29 June 2025

Fitzrovia Chapel, ‘one of
the most beautiful hospital
chapels’, is a survivor from
the former Middlesex Hospital

Inside the Fitzrovia Chapel, an enchanting jewel of Byzantine-inspired architecture and the former chapel of the Middlesex Hospital (Photograph: Patrick Comerford, 2025)

Patrick Comerford

During my walking tour of churches and chapels in Bloomsbury, Fitzrovia, Soho and Mayfair earlier this month, I visited the Fitzrovia Chapel, an enchanting jewel of Byzantine-inspired architecture in the heart of Fitzrovia. This is the former chapel of the Middlesex Hospital, and today it is an enriching cultural space.

The Fitzrovia Chapel is a registered charity without public subsidy, and the chapel’s charitable activities and the preservation of the building are mostly funded through commercial hire. This includes weddings, exhibitions, book launches and shoots. The chapel is open to everyone of all faiths, beliefs, backgrounds and cultures.

The site of the former Middlesex Hospital is now occupied by Pearson Square, a development of apartments, restaurants and office space. The chapel is the one main survivor of the hospital, located at the core of the new development. The chapel is in a central square, partly behind a row of trees, looking very different from the buildings that surround it.

The exterior of the Fitzrovia Chapel is relatively plain, built mainly of red brick with very little in the way of exterior decoration, but a very different experience awaits you once you step inside.

The exterior of the Fitzrovia Chapel is relatively plain, built mainly of red brick, but a very different experience awaits you once you step inside (Photograph: Patrick Comerford, 2025)

The Fitzrovia Chapel in Pearson Square stands in the centre of Fitzroy Place, a site that borders Mortimer Street, Cleveland Street, Nassau Street and Riding House Street in Fitzrovia. The chapel was built in 1891-1892 as the Middlesex Hospital Chapel. It was designed by the architect John Loughborough Pearson (1817-1897) in the Gothic Revival style with colourful interior decor and mosaics.

The Middlesex Hospital was founded in 1745, moved to Mortimer Street in 1757, and remained there until 2005.

Before Pearson designed the chapel, the Middlesex Hospital had little non-clinical or non-administrative space. Wood-panelled boardrooms hosted chaplaincy services, but there was no space specifically set aside for peace, prayer and reflection. The chapel was commissioned by the hospital governors in the 1880s as a memorial to Major Alexander Henry Ross, who chaired the hospital’s board of governors for 21 years.

Initial funds were raised through donations, and Pearson was engaged by the hospital board to design the small building in the heart of the hospital complex. Pearson was a Gothic Revival architect who worked primarily on churches and cathedrals. He revived and practised largely the art of vaulting, and acquired a proficiency that was unrivalled in his generation. He worked on at least 210 church buildings in England over 54 years.

The colourful interior decor and mosaics in the Fitzrovia Chapel, designed by John Loughborough Pearson in the Gothic Revival style (Photograph: Patrick Comerford, 2025)

Pearson was born in Brussels on 5 July 1817 and was brought up in Durham. At 14, he was articled to Ignatius Bonomi, a Durham architect whose clergy clientele helped develop Pearson’s long association with religious architecture, particularly of the Gothic style. He moved to London, where he became a pupil of Philip Hardwick (1792-1870), the architect of the Euston Arch and Lincoln’s Inn.

From the erection of his first church at Ellerker, in Yorkshire, in 1843, to that of Saint Peter’s, Vauxhall (1864), Pearson’s buildings are geometrical in manner but show an elegance of proportion and refinement of detail. Holy Trinity, Westminster (1848), and Saint Mary’s, Dalton Holme (1858), are notable examples of this phase. Charles Locke Eastlake described Christchurch at Appleton-le-Moors in North Yorkshire as ‘modelled on the earliest and severest type of French Gothic, with an admixture of details almost Byzantine in character.’

Pearson is best known for Truro Cathedral (1880), the first Anglican cathedral built in England since 1697, and incorporates the south aisle of the ancient church. Many consider Saint John’s Cathedral in Brisbane, Australia, his finest work. There, he employed a broad mix of styles, using Spanish Gothic extensively in the internal design of the nave and sanctuary, drawing inspiration from Barcelona Cathedral.

Pearson also worked on the cathedrals in Bristol, Chichester, Exeter, Gloucester, Lincoln, Peterborough and Rochester, and at Saint George’s Chapel, Windsor Castle, Westminster Hall, Westminster Abbey, and Saint Margaret’s Church at Westminster Abbey. He succeeded Sir George Gilbert Scott as surveyor of Westminster Abbey, where he refaced the north transept and designed the organ cases.

His other churches include Saint John the Baptist, Peterborough; Saint Lawrence, Towcester, Northamptonshire; Saint Peter’s, Vauxhall (1864), his first groined church; Saint Augustine’s, Kilburn (1871); Saint John’s, Red Lion Square, London (1874); Saint Alban the Martyr, Birmingham (1880); Saint Michael’s, Croydon (1880); Saint John’s, Norwood (1881), Saint Stephen’s, Bournemouth (1889), and All Saints’ Church, Hove (1889).

Pearson died on 11 December 1897, and his son Frank Loughborough Pearson (1864-1947) followed in his footsteps, completing much of his work before embarking on his own original designs. Pearson’s work on the Fitzrovia Chapel was overseen by Frank Loughborough Pearson, and the chapel was completed 32 years later in 1929.

The chapel took 32 years to complete and was completed in 1929 by Frank Loughborough Pearson (Photograph: Patrick Comerford, 2025)

One reason why it took so long to complete the chapel was a commitment that no money meant for patient care would be used for the chapel. Time was needed for building and for the complex decoration, but time was also needed to collect sufficient donations to finish this beautiful building.

Construction began on the red brick exterior in 1891, when Pearson was already near the end of his life. His son and apprentice, Frank, took over after his father’s death, writing to the board of hospital governors to tell them of his father’s death, and his own wish to complete the project.

The finished chapel is a combination of both their designs, and it is a fine example of Gothic Revival architecture, designed by Pearson in the Italian Gothic-style. Unusually, the chapel is aligned on a north-south axis instead of the traditional liturgical east-west alignment.

The rib vaulted ceiling is richly decorated with blue stars against a gold background (Photograph: Patrick Comerford, 2025)

The rib vaulted ceiling is richly decorated with polychrome marble and mosaics, with blue stars against a gold background representing the firmament and bands of decoration meeting at the centre.

The wall mosaics are lined with green onyx and a zigzag pattern. The mosaics were completed in the 1930s by Maurice Richard Josey, assisted by his son John Leonard Josey.

There is a Cosmatesque pillar piscina in the arched chancel. An aumbry set into an ogee arch is adorned with an image of the Pelican in her Piety carved in white marble, erected in memory of Prince Francis of Teck, younger brother of Queen Mary, who died in 1910.

There are 23 windows in the chapel, and all have stained glass. Nine of the windows are on the liturgical north side, and with 12 on the south side, there is the east window and the other is on the staircase. Eleven windows have two lights and the others are single-light windows.

The early stained glass is the work of Clayton and Bell. When the chapel was restored in the early 2010s the windows were removed and restored by Chapel Studios Stained Glass of Kings Langley, Hertfordshire.

Sculpted busts of the Twelve Apostles and the Old Testament prophets are set into roundels beneath the arches.

The organ gallery and west end with a mosaic inscription of the opening words of ‘Gloria in Excelsis Deo’ (Photograph: Patrick Comerford, 2025)

The organ gallery at the west end is surmounted by an arch decorated with a mosaic inscription of the opening words from Gloria in Excelsis Deo: Gloria in Excelsis Deo et In terra pax hominibus bonæ voluntatis, ‘Glory to God in the highest and on earth peace to men of goodwill’.

The baptismal font is carved from a solid block of green marble and is adorned with the symbols of the Four Evangelists. The inscription, Nipson anomemata me monan opsin, is a palindrome in Ancient Greek inscribed on a Byzantine holy water font outside the Church of Hagia Sophia, Constantinople: Νίψον ἀνομήματα, μὴ μόναν ὄψιν, ‘Wash the sins, not only the face’.

A brass monastery bell hangs outside the vestry door and is adorned by an angel adorns the front. The Latin quotation is: Qui Me Tangit Vocem Meam Audit, ‘He who touches me hears my voice’.

The baptismal font is carved from a solid block of green marble and is adorned with the symbols of the Four Evangelists (Photograph: Patrick Comerford, 2025)

The first service in the chapel was held on Christmas Day 1891, with an official opening by the Bishop of London in June 1892.

The chapel took more than 25 years to complete. It includes more than 40 types of marble used in its finished design. In its early life, it had candlesticks, effigies, pews and altar cloths – all bought through fundraising by the medical community.

The vestibule between the entrance to the chapel and the nave is lined with plaques recording the names of people who donated towards the costs of the chapel, eminent hospital staff, as well as hospital staff who died on duty, including nurses such Dorothy Adams, Maudie Mason, and Grace Briscoe who died from influenza and scarlet fever in 1919.

The chapel hosted regular services throughout the week, led by the Middlesex Hospital’s resident chaplain. Sermons were broadcast throughout the wards over hospital radio so that those too sick to visit could be a part of the chapel’s activity. On two occasions, the BBC broadcast from the chapel as part of a series of national hospital radio shows.

The decaying 18th century hospital building was gradually demolished between 1929 and 1935, and rebuilt around the chapel.

The most unusual funeral in the chapel was probably that of the poet Rudyard Kipling in January 1936. Kipling was taken to the chapel, where his coffin was draped in a Union Jack and was placed before the altar. A bunch of violets on his coffin was sent by Lucy Baldwin, the wife of the Prime Minister, Stanley Baldwin, who was Kipling’s first cousin. His body was later cremated and his ashes were interred in Westminster Abbey.

Saint Peter and Saint Paul in a window by Clayton and Bell … 29 June is the Feast of Saint Peter and Saint Paul (Photograph: Patrick Comerford, 2025)

Although the chapel was not consecrated, and there was no legal Deed of Consecration, it was dedicated by Archbishop Cosmo Gordon Lang of Canterbury on 31 January 1939, when he described it as ‘without question one of the most beautiful hospital chapels in the realm’.

After the Middlesex Hospital was amalgamated into University College Hospital, the hospital buildings other than the chapel were completely demolished in 2008-2015, and were replaced by a new residential development.

When the hospital was demolished, the chapel was preserved as a Grade II* listed building and was renamed as the Fitzrovia Chapel. Today the chapel stands within Pearson Square, a privately owned public space belonging to Jones Lang LaSalle.

• The Fitzrovia Chapel no longer holds religious services and is managed by a charity, the Fitzrovia Chapel Foundation. It is a venue for non-religious ceremonies such as weddings and memorials, and has regular guided tours, exhibitions, quiet days and a cultural programme. It is open most Mondays, Tuesdays and Wednesdays from 11 am to 5 pm, on one Sunday a month from 12 noon to 5 pm, and takes part in Open House London in September and the Fitzrovia Arts Festival.

The Fitzrovia Chapel stands within Pearson Square, a privately owned public space (Photograph: Patrick Comerford, 2025)

Daily prayer in Ordinary Time 2025:
51, Sunday 29 June 2025,
Saint Peter and Saint Paul, Trinity II

Saint Peter and Saint Paul depicted in statues on the west front of Lichfield Cathedral (Photograph: Patrick Comerford, 2025)

Patrick Comerford

We are in Ordinary time and today is both the Feast of Saint Peter and Saint Paul, which gives a popular name to Peter-tide ordinations, and the Second Sunday after Trinity (Trinity II, 29 June 2025).

I hope to be at the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford this morning. Later today, the annual Greek Festival, Ελληνικο Γλεντι, takes place from 12 noon to 5 in Swinfen Harris Church Hall and the grounds of the Greek Orthodox Church on London Road, Stony Stratford, with live Greek music, traditional songs and dance by the Greek Brothers and Delta Dancers, Greek food and coffee, and a bar.

Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Saint Peter and Saint Paul in a pair of statues in the portico of the Church of Saint Peter and Saint Paul in Singapore (Photograph: Patrick Comerford, 2024)

Matthew 16: 13-19 (NRSVA):

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’

Saint Peter and Saint Paul depicted with Christ the King in a window in the Church of Saint Peter and Saint Paul in Olney, Buckinghamshire (Photograph: Patrick Comerford, 2025)

Today’s Reflection:

This morning’s reading at the Eucharist (Matthew 16: 13-19) follows yesterday’s reading about Jesus healing Simon Peter’s mother-in-law in her home in Capernaum (Matthew 8: 5-17), and we read today of Peter’s dramatic confession of faith and the promises of his future ministry.

During the past week, I marked the 25th anniversary of my ordination as deacon in 2000 and the 24th anniversary of my ordination as priest in 2001, attending the Patronal Festival Eucharist in the Chapel of Saint John’s Hospital, Lichfield, and Choral Evensong in Lichfield Cathedral. In recent days, many of my ordained colleagues have been posting photographs on social media celebrating the anniversaries of their ordinations too.

In the Calendar of the Church of England, today (29 June 2025) may be observed as the Festival of Peter and Paul; or as the Festival of Peter, alone; or as the Second Sunday after Trinity (Trinity II). In Anglican tradition, Petertide is one of the two traditional periods for the ordination of new priests and deacons – the other being Michaelmas, around 29 September.

The Cambridge poet-priest Malcolm Guite has said on his blog that Saint Peter’s Day and this season are appropriate for ordinations because Saint Peter is ‘the disciple who, for all his many mistakes, knew how to recover and hold on, who, for all his waverings was called by Jesus “the rock,” who learned the threefold lesson that every betrayal can ultimately be restored by love.’

Saint Peter argues with Saint Paul at Antioch, and Paul rebukes Peter for seemingly trying to insist that Gentiles must become Jews if they are to convert to Christianity (see Galatians 2: 11-13). But if Saint Peter gets it wrong in Antioch, he goes on to get it right at the first Council of the Church in Jerusalem (see Acts 15: 7-20). He later refers to Saint Paul as ‘our beloved brother’ and his letters as ‘scripture,’ even when they may be difficult to understand (see II Peter 3: 16-17).

A later Church tradition says Saint Peter and Saint Paul taught together in Rome, founded Christianity in the city, and suffered martyrdom at the same time, so that an icon of Saint Peter and Saint Paul, standing side-by-side, is a popular icon of Church unity and ecumenism in the Orthodox Church.

In the Orthodox Church, Saint Peter and Saint Paul are seen as figures of Church Unity, sharing a common faith and mission despite their differences. They are often seen as paired, flanking images at entrances to churches, and the icon of Christian Unity in the Orthodox tradition shows the Apostles Peter and Paul embracing each other – signs of the early Church overcoming its differences and affirming its diversity.

As they embrace each other in these icons, Peter and Paul are almost wrestling, arms around each other, beards so close they are almost intertwining. This icon reminds me of Psalm 133:

How very good and pleasant it is
when [brothers] live together in unity!
It is like the precious oil on the head,
running down upon the beard,
on the beard of Aaron,
running down over the collar of his robes.
It is like the dew of Hermon,
which falls on the mountains of Zion.
For there the Lord ordained his blessing,
life for evermore.


So, despite many readings of the New Testament, especially the Acts of the Apostles, that see Peter and Paul in conflict with each other rather than complementing each other, they can be models for Church Unity.

We may rejoice in the Church that our differences may complement each other. Pope Francis marked the feast of Saint Peter and Paul in 2020 by stressing the importance of unity in the Church and allowing ourselves to be challenged by God, urging people to spend less time complaining about what they see going wrong, and more time in prayer.

He noted that Saint Peter and Saint Paul were two very different men who ‘could argue heatedly’ but who ‘saw one another as brothers, as happens in close-knit families where there may be frequent arguments but unfailing love.’

God, he said, ‘did not command us to like one another, but to love one another. He is the one who unites us, without making us all alike.’

Saint Peter and Saint Paul depicted in a fresco in the Church of the Four Martyrs in Rethymnon in Crete (Photograph: Patrick Comerford)

Today’s Prayers (Sunday 29 June 2025, Saint Peter and Saint Paul, Trinity II):

‘We Believe, We Belong?’ is the theme this week (29 June to 5 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme is introduced today with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG:

‘The USPG Annual Conference is a highlight for both staff and supporters in our calendar of events. As you pray this week, many (maybe including you!) will be joining together for three days at the Hayes Conference Centre in Swanwick to listen to inspiring talks, take part in interactive workshops, worship together and of course get the chance to reconnect with USPG friends, new and old.

‘The theme of the conference is “We Believe, We Belong?” and centres around the 1700th anniversary of the Nicene Creed (AD 325) – a key summary of our common faith. Delegates from across the Anglican Communion will be reflecting on how we deepen this fellowship and commitment to each other across the wonderful diversity of cultures, contexts and languages within the Communion. We are delighted that members of USPG’s Communion-Wide Advisory Group will be in attendance and speaking to these subjects within their own contexts.

‘We will be exploring how the core truths of the Bible unite us, but also critically examine whether all people feel like they belong within the Church, especially concerning USPG’s key areas of championing justice - gender, economic, environmental and race.

‘We look forward to the learning and growth we will achieve during this time together.

‘For updates of the conference as it happens, follow us on social media @USPGglobal.’

The USPG prayer diary today (Sunday 29 June 2025, Saint Peter and Saint Paul, Trinity II) invites us to pray by reading and meditating on Matthew 16: 13-19.

Saint Peter and Saint Paul depicted in a two-light window by Clayton and Bell in the Fitzrovia Chapel, London (Photograph: Patrick Comerford, 2025)

The Collect:

Almighty God,
whose blessed apostles Peter and Paul
glorified you in their death as in their life:
grant that your Church,
inspired by their teaching and example,
and made one by your Spirit,
may ever stand firm upon the one foundation,
Jesus Christ your Son our Lord,
who i and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Almighty God,
who on the day of Pentecost
sent your Holy Spirit to the apostles
with the wind from heaven and in tongues of flame,
filling them with joy and boldness to preach the gospel:
by the power of the same Spirit
strengthen us to witness to your truth
and to draw everyone to the fire of your love;
through Jesus Christ our Lord.

Yesterday’s reflections

Continued tomorrow

Saint Peter and Saint Paul depicted in a window in All Saints’ Church in Calverton near Stony Stratford (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version, Updated Edition copyright © 2021, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.