16 August 2025

Kensington Lodge on Grove Park,
Rathmines, and the introduction
of terracotta to Irish architecture

Kensington Lodge on Grove Park, Rathmines, with its highly decorative façade, seen from the street (Photograph: Patrick Comerford, 2025)

Patrick Comerford

Kensington Lodge on Grove Park in Rathmines is a beautiful example of Queen Anne style architecture in the late Victorian period, and one of the fine examples of the use of terracotta in architecture in Dublin at the turn of the 19th and 20th centuries.

Unlike many of the other terracotta buildings from that period, such as the former Harding Home on Lord Edward Street and D’Olier Chambers on D’Olier Street, Kensington Lodge was built as a private family home.

It stands at 107 Grove Park, almost at the corner of Lower Rathmines Road and facing the south side of the former YMCA building, built 30 years later, close to Portobello Bridge on the Grand Canal.

Kensington Lodge was built in 1882 and designed by the architect William Isaac Chambers (1847-1924) as his own home. It is particularly remarkable for its early use of terracotta mouldings in Dublin, and for many of the idiosyncratic details and embellishments that were designed by Chambers for his own entertainment.

Chambers built his house on the Grove Park estate at a time when it was being developed into building sites, and his design showcases a period of architectural innovation and experimentation in Dublin. He had a penchant for architectural flamboyance, and is best known for his mosque in Woking, built in what was described as a ‘Persian-Saracenic Revival’ style.

Kensington Lodge is remarkable for its early use of terracotta mouldings in Dublin (Photograph: Patrick Comerford, 2025)

William Chambers was born in Swaffham Prior, Cambridgeshire, in 1847. He trained as an architect in Darlington and Sunderland, and at early stage in his career he worked with John Ross of Darlington.

He had moved to Dublin by the end of 1879 and in 1882 he initiated and offered prizes in the competitions held by the Irish Builder for a design for a gate lodge and for a design for a shop front. During this period he was engaged in various projects in Dundalk, where he had an office in the Market House.

He designed houses and shops in Dundalk and Blackrock, Co Louth, and his other works include a glebe house and a groom’s cottage at Monasterevan, Co Kildare, where he used brick supplied by Messrs Thompson of Kingscourt, Co Cavan.

He had offices at 44 Westland Row (1880) and 4-5 Westmoreland Street (1881-1884) in Dublin. He lived at 2 Brighton Vale, Monkstown (1880), Auburn Villa, Rathgar (1880) and 3 Leinster Road, Rathmines (1881-1882), before designing and building Kensington Lodge on Grove Park, where he lived from 1883 to 1885.

The details include two baroque female herms, each wearing a diadem and a rosette, panels with heraldic details and a a wheel window (Photograph: Patrick Comerford, 2025)

Chambers designed Kensington Lodge as his own home, so it is something of an ambitious showcase for his work. As he designed Kensington Lodge for himself, it offers reliable insights into his personal tastes.

Susan Keating, who has studied architectural terracotta in Ireland, notes how his terracotta details dominate the house and that he impressed the trade with the crispness and colour of his material and his designs.

Chambers was influenced by the then-fashionable Queen Anne style and his house was built over three storeys with highly decorative interior and exterior flourishes from the heavy swag over the front door and the baroque female herms on either side of the main upstairs window to the elaborate stucco work in the gracious living room.

The terracotta for the house was modelled to Chambers’ own designs, and manufactured by Wilcock and Co (Burmantofts) in Leeds.

A heavy, fruit-laden swag above the front door of Kensington Lodge (Photograph: Patrick Comerford, 2025)

The remarkable details include two baroque female herms, each wearing a diadem and with a rosette set in the middle of her bust that has the illusion of being quite ample as her torso disappears into a bracket below. Two panels seem to be set with heraldic detail in the centre and a foliate pattern in the background.

A heavy, fruit-laden swag above the front door is accompanied by recessed, vertical foliate panels that flank the ground floor windows. Running above the string-course is a horizontal panel of dogtooth pattern, set into the wall surface. These features are flanked by a minor reiteration of the foliate panels.

Other original features include several elaborate coloured glass windows. Crowning the whole, the shaped gable is pierced by a wheel window at attic level, contributing to the lively character of the house.

Susan Keating notices how some changes can be noticed by comparing the building with the architect’s published elevation of 1882. In the drawing, the gable features an idiosyncratic swan’s neck pediment, flanked by heavy scrolls enriched with garlands. This ornate feature was, however, simplified in execution.

The carved stone elements on the wall outside, including angels with a heraldic plaque, however, have not survived so well.

The carved stone elements on the wall outside have not survived so well (Photograph: Patrick Comerford, 2025)

Chambers continued to live in Ireland for only a few short years after it was built, and he seems to have left Ireland around 1885. He has the distinction of designing the first mosque in Britain.

The Shah Jahan Mosque on Oriental Road, Woking, was built in 1889, and is now one of Woking’s great architectural treasures. Chambers designed the mosque in what has been described as a ‘Persian-Saracenic Revival’ style, with a dome, minarets, and a courtyard. It is described by the Pevsner Architectural Guides as ‘extraordinarily dignified.’

A prominent early member of the mosque in Woking was the Irish peer Rowland George Allanson Allanson-Winn (1855-1935), 5th Baron Headley, who was an early convert to Islam.

Chambers was living in Albany Courtyard, Piccadilly, London, by 1891. In the decade that followed, he married and was widowed, and in 1900 he had offices in in Savoy House, London.

Kensington Lodge is a private family home once again (Photograph: Finnegan Menton)

Kensington Lodge has changed hands many times in recent decades, and at one stage the house was divided into flats. It is now a private residence. At hall level there are two rooms, one grand living room to the front, with high ceilings, a period fireplace and elaborate cornice work, and a smaller room at the back. Upstairs there are three bedrooms, two doubles and a single, and a family shower room.

The attic has a wood panelled ceiling and is reached by a spiral staircase. In the basement, three rooms were put together to create a large eat-in kitchen. Off this is a family room, with custom-made doors to the garden at the side of the house.

The house is decorated in a restrained period style, including William Morris wallpaper and dark paintwork.

Across the street, Kensington Lodge has given its name to the former chapel of the YMCA building, which has been renamed Kensington Hall, and became the home of the Leeson Park School of Music.

Much of the original crispness of Kensington Lodge has been lost through atmospheric erosion, over time. But it remains a remarkable building and its exterior and its charm mean it remains a striking architectural feature in Rathmines.

The Shah Jahan Mosque in Woking, designed by William Chambers, is the first purpose-built mosque on these islands (Photograph: Patrick Comerford)

Additional reading:

Susan Keating, ‘Dublin’s terracotta buildings in the later nineteenth century’, Irish architectural and decorative studies Vol 4, 2001, pp 142-169.

Daily prayer in Ordinary Time 2025:
99, Saturday 16 August 2025

‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs’ (Matthew 19: 14) … what does the future hold for the children on our streets? (Photograph: Patrick Comerford)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar and tomorrow is the Ninth Sunday after Trinity (Trinity IX).

The football season begins in earnest today, and I am hoping to find an appropriate place see Aston Villa’s opening game, a home fixture against Newcastle United, whch kicks off at 12:30.

Before today begins, I am taking some quiet time this morning to give thanks, for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Melina Mercouri’s dream was of an ‘idealised place / Where a child might grow tall with European-ness, at home and in love’ (Thomas McCarthy) … the statue of Melina Mercouri near the Acropolis in Athens (Photograph: Patrick Comerford)

Matthew 19: 13-15 (NRSVA):

13 Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; 14 but Jesus said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.’ 15 And he laid his hands on them and went on his way.


Melina Mercouri singing ‘The Children of Piraeus’

Today’s Reflection:

In this morning’s Gospel reading at the Eucharist, when ‘little children’ are brought to Jesus, he reminds the disciples that it is ‘to such as these that the kingdom of heaven belongs’, and he then blesses them.

The phrase used here twice for ‘little children’ is one word, παιδία (padía). It is a term of endearment, ‘my dear children,’ but it is also used, alongside a similar word τεκνία (teknía), in I John as a term of familiar address or endearment for adult members of the church – our equivalent today of men addressing their friends as ‘lads’, ‘boys’ or ‘guys’.

At the height of the financial crisis in Greece in 2015, I saw a parent on a protest in Athens with a T-shirt asking: «Γονεις χωρις δουλεια πωσ θα ζησουν τα παιδια», ‘If the parents don’t have jobs, how will the children survive?’

That evening, as Greeks prepared to vote in a referendum on their nation’s future, I wondered what was going to happen to the children of Greece after that Sunday? And I found myself thinking about the song ‘The Children of Piraeus’, written in Greek by Manos Hatzidakis as Τα Παιδιά του Πειραιά (Ta Pediá tou Pireá), and first sung by Melina Mercouri in the film Never on Sunday (1960), directed by Jules Dassin and starring Melina Mercouri.

The original song title Τα Παιδιά του Πειραιά is usually translated as ‘The Children of Piraeus’. But in Greek the word παιδιά (paidiá) can also have the same meaning as kids, guys or men.

Never on Sunday (Ποτέ Την Κυριακή, Pote Tin Kyriaki) is a Greek black-and-white romantic comedy film starring Melina Mercouri, who was one of the potent figures in resistance to the colonels’ junta in Greece more than half a century ago.

The title song of the film won the Academy Award for Best Original Song in 1960, a first for a foreign-language picture. The song won Manos Hatzidakis an Academy Award for Best Original Song and became a worldwide hit. But Hatzidakis, whose family was from Rethymnon, did not attend the Academy Award ceremony in 1961, and refused to collect his award, saying the film with a prostitute as its protagonist reflected negatively on Athens and misrepresented Athens.

The original Greek lyrics by Hadjidakis, as well as the translations in German, French, Italian and Spanish sing of the Children of Piraeus, the port city of Athens – do not mention ‘Never on Sunday’, which is only found in the English lyrics. The lyrics to the English version of the song were written by Billy Towne, with five versions reaching the UK Singles Chart.

In the original song, the main female character of the film, Illya (played by Melina Mercouri), sings of her joyful life in Piraeus:

If I search the world over
I’ll find no other port
Which has the magic
Of my Port Piraeus
.

Although she earns her living as a prostitute, she longs to meet a man who is just as full of joie de vivre as she is. A love-smitten American, Homer Thrace (Jules Dassin), and a handsome Greek-Italian dockhand, Tonio (George Foundas), compete to win her heart and find they are learning lessons about the secret of happiness and life itself.

The film made Melina Mercouri an international star, won her an Academy Award and introduced Greek bouzouki music to the rest of the world. In the original soundtrack, the bouzouki solo sections were played by Giorgos Zampetas, one of the greatest bouzouki artists of the rebetiko era of Greek music. He began his career as a songwriter in 1952, and was popular in Greece throughout the 1950s and 1960s.

Melina Mercouri was also an acclaimed classical actor. She played the title role in Phaedra (Φαίδρα), an adaptation by Margarita Lymberaki of Hippolytus, the tragic drama by Euripides about how the wilful actions of parents can have devastating and deathly consequences for their children.

The film is set in Paris, London and the Greek island of Hydra. The music was composed by Mikis Theodorakis and her recording of Αστέρι μου φεγγάρι μου (Asteri mou, Fengari mou, ‘My Star, My Moonlight’) remains a popular song in Greece.

Melina Mercouri became one of the potent figures in resistance to the oppressive junta of the colonels in Greece following their coup in 1967. Melina and Jules fled Greece and in 1970 they were accused of financing a plot to overthrow the regime. The charges were dropped but the interior minister, Colonel Stylianos Pattakos, revoked her Greek citizenship and confiscated her property.

When she was stripped of her citizenship, she said: ‘I was born a Greek and I will die a Greek. Pattakos was born a fascist and he will die a fascist.’

Later, she was a founding member of PASOK and became a prominent politician. She was elected to Parliament for Piraeus, became Minister of Culture in Andreas Papandreou’s cabinet, and devoted much of her career to demanding the return of the Parthenon Marbles from the British Museum to Athens.

The title of her autobiography, I was born a Greek, comes from her celebrated riposte when her Greek citizenship was revoked by the colonels.

In his poem ‘Athens 2005’, the poet Thomas McCarthy who was born in Cappoquin, Co Waterford, writes of

… Melina Mercouri’s dream, her idealised place
Where a child might grow tall with European-ness, at home and in love

From the Shannon river to the Danube Volga, or Vistula; consoled
By culture for all the horrors of war and exile …


It is a dream for children that is a reminder that it is ‘to such as these that the kingdom of heaven belongs’.


Melina Mercouri sings ‘My Star, My Moonlight’, composed by Mikis Theodorakis for Phaedra

Today’s Prayers (Saturday 16 August 2025):

The theme this week (10 to 16 August) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), has been ‘Serving God in the Gulf’ (pp 26-27). This theme was introduced last Sunday with reflections from Joyaline Rajamani, Administrator at the Church of the Epiphany, Doha, Anglican Church in Qatar.

The USPG Prayer Diary today (Saturday 16 August 2025) invites us to pray reflecting on these words:

Heavenly Father, we lift up the Church of the Epiphany and all Christian communities in Qatar. Help them to be instruments of your love, fostering harmony and coexistence, and reflecting your kingdom on earth.

The Collect of the Day:

Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern
both our hearts and bodies
in the ways of your laws
and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Strengthen for service, Lord,
the hands that have taken holy things;
may the ears which have heard your word
be deaf to clamour and dispute;
may the tongues which have sung your praise be free from deceit;
may the eyes which have seen the tokens of your love
shine with the light of hope;
and may the bodies which have been fed with your body
be refreshed with the fullness of your life;
glory to you for ever.

Additional Collect:

Lord God,
your Son left the riches of heaven
and became poor for our sake:
when we prosper save us from pride,
when we are needy save us from despair,
that we may trust in you alone;
through Jesus Christ our Lord.

Collect on the Eve of Trinity IX:

Almighty God,
who sent your Holy Spirit
to be the life and light of your Church:
open our hearts to the riches of your grace,
that we may bring forth the fruit of the Spirit
in love and joy and peace;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Christ with the children … a stained glass window in the Comberford Chapel in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)

Yesterday’s reflection

Continued tomorrow

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org