The Fitzrovia Mural fills a gable end facing onto the Whitefield Gardens and Tottenham Court Road (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was discussing yesterday a recent visit to the Whitefield Memorial Church and the American International Church on Tottenham Court Road, London, with the colourful food stalls lining the footpaths in front of the church.
On the south side of the church, the Fitzrovia Mural is a huge mural that fills the gable end of a building at the east end of Whitefield Road, off Tottenham Court Road and faces onto the Whitefield Gardens.
The former graveyard the Whitefield Memorial Church is now an open plaza, and has been left as an open space for the past 80 years, ever since the last V2 bomb in World War II destroyed many buildings in the area on Palm Sunday, 25 March 1945.
Today, Whitefield Gardens is a popular place to sit and relax on these sunny summer days for shoppers strolling between Euston Road and Oxford Street or between Bloomsbury and Fitzrovia and Soho and for people enjoying the fast food stalls that line the stretch of Tottenham Court Road in front of the church.
Simone the charismatic Italian waiter says the Fitzrovia Mural was painted in 1980 by Mick Jones and Simon Barber, working as the Art-Workers Co-Op (Photograph: Patrick Comerford, 2025)
The Fitzrovia Mural was commissioned by Camden Council for the Fitzrovia community and was painted in 1980 by Mick Jones and Simon Barber, working together as the Art-Workers Co-Op. It was financed by the Greater London Artists’ Association and Camden Town Council.
The two split the work between them, with Mick Jones working on the top half and Simon Barber creating the images lower down. Inspired by local life and people, as well as wider themes in the area, they took six months to plan out the mural, and another 10 weeks to execute.
They used highly-figurative, narrative, cartoon-style humour, and acknowledge the influence of the Mexican muralist Diego Rivera (1886-1957). Their work comes together as one whole cohesive work of art, with a montage of scenes frozen in time, all telling the story of this part of Central London half a century ago. All of Fitzrovia life is there, from bars and restaurants to local market workers.
There to be seen are building sites, the Post Office Tower, now the BT Tower, an angry cat, a television ad for cigarettes, footballers, and people around a table, others ironing, reading a newspaper named Tower, reading a book or writing. Here too is the Welsh poet Dylan Thomas, who lived in Fitzrovia and drank regularly in the pubs. He died in 1953, long before the mural was painted, and is seen with his wife Caitlin Macnamara (1913-1994), whose family were from Ennistymon, Co Clare.
Horace Cutler is dressed like Dracula, while Dylan Thomas sits to dinner, bills are churned out and an architect plans more buildings (Photograph: Patrick Comerford, 2025)
Horace Cutler was the leader of the Greater London Council (1977-1981) before it was abolished when Ken Livingstone was in office. The mural depicts Cutler dressed like Dracula, as though he was a vampire sucking the life out of London, dangling from a crane, pointing at Council Hall plans for skyscrapers and clutching blueprints for even more tower blocks.
There are many references to people with money riding roughshod over the common people: a greedy developer is worshipping his pile of money, which looks like a tower block; a clockwork architect on roller-skates at a drawing board churns out new plans; and a man in a fur coat reaches for a stack of bank notes with dice and cards nearby.
Office workers using early computer-like machines may be council workers or civil servants, churning out bills, rent demands and final notices.
Memories of the Middlesex Hospital, once part of life in Fitzrovia (Photograph: Patrick Comerford, 2025)
There are scenes that refer to the Middlesex Hospital, where Peter Sellers died in 1980, the same year the mural was painted, and there is a nurse holding an umbrella for a pregnant woman as she gets into an ambulance.
For 260 years, the Middlesex Hospital was part of life in central Fitzrovia, and in 1747 it was the first hospital in England to provide maternity beds. The hospital was closed in 2005, and the site has been redeveloped as office and hospitality complex, with the former hospital chapel, the Fitzrovia Chapel, at its heart.
There is an array of men and women in non-European clothes such as saris: Fitzrovia and neighbouring parts of Camden have long been home to a thriving South Asian community and some of the best Indian and Bangladeshi restaurants in London.
Fitzrovia is known for its restaurants, especially around Charlotte Street and Goodge Street. Food is well represented on the mural with diners and waiting staff. The bow-tied epicure to the right of the mural shows how the area was increasingly attracting a more affluent clientele.
There some drinkers in a pub, there is a man mixing cocktails, and there is a central section of rush-hour traffic in the rain with taxis, buses, motorbikes and a cyclist.
Rush-hour traffic in the rain on Tottenham Court Road, with taxis, buses, motorbikes and a cyclist (Photograph: Patrick Comerford, 2025)
If you click on my images, they come up in full-screen size. See if you can spot Simone the charismatic Italian waiter, an ace window-cleaner behaving like a Peeping Tom as he catches a glimpse of a woman in the shower, the disk jockey, the innocent-looking boy, or the tailor who is part of a trade that has long been part of life in the area.
Over time, the mural suffered damage and had problems with mould, bleaching from the sun, peeling paint peeling and graffiti on parts of the lower section. But the mural has been rescued and restored recently, with help from Global Street Art, and its vivid colours have been refreshed.
The Fitzrovia Mural at Whitefield Gardens on Tottenham Court Road is a short walk from Goodge Street station and it continues to offer a window onto life in the area in 1980s and earlier decades.
The Fitzrovia Mural has been refreshed and continues to offer a window onto life almost half a century ago (Photograph: Patrick Comerford, 2025)
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21 July 2025
Daily prayer in Ordinary Time 2025:
73, Monday 21 July 2025
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a whale depicted in the Saint Brendan window in Saint Michael’s Church, Sneem, Co Kerry (Photograph: Patrick Comerford)
Patrick Comerford
We are in Ordinary Time in the Church Calendar and yesterday was the Fifth Sunday after Trinity (Trinity V, 20 July 2025).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a reconstruction of the gates of an Assyrian palace in the Pergamon Museum, Berlin (Photograph: Patrick Comerford)
Matthew 12: 38-42 (NRSVA):
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’
‘Hold up the sandal, as he has commanded us!’ (Monty Python, ‘The Life of Brian’) … two over-size sandals outside the Antika Irish bar on Arabatzoglou street in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s reflection:
Signs are part of the humour throughout Monty Python’s Life of Brian, also known as Life of Brian, a controversial 1979 film by the Monty Python team, including Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin.
Scene 18, ‘The Holy Gourd of Jerusalem’, includes this dialogue:
FOLLOWERS: … Look! Ah! Oh! Oh!
ARTHUR: He has given us a sign!
FOLLOWER: Oh!
SHOE FOLLOWER: He has given us … His shoe!
ARTHUR: The shoe is the sign. Let us follow His example.
SPIKE: What?
ARTHUR: Let us, like Him, hold up one shoe and let the other be upon our foot, for this is His sign, that all who follow Him shall do likewise.
EDDIE: Yes.
SHOE FOLLOWER: No, no, no. The shoe is …
YOUTH: No.
SHOE FOLLOWER: … a sign that we must gather shoes together in abundance.
GIRL: Cast off …
SPIKE: Aye. What?
GIRL: … the shoes! Follow the Gourd!
SHOE FOLLOWER: No! Let us gather shoes together!
FRANK: Yes.
SHOE FOLLOWER: Let me!
ELSIE: Oh, get off!
YOUTH: No, no! It is a sign that, like Him, we must think not of the things of the body, but of the face and head!
SHOE FOLLOWER: Give me your shoe!
YOUTH: Get off!
GIRL: Follow the Gourd! The Holy Gourd of Jerusalem!
FOLLOWER: The Gourd!
HARRY: Hold up the sandal, as He has commanded us!
ARTHUR: It is a shoe! It is a shoe!
HARRY: It's a sandal!
ARTHUR: No, it isn't!
GIRL: Cast it away!
ARTHUR: Put it on!
YOUTH: And clear off!
How often do we pray unusual signs as indications of God’s blessing, favour, approval or intervention, or even God’s judgment?
In this morning’s Gospel reading (Matthew 12: 38-42), Jesus faces this sort of request too. with that in his own day. People wanted some spectacular sign from him to establish beyond doubt that he was who he said he was.
In today’s reading, Jesus addresses the crowds who gather around him as ‘an evil and adulterous generation’ (verse 39) because they are asking for a sign. Today people can be very impressed by visionaries who claim to have visions that are denied to the rest of believers.
The church has traditionally been very wary of all such claims. In the Gospel reading, Jesus accuses his contemporaries of failing to see what is there before them. They want signs and yet all they need already stands in front of them in the person of Jesus, someone greater than Solomon, greater than Jonah, greater than all the prophets and kings.
If the people of Nineveh responded to Jonah and if the Queen of the South responded to Solomon, how much more should Jesus’ contemporaries respond to him?
God has already given us all we need in and through the church, in Word, in Sacrament and in the community of believers. There we find the living word of God. There we find the Eucharist and the other sacraments. There we find Jesus present among us and within his followers.
In the Eucharist, Christ is present to us in the bread and the wine, saying, ‘This is my body … This is my blood’.
In coming to Christ in the Eucharist, we are coming to one who is greater than Jonah or Solomon. He is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah’s call. And, in response to Christ’s presence, we are called to respond to his presence by living in as a sign of his presence in the world.
A collection of cluttered signs and over-size sandals outside the Antika Irish Bar in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 21 July 2025):
The theme this week (20 to 26 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Diversity in Sarawak’ (pp 20-21). I introduced this theme yesterday with reflections from Sarawak and the Diocese of Kuching.
The USPG prayer diary today (Monday 21 July 2025) invites us to pray:
Lord God, we pray for the Church of the Province of southeast Asia, the Diocese of Kuching, and for the ministry and mission of the bishops, including The Right Revd Danald Jute, Bishop of Kuching and Brunei since 2017.
The Collect:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Collect on the Eve of Mary Magdalene:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
At Saint Patrick’s School, Semadang, introducing the theme of ‘Diversity in Sarawak’ as the theme in the USPG Prayer Diary this week
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in Ordinary Time in the Church Calendar and yesterday was the Fifth Sunday after Trinity (Trinity V, 20 July 2025).
Before today begins, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:
1, reading today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘The people of Nineveh … repented at the proclamation of Jonah’ (Matthew 12: 41) … a reconstruction of the gates of an Assyrian palace in the Pergamon Museum, Berlin (Photograph: Patrick Comerford)
Matthew 12: 38-42 (NRSVA):
38 Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you.’ 39 But he answered them, ‘An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgement with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgement with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!’
‘Hold up the sandal, as he has commanded us!’ (Monty Python, ‘The Life of Brian’) … two over-size sandals outside the Antika Irish bar on Arabatzoglou street in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s reflection:
Signs are part of the humour throughout Monty Python’s Life of Brian, also known as Life of Brian, a controversial 1979 film by the Monty Python team, including Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones and Michael Palin.
Scene 18, ‘The Holy Gourd of Jerusalem’, includes this dialogue:
FOLLOWERS: … Look! Ah! Oh! Oh!
ARTHUR: He has given us a sign!
FOLLOWER: Oh!
SHOE FOLLOWER: He has given us … His shoe!
ARTHUR: The shoe is the sign. Let us follow His example.
SPIKE: What?
ARTHUR: Let us, like Him, hold up one shoe and let the other be upon our foot, for this is His sign, that all who follow Him shall do likewise.
EDDIE: Yes.
SHOE FOLLOWER: No, no, no. The shoe is …
YOUTH: No.
SHOE FOLLOWER: … a sign that we must gather shoes together in abundance.
GIRL: Cast off …
SPIKE: Aye. What?
GIRL: … the shoes! Follow the Gourd!
SHOE FOLLOWER: No! Let us gather shoes together!
FRANK: Yes.
SHOE FOLLOWER: Let me!
ELSIE: Oh, get off!
YOUTH: No, no! It is a sign that, like Him, we must think not of the things of the body, but of the face and head!
SHOE FOLLOWER: Give me your shoe!
YOUTH: Get off!
GIRL: Follow the Gourd! The Holy Gourd of Jerusalem!
FOLLOWER: The Gourd!
HARRY: Hold up the sandal, as He has commanded us!
ARTHUR: It is a shoe! It is a shoe!
HARRY: It's a sandal!
ARTHUR: No, it isn't!
GIRL: Cast it away!
ARTHUR: Put it on!
YOUTH: And clear off!
How often do we pray unusual signs as indications of God’s blessing, favour, approval or intervention, or even God’s judgment?
In this morning’s Gospel reading (Matthew 12: 38-42), Jesus faces this sort of request too. with that in his own day. People wanted some spectacular sign from him to establish beyond doubt that he was who he said he was.
In today’s reading, Jesus addresses the crowds who gather around him as ‘an evil and adulterous generation’ (verse 39) because they are asking for a sign. Today people can be very impressed by visionaries who claim to have visions that are denied to the rest of believers.
The church has traditionally been very wary of all such claims. In the Gospel reading, Jesus accuses his contemporaries of failing to see what is there before them. They want signs and yet all they need already stands in front of them in the person of Jesus, someone greater than Solomon, greater than Jonah, greater than all the prophets and kings.
If the people of Nineveh responded to Jonah and if the Queen of the South responded to Solomon, how much more should Jesus’ contemporaries respond to him?
God has already given us all we need in and through the church, in Word, in Sacrament and in the community of believers. There we find the living word of God. There we find the Eucharist and the other sacraments. There we find Jesus present among us and within his followers.
In the Eucharist, Christ is present to us in the bread and the wine, saying, ‘This is my body … This is my blood’.
In coming to Christ in the Eucharist, we are coming to one who is greater than Jonah or Solomon. He is present to us in other ways also. We take his presence seriously by responding to his call and following in his way, as the people of Nineveh responded to Jonah’s call. And, in response to Christ’s presence, we are called to respond to his presence by living in as a sign of his presence in the world.
A collection of cluttered signs and over-size sandals outside the Antika Irish Bar in Rethymnon (Photograph: Patrick Comerford, 2025)
Today’s Prayers (Monday 21 July 2025):
The theme this week (20 to 26 July) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Diversity in Sarawak’ (pp 20-21). I introduced this theme yesterday with reflections from Sarawak and the Diocese of Kuching.
The USPG prayer diary today (Monday 21 July 2025) invites us to pray:
Lord God, we pray for the Church of the Province of southeast Asia, the Diocese of Kuching, and for the ministry and mission of the bishops, including The Right Revd Danald Jute, Bishop of Kuching and Brunei since 2017.
The Collect:
Almighty and everlasting God,
by whose Spirit the whole body of the Church
is governed and sanctified:
hear our prayer which we offer for all your faithful people,
that in their vocation and ministry
they may serve you in holiness and truth
to the glory of your name;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
The Post-Communion Prayer:
Grant, O Lord, we beseech you,
that the course of this world may be so peaceably ordered
by your governance,
that your Church may joyfully serve you in all godly quietness;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
send down upon your Church
the riches of your Spirit,
and kindle in all who minister the gospel
your countless gifts of grace;
through Jesus Christ our Lord.
Collect on the Eve of Mary Magdalene:
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s reflections
Continued tomorrow
At Saint Patrick’s School, Semadang, introducing the theme of ‘Diversity in Sarawak’ as the theme in the USPG Prayer Diary this week
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org