Saint Mary-the-Virgin, a Norman and 14th century church in Addington, near Winslow in Buckinghamshire, was rebuilt by George Edmund Street in 1857-1858 (Photograph: Patrick Comerford, 2025)
Patrick Comerford
I was in Addington, a secluded village outside Winslow in Buckinghamshire, a few times recently, searching mainly for the Old School House (1876), a Jacobethan-style school and schoolmaster’s house that was designed by the Stony Stratford architect Edward Swinfen Harris. But I also spent some time visiting Saint Mary-the-Virgin, a Norman and 14th century church that was rebuilt by the architect George Edmund Street in 1857-1858.
There is evidence of Norman origins for the church, but the present building is basically 14th century, with a nave and two aisles, with a tower that was restored in the 15th century and a chancel and aisles were rebuilt by Street in 1857-1858.
Addington is off the main road, about half way between Winslow (3.2 km) and Buckingham (4.8 km), and with a population of 145. It is first referred to in the Domesday Book (1086), when the manor was held by Odo, Bishop of Bayeux, half-brother of William the Conqueror.
The church in Addington was linked to the Priory of Saint John of Jerusalem from 1222 to 1542 (Photograph: Patrick Comerford, 2025)
Bishop Odo, who probably commissioned the Bayeux Tapestry, was later banished from England and died in Palermo. The manor was acquired by the family of Romenel, who had held it under Bishop Odo, and then by the FitzBernard family. The living and the rectory were given by the FitzBernards to the Priory of Saint John of Jerusalem in Clerkenwell in 1222, and the earliest-known rector, Henry de Hogginshall, is named when records began that year, in 1222.
Mediaeval rectors of Addington included John de Bokingham, who became Archdeacon of Nottingham (1349), Dean of Lichfield (1350-1363), Archdeacon of Northampton (1351-1363) and Bishop of Lincoln (1362-1398).The advowson of the rectory continued to be vested in the Prior and Convent of Saint John of Jerusalem until the Dissolution of the Monasteries in 1542. It was annexed to the manor after the Caroline restoration in 1660. The tithes and glebe of this parish were exchanged for certain lands, settled on the rector, by an act of parliament in 1726.
Meanwhile, the manor was sold by the FitzBernard family in 1313 to John Blackett, who soon sold it to Sir John Molins. It then passed through a number of female heirs to the Hungerford and Hastings families before it was sold in 1532 to the Curzons, and by them to John Busby in 1628, marking the start of a long association with the Busby family, who have several monuments in the church.
The monument to Sir John Busby by Nicholas Bigee (Photograph: Patrick Comerford, 2025)
Sir John Busby, who died in 1700, was colonel of the Buckinghamshire militia. His plaque in the church has a cartouche with trophies and a portrait bust above. The sculptor was Nicholas Bigee. The monument was consecrated by his son Revd Thomas Busby, who was both the patron and rector and was responsible for the church restorations in 1710.
The monument to the Revd Thomas Busby by John Michael Rysbrack (Photograph: Patrick Comerford, 2025)
The Revd Thomas Busby was the Rector of Addington from 1693 until he died in 1725; his wife Ann died in 1745. Their monument, erected 28 years after he died by their two daughters and heiress, Anne and Jane.
The monument was made in 1753 by John Michael Rysbrack (1694-1770), a Flemish sculptor who spent most of his career in England. He was one of the foremost sculptors of monuments, architectural decorations and portraits in the mid-18th century, and his works include the monuments to Isaac Newton, John Milton and Ben Jonson in Westminster Abbey, a statue of the Duke of Marlborough, and busts of Robert Walpole, Henry Bolingbroke, and Alexander Pope.
Rysbrack’s monument to Thomas and Ann Busby in Addington shows a cherub with a broken column and an obelisk behind. A putto stands by the broken column, representing the broken Busby line as Thomas Busby had no son, and holds a snake biting its own tail, a symbol of eternal life.
The monument to Anne Busby, Lady Kemyes Tynte, and her sister Jane Busby by Humphrey Hopper (Photograph: Patrick Comerford, 2025)
Anne and Jane, the daughters of the Revd Thomas Busby, died within months of each other in 1798 and 1800. Their monument by the sculptor Humphrey Hopper (1767-1844) shows a weeping woman kneeling beside two urns, representing the two sisters.
Anne Busby married Sir Charles Sir Charles Kemeys Tynte (1710-1785), 5th Baronet, MP for Monmouth (1745-1747) and Somerset (1747-1774), who added the name Kemeys to his own in 1747. His mother, Jane Kemeys, Lady Tynte, who died in 1745, was a first cousin of Philip Wharton (1698–1731), Duke of Wharton, the dissipate ‘Rake of Rathfarnham’ who married Maria Theresa O’Neill, sometimes known as Maria Theresa O’Beirne and Maria Theresa Comerford.
Under the wills of Lady Kemyes Tynte and her sister Jane Busby, Addington Manor was inherited by General the Hon Vere Poulett (1761-1812), a son of Vere Poulett (1710-1788), 3rd Earl Poulett. The general was father-in-law of the Irish peer George Nugent-Grenville (1788-1850, 2nd Baron Nugent of Carlanstown, MP for Buckingham (1810-1812) and Aylesbury (1812-1832, 1847-1850), and Lord High Commissioner for the Ionian Islands (1832-1835), when he lived at the Palace in Corfu. From Vere Poulett, the estate passed to his son, John Poulett (1789-1846).
Inside Saint Mary's Church, Addington, facing east (Photograph: Patrick Comerford, 2025)
Meanwhile, Addington, like most parishes in Buckinghamshire, was transferred from the Diocese of Lincoln to the Diocese of Oxford in 1845. John Gellibrand Hubbard, a London banker and merchant, bought the Addington Estate in 1854 and initiated a significant building and renovation programme. George Edmund Street, who was the architect for the Diocese of Oxford at the time, was commissioned for several projects by Hubbard, who at the same time was building an imposing mansion nearby as his own residence.
Hubbard, who found the whole estate had fallen into disrepair, rebuilt the Rectory and many of the other buildings. As a consequence, many of the buildings in Addington are of Victorian origin and all the earlier timbered and thatched houses have been lost. Hubbard also built and endowed Saint Alban’s Church, Holborn, and paid for a new chancel aisle in Saint Peter and Saint Paul Church, Buckingham.
Hubbard was an active supporter of the Anglo-Catholic movement and his daughter, the Hon Lucy Marian Hubbard (1845-1893), joined the Community of Saint John Baptist, also known as the Sisters of Mercy or Clewer Sisters, founded in 1852 by the widowed Harriet Monsell and the Revd Thomas Thellusson Carter.
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The monument to Lucy Marian Hubbard in Saint Mary’s Church includes a depiction of Saint Lucy (Photograph: Patrick Comerford, 2025)
GE Street (1824-1881) was a leading architect in the Victorian Gothic Revival. Although he is best known as the designer of the Royal Courts of Justice on the Strand in London, he worked mainly as a church architect.
Early in his career, Street worked for five years in the London office of the Buckingham-born architect George Gilbert Scott, who was born in Gawcott, and in 1850 he was architect to the Diocese of Oxford by Bishop Samuel Wilberforce.
Street built or restored 113 churches in the Diocese of Oxford, including at least two dozen churches in Buckinghamshire. His other churches include All Saints’ Church, Margaret Street, London, and his major works outside England include the restoration of Christ Church Cathedral, Dublin, and Saint Brigid’s Cathedral, Kildare, and designing Saint Paul’s Within the Walls, Rome, and the American Cathedral in Paris.
Street rebuilt the chancel in Saint Mary’s Church, Addington (Photograph: Patrick Comerford, 2025)
Street’s rebuilding and restoration of Saint Mary’s Church, Addington, included the porch, aisles and chancel and the addition of a vestry.
After Street’s work, the church was reconsecrated on 8 January 1859 by Samuel Wilberforce, Bishop of Oxford. The Revd William Fremantle of the Claydons, had assisted as Rural Dean at the re-consecration. He later complained about the ceremonial practices that day, including a procession with a processional cross, the cross set in the wall above the communion table, the placing of an ‘embroidered cover’ (presumably a burse and veil) over the communion vessels and adding water to the Communion wine.
Hubbard hosted the festivities after the reconsecration in his unfinished mansion. In his sermon, the bishop remarked, ‘It (the church) is a free gift of a good man, one who in God’s providence has come to reside amongst you, and who would not build up his own house without providing for the worship of God and for the souls of his people by building and restoring your parish church.’
Hubbard was an MP first for Buckingham and later for the city of London and became 1st Baron Addington in 1887. His memorial on the north wall, by the sculptor E Roscoe Mullins in 1897, says: ‘His life was devoted to the service of God and of his neighbours. To great business ability he added a fervent piety and an unfailing charity. He rebuilt this church in the year 1857. ‘A counsellor, a good man, and just’ S Luke xxiii 50; the Gospel reference is to Joseph of Arimethea.
John Gellibrand Hubbard’s monumennt in Saint Mary’s Church (Photograph: Patrick Comerford, 2025)
Saint Mary the Virgin Church in Addington has a nave, chancel, north and south aisles, vestry, porch and a crenellated tower. Set into the high altar is a rare ‘Super Altare,’ probably from the 14th century. It was discovered during the 19th century restoration, along with six books walled up in the chancel, placed there 300 years earlier and valuable records of their times.
At the right hand side of the main altar, is a 12th century capital and shaft that has been converted into a piscina. This had originally been stored in the vestry together with the stone slab that has been set into the altar. The date of these two artefacts suggests that a church stood on this site in the 12th century.
The 14th century arcades and chancel arch are the only substantial parts of the interior of the mediaeval church that survive. The west tower, dating from the 14th century and with unusual pillared supports, is the only exterior part of the mediaeval church that survives. The north and south aisles were added at this time and the tower was restored in 1490.
GE Street designed the 19th century font (Photograph: Patrick Comerford, 2025)
The 19th century font was designed by Street, the organ was built in 1857, and the church has three bells in use, by John Warner and Son (1870), Chandler (1656) and RA (1626).
The windows in the chancel are 14th century in style, and on either side of the nave are restored 14th century arcades of three pointed arches supported by octagonal piers. The clerestory windows are circular and have glass contemporary with the 19th century restoration but the openings may be 14th century.
The east window and clerestory glass is Victorian. The East Window by Clayton and Bell (1858) depicts the Ascension, the Annunciation, the Crucifixion with the Virgin Mary and Saint John, Saint John leading the Virgin Mary away, the Nativity, the burial of Christ, and an angel greeting the two Marys at the tomb at the Resurrection.
The west window is of two cinquefoil lights under a four centred head and is probably 15th century and it is likely that it was inserted when the tower was restored.
Saint Mary’s Church, Addington, has the largest collection of Netherlandish glass in any church in England (Photograph: Patrick Comerford, 2025)
The windows, although originally recorded as having plain glass, now have the largest collection of Netherlandish glass in any church in England. They are thought to have been collected by the first Lord Addington, and were inserted when Street rebuilt the church in 1857-1858. In all, there are over 60 small Netherlandish panels, roundels, ovals and rectangles, some of them of high quality. Except for the four in the west wall of the tower, all are clearly visible, and most of them can be seen in detail.
Further restoration was carried out by the architect Sir Charles Nicholson in 1926-1930, when the south aisle and the chancel were refurnished and panelled.
When John Hubbard (1883-1964), 3rd Baron Addington, died in 1964, the Diocesan Board of Patronage became patrons of the living and the Hubbard connection with Addington came to an end.
Inside Saint Mary’s Church, looking from the chancel towards the west end and the tower (Photograph: Patrick Comerford, 2025)
Saint Mary-the-Virgin in Addington is part of the benefice of Winslow, which includes Saint Laurence’s Church, Winslow, Saint James’s Church, Great Horwood and Saint Mary’s Church, Addington. The Revd Dr Stephen O’Connor has been the parish priest since 2023, and the other clergy include Canon Alan Hodgetts, who retired to Winslow in 2020, and the Revd Daphne Preece, a retired hospital chaplain and URC minister.
• Saint Mary’s Church, Addington, is a festival church and does not have a regular Sunday service, although services are held about once a month and for major celebrations and festivals, including Nine Lessons and Carols at 5 pm next Sunday (7 December 2025).
The west tower of Saint Mary’s Church, Addington, dates from the 14th century and is the only exterior part of the mediaeval church that survives (Photograph: Patrick Comerford, 2025)
The east end of Saint Mary’s Church, Addington (Photograph: Patrick Comerford, 2025)
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30 November 2025
An Advent Calendar with Patrick Comerford: 1, 30 November 2025
The first candle is lit on the Advent Wreath in Saint Mary and Saint Giles Church, Stony Stratford, this morning (Photograph: Patrick Comerford, 2025)
Patrick Comerford
Today is Advent Sunday and the countdown to Christmas truly begins today.
At noon each day in Advent this year, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol or hymn.
We lit the first of the candles on the Advent Wreath in in Saint Mary and Saint Giles Church in Stony Stratford this morning and sand ‘Lo, He Comes With Clouds Descending’ as we sang as the recessional hymn, is a popular English hymn about Christ’s Second Coming. The text of the hymn, first published in 1760, is a conflation made by Martin Madan of two related texts by Charles Wesley and John Cennick. Madan was the first to print the tune, which is of unknown, probably secular English origin.
The hymn is now generally sung at Advent and remains one of the most sweeping and powerful hymns of its kind. It appeared on John Rutter’s 1993 album Christmas Day in the Morning. It quickly became a Christmas favourite, and is also a favourite during Advent.
The version here is sung by the Choral Scholars of Saint Martin-In-The-Fields at their first ‘Comfort and Joy’ national online service marking the First Sunday of Advent 2020:
Lo! he comes with clouds descending,
Once for favoured sinners slain!
Thousand, thousand saints attending,
Swell the triumph of his train.
Alleluia! Alleluia! Alleluia!
God appears on Earth to reign.
Ev’ry eye shall now behold him,
Robed in dreadful majesty;
Those who set at naught and sold him,
Pierced and nailed him to a tree,
Deeply wailing, deeply wailing, deeply wailing,
Shall the true Messiah see.
The dear tokens of his passion
Still his dazzling body bears,
Cause of endless exultation
To his ransomed worshipers;
With what rapture, with what rapture, with what rapture
Gaze we on those glorious scars.
Yea! Amen! let all adore thee
High on thine eternal throne!
Saviour, take the pow’r and glory,
Claim the kingdom for thine own.
Alleluia! Alleluia! Alleluia!
Everlasting God come down.
Patrick Comerford
Today is Advent Sunday and the countdown to Christmas truly begins today.
At noon each day in Advent this year, I am offering one image as part of my ‘Advent Calendar’ for 2025, and one Advent or Christmas carol or hymn.
We lit the first of the candles on the Advent Wreath in in Saint Mary and Saint Giles Church in Stony Stratford this morning and sand ‘Lo, He Comes With Clouds Descending’ as we sang as the recessional hymn, is a popular English hymn about Christ’s Second Coming. The text of the hymn, first published in 1760, is a conflation made by Martin Madan of two related texts by Charles Wesley and John Cennick. Madan was the first to print the tune, which is of unknown, probably secular English origin.
The hymn is now generally sung at Advent and remains one of the most sweeping and powerful hymns of its kind. It appeared on John Rutter’s 1993 album Christmas Day in the Morning. It quickly became a Christmas favourite, and is also a favourite during Advent.
The version here is sung by the Choral Scholars of Saint Martin-In-The-Fields at their first ‘Comfort and Joy’ national online service marking the First Sunday of Advent 2020:
Lo! he comes with clouds descending,
Once for favoured sinners slain!
Thousand, thousand saints attending,
Swell the triumph of his train.
Alleluia! Alleluia! Alleluia!
God appears on Earth to reign.
Ev’ry eye shall now behold him,
Robed in dreadful majesty;
Those who set at naught and sold him,
Pierced and nailed him to a tree,
Deeply wailing, deeply wailing, deeply wailing,
Shall the true Messiah see.
The dear tokens of his passion
Still his dazzling body bears,
Cause of endless exultation
To his ransomed worshipers;
With what rapture, with what rapture, with what rapture
Gaze we on those glorious scars.
Yea! Amen! let all adore thee
High on thine eternal throne!
Saviour, take the pow’r and glory,
Claim the kingdom for thine own.
Alleluia! Alleluia! Alleluia!
Everlasting God come down.
Daily prayer in Advent 2025:
1, Sunday 30 November 2025, Advent Sunday
If you had to squeeze onto a small boat, what essentials would you take with you? (Photograph: Patrick Comerford)
Patrick Comerford
The Season of Advent begins today, the First Sunday of Advent (Sunday 30 November 2025), and this also marks the beginning of the Church Year. Later this morning, I hope to be part of the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
But, before the day begins, before breakfast, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What are the essential items you pack for a journey? … bags packed at the end of a USPG conference in High Leigh (Photograph: Patrick Comerford)
Matthew 24: 36-44 (NRSVA):
36 [Jesus said:] ‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.’
Lighting the first candle on the Advent Wreath in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Today’s Reflection:
The First Sunday of Advent reminds us of the Patriarchs and Matriarchs, our fathers and mothers or ancestors in the community or family of faith, a reminder that is repeated when we light the first candle on the Advent Wreath in our churches this morning.
Often these were people who were on the move in times of trouble, upheaval and of danger. Think of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah – often on the move, facing long journeys, but always journeying with God.
It is worth asking: ‘If a fire broke out in your house, what three possessions would you grab?’ Many priest colleagues have asked this question as they prepared their sermons on this morning’s Gospel (Matthew 24: 36-44), and the answers they get are interesting.
People include their laptops, their family photographs, their phones, their keys, their wallets or purses, cash or money, plastic cards, passports ... the family pet?
What would you take?
If you were forced to leave your home, or found yourself suddenly forced to abandon all that gives you security, would they really be worth taking?
Laptops are easily damaged, phones need to be charged and don’t always work in other countries, keys to an abandoned home no longer have any use, photographs fade, cash or money from an unstable country quickly loses value.
What would you take with you?
What do we cling to?
Anyone with an interest in old banknotes knows how it became meaningless to be a millionaire or even a multimillionaire in Weimar Germany, war-time Greece or Ceausescu’s Romania. They were in circulation at times when inflation became rampant in times of crisis in Europe. Had they been spent at the time they were issued they might have bought something of value. Had they been given away in their day, they might have helped the poor and the hungry.
But circumstances saw to it that those who became attached to their wealth on paper would lose all they had. Today’s Gospel reading challenges us to think again about what we cling to and what are our true values.
When our prosperity and wealth disappear, like the fast-fading value of old banknotes, are we in danger of feeling abandoned by God?
How would we grab our faith and take it with us if we rushed to escape a crisis?
What do you take with you on a journey?
Christ reminds those who are listening of the story of Noah. What Noah took with him on the ark is a reminder not only to anticipate our own future and our own needs to ensure that security, but to think of the needs of all life, of all creation.
Seasoned travellers know how to pack their bags.
What are the essential items you pack in your case?
Is it a small bag for an overhead cabin on a budget airline flight and a short overnight stay?
Or is it a large suitcase or two for a two-week holiday, filled with towels, sun cream and swimwear?
The list of essentials grows longer and longer as we think about it: passport, toothbrush, plastic cards, phone chargers, presents for hosts and friends, and changes of clothes and sandals, laptop, more than enough reading … so much more than we ever need or use.
Do you then regret having packed too much when you find there is not enough room for them on the way back because of restrictions on overhead bags?
I was supposed to be in Dublin this day two years ago (30 November 2023) for the launch of a new book, Christmas and the Irish: a miscellany, edited by my friend and colleague, Professor Salvador Ryan of Maynooth. I was at Luton Airport that morning when I realised I had left my passport back in Stony Stratford, buy by then it was too late to return to retrieve it. I missed my flight, I lost my hotel booking, and I missed the book launch, all because I had failed to take one essential travel item with me on the journey.
What do you think Mary and Joseph took with them for the journey from Nazareth to Bethlehem?
Did they have essential and appropriate travelling papers?
Did they have enough cash to cope once they found there was no room for them in the inn?
Did they have enough with them when they made the next journey, from Bethlehem to Egypt?
Who helped them to find the missing necessities in Bethlehem, or in Egypt?
Mass migration is a major problem in the world today. Politicians seem to want us to think it is a problem for us here. But the people who suffer most are the people on the move themselves, children, women and men.
They cannot take with them what they need, never mind what they want.
On the journey, they face many threats and dangers, from exploitation and violence to extortion and human trafficking.
Of course, if they were Mary, Joseph and the Christ Child, we would want to reach out and help to meet their needs.
Do I see the faces of Mary, Joseph and the Christ Child in the people being taken across the channel on small boats or rafts, who are the target night-after-night in loud, baying protests outside cheap hotels and shoddy accommodation, who are vilified by far-right politicians and extremists for the sake of votes from the baying mobs?
Where can they find the Advent Hope and the present of Christ’s presence among his people this Christmas?
Did Mary and Joseph have essential and appropriate travelling papers with them as they travelled from Nazareth to Bethlehem or when they fled as refugees from Bethlehem to Egypt? (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 30 November 2025, Advent I):
The theme this week (30 to 6 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Kingdom is for All’ (pp 6-7). This theme is introduced today with a programme update from the Revd Magela, Vicar of Cristo Redentor Parish in Tocantins, Brazil and coordinator of Casa A+, a place of hope and healing for people living with HIV, who writes:
Read Luke 14: 21-23
Beloved, these words of Jesus are a cry against any policy that excludes, condemns, or silences. When we deny care to those who need it most – people living with HIV/AIDS, homeless populations, sex workers, black youth, trans people, people living in the peripheries – we are denying the Gospel itself.
Our calling as a Church is not to build walls, but to open paths. It is not to feed stigma, but to heal wounds. When laws criminalise the bodies and identities of key populations, the Kingdom is wounded. When funding is cut, Grace is denied. When prejudice decides who lives and who dies, we must rise up with spiritual and pastoral authority.
I have witnessed many people come to Casa A+ after suffering through years of misdiagnoses and severe health deterioration. People like Sinval and Sinair come to us after facing rapid decline in their health, but thankfully we are still able to help them. Our ultimate aim is not just to prevent deaths from AIDS, but also to combat the social stigma and isolation it causes. At Casa A+, we strive to offer life, dignity, and empowerment to those affected – transforming despair into hope.
As Christians in the Global South, we say with faith and courage:
We will not go back. We will not return to indifference.
We will not return to omission.
We will not return to complicit silence.
We will remain steadfast in our mission to proclaim a God who heals, welcomes, and transforms. A God who does not discriminate. A God who is in the trenches of public health, in shelters, in the voices that resist.
Because the Kingdom is for all people. And life is our liturgy.
The USPG Prayer Diary today invites us to pray as we read and meditate on Matthew 24: 36-44.
The Collect:
Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
The Post Communion Prayer:
O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.
Collect on the Eve of Saint Andrew:
Almighty God,
who gave such grace to your apostle Saint Andrew
that he readily obeyed the call of your Son Jesus Christ
and brought his brother with him:
call us by your holy word,
and give us grace to follow you without delay
and to tell the good news of your kingdom;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The first candle on the Advent wreath is a reminder of the Patriarchs and Matriarchs, our ancestors in faith (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org
Patrick Comerford
The Season of Advent begins today, the First Sunday of Advent (Sunday 30 November 2025), and this also marks the beginning of the Church Year. Later this morning, I hope to be part of the Parish Eucharist in Saint Mary and Saint Giles Church, Stony Stratford.
But, before the day begins, before breakfast, I am taking some quiet time early this morning to give thanks, to reflect, to pray and to read in these ways:
1, today’s Gospel reading;
2, a short reflection;
3, a prayer from the USPG prayer diary;
4, the Collects and Post-Communion prayer of the day.
What are the essential items you pack for a journey? … bags packed at the end of a USPG conference in High Leigh (Photograph: Patrick Comerford)
Matthew 24: 36-44 (NRSVA):
36 [Jesus said:] ‘But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.’
Lighting the first candle on the Advent Wreath in Saint Mary and Saint Giles Church, Stony Stratford (Photograph: Patrick Comerford)
Today’s Reflection:
The First Sunday of Advent reminds us of the Patriarchs and Matriarchs, our fathers and mothers or ancestors in the community or family of faith, a reminder that is repeated when we light the first candle on the Advent Wreath in our churches this morning.
Often these were people who were on the move in times of trouble, upheaval and of danger. Think of Abraham and Sarah, Isaac and Rebecca, Jacob and Leah – often on the move, facing long journeys, but always journeying with God.
It is worth asking: ‘If a fire broke out in your house, what three possessions would you grab?’ Many priest colleagues have asked this question as they prepared their sermons on this morning’s Gospel (Matthew 24: 36-44), and the answers they get are interesting.
People include their laptops, their family photographs, their phones, their keys, their wallets or purses, cash or money, plastic cards, passports ... the family pet?
What would you take?
If you were forced to leave your home, or found yourself suddenly forced to abandon all that gives you security, would they really be worth taking?
Laptops are easily damaged, phones need to be charged and don’t always work in other countries, keys to an abandoned home no longer have any use, photographs fade, cash or money from an unstable country quickly loses value.
What would you take with you?
What do we cling to?
Anyone with an interest in old banknotes knows how it became meaningless to be a millionaire or even a multimillionaire in Weimar Germany, war-time Greece or Ceausescu’s Romania. They were in circulation at times when inflation became rampant in times of crisis in Europe. Had they been spent at the time they were issued they might have bought something of value. Had they been given away in their day, they might have helped the poor and the hungry.
But circumstances saw to it that those who became attached to their wealth on paper would lose all they had. Today’s Gospel reading challenges us to think again about what we cling to and what are our true values.
When our prosperity and wealth disappear, like the fast-fading value of old banknotes, are we in danger of feeling abandoned by God?
How would we grab our faith and take it with us if we rushed to escape a crisis?
What do you take with you on a journey?
Christ reminds those who are listening of the story of Noah. What Noah took with him on the ark is a reminder not only to anticipate our own future and our own needs to ensure that security, but to think of the needs of all life, of all creation.
Seasoned travellers know how to pack their bags.
What are the essential items you pack in your case?
Is it a small bag for an overhead cabin on a budget airline flight and a short overnight stay?
Or is it a large suitcase or two for a two-week holiday, filled with towels, sun cream and swimwear?
The list of essentials grows longer and longer as we think about it: passport, toothbrush, plastic cards, phone chargers, presents for hosts and friends, and changes of clothes and sandals, laptop, more than enough reading … so much more than we ever need or use.
Do you then regret having packed too much when you find there is not enough room for them on the way back because of restrictions on overhead bags?
I was supposed to be in Dublin this day two years ago (30 November 2023) for the launch of a new book, Christmas and the Irish: a miscellany, edited by my friend and colleague, Professor Salvador Ryan of Maynooth. I was at Luton Airport that morning when I realised I had left my passport back in Stony Stratford, buy by then it was too late to return to retrieve it. I missed my flight, I lost my hotel booking, and I missed the book launch, all because I had failed to take one essential travel item with me on the journey.
What do you think Mary and Joseph took with them for the journey from Nazareth to Bethlehem?
Did they have essential and appropriate travelling papers?
Did they have enough cash to cope once they found there was no room for them in the inn?
Did they have enough with them when they made the next journey, from Bethlehem to Egypt?
Who helped them to find the missing necessities in Bethlehem, or in Egypt?
Mass migration is a major problem in the world today. Politicians seem to want us to think it is a problem for us here. But the people who suffer most are the people on the move themselves, children, women and men.
They cannot take with them what they need, never mind what they want.
On the journey, they face many threats and dangers, from exploitation and violence to extortion and human trafficking.
Of course, if they were Mary, Joseph and the Christ Child, we would want to reach out and help to meet their needs.
Do I see the faces of Mary, Joseph and the Christ Child in the people being taken across the channel on small boats or rafts, who are the target night-after-night in loud, baying protests outside cheap hotels and shoddy accommodation, who are vilified by far-right politicians and extremists for the sake of votes from the baying mobs?
Where can they find the Advent Hope and the present of Christ’s presence among his people this Christmas?
Did Mary and Joseph have essential and appropriate travelling papers with them as they travelled from Nazareth to Bethlehem or when they fled as refugees from Bethlehem to Egypt? (Photograph: Patrick Comerford)
Today’s Prayers (Sunday 30 November 2025, Advent I):
The theme this week (30 to 6 December 2025) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), is ‘The Kingdom is for All’ (pp 6-7). This theme is introduced today with a programme update from the Revd Magela, Vicar of Cristo Redentor Parish in Tocantins, Brazil and coordinator of Casa A+, a place of hope and healing for people living with HIV, who writes:
Read Luke 14: 21-23
Beloved, these words of Jesus are a cry against any policy that excludes, condemns, or silences. When we deny care to those who need it most – people living with HIV/AIDS, homeless populations, sex workers, black youth, trans people, people living in the peripheries – we are denying the Gospel itself.
Our calling as a Church is not to build walls, but to open paths. It is not to feed stigma, but to heal wounds. When laws criminalise the bodies and identities of key populations, the Kingdom is wounded. When funding is cut, Grace is denied. When prejudice decides who lives and who dies, we must rise up with spiritual and pastoral authority.
I have witnessed many people come to Casa A+ after suffering through years of misdiagnoses and severe health deterioration. People like Sinval and Sinair come to us after facing rapid decline in their health, but thankfully we are still able to help them. Our ultimate aim is not just to prevent deaths from AIDS, but also to combat the social stigma and isolation it causes. At Casa A+, we strive to offer life, dignity, and empowerment to those affected – transforming despair into hope.
As Christians in the Global South, we say with faith and courage:
We will not go back. We will not return to indifference.
We will not return to omission.
We will not return to complicit silence.
We will remain steadfast in our mission to proclaim a God who heals, welcomes, and transforms. A God who does not discriminate. A God who is in the trenches of public health, in shelters, in the voices that resist.
Because the Kingdom is for all people. And life is our liturgy.
The USPG Prayer Diary today invites us to pray as we read and meditate on Matthew 24: 36-44.
The Collect:
Almighty God,
give us grace to cast away the works of darkness
and to put on the armour of light,
now in the time of this mortal life,
in which your Son Jesus Christ came to us in great humility;
that on the last day,
when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you,
in the unity of the Holy Spirit, one God, now and for ever.
The Post Communion Prayer:
O Lord our God,
make us watchful and keep us faithful
as we await the coming of your Son our Lord;
that, when he shall appear,
he may not find us sleeping in sin
but active in his service
and joyful in his praise;
through Jesus Christ our Lord.
Additional Collect:
Almighty God,
as your kingdom dawns,
turn us from the darkness of sin
to the light of holiness,
that we may be ready to meet you
in our Lord and Saviour, Jesus Christ.
Collect on the Eve of Saint Andrew:
Almighty God,
who gave such grace to your apostle Saint Andrew
that he readily obeyed the call of your Son Jesus Christ
and brought his brother with him:
call us by your holy word,
and give us grace to follow you without delay
and to tell the good news of your kingdom;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Yesterday’s Reflections
Continued Tomorrow
The first candle on the Advent wreath is a reminder of the Patriarchs and Matriarchs, our ancestors in faith (Photograph: Patrick Comerford)
Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

















