23 June 2025

Marking the anniversaries of
James Comerford (1775-1825)
from Bunclody, a witness to
the events in the 1798 Rising

James Comerford (1775-1825) … believed to be a miniature portrait by John Comerford of my great-great-grandfather (Comerford Family Collection)

Patrick Comerford

I have been writing in recent weeks and months about key anniversaries this year in the history of the Comerford and Comberford families, including the tercentenary of the Comberford plaque, erected by Joseph Comerford in Saint Editha’s Church (1 April 2025); the tercentenary of the formal issuing in Spain of the death certificate of Major-General John Comerford on 18 May 1725; and the possible anniversary of Nicholas Comberford's map that named the Bay or Mexico or Gulf of Mexico in the mid-17th century.

I should also have noted that this year marks the 200th anniversary of the death in 1825 and the 250th anniversary of the birth in 1775 of my great-great-grandfather, James Comerford (1775-1825), of Ballyminane, Newtownbarry (Bunclody), Co Wexford.

When I was growing up, two aunts who lived in my grandmother’s house in Terenure reminded me on many occasions that I would grow up being able to say my grandfather could say his grandfather witnessed the events in 1798 in the Killanne and Bunclody areas of north-west Co Wexford.

They said he had seen the executions on Wexford Bridge, and had subsequently hidden by the banks of the Slaney near Bunclody to save his own life before the Rising came to end. When I was in my early 40s, I was presented with a hollowed walking stick with a blade that was said to be his during that eventful and revolutionary era.

I was told too that his portrait had been painted by the Kilkenny-born miniaturist John Comerford, who had also painted James’s uncle and aunt, James Comerford (1720-1809) and Anne (Langton) Comerford when he was their guest at the Butterslip in Kilkenny. However, many of the stories I was told about James, although part of oral tradition in the family, were without documentary support or evidence that could be verified in primary sources.

James Comerford, my grandfather’s grandfather, was born ca 1775, a son of Edmond Comerford (1722-1788), who in turn was a son of William Comerford of Langton House, The Butterslip, Kilkenny. Edmund may have moved to the Newtownbarry (Bunclody) area in north Co Wexford through connections with his aunt, Margaret O’Neal (ca 1705-1763), and other members of the Comerford family living in the area.

James Comerford, my grandfather’s grandfather, may have been named after Edmond Comerford’s brother, James Comerford of the Butterslip, Kilkenny.

By the 1790s, James Comerford was employed by Thomas Bates of Lermount or Lyrmount House, at Askinvillar, near Killanne, Co Wexford. James knew many of the local people in the Killanne and Kiltealy who were active in the 1798 Rising.

After the 1798 Rising, as James Cummerford, he was called as a witness in the trial of three rebels from the Killanne and Kiltealy area in Newtownbarry (Bunclody) on 5 November 1798. The evidence at the court martial stated that James knew the prisoners and had frequently seen them associating with the rebels, armed with firearms.

James Comerford, whose portrait was painted by the Kilkenny-born miniaturist John Comerford around 1808 [see Comerford Profiles 13: John Comerford (1770-1832), artist],was 50 when died on 6 November 1825. He is buried in the Church of Ireland churchyard at Saint Colman’s Church, Templeshanbo, Co Wexford with his father Edmond, his son Richard and his brother Thomas.

The grave of James Comerford (1775-1825) in Templeshanbo, where he is buried with his father, Edmond Comerford, and his son Richard Comerford (Photograph: Patrick Comerford)

James Comerford was the father of:

1, Richard Comerford (ca 1796-1848), of Newtownbarry.
2, Robert Comerford (ca 1806-1864), of Wexford and Newtownbarry.
3, Michael Comerford (ca 1808-1868), of Ryland Lower, Newtownbarry, who is buried in Saint Colman’s Church of Ireland churchyard, Templeshanbo.
4, James Comerford (ca 1817-1902), of Wexford and Dublin, my great-grandfather.
5, Catherine, who married Philip Murphy of Mullawn, Kiltealy. In 1868, she erected a gravestone in Templeshanbo for her brother Michael and her uncle Thomas Comerford.
6?, Ellen, who married Michael Rowe in Saint Aidan’s, Enniscorthy on 24 September 1847. They first lived in Enniscorthy and later in Newtownbarry.

The brothers Richard, Robert and later James Comerford, my great-grandfather, worked throughout Co Wexford on the Gothic Revival churches built in the 1830s, 1840s and 1850s by the Wexford-born architect Richard Pierce and the English architect, Augustus Welby Northmore Pugin. These churches included Saint Aidan’s Cathedral, Enniscorthy, Saint Peter’s College, Wexford, and Wexford’s twin churches in Rowe Street and Bride Street.

My great-great grandfather James Comerford was a first cousin and a contemporary of James Comerford (ca 1788/1789-1859) of Clohamon and Newtownbarry (Bunclody), Co Wexford, and Brown Street, Carlow. He was born ca 1788, the first son of John Comerford (1760-1823) of Clonmullen and Newtownbarry.

This James Comerford moved to Carlow, where he was a pawnbroker at 11 Brown Street, Carlow, in 1842. He also owned property close to the Methodist Church in Charlotte Street, Carlow. He died in Carlow on 2 November 1859, and was buried beside his son John J Comerford (1827-1854) at Saint Aidan’s Cathedral, Enniscorthy.

Another son, the Right Revd Michael Comerford (1831-1895), was Coadjutor Bishop of Kildare and Leighlin. An archaeologist and historian of repute, he was a co-founder of the Ossory Archaeological Society and author of the definitive history of the Diocese of Kildare and Leighlin.

This James Comerford had another interesting link with the 1798 Rising: his eldest sister Eleanor (1783-1841) married James Whitty (1775-1863) of Tomgarrow, a first cousin of the rebel priest Father John Murphy of Boolavogue (1753-1798).

Kyle Glebe in Oulart Village … James Comerford was killed here on 27 May 1798; his widow Elizabeth and their children were then taken to Castle Annesley and on to Wexford Town (Photograph: Patrick Comerford)

These two James Comerfords, first cousins, were namesakes and contemporaries of James Comerford (ca 1763-1798), one of the first people killed during the 1798 Rising in Co Wexford. This James Comerford was one of the four Protestants killed in the attack on Kyle Glebe in Oulart Village, along with Samuel Judd, Thomas Earl and Joseph Aston after the Rector of Kilmuckridge, the Revd Robert Burrowes, was murdered in front of the house prior to the Battle of Oulart Hill on Sunday 27 May 1798.

In his narrative of the 1798 Rising in Co Wexford, Sir Richard Musgrave indicates that James Comerford was a parishioner of Robert Burrowes, although the local historian, Brian Cleary from Oulart, states he was also a Yeoman.

James Comerford’s widow Elizabeth and their five children, who were at Kyle Glebe that morning, survived those horrifying events. They were probably taken with the Burrowes family to Castle Annesley, the home of the Clifford family in Kilmuckridge – Sally Clifford was a niece of Robert Burrowes.

From Castle Annesley in Kilmuckridge, it appears, the Comerford and Burrowes family were taken to Wexford town.

The ruins of Castle Annesley, behind a farmyard between Kilmuckridge and Castle Annesley (Photograph: Patrick Comerford)

Daily prayer in Ordinary Time 2025:
45, Monday 23 June 2025

‘Do not judge, so that you may not be judged’ (Matthew 7: 1) … the museum in the old courthouse in Adare, Co Limerick (Photograph: Patrick Comerford)

Patrick Comerford

We are in Ordinary Time in the Church Calendar, and the week began with the First Sunday after Trinity (Trinity I, 22 June 2025). The calendar of the Church of England in Common Worship today remembers Etheldreda (ca 678), Abbess of Ely.

Before today begins, however, I am taking some quiet time this morning to give thanks, to reflect, to pray and to read in these ways:

1, reading today’s Gospel reading;

2, a short reflection;

3, a prayer from the USPG prayer diary;

4, the Collects and Post-Communion prayer of the day.

‘Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye?’ (Matthew 7: 3) (Photograph: Patrick Comerford)

Matthew 7: 1-5 (NRSVA):

[Jesus said to his disciples:] 1 ‘Do not judge, so that you may not be judged. 2 For with the judgement you make you will be judged, and the measure you give will be the measure you get. 3 Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? 4 Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye.’

‘Why do you see the speck in your neighbour’s eye?’ (Mattew 7: 4) … street art in Plaza de Judería in Malaga (Photograph: Patrick Comerford)

Today’s Reflection:

Our Gospel story (Matthew 7: 1-5) returns to our readings from the Sermon on the Mount. Today’s reading prompts me once again to reflect on my own actions with the sort of introspection I find in the prayers of Saint John Chrysostom:

1. O Lord, deprive me not of your heavenly blessings.
2. O Lord, deliver me from eternal torment.
3. O Lord, if I have sinned in my mind or thought, in word or deed, forgive me.
4. O Lord, deliver me from every ignorance and heedlessness, from pettiness of the soul and stony hardness of heart.
5. O Lord, deliver me from every temptation.
6. O Lord, enlighten my heart darkened by evil desires.
7. O Lord, I, being a human being, have sinned; I ask you, being God, to forgive me in your loving kindness, for you know the weakness of my soul.
8. O Lord, send down your grace to help me, that I may glorify your holy Name.
9. O Lord Jesus Christ, inscribe me, your servant, in the Book of Life, and grant me a blessed end.
10. O Lord my God, even if I have done nothing good in your sight, yet grant me, according to your grace, that I may make a start in doing good.
11. O Lord, sprinkle on my heart the dew of your grace.
12. O Lord of heaven and earth, remember me, your sinful servant, cold of heart and impure, in your Kingdom.
13. O Lord, receive me in repentance.
14. O Lord, leave me not.
15. O Lord, save me from temptation.
16. O Lord, grant me pure thoughts.
17. O Lord, grant me tears of repentance, remembrance of death, and the sense of peace.
18. O Lord, grant me mindfulness to confess my sins.
19. O Lord, grant me humility, charity, and obedience.
20. O Lord, grant me tolerance, magnanimity, and gentleness.
21. O Lord, implant in me the root of all blessings: the fear of you in my heart.
22. O Lord, grant that I may love you with all my heart and soul, and that in all things I may obey your will.
23. O Lord, shield me from evil persons and devils and passions and all other lawless matters.
24. O Lord, who knows your creation and what you have willed for it; may your will also be fulfilled in me, a sinner, for you art blessed for evermore. Amen.

These are prayers that I handed out each year to students taking the elective on Patristics I offered on the MTh course in the Church of Ireland Theological Institute (CITI) and Trinity College Dublin TCD).

The rediscovery of Patristic texts and writings in the 15th and 16th centuries, following the exodus of Greek scholars with the fall of Byzantium is a major factor in understanding the Reformations, in particular the Anglican Reformation. Thomas Cranmer introduced the ‘Prayer of Saint Chrysostom’ to Anglicanism:

‘Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfil now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.’

‘First take the log out of your own eye’ (Matthew 7: 5) … logs by the River Great Ouse in Stony Stratford (Photograph: Patrick Comerford)

Today’s Prayers (Monday 23 June 2025):

‘Windrush Day’ is the theme this week (22-28 June) in Pray with the World Church, the prayer diary of the Anglican mission agency USPG (United Society Partners in the Gospel). This theme was introduced yesterday with reflections by Rachael Anderson, former Senior Communications and Engagement Manager, USPG.

The USPG prayer diary today (Monday 23 June 2025) invites us to pray:

Father God, we lament our past failings in welcoming the Windrush generation, particularly the church doors that were closed in their faces. We ask that you help us to recognise your Son in every face we see, through the same Jesus Christ our Lord.

The Collect:

Eternal God,
who bestowed such grace upon your servant Etheldreda
that she gave herself wholly to the life of prayer
and to the service of your true religion:
grant that we, like her,
may so live our lives on earth seeking your kingdom
that by your guiding
we may be joined to the glorious fellowship of your saints;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Post-Communion Prayer:

Merciful God,
who gave such grace to your servant Etheldreda
that she served you with singleness of heart
and loved you above all things:
help us, whose communion with you
has been renewed in this sacrament,
to forsake all that holds us back from following Christ
and to grow into his likeness from glory to glory;
through Jesus Christ our Lord.

Collect on the Eve of Birth of John the Baptist:

Almighty God,
by whose providence your servant John the Baptist
was wonderfully born,
and sent to prepare the way of your Son our Saviour
by the preaching of repentance:
lead us to repent according to his preaching
and, after his example,
constantly to speak the truth, boldly to rebuke vice,
and patiently to suffer for the truth’s sake;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

Yesterday’s Reflections

Continued Tomorrow

Windrush Day, 22 June 1948, remembered at the MK Rose in Milton Keynes … ‘Windrush Day’ is the theme this week in the USPG prayer diary (Photograph: Patrick Comerford, 2025)

Scripture quotations are from the New Revised Standard Version Bible: Anglicised Edition copyright © 1989, 1995, National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. http://nrsvbibles.org