The Cottage on a bend on Moreton Road, Buckingham … an early 19th century ‘picture postcard’ blue and white ‘cottage orné’ (Photograph: Patrick Comerford, 2025)
Patrick Comerford
As I was walking between Buckingham and Maids Moreton a few times this week and last, four houses at the Buckingham end of Moreton Road that are Grade II listed buildings caught my attention: Moriah Cottage, Sandon House and Fernleigh are side-by-side with one another, and, facing them on the opposite side of Moreton Road, is The Cottage at 47 Moreton Road.
The Cottage is on a bend on the road and set back from the street behind a hedge. It is an attractive ‘picture postcard’ blue and white cottage orné dating from the early 19th century.
It is set back from the street behind hedges and railings and remains a unique example in Buckingham of this picturesque style of architecture.
The Cottage on Moreton Road, Buckingham, is set back from the street behind hedges and railings (Photograph: Patrick Comerford, 2025)
The cottage orné or decorated cottage style dates from a movement of ‘rustic’ stylised cottages in the late 18th and early 19th century, when there was a fashion to discover a more ‘natural’ way of living as opposed to the formality of the baroque and neo-classical architectural styles.
As with the earlier Petit hameau de la Reine at Versaillesin France, these picturesque cottages were popular with aristocratic and gentry families in the early 19th century as places to ‘play at being peasants’ and to entertain guests, and as places for picnics, card games and theatricals.
English Heritage defines the term as ‘a rustic building of picturesque design.’ These cottages often feature well-shaped thatch roofs and ornate timberwork. Many were inspired by Strawberry Hill House – often known simply as Strawberry Hill – the Gothic Revival villa in Twickenham built by Horace Walpole (1717-1797) in 1749-1776.
Some cottages in this style in Ireland include the Swiss Cottage in Cahir, Co Tipperary, designed by the Regency architect John Nash (1752-1835) ca 1817 for Richard Butler (1775-1819), 1st Earl of Glengall; Martinstown House, Co Kildare, designed by Decimus Burton (1800-1881) for Augustus Frederick FitzGerald (1791-1874), 3rd Duke of Leinster; and Laurelmere Lodge in Marlay Park, Rathfarnham, designed for the La Touche family and later known as Tamplin’s Cottage – although, to generations of children in south Dublin, it is known as ‘Goldilocks Cottage.’ There are similar cottages at Burrenwood, Co Down, Derrymore, Co Armagh, and Glengarriff, Co Cork.
The Cottage in Buckingham has a central hipped tiled range with thatched roofs on the small side wings (Photograph: Patrick Comerford, 2025)
The Cottage on Moreton Road in Buckingham is a storey and a half in height, is ‘T’-shaped in plan and has a central hipped tiled range with thatched roofs on the small side wings on each side, and with rear ranges, a brick ridge and end stacks. It is built of brick, pebble-dashed and colour washed. The windows are metal casements with arched heads.
The house has a central plank door with a pointed arched head flanked by two-light leaded casement windows with pointed arched heads, central division and glazing bars that evoke Y-tracery. Similar ‘Gothick-style’ leaded casement can been seen in the wing to the left.
The wing to the rear, behind the central unit, has a half-hipped thatch roof and an attic storey, with a pair of two-light leaded casements on the ground floor, pointed-arched heads and a two-light leaded casement in the attic.
The right wing is separate from the rest of the cottage and it was formerly an outbuilding. The right-hand wing has a plank door to the left with a pointed-arched head and a small quartered window to the far right. Undressed timbers are said to be used in the roofs throughout The Cottage.
Moriah Cottage was once the coachman’s house for Sandon House (Photograph: Patrick Comerford, 2025)
Across the street from the Cottage, Moriah Cottage is a curious and eye-catching detached house on Moreton Road. It was once the coachman’s house for Sandon House. Moriah Cottage was built in the Tudor style in the early 19th century and was altered in the 20th century. It house stands close to the back edge of the footpath, with its gable end facing onto the street.
But how did Moriah Cottage gets its name?
Moriah Cottage may take its name from the place in the Book of Genesis where Abraham’s binding of Isaac is said to have taken place. Traditionally, the mountain in Genesis is also identified with Mount Moriah in the Book of Chronicles where Solomon’s Temple was built. Both places are identified with the present Temple Mount in Jerusalem.< br />
Moriah Cottage drip-moulds to the windows and the central arched doorway (Photograph: Patrick Comerford, 2025)
Moriah Cottage is two storeys high, with a basement, and the front façade of the house is the gable end. The roof is covered in Welsh slate and the wooden bargeboards are ornamental. A prominent element of the elevation facing onto the street is the ground floor drip-moulds to the windows and the central arched doorway.
In front of the 20th century front door is one stone step. The door has a depressed arched head, a rendered surround with incised masonry patterns and a hood mould.
The two-light casement windows on the ground floor and the first floor have similar surrounds, and those on the ground floor have hood moulds. There is a rendered, chamfered plinth with basement windows on either side of door with cambered arched heads.
Sandon House on Moreton Road is set back from the road and probably dates from the late 18th century (Photograph: Patrick Comerford, 2025)
Beside Moriah Cottage, Sandon House on Moreton Road is set back from the road behind a low brick wall, and it probably dates from the late 18th century. The stone house was re-fronted in red brick in the early 19th century. It is a three-bay, four-storey red brick house in Flemish bond with a slate roof and brick end stacks.
A flight of 11 stone steps leads to up to the central front door at the first-floor level. The steps have iron balustrades with standards bearing vase finials. The six-panel door has a fanlight with intersecting glazing bars, panelled reveals and a round-arched head. Other features and details include a curved, hanging bay window and a 12-pane sash window on the first floor, incised masonry patterns, giant blank arches, blank windows and round-arched and segmental-arched heads with key blocks. The semi-circular headed panels at the second-floor level add to the distinctive appearance of Sandon House.
Beside Sandon House on Moreton Road, Fernleigh is an early 19th century red brick house. The house is three bays wide and two storeys high with a cement rendered basement. Like Sandon House, the principal entrance to Fernleigh is up a flight of steps to a central doorway flanked on either side by sash windows.
As a cluster of buildings close to one another on Moreton Road, these four picturesque houses and cottages make an important contribution to the streetscape and to the Conservation Area in the Buckingham North area of Aylesbury Vale.
Fernleigh (left) is an early 19th century house, while Sandon House (right) dates from the late 18th century (Photograph: Patrick Comerford, 2025)
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13 November 2025
Daily prayer in the Kingdom Season:
13, Thursday 13 November 2025
‘The kingdom of God is not coming with things that can be observed … in fact, the kingdom of God is among you’ (Luke 17: 20-21) … a November setting sun at Burano in the Venetian Lagoon (Photograph: Patrick Comerford)
Patrick Comerford
We are in the Kingdom Season, the time between All Saints and Advent, and this week began with the Third Sunday before Advent, which was also Remembrance Sunday (9 November 2025). The Calendar of the Church of England in Common Worship today (13 November) remembers Charles Simeon (1759-1836), Priest, Evangelical Divine.
Before today begins, before having breakfast or that swim, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … lightning on the Parthenon in Athens (Photograph: courtesy Tripadvisor)
Luke 17: 20-25 (NRSVA):
20 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; 21 nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’
22 Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must endure much suffering and be rejected by this generation.’
The chapel in Magdalen College, Oxford … waiting for the son of God? John Betjeman was an undergraduate, and CS Lewis was his tutor (Photograph: Patrick Comerford)
Today’s reflection:
The English Poet Laureate John Betjeman loved to tell the story of a Japanese prince who arrived at Magdalen College, Oxford, as an undergraduate 100 years ago in 1925, the same year as Betjeman came up.
The President of Magdalen, Sir Thomas Herbert Warren (1853-1930), was known as a poet too, albeit a bad poet despite being Professor of Poetry at Oxford. He was also an insufferable snob, and Jeremy Paxman says he ‘was perhaps the greatest snob in England.’
When Prince Chichibu arrived at Magdalen in 1925, Warren hoped he would soon be followed by his elder brother, the future Emperor Hirohito. The prince told Warren he was a direct descendant of the sun goddess Ametarasu, and let him know: ‘At home I am called the son of God.’
Warren took a deep breath, coughed and put the prince in his place: ‘You will find, your highness, that we have the sons of many famous fathers here.’
The Gospel reading at the Eucharist today (Luke 17: 20-25) is one of the stories about preparing for the kingdom of God and the arrival of the Son of God on earth, not only as the incarnate Christ Child at Christmas in nativity story or in a decorative crib, but also as Christ the King.
As we prepare for the Feast of Christ the King in ten days’ time (Sunday 24 November) and for Advent, we should expect many of our readings to have apocalyptic themes, looking forward to that Coming of Christ the King at his second coming.
The apocalyptic images in today’s reading anticipate some of these themes. But, perhaps surprisingly, today’s reading cautions us against looking for too many portents or for inappropriate signs, telling us instead to live in the real world: ‘The kingdom of God is not coming with things that can be observed … For, in fact, the kingdom of God is among you’ (Luke 17: 20-21).
But, as we prepare for the coming of Christ, are we trapped?
Are we trapped in the commercialism of Christmas?
There are 12 days of Christmas. But not one of them is in November. Yet for many weeks now, we have been inundated with Christmas catalogues and advertising, and invitations to book Christmas dinners or book tickets for Christmas shows. Already, here in Stony Stratford, the Christmas went up in the High Street on Sunday morning and many of the shops are displaying bright Christmas decorations.
Does the decoration of our shops, even of our churches, lead our eyes to the coming Christ or away from him?
To return to John Betjeman: he spent time in Dublin during World War II as the British press attaché, and was an active parishioner in Saint John’s, Clondalkin. In a lecture to Church of Ireland clergy in 1943, he said the ‘fabric of the church is very much concerned with worship. The decoration of a church can lead the eye to God or away from him.’
Betjeman’s poems are often humorous, with a wry, comic verse often marked by satire. He is one of the most significant literary figures of our time and was a practising Anglican, and his beliefs and piety inform many of his poems.
It is appropriate then, this morning, to re-read Betjeman’s poem ‘Christmas.’ In the first few verses, he describes the frivolous ways we prepare for Christmas:
The bells of waiting Advent ring,
The Tortoise stove is lit again
And lamp-oil light across the night
Has caught the streaks of winter rain
In many a stained-glass window sheen
From Crimson Lake to Hookers Green.
The holly in the windy hedge
And round the Manor House the yew
Will soon be stripped to deck the ledge,
The altar, font and arch and pew,
So that the villagers can say
‘The church looks nice’ on Christmas Day.
Provincial Public Houses blaze,
Corporation tramcars clang,
On lighted tenements I gaze,
Where paper decorations hang,
And bunting in the red Town Hall
Says ‘Merry Christmas to you all’.
And London shops on Christmas Eve
Are strung with silver bells and flowers
As hurrying clerks the City leave
To pigeon-haunted classic towers,
And marbled clouds go scudding by
The many-steepled London sky.
And girls in slacks remember Dad,
And oafish louts remember Mum,
And sleepless children’s hearts are glad.
And Christmas-morning bells say ‘Come!’
Even to shining ones who dwell
Safe in the Dorchester Hotel.
And then, In the last three stanzas of this poem, Betjeman proclaims the wonder of Christ’s birth in the form of a question: ‘And is it true …?’
And is it true, This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall?
The Maker of the stars and sea
Become a Child on earth for me?
And is it true? For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,
No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.
‘God was man in Palestine / And lives today in Bread and Wine’ (John Betjeman) … communion vessels at the Eucharist (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 13 November 2025):
The theme this week (9 to 15 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope for the Future’ (pp 54-55). This theme was introduced on Sunday with Reflections from Laura D’Henin-Ivers, Chief Executive Officer at Hope for the Future, to mark COP30 in Brazil this week.
The USPG Prayer Diary today (Thursday 13 November 2025) invites us to pray:
Holy Spirit, stir your Church to be a prophetic voice in the climate crisis. May we embrace our calling to challenge injustice, care for creation, and lead by example in living sustainably. Strengthen our faith as we work for a just and flourishing world.
The Collect:
Eternal God,
who raised up Charles Simeon
to preach the good news of Jesus Christ
and inspire your people in service and mission:
grant that we with all your Church may worship the Saviour,
turn in sorrow from our sins and walk in the way of holiness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God, shepherd of your people,
whose servant Charles Simeon revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … fading lights at Punta Sabbioni, where the Venetian Lagoon meets the Adriatic Sea (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
We are in the Kingdom Season, the time between All Saints and Advent, and this week began with the Third Sunday before Advent, which was also Remembrance Sunday (9 November 2025). The Calendar of the Church of England in Common Worship today (13 November) remembers Charles Simeon (1759-1836), Priest, Evangelical Divine.
Before today begins, before having breakfast or that swim, I am taking some quiet time early this morning to give thanks, and for reflection, prayer and reading in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … lightning on the Parthenon in Athens (Photograph: courtesy Tripadvisor)
Luke 17: 20-25 (NRSVA):
20 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, ‘The kingdom of God is not coming with things that can be observed; 21 nor will they say, “Look, here it is!” or “There it is!” For, in fact, the kingdom of God is among you.’
22 Then he said to the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will say to you, “Look there!” or “Look here!” Do not go, do not set off in pursuit. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must endure much suffering and be rejected by this generation.’
The chapel in Magdalen College, Oxford … waiting for the son of God? John Betjeman was an undergraduate, and CS Lewis was his tutor (Photograph: Patrick Comerford)
Today’s reflection:
The English Poet Laureate John Betjeman loved to tell the story of a Japanese prince who arrived at Magdalen College, Oxford, as an undergraduate 100 years ago in 1925, the same year as Betjeman came up.
The President of Magdalen, Sir Thomas Herbert Warren (1853-1930), was known as a poet too, albeit a bad poet despite being Professor of Poetry at Oxford. He was also an insufferable snob, and Jeremy Paxman says he ‘was perhaps the greatest snob in England.’
When Prince Chichibu arrived at Magdalen in 1925, Warren hoped he would soon be followed by his elder brother, the future Emperor Hirohito. The prince told Warren he was a direct descendant of the sun goddess Ametarasu, and let him know: ‘At home I am called the son of God.’
Warren took a deep breath, coughed and put the prince in his place: ‘You will find, your highness, that we have the sons of many famous fathers here.’
The Gospel reading at the Eucharist today (Luke 17: 20-25) is one of the stories about preparing for the kingdom of God and the arrival of the Son of God on earth, not only as the incarnate Christ Child at Christmas in nativity story or in a decorative crib, but also as Christ the King.
As we prepare for the Feast of Christ the King in ten days’ time (Sunday 24 November) and for Advent, we should expect many of our readings to have apocalyptic themes, looking forward to that Coming of Christ the King at his second coming.
The apocalyptic images in today’s reading anticipate some of these themes. But, perhaps surprisingly, today’s reading cautions us against looking for too many portents or for inappropriate signs, telling us instead to live in the real world: ‘The kingdom of God is not coming with things that can be observed … For, in fact, the kingdom of God is among you’ (Luke 17: 20-21).
But, as we prepare for the coming of Christ, are we trapped?
Are we trapped in the commercialism of Christmas?
There are 12 days of Christmas. But not one of them is in November. Yet for many weeks now, we have been inundated with Christmas catalogues and advertising, and invitations to book Christmas dinners or book tickets for Christmas shows. Already, here in Stony Stratford, the Christmas went up in the High Street on Sunday morning and many of the shops are displaying bright Christmas decorations.
Does the decoration of our shops, even of our churches, lead our eyes to the coming Christ or away from him?
To return to John Betjeman: he spent time in Dublin during World War II as the British press attaché, and was an active parishioner in Saint John’s, Clondalkin. In a lecture to Church of Ireland clergy in 1943, he said the ‘fabric of the church is very much concerned with worship. The decoration of a church can lead the eye to God or away from him.’
Betjeman’s poems are often humorous, with a wry, comic verse often marked by satire. He is one of the most significant literary figures of our time and was a practising Anglican, and his beliefs and piety inform many of his poems.
It is appropriate then, this morning, to re-read Betjeman’s poem ‘Christmas.’ In the first few verses, he describes the frivolous ways we prepare for Christmas:
The bells of waiting Advent ring,
The Tortoise stove is lit again
And lamp-oil light across the night
Has caught the streaks of winter rain
In many a stained-glass window sheen
From Crimson Lake to Hookers Green.
The holly in the windy hedge
And round the Manor House the yew
Will soon be stripped to deck the ledge,
The altar, font and arch and pew,
So that the villagers can say
‘The church looks nice’ on Christmas Day.
Provincial Public Houses blaze,
Corporation tramcars clang,
On lighted tenements I gaze,
Where paper decorations hang,
And bunting in the red Town Hall
Says ‘Merry Christmas to you all’.
And London shops on Christmas Eve
Are strung with silver bells and flowers
As hurrying clerks the City leave
To pigeon-haunted classic towers,
And marbled clouds go scudding by
The many-steepled London sky.
And girls in slacks remember Dad,
And oafish louts remember Mum,
And sleepless children’s hearts are glad.
And Christmas-morning bells say ‘Come!’
Even to shining ones who dwell
Safe in the Dorchester Hotel.
And then, In the last three stanzas of this poem, Betjeman proclaims the wonder of Christ’s birth in the form of a question: ‘And is it true …?’
And is it true, This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall?
The Maker of the stars and sea
Become a Child on earth for me?
And is it true? For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,
No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.
‘God was man in Palestine / And lives today in Bread and Wine’ (John Betjeman) … communion vessels at the Eucharist (Photograph: Patrick Comerford)
Today’s Prayers (Thursday 13 November 2025):
The theme this week (9 to 15 November) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘Hope for the Future’ (pp 54-55). This theme was introduced on Sunday with Reflections from Laura D’Henin-Ivers, Chief Executive Officer at Hope for the Future, to mark COP30 in Brazil this week.
The USPG Prayer Diary today (Thursday 13 November 2025) invites us to pray:
Holy Spirit, stir your Church to be a prophetic voice in the climate crisis. May we embrace our calling to challenge injustice, care for creation, and lead by example in living sustainably. Strengthen our faith as we work for a just and flourishing world.
The Collect:
Eternal God,
who raised up Charles Simeon
to preach the good news of Jesus Christ
and inspire your people in service and mission:
grant that we with all your Church may worship the Saviour,
turn in sorrow from our sins and walk in the way of holiness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Post Communion Prayer:
God, shepherd of your people,
whose servant Charles Simeon revealed the loving service of Christ
in his ministry as a pastor of your people:
by this eucharist in which we share
awaken within us the love of Christ
and keep us faithful to our Christian calling;
through him who laid down his life for us,
but is alive and reigns with you, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
‘For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day’ (Luke 17: 24) … fading lights at Punta Sabbioni, where the Venetian Lagoon meets the Adriatic Sea (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org








