40 (NRSVA):
27 Some Sadducees, those who say there is no resurrection, came to him 28 and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’
34 Jesus said to them, ‘Those who belong to this age marry and are given in marriage; 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed they cannot die any more, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive.’ 39 Then some of the scribes answered, ‘Teacher, you have spoken well.’ 40 For they no longer dared to ask him another question.
Today’s reflections:
The Gospel reading at the Eucharist in the lectionary today (Luke 20: 27-40),offers an opportunity to reflect both on how we treat the marginalised today and how we how we imagine heavenly life.
This reading which is similar to the Gospel reading we hear on Remembrance Sunday (9 November 2025, Luke 20: 27-38), comes close to the end of November, a month in which we have been remembering the dead, including All Saints’ Day (1 November), All Souls’ Day (2 November), Remembrance Sunday (9 November) and Remembrance Day (11 November).
When I read this passage, I also think of an old Hollywood musical, Seven Brides for Seven Brothers (1954), starring Jane Powell and Howard Keel, of the many Irish superstitions about the seventh son of a seventh son, and even about a restaurant I know in the old Venetian harbour in Rethymnon in Crete called ‘The Seven Brothers’ (Τα Επτά Αδέρφια).
But this reading about seven brothers and one bride is primarily a story about questions about the resurrection (for parallel readings see also Matthew 22: 23-33; Mark 12: 18-27). How does this relate to tomorrow’s celebration of Christ the King or to the approaching themes of Advent?
After his arrival in Jerusalem, Christ is in the Temple each day, teaching kingdom values (Luke 19: 47). But his teaching is ignored by those who see him as a threat to their power and their privilege, by those who want to get rid of him at any cost (Luke 19: 47-48; 20: 20) … without realising that their choice, their actions, are part of the climax that ushers in Christ’s reign.
As an example of his kingdom values, his rejection of the either-or options, the black-or-white, the take-it-or-leave-it values of the world, Christ refuses to enter the debate about paying Temple taxes with imperial Roman coins (Luke 20: 21-25).
So another trap is set – this time by the Sadducees, the Temple priests. They held that only the first five books of the Bible, the Torah or the Pentateuch, were authoritative. They had very traditional views of the Law and rejected what they saw as the novel idea of life after death. They saw it as a dangerous innovation, an importation from the Babylonian exile, a Persian idea adapted by the Pharisees. The more traditional view accepted that people were rewarded or punished by God in this life.
So, seeking to trap Jesus into speaking against the Law, they pose this puzzle about a woman who ends up marrying seven brothers, each of whom dies in turn. In the new life, whose wife will she be?
The apostles later have a similar encounter with the Sadducees when they are preaching the Resurrection (see Acts 4: 1-4), as does the Apostle Paul when he faces the council (Acts 23: 6-10).
This question about ‘levirate’ marriage is not about the marriage of Levites, but comes from the Latin word levir, meaning a brother-in-law. There was a sense in which a man was seen to live on in his son. So, if a man died without sons and heirs, his brother was required to marry his widow and give her a son, thus continuing the family line (see Deuteronomy 25: 5-10; Genesis 38: 8).
Saint Luke makes the same point that human relations in the home do not exist in the same way beyond death. Christ distinguishes two ages and kinds of existence. Mortals are part of this age by the very fact of our physical birth, and of the age to come by resurrection (verse 36; see Romans 1: 4).
‘This age’ (verse 34) is the current era; ‘that age’ (verses 35-36) is the era to come, when Christ returns. In God’s kingdom, marriage will no longer exist. Those who are admitted into eternal life for their faith (‘considered worthy of a place …’, verse 35) will all be ‘children of God’ (verse 36). This will be the new family relationship. They will be immortal (‘cannot die anymore’) and will be like ‘angels.’
Christ argues for life after death, and for the resurrection, from the Pentateuch, the very five books to which the Sadducees limited their understanding of what is Scripture. In the story of the Burning Bush, God tells Moses: ‘I am the God of your father, the God of Abraham …’ (see Exodus 3: 6). Because God says he is (not was), Abraham is alive now. He died, so he must have been brought back to life, resurrected. God is truly ‘God … of the living’ (verse 38). God is not frustrated by physical death (verse 38).
What happens afterwards?
Some scribes, who are believers in resurrection, are pleased with Jesus’ argument (verse 39). The Sadducees ‘no longer dared to ask him [Christ] another question’ (verse 40). Christ has evaded the trap that was set for him. What does this say about how we should deal with those who question and challenge the Christian faith?
This reading also poses some pastoral questions for the practice of pastoral ministry in parish life, What response to this reading do we expect from people in a parish who are widowed or divorced, or in difficult or broken marriages, or people who have never married?
Today’s Prayers (Saturday 22 November 2025):
The theme this week (16 to 22 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘In the Shadow of the Carneddau’ (pp 56-57). This theme was introduced last Sunday with Reflections from Bishop Andrew John, who stepped down as Archbishop of Wales and Bishop of Bangor on 27 June.
The USPG Prayer Diary today invites us to pray:
Pray for a strengthened vision within the Church that we are not powerless and able to do more than we could ask or imagine.
The Collect:
Heavenly Father,
whose blessed Son was revealed
to destroy the works of the devil
and to make us the children of God and heirs of eternal life:
grant that we, having this hope,
may purify ourselves even as he is pure;
that when he shall appear in power and great glory
we may be made like him in his eternal and glorious kingdom;
where he is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Gracious Lord,
in this holy sacrament
you give substance to our hope:
bring us at the last
to that fullness of life for which we long;
through Jesus Christ our Saviour.
Additional Collect:
Heavenly Lord,
you long for the world’s salvation:
stir us from apathy,
restrain us from excess
and revive in us new hope
that all creation will one day be healed
in Jesus Christ our Lord.
Collect on the Eve of Christ the King:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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