Patrick Comerford
We are in the Kingdom Season, the time between All Saints’ Day and Advent, and this week began with the Sunday next before Advent and the Feast of Christ the King (23 November 2025).
Before today day begins, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
Luke 21: 1-4 (NRSVA):
1 He looked up and saw rich people putting their gifts into the treasury; 2 he also saw a poor widow put in two small copper coins. 3 He said, ‘Truly I tell you, this poor widow has put in more than all of them; 4 for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’
Old 1, 5 and 10 lepta postage stamps from Greece … the widow’s two lepta were the smallest coins in the Mediterranean worldToday’s Reflections:
There is a saying in the US that refers to something as rare or as odd as a $2 bill. $2 bills or notes exist, but their scarcity means many people are not aware they are still being printed and in circulation. This has inspired several urban legends and misinformation about $2 bills and people often find it difficult if not impossible to spend them.
Some shops and businesses are unfamiliar with $2 bills and question their validity or authenticity. Significant numbers of the notes are removed from circulation and collected by people who believe $2 bills are scarcer and more valuable than they actually are.
In the mid-20th century, $2 bills acquired a negative reputation as it was said they were widely used for betting at horse races, tips at strip clubs, and for bribery when politicians were seeking votes. For most of their history, $2 notes have been unpopular, and are seen as unlucky or awkward to spend. $2 notes were often returned to the Treasury with corners torn off, making them mutilated currency and unfit for reissue.
So, I was surprised during our visit to Singapore last year to find a $2 note is in common circulation and the most common small note in general use.
In the Gospel reading at the Eucharist this morning (Luke 21: 1-4), the poor widow at the Treasury in the Temple donates not a $2 dollar bill but two small copper coins, two lepta. The version of this story in Saint Mark’s Gospel says these two small copper coins are worth a κοδράντης (kodrantes), the smallest Roman brass coin, rendered as a penny in the NRSV translations and a farthing in the KJV (Mark 12: 41-44). It was also equal to one-sixty-fourth of a denarius, which was considered a fair day’s wage.
This poor widow arriving at the Treasury in the Temple would have had nothing of her own. All her husband’s or husbands’ wealth has gone to her husband’s or husbands’ family – think of the social considerations implicit in Saturday’s reading about the widow being married off to seven brothers, one after another (Luke 20: 27-40, 22 November 2025).
Without children, this poor widow is left with no visible means of support. All she has are two of the smallest coins known in the Mediterranean basin – two lepta in Greece are worth only two cent. Until recently there were 100 lepta to the drachma, and until the drachma was withdrawn from circulation there were 370 drachmés to the Euro.
At any time in history, the two lepta coins she had were worthless. But they are all she has. She has little to live for, and little to live on. Yet all she has to live on she offers to God. Christ-like, she gives up everything.
In the Kingdom of God, there will be neither lost lepta nor squandered zillions, neither high priests nor widows. All that will matter is whether we have lived our lives as lives that point to the Kingdom of God.
The wealth of the Sadducees, like their faith, died at death. The wealth of the woman, like her faith, multiplied beyond calculation in the Kingdom of God.
Generosity, as in this reading, must always be freely given, but should never be sought.
When it is sought, it becomes coercive, and can never be properly measured.
When it is freely given, it can never be measured but always becomes a sign, a real expression not just of the generosity of the giver, but of the faith of the giver. And then, God becomes the true giver, and the true receiver.
Today’s Prayers (Monday 24 November 2025):
The theme this week (23 to 29 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Gender Justice’ (pp 58-59). This theme was introduced yesterday with Reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.
The USPG Prayer Diary today invites us to pray:
Father God, we pray for everyone to follow Christ’s example of treating women equally and respectfully. We pray for a world where justice and peace prevail, and where one's gender no longer increases the likelihood of suffering abuse.
The Collect:
Eternal Father,
whose Son Jesus Christ ascended to the throne of heaven
that he might rule over all things as Lord and King:
keep the Church in the unity of the Spirit
and in the bond of peace,
and bring the whole created order to worship at his feet;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
Stir up, O Lord,
the wills of your faithful people;
that they, plenteously bringing forth the fruit of good works,
may by you be plenteously rewarded;
through Jesus Christ our Lord.
Additional Collect:
God the Father,
help us to hear the call of Christ the King
and to follow in his service,
whose kingdom has no end;
for he reigns with you and the Holy Spirit,
one God, one glory.
Yesterday’s Reflections
Continued Tomorrow
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
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