A vision of the heavenly city (see Revelation 21) depicted in the West Window in Saint Editha’s Church, Tamworth (Photograph: Patrick Comerford)
Patrick Comerford
The churches in this group of parishes re-open, with a mixture of caution and joy, in July: Askeaton and Tarbert on Sunday 5 July and Castletown and Rathkeale on Sunday 12 July.
If you feel vulnerable, or you are in the ‘at risk’ category, or you have recently been in contact with someone who has had Covid-19 symptoms, you may find comfort instead in reading the Sunday sermons and intercessions on-line.
Some pews have been roped off or marked in each church to help us maintain social distancing. The names and contact details of people attending will be kept for 14 days, only for the purposes of contacting and tracing.
On the first two Sundays, the Parish Eucharist will be celebrated to mark this special landmark in the life of these parishes. But after those two Sundays, we shall return to the normal rota of Sunday services in each church, hopefully.
To reduce the amount of time we are indoors, we are having only two readings and two hymns each Sunday at the moment.
No prayer books or hymnals are available, there is no exchange of peace, to reduce contact risks, and for these first few weeks there is no hymn-singing. But laminated service sheets are being prepared, and we can sit and thoughtfully listen to the two recorded hymns.
The Holy Communion will be administered only in one kind, and there is no shared common cup, for health reasons. At first, we may find that the administration of Communion is awkward or difficult. But be assured we are all in Communion with God and with one another.
Hand sanitising facilities are available at each church. Please do not bring your own prayer book or hymnal, and please remember to take home everything, including your tissues.
‘Like living stones, let yourselves be built into a spiritual house’ (I Peter 2: 5) … a cross carved into a corner stone at the church in Vlatadon monastery in Thessaloniki (Photograph: Patrick Comerford)
Sunday 5 July (Trinity IV):
9.30 a.m. The Parish Eucharist (Holy Communion 2): Saint Mary’s Church, Askeaton, Co Limerick
11.30 a.m. The Parish Eucharist (Holy Communion 2): Saint Brendan’s Church, Kilnaughtin (Tarbert), Co Kerry
Liturgical colour: Red
Readings: Revelation 21: 9-14; Psalm 122; Matthew 21: 12-16
Hymns:
325: Be still, for the presence of the Lord (CD 20)
338: Jesus stand among us (CD 20)
Sunday 12 July (Trinity V):
9.30 a.m. The Parish Eucharist (Holy Communion 2): Castletown Church, Kilcornan, Co Limerick
11.30 a.m. The Parish Eucharist (Holy Communion 2): Holy Trinity Church, Rathkeale, Co Limerick
Liturgical colour: Red
Readings: I Peter 2: 1-10; Psalm 121; John 10: 22-29
Hymns:
330: God is here! As we his people (CD 20)
374, When all thy mercies, O my God (CD 22)
Sunday 19 July (Trinity VI):
9.30 a.m. Morning Prayer (MP 2): Saint Mary’s Church, Askeaton, Co Limerick
11.30 a.m. The Parish Eucharist (Holy Communion 2): Saint Brendan’s Church, Kilnaughtin (Tarbert), Co Kerry
Liturgical colour: Green
Readings: Genesis 28: 10-19a; Psalm 139: 1-11, 23-24; Matthew 13: 24-30, 36-43
Hymns:
657, O God of Bethel, by whose hand (CD 38)
336, Jesus, where’er thy people meet (CD 20)
Sunday 26 July (Trinity VII):
9.30 a.m. Morning Prayer (MP 2): Castletown Church, Kilcornan, Co Limerick
11.30 a.m. The Parish Eucharist (Holy Communion 2): Holy Trinity Church, Rathkeale, Co Limerick
Liturgical colour: Green
Readings:
Genesis 29: 15-28; Psalm 105: 1-11, 45b; Matthew 13: 31-33, 44-52
Hymns:
544, O perfect love, all human thought transcending (CD 31)
95, Jesu, priceless treasure (CD 6)
Saints’ Days in July:
3 July: Saint Thomas
22 July: Saint Mary Magdalene
25 July: Saint James the Apostle
30 June 2020
A reminder of ministry,
mission and unity
on Saint Peter’s Day
The Apostle Peter and the Apostle Paul holding the church in unity … an early 18th century icon in the Museum of Christian Art in Iraklion, Crete (Photograph: Patrick Comerford)
Patrick Comerford
Last week, I marked the 20th anniversary of my ordination as deacon in 2000 and the 19th anniversary of my ordination as priest in 2001. In recent days, many of ordained colleagues have been posting photographs on social media celebrating the anniversaries of their ordinations too.
Today is Saint Peter’s Day (29 June), and this time of the year is known in Anglican tradition as Petertide, one of the two traditional periods for the ordination of new priests and deacons – the other being Michaelmas, around 29 September.
The Cambridge poet-priest Malcolm Guite says on his blog that Saint Peter’s Day and this season is appropriate for ordinations because Saint Peter is ‘the disciple who, for all his many mistakes, knew how to recover and hold on, who, for all his waverings was called by Jesus “the rock,” who learned the threefold lesson that every betrayal can ultimately be restored by love.’
In other church calendars, today is the Feast of Saint Peter and Saint Paul, honouring their martyrdom in Rome.
In the Orthodox Church, Saint Peter and Saint Paul are seen as figures of Church Unity, sharing a common faith and mission despite their differences. They are often seen as paired, flanking images at entrances to churches, and the icon of Christian Unity in the Orthodox tradition shows the Apostles Peter and Paul embracing each other – signs of the early Church overcoming its differences and affirming its diversity.
Peter’s Cell is an unusual place-name in the heart of the old city in Limerick. It marks the site of a house established by Donal Mor O Brian (1168-1194) for the Canonesses of Saint Augustine in 1171. Very little is known about these canonesses, apart from the fact that they had a church dedicated to Saint Peter – the word cell comes from cella or a room for each nun.
Despite the forced departure of the Augustinian canonesses at the dissolution of monastic houses during the Reformation, the name of Peter’s Cell survived in a small corner near the junction of Bishop Street and Peter Street. In the late 17th century, the Quakers had a small burial ground near Peter’s Cell, and the Dissenters, the precursors of the Presbyterians, rented the former site of the canonesses, from Lord Milton from the 1690s until they built a new meeting house or chapel in Peter Street in 1765.
Part of the ruined convent buildings was converted into the Peter’s Cell Theatre around 1760. Later, Saint Munchin’s College was located in Peter’s Cell briefly in 1800-1809.
So, Peter’s Cell has been used by Augustinians, Quakers, Presbyterians, theatregoers, and as a diocesan seminary. Another form of ecumenism and diversity in centuries gone by, I suppose. But then our ministry must always involve mission in a broken world, and not in a world as we would like to find it. And, at the heart of that ministry and mission must be the quest for unity among all Christians.
Pope Francis marked the feast of Saint Peter and Paul earlier today stressing the importance of unity in the Church and allowing ourselves to be challenged by God, urging people to spend less time complaining about what they see going wrong, and more time in prayer.
He noted that Saint Peter and Saint Paul were two very different men who ‘could argue heatedly’ but who ‘saw one another as brothers, as happens in close-knit families where there may be frequent arguments but unfailing love.’
God, he said, ‘did not command us to like one another, but to love one another. He is the one who unites us, without making us all alike.’
Saint Peter in chains (see Acts 12) … the window by Charles Eamer Kempe in Lichfield Cathedral commemorating Dean Herbert Mortimer Luckock (Photograph: Patrick Comerford, 2019)
Readings:
Ezekiel 3: 22-27; Acts 12: 1-11; Matthew 16: 13-19.
The Collect of the Day:
Almighty God,
who inspired your apostle Saint Peter
to confess Jesus as Christ and Son of the living God:
Build up your Church upon this rock,
that in unity and peace it may proclaim one truth
and follow one Lord, your Son our Saviour Christ,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
The name of Peter’s Cell has survived at the corner of Peter Street and Bishop Street in Limerick (Photograph: Patrick Comerford)
Patrick Comerford
Last week, I marked the 20th anniversary of my ordination as deacon in 2000 and the 19th anniversary of my ordination as priest in 2001. In recent days, many of ordained colleagues have been posting photographs on social media celebrating the anniversaries of their ordinations too.
Today is Saint Peter’s Day (29 June), and this time of the year is known in Anglican tradition as Petertide, one of the two traditional periods for the ordination of new priests and deacons – the other being Michaelmas, around 29 September.
The Cambridge poet-priest Malcolm Guite says on his blog that Saint Peter’s Day and this season is appropriate for ordinations because Saint Peter is ‘the disciple who, for all his many mistakes, knew how to recover and hold on, who, for all his waverings was called by Jesus “the rock,” who learned the threefold lesson that every betrayal can ultimately be restored by love.’
In other church calendars, today is the Feast of Saint Peter and Saint Paul, honouring their martyrdom in Rome.
In the Orthodox Church, Saint Peter and Saint Paul are seen as figures of Church Unity, sharing a common faith and mission despite their differences. They are often seen as paired, flanking images at entrances to churches, and the icon of Christian Unity in the Orthodox tradition shows the Apostles Peter and Paul embracing each other – signs of the early Church overcoming its differences and affirming its diversity.
Peter’s Cell is an unusual place-name in the heart of the old city in Limerick. It marks the site of a house established by Donal Mor O Brian (1168-1194) for the Canonesses of Saint Augustine in 1171. Very little is known about these canonesses, apart from the fact that they had a church dedicated to Saint Peter – the word cell comes from cella or a room for each nun.
Despite the forced departure of the Augustinian canonesses at the dissolution of monastic houses during the Reformation, the name of Peter’s Cell survived in a small corner near the junction of Bishop Street and Peter Street. In the late 17th century, the Quakers had a small burial ground near Peter’s Cell, and the Dissenters, the precursors of the Presbyterians, rented the former site of the canonesses, from Lord Milton from the 1690s until they built a new meeting house or chapel in Peter Street in 1765.
Part of the ruined convent buildings was converted into the Peter’s Cell Theatre around 1760. Later, Saint Munchin’s College was located in Peter’s Cell briefly in 1800-1809.
So, Peter’s Cell has been used by Augustinians, Quakers, Presbyterians, theatregoers, and as a diocesan seminary. Another form of ecumenism and diversity in centuries gone by, I suppose. But then our ministry must always involve mission in a broken world, and not in a world as we would like to find it. And, at the heart of that ministry and mission must be the quest for unity among all Christians.
Pope Francis marked the feast of Saint Peter and Paul earlier today stressing the importance of unity in the Church and allowing ourselves to be challenged by God, urging people to spend less time complaining about what they see going wrong, and more time in prayer.
He noted that Saint Peter and Saint Paul were two very different men who ‘could argue heatedly’ but who ‘saw one another as brothers, as happens in close-knit families where there may be frequent arguments but unfailing love.’
God, he said, ‘did not command us to like one another, but to love one another. He is the one who unites us, without making us all alike.’
Saint Peter in chains (see Acts 12) … the window by Charles Eamer Kempe in Lichfield Cathedral commemorating Dean Herbert Mortimer Luckock (Photograph: Patrick Comerford, 2019)
Readings:
Ezekiel 3: 22-27; Acts 12: 1-11; Matthew 16: 13-19.
The Collect of the Day:
Almighty God,
who inspired your apostle Saint Peter
to confess Jesus as Christ and Son of the living God:
Build up your Church upon this rock,
that in unity and peace it may proclaim one truth
and follow one Lord, your Son our Saviour Christ,
who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.
The name of Peter’s Cell has survived at the corner of Peter Street and Bishop Street in Limerick (Photograph: Patrick Comerford)
Subscribe to:
Posts (Atom)