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29 September 2026

Saint Michael and All Angels,
New Marston: a 1950s church
in suburban Oxford with
important works of modern art

The Church of Saint Michael and All Angels on the corner of Jack Straw’s Lane and Marston Road, Oxford … today is the Feast of Saint Michael and All Angels (Photograph: Patrick Comerford, 2026)

Patrick Comerford

Today is the Feast Day of Saint Michael and All Angels (29 September), and in anticipation of this feast day, I visited the Church of Saint Michael and All Angels in New Marston in suburban Oxford last week when I was visiting churches in the Headington area last week.

During my two visits to Headington last week, and in between appointments in the John Radcliffe Hospital, Oxford, I visited some of the churches in the area, including Saint Andrew’s Church, Headington, Holy Trinity Church, Headington Quarry, Headington Baptist Church, Corpus Christi Catholic Church, and Saint Michael and All Angels, New Marston.

I found Saint Michael’s Church, which was built as a chapel of ease for Saint Andrew’s Church, Headington, at the bottom of Jack Straw’s Lane on the corner with Marston Road.

Inside Saint Michael and All Angels Church, New Marston, facing the High Altar, chancel and east end (Photograph: Patrick Comerford, 2026)

New Marston is a suburb about 2 km (1.25 miles) north-east of the centre of Oxford. The area is built on land that was originally part of the Manor of Headington, and it was rural until the 19th century, when housing began to develop along Marston Road from St Clement’s towards the village of Marston.

Saint Michael and All Angels Church was built 70 years ago in 1954-1956 on the corner of Marston Road and Jack Straw’s Lane as a chapel of ease for the parish of Saint Andrew, Headington. New Marston’s early Anglican needs were first met by a mission hall built on Ferry Road in 1919 until the new church was consecrated in September 1955.

Saint Michael and All Angels Church was designed in an Italianate style by the architect Thomas Lawrence Dale (1884-1959), who was the Oxford Diocesan Surveyor for 23 years. At first, Dale specialised in designing houses for private clients. From the 1930s, he was the Oxford Diocesan Surveyor and he was noted for designing, restoring and furnishing Church of England parish churches.

Like Charles Ponting (1850-1932) to whom he had been articled, Dale’s church architecture was strongly Anglo-Catholic. However, whereas Ponting continued to work in the Gothic Revival idiom long after it had passed out of fashion, Dale adopted Italianate architecture for his churches.

Inside Saint Michael and All Angels Church, New Marston, facing the west end … the church was designed in an Italianate style by the architect Thomas Lawrence Dale (Photograph: Patrick Comerford, 2026)

Dale was born in London and was educated at University College School, Hampstead. He began trained at the Architectural Association School of Architecture in 1900, was articled to Charles Ponting in Marlborough, Wiltshire (1901-1904), was assistant to the architect Edmund Buckle (1904-1906), and qualified as an architect in 1906.

He was a captain in the Army Cyclist Corps during World War I and was mentioned in despatches. After World War I, Dale moved to Banbury and designed a series of council houses in several villages. Two of his earlier works are Edwardian houses in Hampstead Garden Suburb, one of which has been described as ‘an excellent house of the Lutyens school’. Dale later moved to Oxford, where he designed his own house on Woodstock Road, and later moved again to Bradmore Road.

As Oxford Diocesan Surveyor, Dale designed at least four parish churches in the Oxford area, and also designed restoration work or new furnishings for a number of parish churches. His churches in the Diocese of Oxford include: Saint Francis of Assisi (1930-1931), Cowley, built on a site provided by Morris Motors as a temporary daughter church of Saint James, Cowley; Saint Alban the Martyr (1933), Oxford, replacing a chapel of ease built for Saint Mary and Saint John Church in 1889; Saint Michael and All Angels (1954-1956), New Marston, built as a chapel of ease for Saint Andrew’s Church, Headington; and Saint Swithun (1956-1958), Kennington.

The sculpted reliefs on the main front include a small figure of Saint Michael and two large reliefs of angels, by John Bunting and Michael Groser (Photograph: Patrick Comerford, 2026)

Dale died in 1959 and was buried in Wolvercote Cemetery, Oxford. His son Simon Dale (1919-1987) was also an architect. He was beaten to death at The Heath, the house he and Susan had restored at Hopton Castle, Herefordshire.

The only suspect, Dale’s former wife, Baroness Susan de Stempel, was cleared of his murder due to insufficient physical evidence. The case remains ‘one of West Mercia Constabulary’s relatively few unsolved murders’. But that’s a story for another evening, perhaps.

TL Dale’s churches reflect the various brands of classicism popular in church architecture in England in the mid-20th century and Saint Michael and All Angels, New Marston, is perhaps his most ambitious. It is an interesting essay in a sort of stripped Italian baroque manner, typical of Anglo-Catholic taste from the 1920s on.

The statue of Saint Michael by the sculptor Michael Groser (Photograph: Patrick Comerford, 2026)

Saint Michael’s was built as a chapel of ease for Saint Andrew’s Church, Headington. Although the building is slightly limited by its corner site, it is substantial in scale and has been described as being in a ‘vaguely Italian renaissance style’. Its notable features include its campanile, its elliptical windows and its tall, box-like chancel.

The sculpted reliefs on the main front include a small figure of Saint Michael in a niche at the top of the gable, and two large reliefs of angels flanking the oval window, by John Bunting (1927-2002) and Michael Groser (1918-2009). The Latin wording above the west door says: Gloria in Altissimis Deo et in Terra Pax (‘Glory to God in the Highest and on Earth Peace’).

Bunting and Groser were probably responsible for the carvings inside the church, including a suspended rood with the Crucified Christ flanked by figures of the Virgin Mary and Saint John, the frontal to the altar and the Stations of the Cross. The statue of Saint Michael is by Groser, the painting of the Annunciation and a series of reliefs are by Bunting, and the reredos above the High Altar was painted by Leon Underwood (1890-1975).

The suspended rood, with figures of the Crucified Christ, the Virgin Mary and Saint John, is by John Bunting and Michael Groser (Photograph: Patrick Comerford, 2026)

John Bunting was one of Leon Underwood’s students. He later taught for many decades at Ampleforth College in Yorkshire, where his students included Antony Gormley, creator of the ‘Angel of the North’, Martin Jennings, whose works include the statue of John Betjeman at St Pancras station and the statue of Philip Larkin in Hull, and the painter Andrew Festing.

Michael Groser was born in his grandfather’s rectory in St Winnow, Cornwall. His father, the Revd St John Beverley Groser (1890-1966), was an Anglican priest and a prominent Christian socialist. He was said to be ‘the best-known priest in the East End’ and Kenneth Leech said that he was ‘one of the most significant Christian socialist figures in 20th century Britain’. He was present at the Battle of Cable Street in 1936. He was appointed the Warden of the Royal Foundation of Saint Katharine in 1948. He played Thomas Becket, Archbishop of Canterbury, in the 1951 film adaptation of TS Eliot’s Murder in the Cathedral, produced and directed by George Hoellering.

Michael Groser moved to London with his parents in the 1920s and attended the Mercers’ School. After a degree in English Literature at Leeds University, he studied for the priesthood at the College of the Resurrection in Mirfield, Yorkshire, where his father had once been a student. As a conscientious objector during World War II, he was sent to a coalmine near Huddersfield, but managed to study sculpture part-time at Leeds School of Art.

He later moved to Kirtlington, Oxfordshire, and then to Banbury, and sang occasionally with the choir at New College, Oxford. As an actor, he played the Third Priest in Murder in the Cathedral (1951), alongside his father. He moved to Co Cork in 2004, and when he died in Bantry in 2009, he was buried at Church Cross, near Skibbereen.

The painting of the Annunciation by John Bunting above the altar in the Lady Chapel (Photograph: Patrick Comerford, 2026)

Saint Michael's Church, New Marston, was consecrated in September 1955 and superseded the Ferry Road mission hall, which was then deconsecrated and sold for secular use.

Saint Michael’s became a parish church in its own right in the Diocese of Oxford in 1963, with a new parish formed from parts of Headington, Marston and Saint Clement’s parishes.

The church built by Kingerlee & Sons. The ground for the new vicarage in Jack Straw’s Lane was bought in 1952, but the vicarage was not built until 1966-1967.

In recent years, a problem with subsidence has left the church needing extensive repairs and when I visited the church last week much of the south side of the building was covered in scaffolding.

The campanile at the Church of Saint Michael and All Angels, New Marston (Photograph: Patrick Comerford, 2026)

• The Revd Elaine Bardwell has been the Vicar of Saint Michael and All Angels, New Marston since 1996. Saint Michael’s uses modern Catholic worship and has a smallish congregation that welcomes all comers. The main Sunday service is the Parish Eucharist at 10 am, and there is a short said Eucharist on Wednesday mornings at 10:30 am.

The tall, box-like chancel and south side of Saint Michael’s Church seen from Jack Straw’s Lane (Photograph: Patrick Comerford, 2026)

59 million metres of waterways,
59 million tonnes of waste food,
59 million pages in a dictionary,
59 million readers of this blog

There are 59,000 km (59 million metres) of total waterways in England … boats on the Trent and Mersey Canal in Rugeley, Staffordshire (Photograph: Patrick Comerford, 2026)

Patrick Comerford

This month has been an exceptionally busy time on this blog, with a steady, overwhelming rise in viewing and reading figures. These figures reached 59 million late yesterday afternoon (28 September), having reached 58 million five days before that (23 September), 57 million five days earlier (18 September), and 56 million three days before that (15 September).

This is the eleventh time these figures have passed the million mark since the end of last month. In a steady climb, the figures reached 55 million on 12 September, 54 million two nights before that (10 September 2026), 53 million hits the day before that (9 September 2026), 52 million hits two days previously (7 September), 51 million on 5 September, 50 million on 4 September and 49 million on 31 August.

These viewing and readership figures are still overpowering, and this blog continues to reach volumes of readers I never expected when I first started blogging 16 years ago. At the end of last year, this blog had 21 million hits (31 December 2025). So far this year, there have been more than 38 million hits or visitors in 2026 alone, and 10 million so far this month (September) soon after 10 pm last night.

This means half of all hits or reader figures have been within the past six months or so, with 29.5 million hits since 27 March 2026. I first began blogging in 2010, and it took almost two years until July 2012 to reach half a million readers. Throughout this year, the daily figures have often been overwhelming. September is already the busiest month for traffic on this blog, with 10 million hits so far in September, the highest total in any single month since I began blogging.

Of the 10 days of busiest traffic on this blog, seven of them have been in this month alone (1, 5, 7, 8, 9, 11 and 12 September), two were in May (1 and 14 May) and one was in April (29 April):

• 1,124,925 (1 May 2026)
• 671,341 (10 September 2026)
• 647,187 (5 September 2026)
• 618,234 (8 September 2026)
• 583,320 (11 September 2026)

• 563,301 (9 September 2026)
• 557,448 (12 September 2026)
• 525,719 (14 May 2026)
• 513,725 (7 September 2026)
• 509,644 (29 April 2026)

Although traffic has slowed down in the past week or so, the daily average this month has been more than 350,000 hits a day. Yet, I recall how 10 years ago, back in 2016, the daily average was around 1,000, or 30,000 a month.

The second edition of the Oxford English Dictionary was published in 20 volumes in 1989, with 59 million words of text (Photograph: Dan, mrpolyonymous on Flickr / CC BY 2.0 Wikimedia)

Some curious though random statistics help to put this new figure of 59 million into perspective:

Measles vaccination saved almost 59 million people, mainly children, from death between 2000 and 2024, according to figures from the World Health Organisation.

In Europe, 59 million tonnes of food are either lost or wasted every year. At the same time, 42 million people cannot afford a nutritious meal every other day.

The OED2, the second edition of the Oxford English Dictionary, was published on paper in 20 volumes in 1989, with 59 million words of text, 21,730 pages and 290,500 entries.

Italy has an estimated population of 59 million people.

It is estimated that 59 million adults in the United States are unpaid family caregivers for aging members of their families.

An estimated 59 million people require urgent protection and assistance in the Middle East and North Africa region.

There are 59 million millionaires in the world today and about 2,780 billionaires.

59 million metres is 59,000 km. There are 59,000 km of total waterways in England, but public access is highly restricted and heavily contested. While the total network spans tens of thousands of kilometres, the vast majority consists of non-navigable streams, tributaries, and rivers flowing through private land.

According to advocacy groups like Paddle UK (formerly British Canoeing), only 3.4% of rivers in England and Wales have an uncontested public right of navigation. Under English law, the banks and beds of most non-tidal rivers are privately owned, with landowners holding the right to restrict access for paddlers, swimmers and other recreational users.

Out of the 59,000 km, only 4,500 km are classified as Statutory Navigations. These include most managed canals and major rivers, such as the River Thames and River Trent, where legislation explicitly grants public access, usually managed through a licensing system.

59 million minutes amounts to 112 years, 2 months and 4 days. This means that if this blog was receiving just one hit a minute, I would need to have started blogging back in early July 1914, before the beginning of World War I.

I retired from active parish ministry 4½ years ago, on 31 March 2022. These days, though, about 150 people on average are reading my daily prayer diary posted on this blog each morning, or more than 1,000 people each week. As this blog moves beyond 59 million hits, I am truly grateful today to the real readers among that 59 million. In particular, I am thankful for the faithful core group of people who join me in prayer, scripture reading and reflections each day.


How can tourists behave responsibly in Venice? … Italy has an estimated population of 59 million people (Patrick Comerford)

Daily prayer in Ordinary Time 2026:
144, Tuesday 29 September 2026,
Saint Michael and All Angels

‘Archangel Michael The Protector’ by Emily Young at Saint Pancras Church, London … today is the Feast of Saint Michael and All Angels (Photograph: Patrick Comerford, 2026)

Patrick Comerford

We are continuing in Ordinary Time in the Church Calendar. This week began with the Seventeenth Sunday after Trinity (Trinity XVII, 27 September 2026) and today is the Feast of Saint Michael and All Angels (29 September 2026). Many churches are holding special events to mark this day. In Pusey House, Oxford, the preacher at Evensong and High Mass this evening is my friend, the Revd Dr Jonathan Lewis-Jong, Vicar of Saint Mary Magdalene Church, Oxford. Later this evening, I plan to write about my visit to the Church of Saint Michael and All Angels in New Marston, Oxford.

Meanwhile, this morning, before this day begins, I am taking some quiet time to give thanks, and for reflection, prayer and reading in these ways:

1, today’s Gospel reading;

2, a reflection on the Gospel reading;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

Angel I by Emily Young (2003), Paternoster Square, London (Photograph: Patrick Comerford)

John 4: 47-51 (NRSVA):

47 When Jesus saw Nathanael coming towards him, he said of him, ‘Here is truly an Israelite in whom there is no deceit!’ 48 Nathanael asked him, ‘Where did you come to know me?’ Jesus answered, ‘I saw you under the fig tree before Philip called you.’ 49 Nathanael replied, ‘Rabbi, you are the Son of God! You are the King of Israel!’ 50 Jesus answered, ‘Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.’ 51 And he said to him, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

Angel II by Emily Young (2003), Paternoster Square, London (Photograph: Patrick Comerford)

Today’s Reflections:

Like many people, I never cease to be fascinated by the Caryatids that make Saint Pancras Church facing Euston Station in London a unique and captivating church. But I wonder how many pass by in the daily commute and miss the opportunity to appreciate Emily Young’s ‘Archangel Michael The Protector’ in the church gardens.

I stopped to look again at ‘Archangel Michael The Protector’ yesterday between train journeys to and from Euston when I was meeting a long-standing friend for coffee. This sculpture in onyx and can be viewed in the church grounds from Upper Woburn Place, around the corner from Euston Road. An inscription on a plaque between the sculpture and the railings reads: ‘In memory of the victims of the 7th July 2005 bombings and all victims of violence. ‘I will lift up my eyes unto the hills’ Psalm 121.’

Nothing moves in this image, a silent reminder of what is being commemorated in the sculpture. Because Saint Michael’s face has only one eye, and this is closed, some critics have wondered whether the quotation is ill-chosen. But the full context is provided in Psalm 121: 1-2:

1 I lift up my eyes to the hills –
from where will my help come?
2 My help comes from the Lord,
who made heaven and earth.

The London bombings over 20 years ago on 7 July 2005, often referred to as 7/7, were a series of four co-ordinated suicide attacks that targeted commuters on the public transport system in the morning rush hour.

Three homemade bombs packed into backpacks were detonated in quick succession on Underground trains on the Circle line near Aldgate and at Edgware Road, and on the Piccadilly line near Russell Square; later, a fourth bomb went off on a bus in Tavistock Square, near Upper Woburn Place and Saint Pancras Church.

Apart from the four bombers, 52 people of 18 different nationalities were killed and more than 700 people were injured in the attacks. It was Britain’s deadliest terrorist incident since the 1988 bombing of Pan Am Flight 103 near Lockerbie, and the first Islamist suicide attack in the UK.

Emily Young has been described as ‘Britain’s foremost female stone sculptor’ and ‘Britain’s greatest living stone sculptor.’ On different occasions, as I have strolled through London, I stopped and taken time at an open-air exhibition at ENO Southbank of works by Emily Young.

A number of her works have formed a sculpture trail or garden at the NEO Bankside development on South Bank in ‘Emily Young: Sculptor Trail.’ The exhibition was both a continuation and a broadening of her presence on the South Bank, echoing three large-scale works on long-loan facing the Tate Modern from NEO Bankside.

Emily Young’s sculptures of five angel heads in stone stand on five columns in Saint Paul’s Churchyard, London. The sequence of heads are mounted on columns under the arcade of a new classical-inspired building to the north west side of Saint Paul's, redeveloped as part of the redesign of Paternoster Square at the top of Ludgate Hill.

Her five angels’ heads are placed dramatically on columns in the arcade of Juxon House and almost face the west front of Saint Paul’s Cathedral.

Emily Young’s works are instantly recognisable and accessible. She deals in spectacular lumps of stone – quartzite, onyx, marble, alabaster – to which she gives an identity by carving a face but leaving the remainder of the rock displayed in its raw, craggy intensity, as if the face had grown or evolved organically. The Financial Times says: ‘Her sculptures meditate on time, nature, memory, man’s relationship to the Earth.’

Emily Young was born in London in 1951 into a family of writers, artists and politicians. Her grandmother, the sculptor Kathleen Scott (1878-1947), was a colleague of Auguste Rodin, and the widow of the Polar explorer, Captain Robert Falcon Scott, ‘Scott of the Antarctic’. Her works include a statue of Edward Smith, the captain of the Titanic, now in Beacon Park, Lichfield. She later married Emily Young’s paternal grandfather, the politician and writer Edward Hilton Young, 1st Lord Kennet.

Emily Young’s father, Wayland Hilton Young, 2nd Lord Kennet, was also a politician, conservationist and writer. Her mother was the writer and commentator Elizabeth Young; her uncle was the ornithologist, conservationist and painter, Sir Peter Scott.

She was still a student when she achieved fame (or notoriety) in 1971 as the inspiration for the Pink Floyd song See Emily Play written by Syd Barrett of Pink Floyd. But the song had earlier origins in the 1960s. She was 15 when she met Syd Barrett at the London Free School in 1965. ‘I used to go there because there were a lot of Beat philosophers and poets around,’ she said many years later. ‘There were fundraising concerts with The Pink Floyd Sound, as they were then called. I was more keen on poets than rockers. I was educating myself. I was a seeker. I wanted to meet everyone and take every drug.’

As a young woman, Emily Young worked primarily as a painter while she was studying at Chelsea School of Art in 1968 and later at Central Saint Martins. She travelled around the world in the late 1960s and 1970s, spending time in the US, Afghanistan, Pakistan, India, France, Italy, Africa, South America, the Middle East and China, encountering a variety of cultures and developing her experiences of art.

In the early 1980s, she abandoned painting and turned to carving, sourcing stone from all over the world. Travelling from a London childhood, to a European education, to a life lived as an artist round the world, she began to interact with the timeless quality of stone to produce breath-taking sculptures of luminous intensity and great beauty.

As well as marble, she carves in semi-precious stone – agate, alabaster, lapis lazuli. These not only reflect and refract the light – but glow with a passionate intensity (as Winged Golden Onyx Head), revealing the hidden crystalline structure of the material and the subtle layers the time has laid down, showing the liquid qualities of hard rock.

The primary objective of her sculpture is to bring the natural beauty and energy of stone to the fore. Her sculptures have unique characters because each stone has an individual geological history and geographical source. Her approach allows the viewer to comprehend a deep grounding across time, land and cultures. She combines traditional carving skills with technology to produce work that is both contemporary and ancient, with a unique, serious and poetic presence.

Emily Young now divides her time between her studios in London and Italy. Her permanent installations and public collections can be seen in many places, including Saint Paul’s Churchyard, Saint Pancras Church, NEO Bankside, and the Imperial War Museum in London; La Defense, Paris; Salisbury Cathedral, Wiltshire; the Whitworth Art Gallery, Manchester; and the Cloister of Madonna Dell’Orto, Venice.

After years of being feted as ‘Britain’s foremost female stone sculptor,’ the art critic of the Financial Times called her ‘Britain’s greatest living stone sculptor.’ The Daily Telegraph has written: ‘Emily Young has inherited the mantle as Britain’s greatest female stone sculptor from Dame Barbara Hepworth.’

She recently explained: ‘So my work is a kind of temple activity now, devotional; when I work a piece of stone, the mineral occlusions of the past are revealed, the layers of sediment unpeeled; I may open in one knock something that took millions of years to form: dusts settling, water dripping, forces pushing, minerals growing – material and geological revelations: the story of time on Earth shows here, sometimes startling, always beautiful.’

She told an interviewer: ‘I carve in stone the fierce need in millions of us to retrieve some semblance of dignity for the human race in its place on Earth. We can show ourselves to posterity as a primitive and brutal life form – that what we are best at is rapacity, greed, and wilful ignorance, and we can also show that we are creatures of great love for our whole planet, that everyone of us is a worshipper in her temple of life.’

The American composer Fran Schultz, who lives in Howell, New Jersey, said some years ago that my writing about Emily Young’s angels have inspired her composition and recording, ‘How Many Angels Can Dance on the Head of a Pin.’

Fran describes the composition as in the genre of rock, instrumental and digital electronic music. The musical instruments include a Steinway Grand Piano, Oak Piano Dream Synthesiser, Stutter Stack and Classic D6.

She is generous on her website when she extends ‘special thanks to Patrick Comerford for his writing and his allowing me use of his photos.’ She said she wrote ‘How Many Angels Can Dance on the Head of a Pin’ because of my ‘inspirational writing.’

She added: ‘I also enjoyed reading all the links he provided about the artist, Emily Young, his thoughts and quotes by her. I thank him very much for letting me make use of his photographs for this piece of music and to the artist Emily Young for making them.’

She continued: ‘The connection point for me in his writing was immediate in his succinct and direct insightful recognition of such questions and in my seeing how in social media distracts us into questions that are essentially “A metaphor for wasting time discussing trivial topics that have no practical value, or asking questions whose answers hold no practical value, or asking questions whose answers hold no consequence, at times when we have more urgent concerns to debate”.’

She was unexpectedly generous when she said my ‘writing has many layers of depth to it that I particularly am drawn to in the subjects of architecture, sculptures, history, theology, questions, the deeper meaning of things and the beauty of things we might not have noticed or fully appreciated before. I love his thoughtful responses to the questions and what brought those very questions up upon reflecting the sculptures made by Emily Young as he was taking a walk in London … and taking photos. Hope you enjoy his writing and enjoy my music too!’

She then offered a link to my website and my article of 25 February 2023, ‘Emily Young’s Five Angels on Columns,’ HERE.

You can listen to Fran Schultz’s composition, ‘How Many Angels Can Dance on the Head of a Pin’, HERE.

Angel III by Emily Young (2003), Paternoster Square, London (Photograph: Patrick Comerford)

Today’s Prayers (Tuesday 29 September 2026, Saint Michael and All Angels):

In Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel), the theme this week, from 27 September to 3 October 2026 (pp 42-43), is ‘Power of Language’. This theme was introduced on Sunday with a reflection by Rachel Weller, Communications Officer, USPG.

The USPG Prayer Diary today (Tuesday 29 September 2026, Saint Michael and All Angels) invites us to pray:

Lord God, through the example of Saint Michael, defend and guide those who work for reconciliation. Give them courage so every voice may be heard and every community united in peace.

Angel IV by Emily Young (2003), Paternoster Square, London (Photograph: Patrick Comerford)

The Collect:

Everlasting God,
you have ordained and constituted
the ministries of angels and mortals in a wonderful order:
grant that as your holy angels always serve you in heaven,
so, at your command,
they may help and defend us on earth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post Communion Prayer:

Lord of heaven,
in this eucharist you have brought us near
to an innumerable company of angels
and to the spirits of the saints made perfect:
as in this food of our earthly pilgrimage
we have shared their fellowship,
so may we come to share their joy in heaven;
through Jesus Christ our Lord.

Yesterday’s Reflections

Continued Tomorrow

Angel V by Emily Young (2003), Paternoster Square, London (Photograph: Patrick Comerford)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org

‘Archangel Michael The Protector’ by Emily Young in the gardens of Saint Pancras Church near Euston Station (Photograph: Patrick Comerford, 2026)